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Ahaz

 
 

("he held fast")

1. The father of Jehoaddah, or Jarah, mentioned in the family tree of King Saul. He was a son of Micah and great-grandson of Jonathan.

2. King of Judah (c. 733-727 B.C.). When Ahaz was 20, he succeeded his father Jotham and ruled for 16 years. He was one of the kings who "did not do what was right in the sight of the Lord his God" (II Kgs 15:38, 16:1-2, II Chr 28:1). He practiced idolatry, and engaged in pagan sacrifices, even burning his own son (II Kgs 16:3-4; II Chr 28:3).

Early in his reign, Rezin, king of Aram (Syria) and Pekah, king of Israel, concluded an anti-Assyrian alliance and attempted to persuade Ahaz to join them in a single front. When he refused, the Syro-Ephraimite war of 733 broke out and Judah was invaded (II Kgs 15:37; 16:5; II Chr 28:5-8). The coalition intended to place a certain "son of Tabeel" on the throne of Judah in order to secure an anti-Assyrian dynasty (Is 7:6). Many captives were taken to Damascus and to Samaria. It was only thanks to the intervention of the prophet Oded that the captives taken to Samaria were released (II Chr 28:5-15). At the same time the Edomites took Elath and the Philistines invaded the west and south of the kingdom. Ahaz lost control of beth Shemesh, Aijalon, Gederoth, Sochoh, Timnah and Gimzo (II Kgs 16:6; II Chr 28:17-18). Ahaz was not strengthened by the prophet Isaiah's assurances that the Lord would not allow the Arameans and the Israelites to destroy Judah and place another king on the throne (Is 7:1-17). The helpless and terrified Ahaz turned to the king of Assyria Tiglath-Pileser III, and by despoiling the Temple treasury, bribed him to obtain his aid (II Kgs 16:7-8; II Chr 28:21). Tiglath-Pileser invaded Aram, captured its capital, Damascus, and killed Rezin. Ahaz, who is mentioned in one of Tiglath-pileser's inscriptions, became his vassal and went to Damascus to render homage to the Assyrian king. While in Damascus he admired the pagan altar and sent a model of it to the priest Urijah in Jerusalem to have it copied, and later, upon his return, sacrificed upon this altar. He also had the ritual objects of the Temple removed "on account of the king of Assyria" (II Kgs 16:9-18), and installed a sundial in the Temple (II Kgs 20:11).

When Ahaz die he was buried in the City of David (II Kgs 17:20) "but they did not bring him into the tombs of the kings of Israel". He was succeeded by his son Hezekiah (II Chr 28:27).

Ahaz is listed in the genealogy of Jesus given in the Book of Matthew (Matt 1:1, 9).

Concordance
AHAZ 1: I Chr 8:35-36; 9:41-42
AHAZ 2: II Kgs 15:38; 16:1-2, 5, 7-8,10-11, 15-17,19-20; 17:1; 18:1; 20:11; 23:12. I Chr 3:13. II Chr 27:9; 28:1, 16,19, 21-22, 24,27; 29:19. Is 1:1; 7:1, 3, 10,12; 14:28; 38:8. Hos 1:1. Mic 1:1. Matt 1:9


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Ahaz (ā'hăz) , d. c.727 B.C., king of Judah (c.731–727 B.C.), son of Jotham. His reign marked the end of the real independence of Judah. A coalition of Pekah of Israel and Rezin of Syria attacked him and nearly took Jerusalem. Ahaz appealed for help to Tiglathpileser III of Assyria, who defeated Ahaz's enemies but demanded tribute of Judah. Ahaz sent some Temple gold as payment. The greatest figure of that time in Judah was the prophet Isaiah, who opposed the Assyrian alliance. Ahaz is denounced in the Bible for his heathen abominations and his sacrilege with the Temple gold. In Ahaz's reign Judah lost Elath, its Red Sea port, permanently. Ahaz was succeeded by Hezekiah.
 
