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the friends and followers of Ali believed that after the death of prophet, the caliphate and religious authority belonged to ALI. this belief came from consideration of Ali's position and station in relation to the prophet , his relation to the chosen among the companions , as well as his relation to muslim as general.

it was only the events that occurred during the few days of the prophet final illness that indicated that there was opposition to their view, contrary expectation, at the very moment when the prophet died and his body lay still unburied while his household and a few companion occupied with for his burial and funeral services , the friend and followers of Ali received news of the activity of another group who had gone to the mosque where community where gathered faced with this sudden loss of its leader.

this group ,Which was later ti form the majority , set forth in great haste to select a caliph for the muslim with the aims of the ensuring the welfare of the community and solving its immediate problems. they did this without consulting the household of the prophet , his relatives or many of his friends who were busy with funeral and without providing them with the least information. thus Ali and his companions were presented with a fait accompli .

Ali and his friends such as Abbas , Zubayr , Salman . Abu Dharr , Meghdad and Ammar, after finishing with the burial of the body of the prophet became aware of the proceedings by which the caliph had been selected . they proteted against the act of choosing the caliph by consultation or election , and also against those who were responsible for carrying it out.

they even presented their own proofs and arguments but the answer they received was that the welare of the muslims was at sake and the solution lay in what had been done.it was this protest and criticism which separated from the majority the minority that were following Ali and made his followers known to society as the partisans or shiah of Ali . the caliphate of the time was anxious to guard against this appellation being given to the Shiite minority and thus to have muslim society divided into sections comprised of a majority and a minority .

THE supporters of the caliph considered the caliphate to be a matter of the consensus of the community , and called those who objected the opponents of allegiance . they claimed that the shiiah stood, therefore opposed to muslim society .sometimes the shiiah were given other pejorative and degrading names.

shiism was condemn from the first moment because of the political situation of the time and thus it couild not accomplish anything through mere political protest.

Ali in order to safeguard the well-being of Islam and the muslims and also because of lack of sufficient political and military power did not endeavor to begin an uprising aganst the existing political order which would have been of a bloody nature . yet those who proteted against the established caliphate refused to surrender to the majority in certain questions of faith and continued to hold that the succession to the prophet and the religious authority belonged by right to Ali. they believed all spiritual and religious matters should be refered to him and invited people to becime his followers.

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10y ago
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10y ago

Both Sunnis and Shiites are Muslims.

No one has the right to expel anyone out of Islam and to consider him/her unbeliever (or Kafir) so far as:

  • he/she witness that there is no god Except one God (Allah), who has no partners, and that Muhammad is his messenger and prophet
  • he/she doesn't deny intentionally any of the five pillars of Islam

As for Sunnis and Shi'ites, they, both, believe that there is no god except the one and only one God, the Creator with no partner, no father, no son, no companion, and no resemblance, and that the prophet is His messenger. They both believe in God's Angels, all Prophets sent from God, all of God's holy book, the Day of Judgment, and destiny. They believe in the five Pillars of Islam. They both face the direction of Kaa'ba when praying. They pray in any mosque regardless of whether the prayer leader is Sunni or Shi'ite. They may differ in some minor details of rituals but these details are not critical to neither the Shi'ites nor the Sunnis.

The major difference is historical. The Shi'ites did not agree on the elected Caliphs (who followed Prophet Muhammad after his death). They believed that the Caliphs should only be selected by God according to Koran and prophet has said all Caliphs after him are within Prophet Muhammad descendants and family. Accordingly, they were supporting Ali Ibn about Taleb (Prophet cousin and the husband of prophet's daughter Fatima Zahra) to be the first Caliph. they did protest against the elected Caliphs (Abou Bakr, Omar, and Ottman). Ali supported and helped Caliphs and was adviser to the three Caliphs until he was elected as the fourth Caliph.

However, some Shi'ites (not all) have some minor practices and habits that do not go along with Islam's teachings, such as beating one's self on the day of Ashura (Qatl-un-Nafs, a major sin) and creating pictures of Hassan and Hussein. Some other Shiites (not all of them) wrongly (and against Islamic teachings) elevate Ali (RA) over the Prophet (S) and/or believe that Allah has the same powers as the Imams. they were called AliAllahi that Ali storngly opposed them and threaten them to burn them. Some other Shiites (as well as some other Sunnis) ask the deceased descendants of the Prophet Muhammad (S) for things as mediators to Allah according verse 5:35 of Koran saying seek the means of approach unto Him (Allah). These wrong practices, by either Shiites or Sunnis, are called Bid'ah (innovation in English) and is said that 'kulli bid'atin dalalatin, WA kulli dalalatin fin-nar' (in English: Each innovation is misguidance, and each misguidance will be in the hell fire). However, the basic Islam beliefs remain the same for both Sunnis and Shiites.

A majority of the Muslims are Sunnis. Sunnis constitute about 80% of all world Muslims. Shiites are majority mainly in Iran, Iraq, Azerbaijan, and some parts of Pakistan.

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11y ago

shia and sunni have mainly conflict on Imamat (leadership).

shia say Imamat is one of 5 pillars of Islam and only God can select leader for people. but sunni say Imamat is not part of Islam and leader can be selected by people by any method like shura (for example for Abubakr) or by will of previous leader for example for Omar) or by people (for example for Ali).

the conflict of shia and sunni has been always amplified by world Imperialism to prevent Islam from spreading in world.

