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| Art Encyclopedia: Diego (Rodríguez de Silva y) Velázquez |
(b Seville, bapt 6 June 1599; d Madrid, 7 Aug 1660). Spanish painter. He was one of the most important European artists of the 17th century, spending his career from 1623 in the service of Philip IV of Spain. His early canvases comprised bodegones and religious paintings, but as a court artist he was largely occupied in executing portraits, while also producing some historical, mythological and further religious works. His painting was deeply affected by the work of Rubens and by Venetian artists, especially Titian, as well as by the experience of two trips (1629-31 and 1649-51) to Italy. Under these joint influences he developed a uniquely personal style characterized by very loose, expressive brushwork. Although he had no immediate followers, he was greatly admired by such later painters as Goya and Manet.
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| Biography: Diego Rodríguez de Silva y Velázquez |
Diego Rodríguez de Silva y Velázquez (1599-1660) was Spain's greatest painter in the baroque style and one of the most outstanding of the European artists of his century.
The paternal grandparents of Diego Velázquez came from Oporto, Portugal, but both his parents were born in Seville, as was he. The baptismal record, dated June 6, 1599, was signed by his father, Juan Rodríguiez de Silva, and his mother, Jerónima Velázquez. Both parents were said to be of the lesser nobility. Diego was the oldest of seven children.
At 11 years of age Diego was apprenticed to the painter Francisco de Herrera the Elder, whose ungovernable temper caused the boy to be reapprenticed on Sept. 17, 1611, to Francisco Pacheco. Pacheco taught him for 5 years and later became his father-in-law. Most of what we know of Velázquez comes from Pacheco's treatise (1649). Additional information was published by Antonio Palomino (1724), who based his facts on a biographical account (lost) written by Juan de Alfaro, who entered Velázquez's workshop about 1653 as a boy of 10 years.
Some information is necessary to clarify the artist's name. Following Spanish custom today, it would be Diego Rodríguez (y) Velázquez, but his paternal grandmother's surname, de Silva, was apparently the only certain indication of the noble blood which was desirable socially and professionally. The document apprenticing him to Pacheco in 1611 identifies him as Diego Velázquez. Qualifying as a member of the painters' guild of St. Luke in 1617, the artist signed as Diego Velázquez de Silva. He continued to sign paintings and other documents as Diego Velázquez, but in the 1640s, when he strove to establish his gentle birth, he made every effort to be known in court circles as Diego de Silva Velázquez.
In Pacheco's workshop Velázquez received a strong education in the humanities and excelled in languages and philosophy. He was present when Pacheco's friends (artists, poets, and scholars) held lively discussions. Velázquez's intellectual interests are also attested to by the library he left at his death. Pacheco advised him on the importance of making copies from antique sculptures and from Michelangelo and Raphael.
Introduction to the Court
At 18 years of age, as a member of St. Luke's Guild, Velázquez was entitled to have his own workshop. Thus established, he married 16-year-old Juana Pacheco on April 23, 1618. His mentor was to write later that "the teacher's honor is greater than the father-in-law's." Two daughters were born between 1619 and 1621; only the elder, Francisca, lived. In 1622 Velázquez spent 7 months in Madrid studying the royal art collection but with the primary purpose of obtaining a commission to paint the King's portrait. Although he failed in this aspiration, he achieved his first fame at court with the portrait of Don Luís de Góngora (1622).
The following year the Count-Duke of Olivares, a Sevillian and the young king's favored minister, called Velázquez to the Madrid court. On August 30 he completed his first portrait of Philip IV; it was an immediate success, and the King declared that henceforth no one but Velázquez would be permitted to do the royal portraits. It is thought that this first portrait is hidden beneath the version of Philip IV (1626-1628) in the Prado. If so, the x-ray reveals a never to be seen again, animated monarch standing with relaxed dignity, his lips slightly parted as at the start of a smile of camaraderie, while his eyes search, with shy approval, those of the artist beyond. This underpainting has a spontaneity reminiscent of Frans Hals and provides a hint of the celebrated friendship between artist and sovereign. Ever after, the portraits show the formal Philip with eyes guarded and mouth prim.
Over the years Philip IV made numerous lucrative contracts with Velázquez, but the artist was continually forced to petition the bureaucracy for arrears in payments and to agree to relinquish several past claims in order to receive some current ones. He did not hesitate to appraise his works higher in value than those by others despite the Treasury's delinquencies.
Appointed Usher to the Chamber in 1627, Velázquez was raised above all other court painters. Indeed, that year rivalry had provoked a competition among the court painters; Velázquez won, even though his challengers and the judges were all Italian. Peter Paul Rubens visited Madrid the following year and had little to do with any artist except Velázquez, who had the honor of showing the renowned diplomat-artist the royal collection in the Escorial. Perhaps owing to Rubens's influence, Velázquez left Spain in August 1629 and spent 18 months in Italy.
First Italian Journey
The Count-Duke of Olivares had prevailed upon the ambassadors representing Italian states in Madrid to provide Velázquez with numerous letters of recommendation. They did so, nervously speculating among themselves about espionage. Velázquez's independent nature may be judged by the selective use he made of these letters. In Ferrara he accepted a cardinal's hospitality but courteously declined to dine with his host so that he might better arrange to see art works during his brief stay. He passed through Bologna but failed to stop even to present letters he carried for dignitaries there.
In Venice, Velázquez sketched Tintoretto's Last Supper, among other works. In Rome he made sketches from Michelangelo's Last Judgment and frescoes by Raphael. He left an apartment provided for him in the Vatican, saying that it was "too lonely and out of the way." Later he spent 2 summer months in the Villa dé Medici. While he was in Italy, he executed two magnificent paintings: Joseph's Coat and the Forge of Vulcan (both 1630). On his way home he stopped in Naples, where he met the painter Jusepe de Ribera.
