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Personal name

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names, personal 1. Greek. One personal name only was the rule, given at birth for men and women alike; women did not change their name upon marriage. There was a very wide variety of names, many of which were compounds of two common nouns with a flattering meaning; Megaclēs, for example, means ‘of great fame’. Others incorporated the name of a god, e.g. Apollodorus, ‘gift of Apollo’, or reflected personal characteristics (Plato, ‘broad-shouldered’), or circumstances (Didymus, ‘a twin’). Choice of name was entirely free, although it was quite customary for the eldest son to be named after his paternal grandfather. In Homer it is common for a hero to be called on occasions not by his own name but by a form of his father's name, his ‘patronymic’: thus Agamemnon is sometimes called Atreidēs, meaning ‘son of Atreus’. By classical times the patronymic had ceased to be used in its original sense; a name in patronymic form, e.g. Miltiadēs, was sometimes chosen as an ordinary personal name; occasionally a patronymic was added to indicate the subject's genos (clan); for example, someone called additionally ‘Philaidēs’ would belong to the genos of the Philaidae, the descendants of Philaios. If an additional name was necessary to aid identification, the father's name was added in the genitive case: thus ‘Cimon, (son) of Miltiades’. In some contexts indication of the person's deme is added, in adjectival form: thus ‘Cimon, (son) of Miltiades, Lakiadēs (from the deme of Lakiadai), or Periclēs, (son) of Xanthippus, Cholargeus (from the deme of Cholargos)’. These additional names were not used as a form of address. It is the practice of the historians Herodotus and Thucydides to identify a person by adding the father's name; in Aristophanes' comedies, on the other hand, characters introduce themselves by name and deme, and this is usually the practice in the fourth-century orators.

2. Roman. Among the Italian peoples, including the Etruscans, every man and woman had two basic names, the praenōmen, ‘forename’ or personal name, of which there were relatively few, and (more importantly) the nōmen, the ‘name’ of the gens or clan. In addition they usually had a cognōmen (see below). The praenomen was commonly written in abbreviated form as follows:

A. Aulus
Ap (p). Appius
C. Gaius (see ALPHABET 2)
Cn. Gnaeus (see ALPHABET 2)
D. Decimus
L. Lūcius
M. Marcus
M'. Mānius
N. Numerius
P. Publius
Q. Quintus
Ser. Servius
Sex. Sextus
Sp. Spurius
T. Tĭtus
Ti. Tiberius

For Roman women, at least in the upper classes, the praenomen was virtually abandoned, and they were usually known by the feminine form of their nomen or clan name, e.g. ‘Cornelia’, ‘Claudia’. A person's nomen was of course the same as that of the (legal) father; women did not change their name upon marriage. The nomen very often ends in -ius (Cornelius, Claudius); the (masculine) endings -a, -as, -anus, and -enus are characteristic of names from the north of Italy.

The cognomen was an extra personal name added after the nomen, and functioned originally rather like a nickname, indicative of the bearer's personal characteristic: Rūfus (‘red-head’), Brutus (‘idiot’), Nāso (‘big-nose’), Pictor (‘painter’), Scipio (‘stick’, originally given to a Cornelius who acted as a ‘stick’ to his blind father). Often, as in the case of Scipio, the cognomen was also handed down from father to son, and thus came to designate a sub-division within the clan, a family. Some clans, even distinguished ones such as that of the Antonii, admitted cognomina only rarely (Mark Antony, for example, had no other name; and compare C. Marius, whose lack of cognomen has sometimes been attributed to alleged humble origins). Further cognomina (sometimes called agnomina; sing. agnomen) could be added: thus the Cornelii Scipiones Nasicae were a subdivision of the Cornelii Scipiones.

An adopted son took his adoptive father's names but might add as cognomen the adjectival form of his own original nomen: thus the elder son of L. Aemilius Paullus, when adopted by P. Scipio, became P. Scipio Aemilianus; C. Octavius, when adopted by C. Julius Caesar, became C. Julius Caesar Octavianus (Octavian). Slaves were usually called by their own (single) name. Freedmen took their original owner's praenomen and nomen, adding their own (slave) name as a cognomen: thus Cicero's faithful slave Tiro became M. Tullius Tiro.

In informal surroundings a man might be addressed intimately by his praenomen; by friends he might be called by his nomen or his cognomen alone. In formal circumstances he was addressed by praenomen and nomen (and perhaps cognomen as well).

