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How do Orthodox and Anglican Christians differ in their use of icons?
Some Anglicans (known as Episcopalians in the US) use icons in their churches. Most fall into the category of "high church" Anglicans, rather than the "low church" Anglicans. High church Anglicans frequently use icons, incense and bells as a means of facilitating worship and relationship to God, whereas the low church Anglicans tend to believe excessive rituals and implements distract from worship and relationship. In many places around the world, Anglicans are emphasizing their ancient roots and are encouraging the use of icons and other devotional practices again. For example, St Paul's Cathedral in London, has a large icon of the Virgin Mary and Christ on its wall. The current Archbishop of Canterbury, The Most Reverend Dr. Rowan Williams, also encourages the use of icons as part of Anglican services.
It may also be argued that the Anglican tradition has long emphasized words as iconography even more than images. Examples can be found in the mystical and poetical tradition throughout Anglicanism's history. Examples may include such notable "icons" as "St. Patrick's Breastplate," the poetry of John Donne, and the Book of Common Prayer, itself.
The Orthodox Church, however, places much greater emphasis on the corporate use of holy icons in its services and some churches are full of portable icons and frescoes or mosaics on the walls. It continues the practice of the Early Church which has used icons in its Liturgy and services for over 2000 years. For example, the evangelist and apostle St Luke, himself painted many icons of the Virgin Mary and Christ. So from this, no one can say that the use of icons did not have an Apostolic foundation. Indeed, the Seventh Ecumenical Council, which is accepted by all mainstream Christian Faiths, made a clear ruling that icons are a necessary and essential part of the Christian Faith. The veneration or honour of holy icons has an important place in the Church, but it confirmed that icons are not worshipped. Only the Lord Jesus Christ is worshipped. Icons are venerated, which means respected and honoured, in the same way that we respect a photo of our loved ones by kissing it, but we do not worship them either.
Icons represent the transfigured Saint who is represented in the icon, and sometimes depicts some scenes from their life or martyrdom. Holy icons have been used as an aid to worship by Christians since the earliest times during Orthodox Church services. Especially since the Church had only the Hebrew Scriptures without a formalized New Testament for the first few centuries of the Church.
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Answer The answer depends on which denomination of Christianity you have in mind. If you are thinking of Christian doctrine, in general, Anglican theology is ver…y similar to that of the other American Christian churches. Anglicans believe that Jesus Christ is the son of God, and established the Christian Church, the belief in heaven as the afterlife reward for "Christian behavior", the "Golden Rule", and that everyone has a duty to assist other people in need. The King James Bible is the basis for sermons at the Sunday services.
It is important to kiss holy icons or images, as this is a sign of respect, in the same way that we kiss a picture of our mother, father, husband, wife or children, to s…how the respect that we have for our loved ones. When we kiss a photo or picture of a family member or loved one, we are not woshipping them and we are not kissing the paper or wood or glass of the photo or frame. In the same way, when we kiss an icon of the holy saints, we are not kissing the physical material of the icon, but rather, we are showing respect and honour towards the person who is represented in the icon. Orthodox Christians often kiss, respect, venerate and honour icons, but they do not woship icons. Orthodox Christians only worship God. The Bible has many examples of how holy icons were used as an aid to worshipping God, even in Old Testament times. For example, when God commanded Moses to make images of cherubim angels for the Temple "In the Most Holy Place he made two cherubim..." (2Chronicles 3:10). So when we kiss an icon of our Lord Jesus Christ, it is as though we are kissing Christ Himself. Jesus does not condemn this practice, but rather sees it as an act of respect, just like He did with the sinful woman in the Bible: "You gave me no kiss, but this woman has not ceased to kiss my feet since the time I came in." (Luke 7:45)
Russian Orthodox is a denomination of Christianity.
The major thing or item about the Roman and Orthodox Churches that separate them from the Anglican Church and one another is that both claim to be the sole, One Holy Catholic …and Apostolic Church to the exclusion of both the others! The Anglican Church has always claimed to be no more than Communion of Catholic believers within the Catholic Church. She bases her claims on her antiquity and her belief in the Apostolic Succession in both the faith and Catholic Orders! She also believes in Holy Tradition as taught, explained and interpreted by the Seven Ecumenical Councils. As for Rome? She claims authority in Jurisdiction and Infallibility from S.Peter through the bishop of Rome, but,[to my mind, ] signally fails to prove it in any adequate manner! Roman Catholic Answer Technically, the term "Roman Catholic" is not used by the Church herself, it is mostly used by Protestants to refer to the Latin Rite of the Catholic Church. For instance, I use "Roman Catholic" as I am Latin Rite, and it is the term that most people recognize. The Catholic Church is the one that was founded by Jesus and the Holy Spirit at Pentecost. The Orthodox split occurred in the 11th century over the jurisdiction the the Papacy, and a lot of political arguing, which has been a source of anguish for the church for ten centuries now. The Orthodox are Catholic, and have valid Orders (a valid priesthood and line of succession in their bishops), and thus they have valid sacraments. The Holy Father, and various Patriarchs of the Orthodox church are working this out, as I type this. The Anglicans, on the other hand, are just another Protestant sect that broke away from the Church in the 16th century. They do not have valid Orders, and thus have no valid sacraments. Various groups of Anglicans are also working with the Holy Father and coming back to the Church, although in their case, their priests have to go back to the seminary and be ordained. Nevertheless, the Holy Father has graciously extended his hand to them, and they have, just has graciously, accepted. There is an Anglican priest who attends Mass at my parish every week with the school children. He will be coming into the Church at Christmas and this is a great cause of rejoicing. We have been splintered for way too long, and over the most amazing nonsense...
