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Edward the Confessor (1003–66), king of England. Son of King Ethelred the Unready and his second, Norman wife Emma, he was educated first at Ely, then in Normandy. This exile was necessary because the Scandinavian leaders Sweyn and Cnut became in succession kings of England. Nevertheless, in 1041 Edward was chosen as his successor by Harthacnut and was acclaimed king in 1042. His personality and reign have been variously assessed by historians: some see him as a weak, vacillating individual who paved the way for the Norman Conquest; others stress his tenacity and cunning which enabled him in a situation of near-isolation to preserve peace for over twenty years, while Danish and Norman magnates struggled for power. His reputation for holiness, which began during his life, was based on his accessibility to his subjects, his generosity to the poor, and his supposedly unconsummated marriage with Edith, the daughter of Godwin, earl of Wessex. He was also reputed to have seen visions and cured scrofula (the King's Evil) by his touch. He strengthened the close links between the Old English Church and the Papacy: he sent bishops to Leo IX's councils in 1049–50 and received papal legates in 1061. He promoted secular clerks, sometimes from abroad, to bishoprics, thus diminishing the near-monopoly of monastic bishops.
This did not imply lack of esteem for monasticism. On the contrary he was the virtual founder of Westminster Abbey, to which he devoted at one time as much as one-tenth of his income. He generously endowed it with many grants of land in different counties and built a huge Romanesque church, 300 feet long, with a nave of twelve bays. This was destined to be the place of coronation and burial of kings and queens of England. It was finished and consecrated just before his death, when he was too ill to attend. But he was buried there and his relics are undisturbed to this day.
Divergent contemporary sources claimed that he recognized William of Normandy as his heir but nominated Harold (by sign, if not by word) as his successor on his death-bed. After a period of uncertainty caused by political circumstances, the cult became acceptable to Normans and Anglo-Saxons alike; for the former because William claimed to be Edward's rightful heir, and for the latter because Edward was the last king of the Old English line.
In 1102 the body was found to be incorrupt. Under Stephen in 1138 an attempt was made to obtain formal papal canonization, supported by a new Life by Osbert of Clare. Pope Innocent II delayed a decision, but encouraged the monks of Westminster to collect more information. In 1160 Henry II, related by blood to Edward through his great-grandmother, Margaret of Scotland, again pressed for canonization; by supporting Alexander III against an anti-pope he obtained it in 1161. On 13 October 1163 the relics were solemnly translated. This was a national event; the sermon was preached by Ailred of Rievaulx who wrote another Life of Edward; this day became the principal feast of Edward.
When Henry III rebuilt the choir and sanctuary of Westminster Abbey, yet another translation to a new shrine took place in 1269. It had taken over twenty-five years to build and decorate; the most skilled Italian workmen had been employed, and this shrine was of unparalleled magnificence. It was despoiled at the Reformation but the body remained. Under Queen Mary Westminster was restored as a monastery; Abbot Feckenham also restored the shrine. The gilded wooden feretory, usually attributed to him, probably dates from the reign of Henry VII and may be the work of Torrigiano.
In the Middle Ages Edward was a very popular saint: with Edmund of East Anglia he was widely considered to be England's patron. Thus at the siege of Calais in 1351 English troops, according to William Worcestre, invoked saints Edward (although no soldier himself ) and George together before making their final assault. In the Wilton Diptych (c.1380) Edward and Edmund are depicted presenting the young King Richard II to the Madonna and Child. The high altar, however, of the chapel of Windsor Castle was rededicated to St. George c.1400. At the battle of Agincourt (1415), as described by Shakespeare, St. George appears to be regarded as England's main intercessor, but without excluding Edward; by c.1450 George was regarded as patron of England in the same way as Denys was of France.