Francisca, the artist's daughter, wedded Juan Bautista Martínez del Mazo in 1633. As part of her dowry Velázquez presented Mazo with his own Usher to the Chamber appointment, which the King promptly replaced with one as Constable of Justice. Three years later Velázquez was appointed Gentleman of the Wardrobe without duties and, in 1645, Gentleman of the Bedchamber. With all these honors, he nevertheless smarted under a social protocol which, for instance, had him seated in bullfights next to royal barbers and servants of nobility. He did not forget that Philip IV had knighted Rubens in 1628.
Second Trip to Italy
When Philip IV desired to add to his art collection, Velázquez seized the opportunity to suggest that he go to Italy to purchase works by Italian artists to decorate rooms of the Madrid Royal Palace. He set out in 1648 with his assistant, Juan de Pareja. Velázquez stayed away 2½ years despite frequent exhortations by the King that he return "not later than, " with changing dates. The painter was treated with honor in Italy and associated with many great artists. A poet recorded in verse a conversation between Velázquez and another painter. The Spaniard was reported as saying, after a courtly bow, that "Raphael does not please me at all" and that "Titian was the standard-bearer" for "the good and the beautiful one found in Venice."
The climax of Velázquez's Italian trip was a commission to paint the portrait of Innocent X (1650). He prepared for it by painting his assistant, Juan de Pareja (1649-1650). He was said to have painted both "with long-handled brushes and in Titian's vigorous manner." Both portraits were instantly admired. Velázquez was admitted to the Academy of St. Luke and to the Congregation of the Virtuosi of the Pantheon. As a result of the Pope's pleasure with his portrait, Velázquez took a giant step toward his treasured dream: Innocent X instructed the Papal Nuncio in Madrid to support the artist's candidacy to be appointed a knight of one of the military orders.
Making of a Knight
On his return to Spain, Velázquez was showered with more honors by his monarch, but the knighthood was delayed, apparently by the resistance of members of the nobility. In 1652 Philip IV brushed aside the applicants recommended by a six-member board and appointed Velázquez to the office of chamberlain with a lucrative salary and a large apartment in the Treasure House connected to the Royal Palace.
It is well documented that Velázquez used his influence assiduously to advance the careers of his son-in-law and his grandchildren. Mazo, appointed painter of Prince Balthasar Carlos, continued to receive the emoluments of that office after his young patron's death. In 1657 Mazo was appointed assistant to the chamberlain (Velázquez), and Gaspar, his son, was granted the office of Usher of the Chamber.
Three Sevillian artists were in Madrid in 1658: Alonso Cano, Francisco de Zurbarán, and Bartolomé Esteban Murillo. The first two, and probably Murillo as well, testified loyally but untruthfully that Velázquez had neither assisted another painter, nor had a workshop in the professional sense, nor sold any of his paintings but had painted only for his own pleasure and that of the King. This testimony was the first step in proving Velázquez a gentleman. Philip IV took the second step by petitioning Pope Alexander VII to issue a brief exempting Velázquez from the obligation to prove his noble ancestry. In 1659 the King invested Velázquez as a knight of the Order of Santiago. He died on Aug. 6, 1660. Philip IV made a touching last gesture of friendship: he ordered the Cross of Santiago to be painted upon the doublet of Velázquez's self-portrait in The Maids of Honor (Las Meninas, 1656).
Velázquez's Art
In his early period (1618-1623) Velázquez painted portraits and genre and religious themes in a realism influenced by the art of Caravaggio with sharp contrasts of light and dark and, frequently, with a heavy impasto. A lack of religious conviction has been wrongfully imputed to Velázquez because of the way he would treat a religious theme in a seemingly casual relation to a commonplace, contemporary scene. On the contrary, this was a carefully planned device conforming to the advice of St. Ignatius of Loyola that, in order to persuade anyone of the faith, you should begin where he is and not from where you wish him to be.
Christ in the House of Mary and Martha (ca. 1619-1620) is a case in point. In the foreground a disgruntled young kitchen maid is at work behind a table while a kindly old woman calls her attention to the diminutive scene in the right background showing Christ admonishing Martha while Mary sits contentedly at his feet. After Martha complained to Christ that she was doing all the serving while her sister simply sat, Christ answered that Mary had chosen the better part, which would not be taken from her (Luke 10:38-42). This biblical incident has been cited as a justification of the contemplative life of a nun. It would appear, then, that the old woman is reminding the kitchen maid of the choice open to her if she fails to find contentment in the active role.
Significantly, art historians debate whether the tiny scene of the title is a wall painting, a mirror reflection, or an actual scene viewed through an aperture in the wall. This ambiguity is at the heart of Velázquez's intention to preach the timelessness of Christ's message. The painting also illustrates a constant in his art, whether the scene is a religious, genre, mythological, or historical one, or simply a portrait: his art requires thoughtful contemplation, which is rewarded with an insight into the profound, spiritual empathy the artist had for his theme or individual model.
Velázquez was inspired by Ovid's Metamorphoses to paint the Triumph of Bacchus (The Drunkards; 1628-1629), but he held a point of view toward mythology, common in the 17th century, that saw the activities of pagan divinities as less than divine and the behavior of humans under their influence as less than Christian. Thus, his Bacchus is a callow, overweight youth with flaccid muscles; the inebriated rustics are buffoons. Velázquez points his moral at the right, where a beggar is refused with false regret by one of the bacchants. Mars (1639-1642) caused an Englishman to exclaim in the 19th century, "Why, he's nothing but an undressed bobby [London policeman]." He unwittingly understood Velázquez's intention to unmask the glory of war.
