Daughter of Ethbaal, king of Sidon and the Phoenicians; the wife of King Ahab of Israel and mother of his two sons, Ahaziah and Jehoram, who reigned after him. Jezebel's name contains the Canaanite element ZBL, which means "prince, master" and is often used as an attribute of the gods, especially Baal. The first element might have been tendentiously distorted by Hebrew tradition.
Ahab's marriage with Jezebel was very advantageous to him, politically as well as economically. It also paved the way for a growing Tyrian cultural-religious influence in his realm. Jezebel is depicted as patroness of the Phoenician Baal and Asherah cults, their priests and prophets, and an adversary of God's cult and prophets (I Kgs 16:31; 18:4; II Kgs 9:7, 22). Her influence was great: the Elijah and Elisha narratives blame her, more than Ahab, for the persecution of God's true prophets and the formal institution of Canaanite religious practices in Israel.
Jezebel's royal origin and education, together with her patronage of the Baal cult, must have been the base for her enormous political power during the reigns of her husband and her sons. She acted as reigning queen, although the Bible is careful not to refer to her by that title. She was the one who conceived and carried out the killing of Naboth, so that Ahab could have the latter's land (I Kgs chap. 21). Her planning of the affair shows legal knowledge, manipulative skill and determination.
Jezebel's political power did not come to an end with her husband's death. She carried the Hebrew title Gevira - "lady" (II Kgs 10:13). Her daughter, Athaliah, who became queen of Judah, was also regarded as having continued her mother's influence (II Kgs 8:18), and Jezebel probably acted as regent when her second reigning son Jehoram was killed by the rebel Jehu (II Kgs 9:14-28). Jehu himself was powerless to uproot the Baal cult from Samaria (II Kgs 10:18-28) until after he had killed Jezebel and safely buried her remains. Even in her death she remained the ruthless but royal woman. She "put paint on her eyes and adorned her head", defying Jehu with a powerful insult (II Kgs 9:30-37). Jezebel is depicted by biblical authors as ruthless, morally corrupt and sinful. Later tradition made her name a byword for a wicked woman. Elijah told Ahab that her influence was the chief reason for the fall of the dynasty of Omri (I Kgs 21:17ff; II Kgs 9:36-37).
In Revelation 2:20, her name is used symbolically for a false prophetess who bewitches Christians into idolatrous practices.
Concordance
I Kgs 16:31; 18:4, 13, 19; 19:1-2; 21:5,7, 11, 14-15,23, 25. II Kgs 9:7, 10, 22,30, 36-37. Rev 2:20