The important iconography of Edward is closely connected with his Legend. From the Bayeux Tapestry and his earliest Life there is a constant tradition of his physical appearance: he was a tall man with a long face, ash-blond hair and beard, ruddy complexion and long, thin fingers. Coins and seals of Edward survive (with many writs); there are six scenes from his Life appropriately recorded in the abbreviated Domesday Book (13th century) in the Public Records Office, London. From about the same time dates Matthew Paris's illustrated La Estoire de Seint Ædward le Rei: this is the fullest surviving record of his Life and cult, and includes excellent pictures of the shrine. From it were derived the series of fourteen scenes on the cornice of the screen (c.1441) which separates the presbytery at Westminster Abbey from the chapel of Edward. There are shorter but notable series of Edward paintings in MSS. at Trinity College, Cambridge, both dating from the 15th century: one in an Apocalypse, the other in a Brut Chronicle.
The most famous incident represented is the story of his ring. This legend relates that Edward gave a ring to a beggar near Westminster. Two years later some English pilgrims in the Holy Land (or in India) met an old man who said he was John the Apostle. He gave them the ring and told them to return it to Edward, whom they were charged to warn of impending death in six months' time. The best surviving example is in stained glass (15th century) in the church of Ludlow (Salop). It is also represented on tiles at Westminster Abbey, in the St. John window at York Minster (c.1400), in murals at Faversham (Kent), and in many other places.
Edward also figures frequently in screen-paintings in East Anglia and Devon; both royal patronage and popular devotion contributed to the extension of his cult. At least seventeen ancient churches were dedicated to Edward. His feast was and is 5 January (the day of his death). Medieval Ely had a subsidiary commemoration on 8 January.
Bibliography
Click here for a list of abbreviations used in this bibliography.
| Biography: Edward the Confessor |
Edward the Confessor (died 1066), the last king of the house of Wessex, ruled England from 1042 to 1066. Attracted to religion and to Norman culture, he was not a vigorous leader. He gained a reputation, not fully deserved, for sanctity and was eventually canonized.
The youngest son of Ethelred the Unready and his Norman wife, Emma, Edward was born sometime after 1002. When Ethelred's authority crumbled in the face of Danish invasions and dissensions among the English nobility, Emma and her children took refuge in 1013 at the court of Richard II, Duke of Normandy. Ethelred died in 1016, and Edward's eldest brother, Edmund Ironsides, succeeded him but died later the same year. Cnut of Denmark was in possession of England, and Edward and his remaining brother Alfred were in exile in Normandy. As he grew up, Edward became thoroughly imbued with Norman manners.
After Cnut's death in 1035, England experienced several years of factional strife, during which Edward's brother Alfred returned to England and was murdered by a powerful earl, Godwin of Wessex. In 1041 Cnut's last surviving son designated Edward his successor, and the following year Edward, with widespread popular support, became king of England.
The first half of Edward's reign was full of uncertainties. Until 1047 England was threatened by a possible invasion by King Magnus of Norway, who claimed the English throne because of an agreement made with Cnut's son. Meanwhile, internal difficulties sprang from the rivalries of the great earls Godwin, Leofric, and Siward (formerly Cnut's councilors) and their ambitious descendants. Godwin, murderer of Edward's brother, was especially troublesome, but Edward, lacking the power to confront him, pacified him for several years. Edward married his daughter Edith in 1045. The match was childless, inspiring a later legend that Edward, in his saintliness, had never consummated it. Edward also met opposition from his mother, whose lands he confiscated in 1043. To counteract his lack of trusted English councilors, Edward invited to his court a number of Norman and Breton knights and clerics, whose presence angered the English magnates.
In 1051 Edward, using as an excuse Godwin's refusal to obey an order, moved against his great rival. He exiled Godwin, banished Edith from the court, designated William, Duke of Normandy, as heir to the throne of England, and arranged that a Norman, Robert of Jumièges, become archbishop of Canterbury. The following year the situation reversed itself. Godwin returned with a large fleet, and he and Edward were officially reconciled to prevent a civil war and resultant Norse invasion. The archbishop and most of the Norman courtiers were banished. Godwin died soon after, in 1053, but his son Harold became Earl of Wessex and Edward's most powerful adviser.