Shia believes in Allah, prophet and all fundamentals of Islam.

Shia pray 5 times a day but usually do the 2, 3 and 4, 5 pray together and so may seem they do only 3 pray a day. there is some differences in details of pray like genuflect (for shia should be on a stone or part of earth and for sunni on carpet or floor ).

shia believe after death of prophet God selected the successive for prophet who is the political leader of Muslim community and people can not and does not the right to selected it.

shia refers to many verse of Quran like: "Indeed, I will make upon the earth a successive authority" (Quran 2:30) or "O David! We did indeed make thee a vicegerent on earth" (Quran 38:26) also other verses.

Shia believes such verses means only God can select an Islamic political leader (Caliph) and there is no mention in Quran people have the right to select leader. and shura is not allowed to be used for selecting leader and prophet himself always selected leaders of wars and other leaders by command of God.

In Shia Islam Caliphs after prophet are 12 infallible Imams who have inherited divine knowledge of prophet.

Shia Muslims do not consider selection of Abubakr as Caliph by people valid because God did not select him. They believe God ordered prophet to declare people that Ali is selected as successor of prophet and prophet did this mission many times during his prophet-hood and mainly in Ghadir event after last Hajj of his life at a 3-4 hour speech in front of 120,000 Muslims at Ghadir in hot desert after 2 days stop of long caravan for gathering and 3 days after speech for congratulations and homage of Muslims to Ali.

Islam at that time had high power in world and Some companions had high interest in leadership position after prophet. Muslims knew that it is the final Hajj of prophet (predicted by prophet) and were going along with prophet to hear what prophet says at end of his life.

Shia believes Ghadir event is the most important event of Islam and is mentioned in Koran in many verses like "Today" (اليوم) in verse 5:3 of Quran is the day of Ghadir. Or Verse 5:67: "(O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guide not those who reject Faith)" is revealed at Ghadir day and is about declaring political and spiritual leadership of Ali S.A. after prophet.

Both Sunni and Shia Muslims accept happening of Ghadir event But different interpret. Some Sunni writers tried to reject the event of Ghadir as declare of leadership of Ali S.A. and said at Ghadir prophet only wanted to say Ali S.A. is my friend and no one should bother him.

Ali S.A. had 3 different missions to Yemen by prophet during 10 years and in 2 of them some companions of prophet had some conflicts with Ali S.A. and prophet said some sayings about Ali S.A. to solve conflicts and some sunni writers have mixed stories of missions of Ali S.A. to Yemen with story of Ghadir to prove Ghadir event is not about Leadership of Ali and is not important.

Shia scholars believe some Sunni writers who were related to Kings have changed and deviated historical evidences about political leadership of Ali S.A. in old historical books and republished them to destroy evidences of leadership of Ali from old Sunni books.

The famous Shia book Al-Ghadir (الغدير) by Allameh Amini is a collection of evidences and proofs for Ghadir Events written all from sunni historical books by referring to 100,000 Sunni books and full reading of 10,000 sunni books. Allameh Amini is a famous Shia scholar and spent 40 years of his life in traveling to access original old Sunni books in libraries in different countries to write this 20 volume book only from Sunni books and not using any Shia book. Some Sunni scholars tried to reply this book but then said if we want to reply this book we should first destroy all sunni books.

Shia doctrine have root in Battle Karbala.

When tragedy of Karbala happened most of Iranians understood there is two different interpret of Islam that both can not be true. so most of Iranians became shia and followers of "Ahl al-Bayt" and forgive their lives for them like what they did in Iranian Revolution and Iran-Iraq War.

Shia Muslims have at least 120,000 Hadith (saying) from The Fourteen Infallibles that is the base of Shia Islam along with Quran.

Shia believes according to " Hadith of the two weighty things" The Fourteen Infallible are the only valid interpreters of Quran and sayings of them are from God because they are Representative of God in earth and they have inherited divine knowledge of prophet.

Shia believes 12th of them (Imam Mahdi S.A.) is alive and because people have killed all 11 Imams before him, he is in occultation like Jesus S.A. and will rise with Jesus S.A. when people become ready and want to accept his leadership. All 11 Imams have been killed and during their life they all have been in prison or under hard control of government to not have any political activity.

They never had enough serious followers to can get political power. Among them only the sixth Imam Ja'far al-Sadiq was relatively free (for transition of power between Umayyads and Abbasids) to have only scientific activities and so only he is known in west because he established university and had students from all over the world. Westerns know him as a polymath: an astronomer, alchemist, Imam, Islamic scholar, Islamic theologian, writer, philosopher, physician, physicist and scientist. He was also the teacher of the famous chemist, Jābir ibn Hayyān (Geber), and of Abū Ḥanīfa, the founder of the Hanafi school of Sunni Islamic jurisprudence. He never wanted be a famous man and only shared his knowledge with seekers of knowledge. Some researchers consider his teachings the root cause of renaissance.

Sunni Muslims also accept Mahdi and his worldwide leadership as Caliph of God in earth at end of world. There is a famous Hadith from prophet Muhammad (PBUH) that Mahdi at occultation is like sun behind cloud, he is hidden from people but people receive his benefits.

Shia Muslims say some faithful believers have connection with Mahdi and use his knowledge and at least 1000 persons have had connection and talk with Mahdi during his occultation but Any one having relation with Mahdi S.A. should keep it secret and does not declare it in public until death.

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Q: Comparing and contrasting Shia and Sunni Islam?
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