Many of Velázquez's works show pentimenti, that is, changes made either at the time of execution or much later. Apparently, he made very few preparatory sketches and preferred to seek on the canvas itself the right form, the sensitive harmony of color, the diffusion of light in an airy space, and the synthesis of the whole. As the years passed, his brushstroke became impressionistic, his pigment more liquid, and his surfaces more lustrous, and he simplified his compositions by muting the chiaroscuro. Finally, his power to reveal the divine - in the frailty of childhood, as in the portrait of Prince Philip Prosper (1659), or in the marred personality, for example, the painting of Philip IV (1652-1653) in the Prado, or in nobility of act, exemplified in the famous Surrender of Breda (1634-1635) - became so eloquent that the viewer instantaneously comprehends and responds as one with Velázquez, the compassionate knight.
Further Reading
The majority of publications on the life and works of Velázquez are in Spanish. An excellent source for references to the documentation is available in English: José López-Rey, Velázquez' Work and World (1968). A sensitive interpretation of the personality and work of the artist is given in George Kubler and Martin Soria, Art and Architecture in Spain and Portugal and Their American Dominions, 1500-1800 (1959). A cursory presentation is provided in the text by Margaretta Salinger in Diego Velázquez (1954). The reader may understand the sudden and enthusiastic "discovery" of Velázquez by the Anglo-Saxon world in the late 19th century from Robert A. M. Stevenson, Velázquez (rev. ed. by Theodore Crombie, 1962). Jacques Lassaigne, Spanish Painting (2 vols., 1952), is recommended for general background.
| Columbia Encyclopedia: Diego Rodríguez de Silva y Velázquez |
Early Life and Work
At 11 he was apprenticed to Francisco de Herrera the elder, whom he soon left for the studio of Pacheco, where he remained for five years. There he came into contact with the most intellectual society of Seville and with the work of the Spanish naturalist painters and the great Italian masters. His earliest paintings, such as Christ and the Pilgrims of Emmaus (Metropolitan Mus.), show great vigor and a strong naturalistic point of view. In 1618 Velázquez married Pacheco's daughter Juana, and five years later moved to Madrid.
Mature Life and Work
Under the protection of the condé de Olivares, Velázquez was introduced to the court and painted an equestrian portrait of Philip IV (later destroyed), which won him immediate recognition. At 25 he was made court painter and given a studio in the royal palace. During his first years at court Velázquez painted the portrait of Olivares (Hispanic Society, New York City) and full-length portraits of Philip IV and Don Carlos, a bust portrait of Philip IV, and the celebrated Borrachos [the drunkards] (all: Prado). In 1629, shortly after a visit by Rubens to the Spanish court, Velázquez made his first visit to Italy, returning in 1631. During his stay he copied some works of Tintoretto and painted two large figure compositions, The Forge of Vulcan (Prado) and Joseph's Coat (Escorial).
To his second period (1631-49) belong the great equestrian portraits of Olivares and the king, Christ on the Cross, the magnificent Surrender of Breda, the series of dwarfs and buffoons of the court, the Aesop, the Menippus (all: Prado), and the three-quarter-length portrait of Philip IV (Frick Coll., New York City). To the 1640s belong the Coronation of the Virgin, St. Anthony the Abbot and St. Paul the Hermit, the famous full-length portraits of Mariana of Austria (Philip's second wife), and the Infanta Margarita, The Spinners (also known as the Fable of Arachne), and Las Meninas (all: Prado). Also of this period are the head of the Infanta (Louvre) and the portrait of Philip IV as an old man.
In 1649 Velázquez paid a second visit to Italy to buy statues and paintings for the king and returned two years later, having enriched the Spanish royal collection by many Italian masterpieces. While in Italy he painted the superb portrait of Pope Innocent X (Doria Palace) and two small, exquisite landscapes of the Villa Medici gardens (Prado). His only nude, Venus and Cupid-also called the Rokeby Venus-(c.1650; National Gall., London) exemplifies his moral view of mythology, emphasizing the vanity of the goddess.
Throughout his career Velázquez enjoyed the close friendship of the king; he was made marshal of the palace and administrator of the royal galleries. His duties often interfered with his freedom to paint. He died shortly after organizing the marriage ceremonies of Marie Thérèse of Austria to Louis XIV.
Achievements and Influence
Velázquez's development as an artist was uncommonly steady. His first forms were monumental and powerful, enveloped in a strong chiaroscuro. The artist slowly evolved an extraordinarily subtle art based on exquisite color values, of which he remains the unrivaled master. His cool palette and consummate use of silver tones in conjunction with brilliant color sometimes recall El Greco. In spirit, however, Velázquez is far removed from the art of El Greco due to his worldliness and compassion for all levels of humanity. He imbued all human beings from dwarfs to kings with a sense of dignity and individual worth.
Velázquez had many followers. His son-in-law Mazo imitated his portrait style so successfully that many works now thought to be his were formerly attributed to Velázquez. But in his great works Velázquez has never been successfully imitated. His mature works are very few-some say not more than 100. He was obliged to produce replicas of many of his court portraits. Some of these were executed by Mazo, and all are inferior to the originals. Velázquez can be fully appreciated only in Madrid, although more or less authentic examples of his work are to be seen in many galleries in Europe and the United States.
Bibliography
See studies by E. Lafuente Ferrari (tr. 1960), J. López-Rey (1968), J. E. White (1969), J. Brown (1986), J. C. Aznar (1986), and J. Brown and C. Garrido (1999).
| History 1450-1789: Diego Velázquez |
Velázquez, Diego (Diego Rodríguez de Silva y Velázquez; 1599–1660), the most important artist of the Spanish Golden Age. The son of parents of the lower nobility, Velázquez was born in Seville, where he lived until he was twenty-four. Between 1610 and 1616, he studied with Francisco Pacheco (1564–1654), the leading painter of the city. In 1618, he married Pacheco's daughter, Juana. Although profoundly influenced by Pacheco's commitment to the ideal of the learned painter, he did not imitate his master's dry, Italianate style.