For the rest of his reign Edward, by choice or necessity, did not exercise dominant control over affairs of state, leaving to Harold, to Godwin's other son Tostig (from 1055 to 1065 Earl of Northumbria), and to other powerful nobles the prosecution of wars against the revived power of Wales and the settling of domestic policies. In 1057 Edward's nephew, since 1016 an exile in Hungary, came to visit him but died soon after his arrival in mysterious circumstances. His death made it clear that Edward's successor would be either William of Normandy or the popular Harold of Wessex.
Edward became increasingly interested in religious matters, devoting much of his attention in his later years to the founding of Westminster Abbey. He also loved hunting and was less inclined to ascetic and pious practices than his posthumous reputation, based on a miracle-laden hagiographical biography written soon after his death, suggests. Edward died on Jan. 5, 1066. Harold was quickly chosen his successor, but by the end of the year William of Normandy (known as the "Conqueror") had been crowned at Westminster in the abbey whose construction Edward had supervised with such loving care.
Further Reading
The main historical source for Edward's life and reign is The Anglo-Saxon Chronicle, edited and translated by G.N. Garmonsway (1953). A full-length study is Frank Barlow, Edward the Confessor (1970). The hagiographical The Life of King Edward, edited and translated by Frank Barlow (1962), is not a historical record but testifies to the growth of the cult of Edward after his death. See also F. M. Stenton, Anglo-Saxon England (1943; 2d ed. 1947), and C. N. L. Brooke, The Saxon and Norman Kings (1963).
Additional Sources
The life of Saint Edward, king and confessor, Guildford, Surrey: St. Edward's Press, 1990.
Barlow, Frank, Edward the Confessor, London: Eyre Methuen, 1979, 1970.
The life of King Edward who rests at Westminster, New York: AMS Press, 1984, 1962.
| Archaeology Dictionary: Edward the Confessor |
King of England from ad 1042, Edward had close links with Normandy and suffered from the unrest of some of his nobles, especially Earl Godwin of Wessex. He was noted for his piety and was later canonized. He was the son of Aethelred II. Died in ad 1066.
| Columbia Encyclopedia: Edward the Confessor |
Bibliography
See biography by F. Barlow (1970).
| Wikipedia: Edward the Confessor |
| Edward the Confessor | |
|---|---|
| King of the English | |
| Reign | 8 June 1042 – 5 January 1066 |
| Coronation | 3 April 1043 |
| Predecessor | Harthacnut |
| Successor | Harold Godwinson |
| Spouse | Edith of Wessex |
| Father | Æthelred the Unready |
| Mother | Emma of Normandy |
| Born | c. 1003 Islip, Oxfordshire, England |
| Died | 5 January 1066 (aged about 62) London, England |
| Burial | Westminster Abbey, Westminster, England |
Edward the Confessor (c. 1003 – 5 January 1066),[1] son of Ethelred the Unready and Emma of Normandy, was one of the last Anglo-Saxon kings of England and is usually regarded as the last king of the House of Wessex, ruling from 1042 to 1066 (technically the last being Edgar the Ætheling who was proclaimed king briefly in late 1066, but was deposed after about eight weeks.) [2] His reign marked the continuing disintegration of royal power in England and the advancement in power of the earls. It foreshadowed the country's domination by the Normans, whose Duke William of Normandy was to defeat Edward's successor, Harold II, and seize the crown.
Edward had succeeded Cnut's son Harthacnut, restoring the rule of the House of Wessex after the period of Danish rule since Cnut had conquered England in 1016. When Edward died in 1066 he had no son to take over the throne so a conflict arose as three men claimed the throne of England.
Edward was canonized in 1161 by Pope Alexander III, and is commemorated on 13 October by the Roman Catholic Church, the Church of England and other Anglican Churches. He is regarded as the patron saint of kings, difficult marriages, and separated spouses.[3] From the reign of Henry II of England to 1348 he was considered to be the patron saint of England, when he was replaced in this role by Saint George, and he has remained the patron saint of the Royal Family.