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Kings of Judah

SaulDavidSolomonRehoboamAbijamAsaJehoshaphatJehoramAhaziahAthaliahJ(eh)oashAmaziahUzziah/AzariahJothamAhazHezekiahManassehAmonJosiahJehoahazJehoiakimJeconiah/JehoiachinZedekiah


Ahaz (Hebrew: אחז‎, lit. "has held", an abbreviation of Jehoahaz, "God has held") was king of Judah, and the son and successor of Jotham[1]. He took the throne at the age of twenty (2 Kings 16:2). William F. Albright has dated his reign to 735 – 715 BC, while Edwin Thiele dates the beginning of his coregency with Jotham in 736/735 BC, with his sole reign beginning in 732/731 and ending in 716/715 BC.[2] His reign is described in 2 Kings 16; Isaiah 7-9; and 2 Chronicles 28. He is one of the kings mentioned in the genealogy of Jesus in the Gospel of Matthew.

He is said to have given himself up to a life of wickedness, introducing many pagan and idolatrous customs (Isa. 8:19; 38:8; 2 Kings 23:12). Perhaps his wickedest deed was sacrificing his own son, likely to Rimmon; he also added an idolatrous altar into the Temple (II Kings 16). He ignored the remonstrances and warnings of the prophets Isaiah, Hosea, and Micah, and appealed to Tiglath-Pileser III, the king of Assyria, for help against Rezin, king of Aram, and Pekah, Prince of Israel, who threatened Jerusalem. This brought a great injury to his kingdom, and his own humiliating subjection to the Assyrians (2 Kings 16:7, 9; 15:29).

He died at the age of 36 after reigning 16 years (2 Chronicles 28:1), and was succeeded by his son Hezekiah. Because of his wickedness he was "not brought into the sepulchre of the kings" (2 Chronicles 28:27). An insight into Ahaz's neglect of the worship of the Lord is found in the statement that on the first day of the month of Nisan that followed Ahaz's death, his son Hezekiah commissioned the priests and Levites to open and repair the doors of the Temple and to remove the defilements of the sanctuary, a task which took 16 days (2 Chronicles 29:3-20).

Chronological notes

The calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). Cross-synchronizations between the two kingdoms therefore often allow narrowing of the beginning and/or ending dates of a king to within a six-month range. For Ahaz, the Scriptural data allow dating the beginning of his coregency with Jotham to some time in the six-month interval beginning of Nisan 1 of 735 BC. By the Judean calendar that started the regnal year in Tishri (a fall month), this could be written as 736/735, or more simply 736 BC. His father was removed from responsibility by the pro-Assyrian faction at some time in the year that started in Tishri of 732 BC.[3] He died some time between Tishri 1 of 716 BC and Nisan 1 of 715 BC, i.e. in 716/715, or more simply 716 BC.

Rodger Young offers a possible explanation of why four extra years are assigned to Jotham in 2 Kings 15:30 and why Ahaz's 16 years of reign (2 Kings 16:2) are measured from the time of Jotham's death in 732/731 instead of when Jotham was deposed in 736/735. Taking into account the factionalism of the time, Young writes:

[A]ny record such as 2 Kings 16:2 that recognized these last four years for Jotham must have come from the annals of the anti-Assyrian and anti-Ahaz court that prevailed after the death of Ahaz. Ahaz is given sixteen years in these annals, measuring from the start of his sole reign, instead of the twenty or twenty-one years that he would be credited with if the counting started from 736t [i.e. 736/735 BC], when he deposed Jotham.[4]

Ahaz
Preceded by
Jotham
King of Judah
Coregency: 736 – 732 BC
Sole reign: 732 – 716 BC
Succeeded by
Hezekiah

References

  1. ^ Isaiah  7:1
  2. ^ Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings (3rd ed.; Grand Rapids, MI: Zondervan/Kregel, 1983) 217.
  3. ^ Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings (2nd. ed.; Grand Rapids, MI: Eerdmans, 1965) 127.
  4. ^ Rodger C. Young, "When Was Samaria Captured? The Need for Precision in Biblical Chronologies," Journal of the Evangelical Theological Society 47 (2004) 588, available here.

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Bible Guide. Illustrated Dictionary & Concordance of the Bible. Copyright © 1986 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
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