His early genre scenes, including An Old Woman Cooking Eggs (1618, National Gallery of Scotland, Edinburgh) and Waterseller (1619, Wellington Museum, London), constitute the first coherent group of secular figural paintings by a Spanish artist. These works probably were influenced by pictures of religious subjects with elaborate still life details by Flemish and north Italian artists such as Pieter Aertsen (c. 1508/09–1575) and Vincezo Campi (1536–1591). However, in contrast to these prototypes, Velázquez reduced the scenes to their essentials and focused upon a few naturalistically rendered figures and objects, strongly illuminated against a neutral background. The quiet dignity of the figures, and the monumental nature of the compositions, endow these images with a sense of transcendent importance.
In 1623, aided by courtiers from Seville, he obtained the opportunity to execute a portrait of Philip IV (ruled 1621–1665), which he revised a few years later (1623–1626, Museo del Prado, Madrid). Velázquez avoided the appearance of pomp so typical of baroque court portraiture of the time. The elegant pose, aloof gaze, and smooth, even illumination suffice to indicate the dignity of a king. Philip immediately appointed Velázquez royal painter; during subsequent decades, the two developed a close friendship, unprecedented between an artist and a Spanish monarch.
Interaction with Peter Paul Rubens (1577–1640) during Rubens's visit to Madrid in 1628–1629 decisively influenced the young artist, who sought to emulate the example of the painter-courtier. Rubens stimulated Velázquez's interest in the royal collection of Venetian paintings and encouraged him to expand his range of themes. Velázquez's first history painting, The Feast of Bacchus (1629, Museo del Prado, Madrid), introduced an unexpected melancholy note into the popular mythological subject. The beggar, seeking alms from the peasants gathered around Bacchus, evokes the transience of the pleasure of wine. Despite its originality, the uncertain definition of space and the overcrowded composition reveal artistic deficiencies.
To give him the opportunity to improve his skills, Philip sent Velázquez to Italy for over a year (1629–1630). In Rome, he met leading artists and studied ancient and Renaissance works. The Forge of Vulcan (1630, Museo del Prado, Madrid) demonstrated mastery of fundamental qualities of the Italian classical tradition, including accurate anatomy, dramatic expressions and gestures, and spatial perspective. Also in Rome, he produced two views of the gardens of the Villa Medici (both 1630, Museo del Prado, Madrid), among the first European paintings to have been created directly from nature. Superimposing "broken" brushstrokes over a reflective lead-white ground, he infused these seemingly casual images with a sense of atmosphere.
Returning to Madrid in 1631, Velázquez began the most productive decade of his career. By middecade, he had devised a highly original method of creating optical effects through the application of short, thick strokes of endlessly varied shapes and sizes. Thus, for example, when viewed from a distance, the jumbled brushwork covering the king's garments in Philip IV of Spain in Brown and Silver (1635, National Gallery, London) becomes resolved into a convincing record of the appearance of embroidered fabric. Although enlivened by free handling of paint and a brighter range of colors, the later royal portraits retain the directness and naturalness of his first works at court.
Throughout the 1630s, he supervised important decorative projects at royal palaces. For the Hall of Realms in the Buen Retiro, Madrid, he devised a coherent program of battle paintings, mythological images, and portraits. For this series, he produced the Surrender of Breda (1635, Museo del Prado, Madrid), the masterpiece of the period. By depicting the Spanish general with his arm upon the shoulder of the defeated Dutch leader, he visualized the ideal of mercy in victory, treated in several contemporary works by the court playwright Pedro Calderón de la Barca (1600–1681). Velázquez carefully studied portraits, battle plans, and other documentation in order to endow this imaginary conception of the event with an aura of authenticity. His paintings for the Torre de la Parada, a hunting lodge near Madrid, included two sympathetic and psychologically insightful portraits of dwarfs, Francisco Lezcano and Diego de Aceda (both 1636–1640, Museo del Prado, Madrid). Also created for the Torre, Mars (1640, Museo del Prado, Madrid) wittily depicted the ancient god of war contemplating his frustrations in love.
In the last two decades of his career, Velázquez reduced the scope (though not the quality) of his artistic production as he devoted himself to personal service to the king. His Venus and Cupid (c. 1648, National Gallery, London) is one of the few female nudes by a Spanish artist of the early modern era. The sensual pose, provocative use of the mirror image, and rich, luminous colors contribute to the erotic allure of this image. Between 1649 and 1651, Velázquez traveled in Italy to purchase art for the royal collection. His Innocent X (1649–1650, Galleria Doria-Pamphili, Rome) expressed the intense psychological energy of the aging pontiff. At the 1650 exhibition of Congregazione dei Virtuosi in Rome, he exhibited the recently completed Juan de Pareja (1650, Metropolitan Museum of Art, New York). Utilizing compositional formulae associated with aristocratic portraiture, he emphasized the dignity of his Moorish servant.
The exceptionally large Las meninas (1656; Maids of honor, Museo del Prado, Madrid) is regarded as the quintessential expression of his artistic aspirations. Velázquez depicted himself standing confidently at his easel, in the company of Princess Margarita and her attendants. Reflected in the mirror on the back wall are the king and queen, whose visit to his studio signifies royal approval of his art.
Intrigued by Las meninas, Pablo Picasso (1881–1973) created forty-four variations upon it in 1957 (all in Museo Picasso, Barcelona). Édouard Manet (1832–1883) is among the many other modernist artists who found inspiration in Velázquez's works.
Bibliography
Brown, Jonathan. Velázquez: Painter and Courtier. New Haven and London, 1986. A vividly written and extensively illustrated study of all phases of the artist's career.
Brown, Jonathan, and John H. Elliott. A Palace for a King: The Buen Retiro and the Court of Philip IV. New Haven and London, 1980. This comprehensive study of a major decorative project examines Velázquez's position at court.