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Edward was born c. 1003 in Islip, Oxfordshire. Edward and his brother Alfred were sent to Normandy for exile by their mother. Æthelred died in April 1016, and he was succeeded by Edward's older half brother Edmund Ironside, who carried on the fight against the Danes until his own death seven months later at the hand of Canute, who next became king and married Edward and Alfred's mother, Emma. According to Scandinavian tradition, Edward, by then back in England, fought alongside his brother, and distinguished himself by almost cutting Canute in two, although as Edward was at most thirteen years old at the time, the story is highly unlikely.[4]
Edward then returned to Normandy, and although he is traditionally said to have developed an intense personal piety in his quarter-century of Norman exile, during his most formative years, while England formed part of a great Danish empire, some modern historians dispute this claim.[5] His familiarity with Normandy and its leaders would also influence his later rule: the refuge he was given in Normandy, vis-à-vis the disregard the Normans paid him whilst he was there, would leave him both grateful and bitter towards his kinsmen there.[5] It is believed that, when Duke Robert, who was his brother-in-law, went on his pilgrimage to the Holy Land (where he died), Edward was named as one of the guardians of his son William.
Harthacnut had been considered the legitimate successor following Canute's death in 1035, but his half-brother, Harold Harefoot, usurped the crown. Edward and his brother Alfred unsuccessfully attempted to depose Harold in 1036. Edward then returned to Normandy, but Alfred was captured by Godwin, Earl of Wessex who then turned him over to Harold Harefoot, who blinded him to make him unsuitable for kingship. Alfred died soon after as a result of his wounds. This murder of Edward's brother is thought to be the source of much of Edward's later hatred for the Earl and one of the primary reasons for Godwin's banishment in autumn 1051; Edward said that the only way in which Godwin could be forgiven was if he brought back the murdered Alfred, an impossible task.[5] Harthacnut succeeded on Harold's death in 1040, just as Harthacnut was preparing an invasion.
The Anglo-Saxon lay and ecclesiastical nobility invited Edward back to England in 1041; this time he became part of the household of his half-brother Harthacnut (son of Emma and Canute), and according to the Anglo-Saxon Chronicle was sworn in as king alongside him. Following Harthacnut's death on 8 June 1042, Edward ascended the throne. The Anglo-Saxon Chronicle indicates the popularity he enjoyed at his accession — "before he [Harthacnut] was buried, all the people chose Edward as king in London."[6] Edward was crowned at the cathedral of Winchester, the royal seat of the West Saxons on 3 April 1043.
Edward's reign began in 1042 on the death of his half brother Harthacnut. Edward's reign was marked by peace and prosperity, but effective rule in England required coming to terms with three powerful earls: Godwin, Earl of Wessex, who was firmly in control of the thegns of Wessex, which had formerly been the heart of the Anglo-Saxon monarchy; Leofric, Earl of Mercia, whose legitimacy was strengthened by his marriage to Lady Godiva, and in the north, Siward, Earl of Northumbria. Edward's sympathies for Norman favourites frustrated Saxon and Danish nobles alike, fuelling the growth of anti-Norman opinion led by Godwin, who had become the king's father-in-law in 1045. The breaking point came over the appointment of an archbishop of Canterbury. Edward rejected Godwin's man and appointed the bishop of London, Robert of Jumièges, a trusted Norman of Normandy.
Matters came to a head over a bloody riot at Dover between the townsfolk and Edward's kinsman Eustace, count of Boulogne. Godwin refused to punish them, Leofric and Siward backed the King, and Godwin and his family were all exiled in September 1051. Queen Edith was sent to a nunnery at Wherwell. Earl Godwin returned with an army following a year later, however, forcing the king to restore his title and send away his Norman advisors. Godwin died in 1053 and the Norman Ralph the Timid received Herefordshire, but his son Harold accumulated even greater territories for the Godwins, who held all the earldoms save Mercia after 1057. Harold led successful raiding parties into Wales in 1063 and negotiated with his inherited rivals in Northumbria in 1065, and in January 1066, upon Edward's death, he was proclaimed the king.