Under the empire, with the use of a plurality of names and reversal of the usual order, the system broke down, and there was eventually a reversion to the ancient use of a single name.

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Wikipedia: Personal name
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A personal name is the proper name identifying an individual person, and usually comprises a given name bestowed at birth or at a young age. It is nearly universal for a human to have a name; the rare exceptions occur in the cases of mentally disturbed parents, or feral children growing up in isolation.[citation needed] The Convention on the Rights of the Child specifies that a child has the right from birth to a name.[1]

Naming conventions are strongly influenced by culture, with some cultures being more flexible on naming than others. However, for all cultures where historical records are available, the naming rules are known to change over time.

Contents

Structure

Common components of true names given at birth include:

  • Personal Name: Universal. In most of Western culture, the given name precedes the family name; some other cultures place it after the family name, or use no family name.
  • Patronymic: A surname based on the given name of the father.
  • Matronymic (also Metronymic): A surname based on the given name of the mother.
  • Family name: A name used by all members of a family. In Europe, after the loss of the Roman system, the common use of family names started quite early in some areas (France in the 13th century, and Germany in the 16th century), but it often did not happen until much later in areas that used a patronymic naming custom, such as the Scandinavian countries, Wales, and some areas of Germany as well as Eastern European countries such as Russia and Ukraine. The compulsory use of surnames varied greatly. France required a priest to write surnames in baptismal records in 1539 (but did not require surnames for Jews, who usually used patronymics, until 1808). On the other hand, surnames were not compulsory in the Scandinavian countries until the 20th century (1923) in Norway), and Iceland still does not use surnames for its native inhabitants. In many families, single middle names are simply alternative names, names honoring an ancestor or relative, or, for married women, occasionally their maiden names. Many Catholic families choose a saint's name as their child's middle name or this can be left until the child's confirmation when they choose a saint's name for themselves. Cultures that use patronymics or matronymics will often give middle names to distinguish between two similarly named people: e.g. Einar Karl Stefánsson and Einar Guðmundur Stefánsson. This is especially done in Iceland (as shown in example) where people are known and referred to almost exclusively by their given name/s.

Some people (called anonyms) choose to be anonymous, that is, to hide their true names, for fear of governmental prosecution or societal ridicule of their works or actions. Another method to disguise one's identity is to employ a pseudonym.

Occasionally, a person is referred to by a single name. For example, Teller, of the magician duo Penn and Teller, has no given names. (His parents named him Raymond Joseph Teller but he legally changed his name to "Teller". In official government documents (such as his driver's license) his given name is listed as NFN, meaning "no first name". Arvind of MIT CSAIL is another example.

The Inuit believe that the souls of the namesakes are one, so they traditionally refer to the junior namesakes, not just by the names (atiq), but also by kinship title, which applies across gender and generation without implications of disrespect or seniority. In Judaism, someone's name is considered intimately connected with his fate, and adding a name (e.g. on the sickbed) may avert a particular danger. Among Ashkenazi Jews it is also considered bad luck to take the name of a living ancestor, as the Angel of Death may mistake the younger person for his namesake (although there is no such custom among Sephardi Jews). Jews may also have a Jewish name for intra-communitary use and use a different name when engaging with the Gentile world. Chinese children are called insulting names to make them appear worthless to evil spirits. They receive a definitive name as they grow up.[citation needed] Chinese and Japanese emperors receive posthumous names. In some Polynesian cultures, the name of a deceased chief becomes taboo. If he is named after a common object or concept, a different word has to be used for it.

Depending on national convention, additional given names (and sometimes titles) are considered part of the name.

Feudal names

The royalty, nobility, and gentry of Europe and Britain traditionally have many names, including phrases for the lands that they own. The French developed the method of putting the term by which the person is referred in small capital letters. It is this habit which transferred to names of the Far East, as seen below. An example is that of Marie-Joseph-Paul-Yves-Roch Gilbert du Motier, who is known as the Marquis de Lafayette. Notice that he possessed the lands both of Motier and Lafayette. Another example is Don Quixote de la Mancha, who is never referred to in literature by the phrase used as the title of the musical comedy, Man of La Mancha.