Domínguez Ortiz, Antonio, ed. Velázquez. Exh. cat. New York, 1989. This catalogue of the exhibition held 1989–1990 in New York and Madrid includes documentation on important works from all phases of the artist's career.
López-Rey, José. Velázquez: A Catalogue Raisonné of His Oeuvre. London, 1963. A useful catalogue of the artist's entire production.
—RICHARD G. MANN
| Fine Arts Dictionary: Velázquez, Diego de |
A seventeenth-century Spanish painter, who is best known for his portraits of members of the court of the Spanish king.
| Wikipedia: Diego Velázquez |
| Diego Velázquez | |
Self portrait of Diego Velázquez, 45 x 38 cm. |
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| Birth name | Diego Rodríguez de Silva y Velázquez |
| Born | June 6, 1599 Seville, Spain |
| Died | August 6, 1660 (aged 61) Madrid, Spain |
| Nationality | Spanish |
| Field | Painting |
| Works | Las Meninas (1656), La Venus del espejo (Rokeby Venus) (1644-1648) La Rendición de Breda, (The Surrender of Breda) (1634-1635) |
Diego Rodríguez de Silva y Velázquez (June 6, 1599 – August 6, 1660) was a Spanish painter who was the leading artist in the court of King Philip IV. He was an individualistic artist of the contemporary baroque period, important as a portrait artist. In addition to numerous renditions of scenes of historical and cultural significance, he painted scores of portraits of the Spanish royal family, other notable European figures, and commoners, culminating in the production of his masterpiece Las Meninas (1656).
From the first quarter of the nineteenth century, Velázquez's artwork was a model for the realist and impressionist painters, in particular Édouard Manet. Since that time, more modern artists, including Spain's Pablo Picasso and Salvador Dalí, as well as the Anglo-Irish painter Francis Bacon, have paid tribute to Velázquez by recreating several of his most famous works.
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Born in Seville, Andalusia, Spain, Diego, the first child of Juan Rodriguez de Silva and Jerónima Velázquez, was baptized at the church of St Peter, in Seville on sunday June 6, 1599. This christening must have followed the baby's birth by no more than a few weeks, or perhaps only a few days. Velázquez's paternal grandparents, Diogo da Silva and Maria Rodrigues, had moved to Seville from their native Porto, Portugal decades earlier. As for Juan Rodriguez de Silva and his wife, both were born in Seville, and were married, also at the church of San Pedro(St Peter), on 28 December 1597. They came from the lesser nobility and were accorded the privileges generally enjoyed by the gentry (it was a Spanish custom, in order to maintain a legacy of maternal inheritance, for the eldest male to adopt the name of his mother).
He was educated by his parents to fear God and, intended for a learned profession, received good training in languages and philosophy. But he showed an early gift for art; consequently, he began to study under Francisco de Herrera, a vigorous painter who disregarded the Italian influence of the early Seville school. Velázquez remained with him for one year. It was probably from Herrera that he learned to use brushes with long bristles.
After leaving Herrera's studio when he was 12 years old, Velázquez began to serve as an apprentice under Francisco Pacheco, an artist and teacher in Seville. Though considered a generally dull, undistinguished painter, Pacheco sometimes expressed a simple, direct realism in contradiction to the style of Raphael that he was taught. Velázquez remained in Pacheco's school for five years, studying proportion and perspective and witnessing the trends in the literary and artistic circles of Seville.
By the early 1620s, his position and reputation were assured in Seville. In 1618, Velázquez married Juana Pacheco (June 1, 1602-August 10, 1660), the daughter of his teacher. She bore him two daughters—his only known family. The younger, Ignacia de Silva Velázquez y Pacheco, died in infancy, while the elder, Francisca de Silva Velázquez y Pacheco (1619-1658), married painter Juan Bautista Martínez del Mazo at the Church of Santiago in Madrid on August 21, 1633.
Velázquez produced other notable works in this time. Known for his compositions of amusing genre scenes (also called bodegones) such as Old Woman Frying Eggs, his sacred subjects include Adoración de los Reyes (1619, The Adoration of the Magi), and Jesús y los peregrinos de Emaús (1626, Christ and the Pilgrims of Emmaus), both of which begin to express his more pointed and careful realism.
Velázquez went to Madrid in the first half of April 1622, with letters of introduction to Don Juan de Fonseca, himself from Seville, who was chaplain to the King. At the request of Pacheco, Velázquez painted the portrait of the famous poet Luis de Góngora y Argote. Velázquez painted Góngora crowned with a laurel wreath, but painted over it at some unknown later date. It is possible that Velázquez stopped in Toledo on his way from Seville, on the advice of Pacheco, or back from Madrid on that of Góngora, a great admirer of El Greco, having composed a poem on the occasion of his death.
In December 1622, Rodrigo de Villandrando, the king's favorite court painter, died. Don Juan de Fonseca conveyed to Velázquez the command to come to the court from the Count-Duke of Olivares, the powerful minister of Philip IV. He was offered 50 ducats (175 g of gold—worth about €2000 in 2005) to defray his expenses, and he was accompanied by his father-in-law. Fonseca lodged the young painter in his own home and sat for a portrait himself, which, when completed, was conveyed to the royal palace. A portrait of the king was commissioned. On August 16, 1623, Philip IV sat for Velázquez. Complete in one day, the portrait was likely to have been no more than a head sketch, but both the king and Olivares were pleased. Olivares commanded Velázquez to move to Madrid, promising that no other painter would ever paint Philip's portrait and all other portraits of the king would be withdrawn from circulation. In the following year, 1624, he received 300 ducats from the king to pay the cost of moving his family to Madrid, which became his home for the remainder of his life.