The same as the use of a Catholic altar.. it is the most important furniture peice in the church. It represents God's prescence with a cross or crucifix. Holy Communion is per…formed by the altar, as well as other religious ceremonies.
Orthodox literally means "right way" and "right worship" from the Greek 'ortho" (right) "doxa" (way, doctrine). Arianism is a heresy which denies the Divinity of Christ as we…ll as the existence of the Holy Trinity. Arians believe that Christ was created. Orthodox Christians believe that Christ IS God and therefore not created. Arians are not Christians because if one denies the Divinity of God the Son - Christ - as well as the Holy Trinity, then one is not a Christian. See the Nicene Creed which defines the basis of Christian theology. Modern examples of Arianism include Mormonism and Jehovah's Witnesses.
There isn't any difference. An Anglican is a Christian, it's just a denomination within Christianity, just like there are Baptists and Charistmatics as well
Greek Orthodox is a Christian Church. But there is no single kind of Christian. There are many, many forms of Christianity, usually divided into the older ones (Roman Catholic… and various "Orthodox" churches), the later Protestant ones (Methodists, Baptists, Presbyterians, Anglicans, etc), and the newest fundamentalist and evangelical ones ("born again", Jehovah's Witness, Nazarene, etc.)
One of them is a subgroup of practicioners of Christianity, whilethe other is a subgroup of practicioners of Judaism. The question is a bit likeasking "What is the difference …between a fast car and a fast woman ?" Additionally, the reason that these groups were given the title ofOrthodox differs quite strongly. In the case of Orthodox Judaism,this was a title given to them by their adversaries; they calledthemselves "Torah Jews". The term was applied to them becauseLiberal Jews considered the Torah Jews to have the historicallycorrect belief (ortho = right, doxos = belief). They considered ita concession on their part to say that the Orthodox Jews were atleast repeating the traditions of their ancestors. In the case ofOrthodox Christianity, they chose their own name in opposition tothe Catholics. They used it to signal that the Catholic Church wasdeviating from the Unified Church and that they were thehistorically proper belief. The Catholics, conversely chose a wordmeaning "Universal" because they believed that their understandingof the faith should apply in all places.
actually Christians do do not use icons
Catholics follow the Pope, Orthodox follow the Ecumenical Patriarch. Orthodox priests are allowed to get married, Catholic priests are not (Deacons can though). Orthodox cro…ss themselves with the left hand going top-bottom-right shoulder- left shoulder(with three fingers). Catholics cross themselves (with two fingers) with the right hand going top-bottom-left shoulder-right shoulder. Both believe in transubstantiation the Orthodox Church uses leavened bread as the Eucharist, (because Christ rose again) while Catholics use unleavened bread (Because according to the Customs handed down by St Peter and the early founders, Christ used unleavened bread at the last supper--- he was a Jew so this is not really a stretch and is believed to be historically accurate). I hope this is helpful ...
Icons are venerated (honored) but not worshipped in the Orthodox Church. This is done by commemorating the memory of a saint, in the same way that the people of God in the Old… Testament commemorated the righteous people who pleased God: "The memory of the righteous is blessed" (Proverbs 10:17). St Luke the Apostle and Evangelist was the first person to paint icons (of the Virgin Mary and Christ) and some of these icons are still in existence to this day (on Mt Athos, Greece). This practice has continued in the Christian Church for over 2,000 years and is an essential part of Christianity, as confirmed by the Seventh Ecumenical Council and the Church Fathers. By venerating icons we ask for the saints to pray to God for us, because we are told that God hears all prayers, but especially the prayers of his saints, as stated in Revelation 5:8 and in Revelation 8:3-4 "…the prayers of the saints, ascended before God…"
If you are speaking of the Eastern Orthodox Church, please see the related links below so you may make the comparison.
An Orthodox Christian, who holds the Bible as his authority, obeys the command to abstain from Spiritualism, (enquiring of the dead etc.) and a Spiritualist doesn't.
Yes. All Orthodox churches use icons that are painted in the Byzantine style and are painted with an egg-based acrylic.
About 90,000 real ones and about 50,000 nominal ones (by name or tradition only)