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We can best see some of the similarities between Elijah and Jesus in Mark's Gospel, because the very structure of the gospel emphasises those similarities. In the following summary of that structure, event D, the forty days in the wilderness, is an allusion to Elijah. When Jesus goes into the wilderness, where he is ministered by angels, this is an allusion to Elijah (1 Kings 19:5-7) who was ministered by an angel and in the wilderness forty days. There is no actual suggestion that Jesus fasted for this time, but those familiar with the story of Elijah are likely to have assumed he did do so, and this similarity is made explicit in Matthew and Luke. This brings into play another allusion, to Moses when (Exodus 34:28) he fasted for 40 days while he wrote the words of the Ten Commandments on tablets. In event D', Jesus is seen talking to Elijah and Moses, whose mission he will fulfil. When Jesus asks who people say he is (event S), the disciples replied that some say Elijah, some say one of the prophets:

A . John explains the coming of Jesus (Mark 1:1-8)

B .The baptism of Jesus (1:9)

C . The voice of God from heaven, "Thou art my beloved son" (1:11)

D . The forty days in the wilderness as an allusion to Elijah and Moses (1:13)

E . The people were astonished at what Jesus taught (1:22)

F . Jesus casts out an unclean spirit (1:23-26)

G . Pharisees took counsel with the Herodians how they might destroy Jesus (3:6)

H . Demons, whenever they see Jesus, fall down and say that he is the Son of God.

-- Jesus commands that they tell no one of this (3:11-12)

I .. Jesus calls the 12 disciples (3:13-19)

J .. Jesus rejects his own family: he has a new family, his followers (3:31-35)

K . Jesus rebukes the wind (4:36-41)

L . The demoniac, wearing no clothes (5:15), cries out that Jesus not torment him and Jesus sends out the demons (5:1-20)

M . Jesus comes into his own country (6:1)
-- Where he was brought up

N . The people misunderstand Jesus and he can do no mighty work (6:2-6)

O . Jesus sends out the disciples and curses those who will not receive them (6:7-11)
-- in sending the disciples with authority and expecting all to receive them, Jesus is asserting his own authority

P . Herod thinks that Jesus is John the Baptist risen from the dead (6:14)

Q . Herodias and her daughter conspire to kill John the Baptist (6:16-29)

R . Feeding the thousands, and related miracles and discourses (6:33-8:21)

S . Who do people say that I am? Some say Elijah; some say one of the prophets (8:27)

T . Peter affirms faith in Jesus as the Christ (8:29)

U . Whosoever shall be ashamed of me: of him also shall the Son of man be ashamed (8:38)

V . The Son of Man must suffer many things and be rejected by the elders, chief priests and scribes (8:31a)

W . Be killed and after three days rise again (8:31b)

X . Prophecy of second coming (9:1)- Jesus tells the disciples that some of them would not taste death until they saw the kingdom of God coming with power.

B' .The Transfiguration of Jesus (9:2-3)

C' .The voice of God from heaven, "This is my beloved son" (9:7)

D' . Jesus talks to Elijah and Moses then to the disciples about Elijah (9:4-13)

E' .A great multitude was amazed at Jesus (9:15)

F' .Jesus cast out a dumb spirit (9:17-27)

G' .They shall kill the Son of man and he shall rise on the third day (9:31)

H' .Jesus clarifies his divine status, saying that he is not God: "Why call me good? There is none good but God" (10:18)

I' . Peter says the disciples have left all and followed Jesus (10:28)

J' . Those who have left their family for Jesus have a new family: all Jesus' followers (10:29-30)

K'. Jesus rebukes the 'sons of thunder', James and John (10:35-45 - cf 3:17)

L' .Blind Bartimaeus cries out for mercy and casts off his clothes, then Jesus heals him (10:46-52)

M' .Jesus comes into Jerusalem (11:1-10)
-- Where he will die

N' .Jesus misunderstands the fig tree that can provide no fruit (11:13-14)

O' .Jesus casts out them that sold and bought in the Temple and curses them for making the Temple a den of thieves (11:15-17)
-- Jesus is asserting his authority

P' .Jesus asks whether the baptism of John is from heaven or of men, and the priests, scribes and elders can not answer (11:30-33)

Q' .Parable of husbandmen who conspire to kill the vineyard owner's son (12:1-9)

X' .Prophecy of second coming (chapter 13)

-- on clouds of glory, within the lifetimes of some of those to whom he was speaking