Through a bust portrait of the king, painted in 1623, Velázquez secured admission to the royal service, with a salary of 20 ducats per month, besides medical attendance, lodgings and payment for the pictures he might paint. The portrait was exhibited on the steps of San Felipe and was received with enthusiasm. It is now lost. The Museo del Prado, however, has two of Velázquez's portraits of the king (nos. 1070 and 1071) in which the severity of the Seville period has disappeared and the tones are more delicate. The modeling is firm, recalling that of Antonio Mor, the Dutch portrait painter of Philip II, who exercised a considerable influence on the Spanish school. In the same year, the Prince of Wales (afterwards Charles I) arrived at the court of Spain. Records indicate that he sat for Velázquez, but the picture is now lost. In September 1628, Peter Paul Rubens came to Madrid as an emissary from the Infanta Isabella, and Velázquez kept his company among the Titians at the Escorial. Rubens was then at the height of his powers. The seven months of the diplomatic mission showed Rubens' brilliance as painter and courtier. Rubens had a high opinion of Velázquez, but he effected no great change in his painting. He reinforced Velázquez's desire to see Italy and the works of the great Italian masters.
In 1627, Philip set a competition for the best painters of Spain with the subject to be the expulsion of the Moors. Velázquez won. His picture was destroyed in a fire at the palace in 1734. Recorded descriptions of it say that it depicted Philip III pointing with his baton to a crowd of men and women driven off under charge of soldiers, while the female personification of Spain sits in calm repose. Velázquez was appointed gentleman usher as reward. Later he also received a daily allowance of 12 réis, the same amount allotted to the court barbers, and 90 ducats a year for dress. Five years after he painted it in 1629, as an extra payment, he received 100 ducats for the picture of Bacchus (The Feast of Bacchus). The spirit and aim of this work are better understood from its Spanish name, Los Borrachos (The Drunks) or Los Bebedores (the drinkers), who are paying mock homage to a half-naked ivy-crowned young man seated on a wine barrel. The painting is firm and solid, and the light and shade are more deftly handled than in former works. Altogether, this production may be taken as the most advanced example of the first style of Velázquez.
In 1629, he went to live in Italy for a year and a half. Though his first Italian visit is recognized as a crucial chapter in the development of Velázquez's style - and in the history of Spanish Royal Patronage, since Philip IV sponsored his trip - we know rather little about the details and specifics: what the painter saw, whom he met, how he was perceived and what innovations he hoped to introduce into his painting. It is canonical to divide the artistic career of Velázquez by his two visits to Italy, with his second grouping of works following the first visit and his third grouping following the second visit. This somewhat arbitrary division may be accepted though it will not always apply, because, as is usual in the case of many painters, his styles at times overlap each other. Velázquez rarely signed his pictures, and the royal archives give the dates of only his most important works. Internal evidence and history pertaining to his portraits supply the rest to a certain extent.
Velázquez then painted the first of many portraits of the young prince and heir to the Spanish throne, Don Baltasar Carlos, looking dignified and lordly even in his childhood, in the dress of a field marshal on his prancing steed. The scene is in the riding school of the palace, the king and queen looking on from a balcony, while Olivares attends as master of the horse to the prince. Don Baltasar died in 1646 at the age of seventeen, so, judging by his age in the portrait, it must have been painted in about 1641.
The powerful minister Olivares was the early and constant patron of the painter. His impassive, saturnine face is familiar to us from the many portraits painted by Velázquez. Two are notable; one is a full-length, stately and dignified, in which he wears the green cross of the order of Alcantara and holds a wand, the badge of his office as master of the horse, the other, a great equestrian portrait in which he is flatteringly represented as a field marshal during action. In these portraits, Velázquez has well repaid the debt of gratitude that he owed to his first patron, whom Velázquez stood by during Olivares's fall from power, thus exposing himself to the great risk of the anger of the jealous Philip. The king, however, showed no sign of malice towards his favorite painter.
The sculptor Juan Martínez Montañés modeled a statue of one of Velázquez's equestrian portraits of the king, painted in 1636, which was cast in bronze by the Florentine sculptor Pietro Tacca and which now stands in the Plaza de Oriente at Madrid[1]. The original of this portrait no longer exists, but several others do. Velázquez, in this and in all his portraits of the king, depicts Philip wearing the golilla, a stiff linen collar projecting at right angles from the neck. It was invented by the king, who was so proud of it that he celebrated it by a festival followed by a procession to the church to thank God for the blessing. Thus, the golilla was the height of fashion, and appeared in most of the male portraits of the period.
Velázquez was in constant and close attendance on Philip, accompanying him in his journeys to Aragon in 1642 and 1644, and was doubtless present with him when he entered Lerida as a conqueror. It was then that he painted a great equestrian portrait in which the king is represented as a great commander leading his troops—a role which Philip never played except in pageantry. All is full of animation except the stolid face of the king. It hangs as a pendant to the great Olivares portrait—fit rivals of the neighboring Charles V by Titian, which inspired Velázquez to excel himself, and both remarkable for their silvery tone and their feeling of open air.
Besides the forty portraits of Philip by Velázquez, he painted portraits of other members of the royal family: Philip's first wife, Elisabeth of Bourbon, and her children, especially her eldest son, Don Baltasar Carlos, of whom there is a beautiful full-length in a private room at Buckingham Palace. Cavaliers, soldiers, churchmen, and the prominent poet Francisco de Quevedo (now at Apsley House), sat for Velázquez.
One wonders who the beautiful woman can be who adorns the Wallace collection, a brunette so unlike the usual fair-haired female sitters to Velázquez. This picture is one of the ornaments of the Wallace collection. However, if few ladies of the court of Philip have been depicted, Velázquez painted several of his buffoons and dwarfs. Velázquez appears to represent them with respect and sympathetically, as in El Primo (1644, English: The Favorite), whose intelligent face and huge folio with ink-bottle and pen by his side show him to be a wiser and better-educated man than many of the gallants of the court. Pablo de Valladolid (1635, English: Paul of Valladolid), a buffoon evidently acting a part, and El Bobo de Coria (1639, English: The Buffoon of Coria) belong to this middle period.