The bare place name was used formerly to refer to the person who owned it, rather than the land itself (the word "Gloucester" in "What will Gloucester do?" meant the Duke of Gloucester). As a development, the bare name of a ship in the Royal Navy meant its captain (e.g., "Cressy didn't learn from Aboukir") while the name with an article referred to the ship (e.g., "The Cressy is foundering").

Naming convention

In contemporary Western societies (except for Iceland, Hungary, and most dialects in the south of the German language area), the most common naming convention is that of a given name, usually indicating the child's sex, followed by the parents' family name. In earlier times, Scandinavian countries followed patronymic naming, with people effectively called "X's son/Y's daughter"; this is now the case only in Iceland and on the Faroe Islands.

Different cultures have different conventions for personal names. This is a list of articles about particular cultures' naming conventions.

Name order

Since a name is made up of several parts, the order in which those parts are arranged can be significant. The order family-name given-name is commonly known as the Eastern order and is used in Africa, East Asia (for example in mainland China, Japan, Korea, Malaysian Chinese, Singapore, Taiwan, and Vietnam), and in Europe: Hungary. Eastern order is also common in Central/Eastern European and Central Asian countries such as Ukraine and Russia, where the system was used commonly right until the end of the USSR, especially in official contexts. Because such variation may create ambiguity, last names are often capitalized (e.g., MIKHAILOV Dmitri or Dmitri MIKHAILOV). The order given-name family-name is commonly known as the Western order and is usually used in most Western European countries and in countries that have cultures predominantly influenced by Western Europe (North and South America and Australia). In these countries, the family name is often used first in lists and catalogues, with the family and given names separated with a comma (e.g. Smith, John). For example, most Western libraries use this order.

When East Asian names are transliterated into the Latin alphabet, some prefer to convert them to the Western order at the same time, while others leave them in the Eastern order but write the family name in capital letters. To avoid confusion, some always write a family name in capital letters, especially when writing for an international audience. This habit has become very common also in the international language Esperanto. Japanese names of contemporary individuals and Hungarian names are usually "switched" when individuals who have such names are mentioned in media in Western countries; for example, Koizumi Jun'ichirō is known as Junichiro Koizumi in English, and Puskás Ferenc is known as Ferenc Puskás. But Chinese, Korean, Thai and Vietnamese names and Japanese names of historical figures are usually left in East Asian order; for instance, Máo Zédōng is known as Mao Zedong in English.

Names of Japanese or Chinese sportspeople generally follow the above conventions. For Japanese examples, see Ichiro Suzuki instead of Suzuki Ichirō (although he is widely known simply as "Ichiro" in both Japan and North America), or Hidetoshi Nakata instead of Nakata Hidetoshi. As for Chinese sportspeople, Yáo Míng is Yao Ming and Liú Xiáng is Liu Xiang in the West.

Names of Korean sportspeople may be rendered in East Asian or Western order in Western countries, apparently depending on the sport. For example, names of Korean footballers and athletes are usually left in East Asian order (e.g. Ahn Jung-Hwan, Hong Myung-Bo, Park Ji-Sung, Sohn Kee-Chung, Hwang Young-Cho). Baseball players' names are usually changed to Western order; for example Park Chan-Ho is referred to in the West as Chan-Ho Park. Golfers' names are also typically switched to Western order; the female golfer Pak Se-Ri is known in the West as Se Ri Pak. Confusion can be avoided by noticing that in all the above cases, the words linked by a hyphen are the given name.

Nonhuman personal names

Apart from the Linnaean taxonomy, some humans give individual nonhuman animals and plants names, usually of endearment.

In some cultures, pets or sporting animals are sometimes given names similar to human names. Other cultures, such as the Chinese, give animals nonhuman names, because it would be seen as offensive and disrespectful to the person of the same name. In Japan, dogs are often given non-Japanese first names, such as "John" or "Charley."

A study published in the Proceedings of the National Academy of Sciences claims that humans are not the only animals that use personal names. Researchers from the University of North Carolina Wilmington studying bottlenose dolphins in Sarasota Bay, Florida, found that the dolphins had names for each other.[2] A dolphin chooses its name as an infant.[3]

See also

Notes

Further reading

External links


 
 
Redirected from "Anthroponyms"

Did you mean: Personal name, Anthroponymy, anthroponym (name)


 

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Classical Literature Companion. The Concise Oxford Companion to Classical Literature. Copyright © 1993, 2003 by Oxford University Press. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Personal name" Read more