Edward's mother was Emma of Normandy, second wife of his father, Æthelred the Unready. She remarried King Cnut the Great and Edward and his brother Alfred were sent away to Normandy through neglect of their mother whilst the third son of her first marriage, Edmund (Ironsides) was killed by her second husband, Cnut, with whom she had a fourth son, Harthacnut. Emma's son Harthacnut preceded Edward as king.
At the time that Edward ascended to the throne, Queen Emma supported another candidate, Magnus the Noble, and Edward had his mother arrested. Later she survived trial by ordeal on a trumped up charge of adultery with a bishop. Emma died in 1052.
The details of the succession have been widely debated. The Norman position was that William the Conqueror had been designated the heir, and that Harold had been publicly sent to him as emissary from Edward, to apprise him of Edward's decision. However, even William's eulogistic biographer, William of Poitiers, admitted that the old king had made a deathbed bestowal of the crown on Harold.[7] On Edward's death, Harold was approved by the Witenagemot which, under Anglo-Saxon law, held the ultimate authority to convey kingship.
Edward had married Godwin's daughter Edith on 23 January 1045, but the union was childless. The reason for this has been the subject of much speculation. Within a few years of Edward's death, and possibly in his old age, rumours were circulating that he had not consummated his marriage, either because he had taken a vow of chastity for religious reasons, or because of hostility to the Godwin family. However, in the view of Edward's biographer, Frank Barlow, it is extremely unlikely that Edward's childlessness was due to deliberate abstention from sexual relations.[8]
Edward's nearest heir would have been his nephew Edward the Exile, who was born in England, but spent most of his life in Hungary. He had returned from exile in 1056 and died not long after, in February the following year. So Edward made his great nephew Edgar Atheling his heir. But Edgar had no secure following among the earls. The resultant succession crisis on Edward's death without a direct "throneworthy" heir — the "foreign" Edgar was a stripling of fourteen — opened the way for Harold's coronation and the invasions of two effective claimants to the throne, the unsuccessful invasion of Harald Hardrada in the north and the successful one of William of Normandy.
Edward's cousin's son, William of Normandy, who had visited England during Godwin's exile, claimed that the childless Edward had promised him the succession to the throne, and his successful bid for the English crown put an end to Harold's nine-month kingship following a 7,000-strong Norman invasion. Edgar Ætheling was elected king by the Witan after Harold's death but was brushed aside by William. Edward, or more especially the mediæval cult which would later grow up around him under the later Plantagenet kings, had a lasting impact on English history. Westminster Abbey was founded by Edward between 1045 and 1050 on land upstream from the City of London, and was consecrated on 28 December 1065. Centuries later, Westminster was deemed symbolic enough to become the permanent seat of English government under Henry III. The Abbey contains a shrine to Edward which was the centrepiece to the Abbey's redesign during the mid-thirteenth century. In 2005, Edward's remains were found beneath the pavement in front of the high altar. His remains had been moved twice in the 12th and 13th centuries, and the original tomb has since been found on the central axis of the Abbey in front of the original high altar.
Historically, Edward's reign marked a transition between the 10th century West Saxon kingship of England and the Norman monarchy which followed Harold's death. Edward's allegiances were split between England and his mother's Norman ties. The great earldoms established under Cnut grew in power, while Norman influence became a powerful factor in government and in the leadership of the Church.
It was during the reign of Edward that some features of the English monarchy familiar today were introduced. Edward is regarded as responsible for introducing the royal seal and coronation regalia. Also under Edward, a marked change occurred in Anglo-Saxon art, with continental influences becoming more prominent (including the "Winchester Style" which had become known in the 10th century but prominent in the 11th), supplanting Celtic influences prominent in preceding painting, sculpture, calligraphy and jewelry (see Benedictional of St. Æthelwold for an example of the Winchester Style). His crown is believed to have survived until the English Civil War when Oliver Cromwell allegedly ordered it to be destroyed. Gold from it is understood to have been integrated into the St. Edward's Crown, which has been used in coronations since Charles II of England in 1661.