The greatest of the religious paintings by Velázquez also belongs to this middle period, the Cristo Crucificado (1632, English: Christ on the Cross). It is a work of tremendous originality, depicting Christ immediately after death. The Savior's head hangs on his breast and a mass of dark tangled hair conceals part of the face. The figure stands alone. The picture was lengthened to suit its place in an oratory, but this addition has since been removed. Some believe that the man in this painting is his uncle.
Velázquez's son-in-law Juan Bautista Martinez del Mazo had succeeded him as usher in 1634, and Mazo himself had received a steady promotion in the royal household. Mazo received a pension of 500 ducats in 1640, increased to 700 in 1648, for portraits painted and to be painted, and was appointed inspector of works in the palace in 1647.
Philip now entrusted Velázquez with carrying out a design on which he had long set his heart: the founding of an academy of art in Spain. Rich in pictures, Spain was weak in statuary, and Velázquez was commissioned once again to proceed to Italy to make purchases.
Accompanied by his manservant Juan de Pareja, whom he trained in painting, Velázquez sailed from Málaga in 1649, landing at Genoa, and proceeded from Milan to Venice, buying paintings of Titian, Tintoretto and Veronese as he went. At Modena he was received with much favor by the duke, and here he painted the portrait of the duke at the Modena gallery and two portraits that now adorn the Dresden gallery, for these paintings came from the Modena sale of 1746.
Those works presage the advent of the painter's third and latest manner, a noble example of which is the great portrait of Pope Innocent X in the Doria Pamphilj Gallery in Rome, where Velázquez now proceeded. There he was received with marked favor by the Pope, who presented him with a medal and golden chain. Velázquez took a copy of the portrait—which Sir Joshua Reynolds thought was the finest picture in Rome—with him to Spain. Several copies of it exist in different galleries, some of them possibly studies for the original or replicas painted for Philip. Velázquez, in this work, had now reached the manera abreviada, a term coined by contemporary Spaniards for this bolder, sharper style. The portrait shows such ruthlessness in Innocent's expression that some in the Vatican feared that Velázquez would meet with the Pope's displeasure, but Innocent was well pleased with the work, hanging it in his official visitor's waiting room.
In 1650 in Rome Velázquez also painted a portrait of his servant, Juan de Pareja, now in the Metropolitan Museum of Art in New York City. This portrait procured his election into the Academy of St. Luke. Purportedly Velázquez created this portrait as a warm-up of his skills before his portrait of the Pope. It captures in great detail Pareja's countenance and his somewhat worn and patched clothing with an impressive economy of brushwork; it is one of his best known pieces of portraiture.
King Philip wished that Velázquez return to Spain; accordingly, after a visit to Naples, where he saw his old friend Jose Ribera, he returned to Spain via Barcelona in 1651, taking with him many pictures and 300 pieces of statuary, which afterwards were arranged and cataloged for the king. Undraped sculpture was, however, abhorrent to the Spanish Church, and after Philip's death these works gradually disappeared. Elisabeth of France had died in 1644, and the king had married Mariana of Austria, whom Velázquez now painted in many attitudes. He was specially chosen by the king to fill the high office of aposentador mayor, which imposed on him the duty of looking after the quarters occupied by the court—a responsible function which was no sinecure and one which interfered with the exercise of his art. Yet far from indicating any decline, his works of this period are amongst the highest examples of his style.
One of the infantas, Margaret Theresa, the eldest daughter of the new Queen, appears to be subject of Las Meninas (1656, English: The Maids of Honour), Velázquez's magnum opus. However, in looking at the various viewpoints of the painting it is unclear as to who or what is the true subject. Is it the royal daughter, or perhaps the painter himself? The answer may lie in the image on the back wall, depicting the King and Queen. Is this image a mirror, in which case the King and Queen are standing where we stand? Are they the subject of Velazquez's work? Or is the work simply a court painting? Much is still in speculation about the true subject of this masterpiece, and many of the questions that we ask may never be truly answered.
Created four years before his death, it serves as an outstanding example of the European baroque period of art. An apotheosis of the work has been effected since its creation; Luca Giordano, a contemporary Italian painter, referred to it as the "theology of painting," and in the eighteenth century the Englishman Thomas Lawrence cited it as the "philosophy of art," so decidedly capable of producing its desired effect. That effect has been variously interpreted; Dale Brown points out an interpretation that, in inserting within the work a faded portrait of the king and queen hanging on the back wall, Velázquez has ingeniously prognosticated the fall of the Spanish empire that was to gain momentum following his death. Another interpretation is that the portrait is in fact a mirror, and that the painting itself is in the perspective of the King and Queen, hence their reflection can be seen in the mirror on the back wall.
It is said the king painted the honorary Cruz Roja (Red Cross) of the Orden de Santiago (Order of Santiago) on the breast of the painter as it appears today on the canvas. However, Velázquez did not receive this honor of knighthood until three years after execution of this painting. Even the King of Spain could not make his favorite a belted knight without the consent of the commission established to inquire into the purity of his lineage. The aim of these inquiries would be to prevent the appointment to positions of anyone found to have even a taint of heresy in their lineage—that is, a trace of Jewish or Moorish blood or contamination by trade or commerce in either side of the family for many generations. The records of this commission have been found among the archives of the Order of Santiago. Velázquez was awarded the honor in 1659. His occupation as plebeian and tradesman was justified because, as painter to the king, he was evidently not involved in the practice of "selling" pictures.
In the 1966 book Les Mots et Les Choses (The Order of Things), philosopher Michel Foucault devotes the opening chapter to a detailed analysis of Las Meninas. He describes the ways in which the painting problematizes issues of representation through its use of mirrors, screens, and the subsequent oscillations that occur between the image's interior, surface, and exterior. In his book, The Dying Animal, Philip Roth uses Las Meninas as a metaphor for the distracted attraction of courtship.
