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Several of the plagues were aimed directly against the Egyptian gods. They worshiped (among other things) the Nile; and the first two plagues showed that the Nile was under God's jurisdiction, not its own, and that it was a source of trouble and not only benefit.

The lice embarrassed Pharaoh's religious elders who were unable to replicate it through their sorcery.

The boils hit the religious Egyptian elders before afflicting the rest of Egypt.

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The Ten Plagues. By means of the plagues he visited upon the Egyptians, God humiliated and executed judgment upon their gods. (Ex 12:12; Nu 33:4;2)

The first plague, the turning of the Nile and all the waters of Egypt into blood, brought disgrace to the Nile-god Hapi. The death of the fish in the Nile was also a blow to Egypt's religion, for certain kinds of fish were actually venerated and even mummified. (Ex 7:19-21) The frog, regarded as a symbol of fertility and the Egyptian concept of resurrection, was considered sacred to the frog-goddess Heqt. Hence, the plague of frogs brought disgrace to this goddess. (Ex 8:5-14) The third plague saw the magic-practicing priests acknowledging defeat when they proved to be unable by means of their secret arts to turn dust into gnats. (Ex 8:16-19) The god Thoth was credited with the invention of magic or secret arts, but even this god could not help the magic-practicing priests to duplicate the third plague.

The line of demarcation between the Egyptians and the worshipers of the true God came to be sharply drawn from the fourth plague onward. While swarms of gadflies invaded the homes of the Egyptians, the Israelites in the land of Goshen were not affected. (Ex 8:23, 24) The next plague, the pestilence upon the livestock, humiliated such deities as the cow-goddess Hathor, Apis, and the sky-goddess Nut, who was conceived of as a cow having the stars affixed to her belly. (Ex 9:1-6) The plague of boils brought disgrace to the gods and goddesses regarded as possessing healing abilities, such as Thoth, Isis, and Ptah. (Ex 9:8-11) The severe hailstorm put to shame the gods who were considered to have control of the natural elements; for example, Reshpu, who, it appears, was believed to control lightning, and Thoth, who was said to have power over the rain and thunder. (Ex 9:22-26) The locust plague spelled defeat for the gods thought to ensure a bountiful harvest, one of these being the fertility god Min, who was viewed as a protector of the crops. (Ex 10:12-15) Among the deities disgraced by the plague of darkness were sun-gods, such as Ra and Horus, and also Thoth the god of the moon and believed to be the systematizer of sun, moon, and stars.-Ex 10:21-23.

The death of the firstborn resulted in the greatest humiliation for the Egyptian gods and goddesses. (Ex 12:12) The rulers of Egypt actually styled themselves as gods, the sons of Ra, or Amon-Ra. It was claimed that Ra, or Amon-Ra, had intercourse with the queen. The son born was, therefore, viewed as a god incarnate and was dedicated to Ra, or Amon-Ra, at his temple. Hence, the death of Pharaoh's firstborn, in effect, actually meant the death of a god. (Ex 12:29) This in itself would have been a severe blow to Egypt's religion, and the complete impotence of all the deities was manifested in their being unable to save the firstborn of the Egyptians from death.

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Each plague proved that the gods, of Egypt were powerless to save the people. For example the turning of the Nile river to blood, brought disgrace to the Nile god Hapi, the death of the fish in the river, was also a blow to their religion, as certain kinds of fish were venerated, and even mummified.

The frog, was regarded as a symbol of fertility, and resurrection, and so the plague of frogs was considered a disgrace to the goddess Heqt.

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Q: How did the 10 plagues demonstrate the ridiculousness of the Egyptian religion?
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