When Henry II came to the throne in 1154, he promoted the cult of King Edward the Confessor. Osbert de Clare was a monk of Westminster, elected prior in 1136, and remembered for his lives of Saints Edmund, Æthelberht and Edburga, in addition to one of Edward, in which the king was represented as a holy man, reported to have performed several miracles and to have healed people by his touch. Osbert was, as his surviving letters demonstrate, an active ecclesiastical politician, and went to Rome to advocate the cause for Edward to be declared a saint, successfully securing his canonization by Pope Alexander III in 1161.
In 1163, the newly sainted king's remains were enshrined in Westminster Abbey with solemnities presided over by Thomas Becket, Archbishop of Canterbury. On this occasion the honour of preparing a sermon was given to Aelred, the revered Abbot of Rievaulx, to whom is generally attributed the vita in Latin, a hagiography partly based on materials in an earlier vita by Osbert de Clare and which in its turn provided the material for a rhymed version in octasyllabic Anglo-Norman, possibly written by the chronicler Matthew Paris. At the time of Edward's canonisation, saints were broadly categorised as either martyrs or confessors. Martyrs were people who had been killed for their faith, while confessors were saints who had died natural deaths. Edward was accordingly styled Edward the Confessor, partly to distinguish him from his canonised predecessor Edward the Martyr.
The Roman Catholic Church regards St Edward the Confessor as the patron saint of kings, difficult marriages, and separated spouses. After the reign of Henry II, Edward was considered to be the "Patron Saint of England", until 1348 when he was replaced in this role by Saint George. St Edward remains the "Patron Saint of the Royal Family".
Edward's reign is memorialized in an eight panel stained glass window within St Laurence Church, Ludlow, England.
The shrine of Saint Edward the Confessor remains where it was after the final relocation of his body in the 13th century - at the heart of Westminster Abbey, where the date of his translation, 13 October, is observed as a major feast. For some time the Abbey had claimed that it possessed a set of coronation regalia that Edward had left for use in all future coronations. Following Edward's canonization, these were regarded as holy relics, and thereafter they were used at all English coronations from the 13th Century until the destruction of the regalia by Oliver Cromwell in 1649.[9]
The main liturgical commemoration of Saint Edward is on the date of his translation, 13 October, rather than the date of his death. This feast was removed from the General Roman Calendar when it was reformed in 1969,[10] but remains in the Calendar of the Traditional Latin Mass[11], as well as the national calendar of the Roman Catholic Church in England. The Church of England has included this feast in its calendar since the Book of Common Prayer of 1662.
Edward is depicted as the central saint of the Wilton Diptych, a devotional piece made for Richard II, but now in the collection of the National Gallery. The reverse of the piece carries Edward's arms; and Richard's badge of a white hart. The panel painting dates from the end of the 14th century.
Edward the Confessor is referred to by characters in Shakespeare's play The Tragedy of Macbeth as the saintly king of England.
He is the central figure in Alfred Duggan's 1960 historical novel The Cunning of the Dove.
On screen he has been portrayed by Eduard Franz in the film Lady Godiva of Coventry (1955), George Howe in the BBC TV drama series Hereward the Wake (1965), Donald Eccles in the two-part BBC TV play Conquest (1966; part of the series Theatre 625), Brian Blessed in Macbeth (1997), based on the Shakespeare play (although he does not appear in the play itself), and Adam Woodroffe in an episode of the British TV series Historyonics entitled "1066" (2004). In 2002, he was portrayed by Lennox Greaves in the Doctor Who audio adventure Seasons of Fear.
| Preceded by Harthacnut |
King of the English 1043–1066 |
Succeeded by Harold II |
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