Had it not been for this royal appointment, which enabled Velázquez to escape the censorship of the Inquisition, he would not have been able to release his La Venus del espejo (c. 1644-1648, English: Venus at her Mirror) also known as The Rokeby Venus. It is the only surviving female nude by Velázquez.
There were essentially only two patrons of art in Spain—the church and the art-loving king and court. Bartolome Esteban Murillo was the artist favored by the church, while Velázquez was patronized by the crown. One difference, however, deserves to be noted. Murillo, who toiled for a rich and powerful church, left little means to pay for his burial, while Velázquez lived and died in the enjoyment of good salaries and pensions.
One of his final works was Las hilanderas (The Spinners), painted circa 1657, representing either the interior of the royal tapestry works or a depiction of Ovid's Fable of Arachne, depending on interpretation. It has recently been suggested that the tapestry in the background is based on Titian's The Rape of Europa, or, more probably, the copy that Rubens painted in Madrid.[2] It is full of light, air and movement, featuring vibrant colors and careful handling. Anton Raphael Mengs said this work seemed to have been painted not by the hand but by the pure force of will. It displays a concentration of all the art-knowledge Velázquez had gathered during his long artistic career of more than forty years. The scheme is simple—a confluence of varied and blended red, bluish-green, grey and black.
Velazquez' final portraits of the royal children are among his finest works. These include the Infanta Margarita in blue dress and his only surviving portrait of the sickly Prince Felipe Prospero. The latter is remarkable for its combination of the sweet features of the child prince and his dog with a subtle sense of gloom. As in all of the artist's late paintings, the handling of the colors is extraordinarily fluid and vibrant.
In 1660 a peace treaty between France and Spain was consummated by the marriage of Maria Theresa with Louis XIV, and the ceremony took place on the Island of Pheasants, a small swampy island in the Bidassoa. Velázquez was charged with the decoration of the Spanish pavilion and with the entire scenic display. He attracted much attention from the nobility of his bearing and the splendor of his costume. On June 26 he returned to Madrid, and on July 31 he was stricken with fever. Feeling his end approaching, he signed his will, appointing as his sole executors his wife and his firm friend named Fuensalida, keeper of the royal records. He died on August 6, 1660. He was buried in the Fuensalida vault of the church of San Juan Bautista, and within eight days his wife Juana was buried beside him. Unfortunately, this church was destroyed by the French in 1811, so his place of interment is now unknown. There was much difficulty in adjusting the tangled accounts outstanding between Velázquez and the treasury, and it was not until 1666, after the death of King Philip, that they were finally settled.
Until the nineteenth century, little was known outside of Spain of Velázquez's work. His paintings mostly escaped being stolen by the French marshals during the Peninsular War. In 1828 Sir David Wilkie wrote from Madrid that he felt himself in the presence of a new power in art as he looked at the works of Velázquez, and at the same time found a wonderful affinity between this artist and the British school of portrait painters, especially Henry Raeburn. He was struck by the modern impression pervading Velázquez's work in both landscape and portraiture. Presently, his technique and individuality have earned Velázquez a prominent position in the annals of European art, and he is often considered a father of the Spanish school of art. Although acquainted with all the Italian schools and a friend of the foremost painters of his day, he was strong enough to withstand external influences and work out for himself the development of his own nature and his own principles of art.
Velázquez is often cited as a key influence on the art of Édouard Manet, important when considering that Manet is often cited as the bridge between realism and impressionism. Calling Velázquez the "painter of painters," Manet admired Velázquez's use of vivid brushwork in the midst of the baroque academic style of his contemporaries and built upon Velázquez's motifs in his own art.
The importance of Velázquez's art even today is evident in considering the respect with which twentieth century painters regard his work. Pablo Picasso presented the most durable homages to Velázquez in 1957 when he recreated Las Meninas in 58 variations, in his characteristically cubist form. Although Picasso was concerned that his reinterpretations of Velázquez's painting would be seen merely as copies rather than unique representations, the enormous works—including the largest he had produced since Guernica in 1937—earned a position of relevance in the Spanish canon of art. Picasso retained the general form and positioning of the original in the framework of his avant-garde cubist style.
Salvador Dalí, as with Picasso in anticipation of the tercentennial of Velázquez's death, created in 1958 a work entitled Velázquez Painting the Infanta Margarita With the Lights and Shadows of His Own Glory. The color scheme shows Dalí's serious tribute to Velázquez; the work also functioned, as in Picasso's case, as a vehicle for the presentation of newer theories in art and thought—nuclear mysticism, in Dalí's case.
The Anglo-Irish painter Francis Bacon found Velázquez's portrait of Pope Innocent X to be one of the greatest portraits ever made. He created several expressionist variations of this piece in the 1950s; however, Bacon's paintings presented a more gruesome image of the pope, who had now been dead for centuries. One such famous variation, entitled Figure with Meat (1954), shows the pope between two halves of a bisected cow.
Velázquez, through his daughter Francisca de Silva Velázquez y Pacheco (1619-1658), is an ancestor of the Marquesses of Monteleone, including Enriquetta (Henrietta) Casado de Monteleone (1725-1761) who in 1746 married Heinrich VI, Count Reuss zu Köstritz (1707-1783). Through them are descended a number of European royalty, among them Queen Sofía of Spain[3], Queen Beatrix of the Netherlands, King Carl XVI Gustaf of Sweden, King Albert II of Belgium, Hans-Adam II, Prince of Liechtenstein, and Henri, Grand Duke of Luxembourg.[4]
Velázquez was not prolific; he is only estimated to have produced between 110 and 120 known canvases.[5] Among these paintings, however, are many widely-known and influential works.
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