R' .The Last Supper (14:17-25)

S' .Art thou the Christ, Son of God (14:61)

T' .Peter denies Jesus three times (14:66-72a)

U' .And when he thought thereon, Peter wept (14:72b)

V' .The chief priests, elders and scribes delivered Jesus to Pontius Pilate (15:1)

-- Delivering Jesus is a similar concept to rejecting him.
-- Both parts of the pair involve chief priests, elders and scribes

W' .Jesus dies and on the third day rises again (15:37, 16:6)

A' .The young man explains the departure of Jesus(16:6-8)


Mark's Gospel originally ended at verse 16:8, so the "Long Ending" (16:9-20) does not form part of the above structure as it was added much later. This new ending more or less harmonises with Luke's Gospel and ends with Jesus ascending bodily to heaven, just as Elijah did.

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They were Both Persecuted for Their Testimony.

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Elijah was a Prophet, while Jesus was the Son of God. There are Similar because they all brought the teachings of God.

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Q: How was Elijah similar to Jesus Christ?
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Should we believe Jesus Christ if He said that Prophet Elijah was reincarnated as John the Baptist?

AnswerThe answer is in the following: In the gospels, Jesus did not actually say John the Baptist was the reincarnation of Elijah - we should not hypothesise about words not credited to JesusAccording to the gospels, Jesus met Elijah at his Transfiguration - there is no suggestion that the person he was meeting was also John the Baptist.


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Church of Christ 'With the Elijah Message' was created in 1939.


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A:Nowhere is the Lord Jesus Christ mentioned in the Old Testament, nor does it contain an actual appearance of Jesus. However, the gospels do symbolically compare Jesus to Adam, Moses, Elijah and Wisdom (Book of Proverbs), so we could choose to regard these as appropriate references.


Why should you believe Jesus Christ when He said that StJohn the Baptist is the reincarnation of the Prophet Elijah?

Matthew 17:10-13, excerpt "and Jesus Christ said that Elijah has come already but they did not recognize him...and the Apostles understood that Jesus Christ was referring to Saint John the Baptist." If you have seen a man, you have seen humanity, if this is true to the Prophet Elijah, it is also true to all of us member of humanity. The purpose of reincarnation is to prove to all humanity that Almighty God has the perfect justice system. The heaven and earth may past away, like grasses and flowers pass away but the Word of God is eternal.


Why was Elijah referred to in the New Testament?

Elijah and Elisha together are a type of Christ. Elijah represents Christ before the cross and Elisha after the cross. Elijah's ministry was to call Israel back to the faith of the Fathers Abraham, Isaac and Jacob. He was known for causing it to not rain, and for calling fire from heaven. Elijah represents the law, which we are told is a schoolmaster to bring us to Christ. Elishah represents grace.John and Jesus together also are a type of Christ. John represents Elijah and preached repentance to call Israel back to the faith of the fathers. He represents the law which can only convict of sin. Jesus represents grace. "This is Elijah" refers to Jesus and John together. In another place the disciples knew that Jesus was speaking of John, refers to John representing the Elijah half of the picture.Elijah had said there would be no rain until his word. With water as a symbol of the word of God, there was no word from God for four hundred years until John spoke. And in a double fulfillment, Jesus is the Word of God, and he did not begin his ministry until John had spoken.Furthermore, John's costume was designed to remind people of Elijah.There is a second context where he is mentioned and that is at the mount of transfiguration. Moses, Elijah and Christ were together. The reason for this is theme wrapped around the number three. The Father, Son and Holy Ghost are revealed through Word, Works and Life. Moses represents the revelation of God through the Word - the Law. Elijah represents the revelation of God through mighty works. And Jesus represents the revelation of God through Life itself, God incarnate. In this theme, we are deaf, blind and lame, but Christ makes us hear, see and walk.The third context is presumed to be in Revelation as one of the two witnesses. In the same way that Elijah and Elisha, John and Jesus, and Jesus himself represent Law and Grace, so the two witnesses will also represent the two edges of the sword, or the Word of God.We know how Jesus represents grace, but how does he also represent the law? His perfect life puts us to shame because he faced the same temptation we do, yet did not sin. By his perfect life he condemns us so that we are without excuse. He is Judge.So we can approach Christ for mercy or for judgment. Elijah is mentioned in the New Testament to remind us that without the mercy of Christ, we face the judgment of Christ.


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