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This story relates how even though the shepherd has 100 sheep, when he loses one, he searches until he finds the last sheep, even if it means losing his life. This shows that Jesus, the shepherd, will search out every lost person even at great cost.
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∙ 15y ago
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∙ 9y agoThe parable was told because of the attitudes of two groups of Israelites - the scribes and Pharisees. The Pharisees carefully carried out the rituals of the law while the scribe were the interpreters of the law. Both of these groups were self righteous and rejected Jesus. This parable along with the parables of the lost coin and the lost son, are rebukes to the scribes and Pharisees.
The lost refers to people of the nation of Israel.
Jesus primarily came to Israel to call them to repent:
Mat 15:24 But He answered and said, "I was not sent except to the lost sheep of the house of Israel."
Mat 10:5 These twelve Jesus sent out and commanded them, saying: "Do not go into the way of the Gentiles, and do not enter a city of the Samaritans.
Mat 10:6 But go rather to the lost sheep of the house of Israel.
Religious truth:
A person must recognise they are lost before they can be saved.
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∙ 12y agoThe correct interpretation of the parable of the list sheep is taken from the context of Luke 15. Sinners and Pharasees (Jewish religious leaders of the day, akin to the modern day pastors, elders, bishops, or even theologians) are there. The sinners are eating, and the Pharasees talk amongst themselves, about how Jesus shouldn't do that, being a Rabbi. Jesus then tells the parable. In the parable a shepherd leaves his 99 safe sheep to find his 1 lost sheep. The Son of God likewise left His seat of glory in heaven among the heavenly host to seek and save that which was lost: mankind. Jesus is making a point that he has come to earth for these sinners,not only to eat with them, but to die for their sins. He goes on to tell the parable of the woman with the coins, significant of the Holy Spirit's mission to save the men who are lost in sin. Then the parable of the prodigal son reveals that even the Father's heart is to welcome man back into an intimate relationship with Him. Jesus entire point in this is to rebuke the Pharasees (which he does in the last parable, speaking of them as the older brother), and explain to the sinners that though they have made many mistakes, not only does God still love them, His entire focus is to see them restored to His side (as in the beginning). To put it simply, the meaning is that God will leave everything behind, just for one human being because of his immense love.
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∙ 9y agoThis parable is found in Luke chapter 15 verses 3-7.
The scribes and Pharisees complain that Jesus is spending time with sinners. They thought that Jesus should be spending time with them. In their eyes they were the spiritual people of the day.
Jesus tells the parable of the lost sheep (and the lost coin and the lost son). In the parable the shepherd is Jesus. The ninety-nine sheep represent the scribes and the Pharisees. The lost sheep typifies a tax collector or an acknowledged sinner. When the shepherd realizes that one of his sheep is lost, he leaves the ninety-nine in the wilderness (not in the fold) and goes out after it until he finds it.
The lesson is given in verse 7 : There is joy in heaven when one sinner repents, but there is no joy over the ninety-nine sinners who have never been convicted of their lost condition. Verse 7 does not actually mean that there are some persons who need no repentance. All men are sinners, and all must repent in order to be saved. The verse describes those who, as far as they see themselves, need no repentance.
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∙ 12y agoThe parable of the lost sheep , means the shepherd looks for the lost sheep , which is man. And he has no desire what so ever that any one be lost for ever in sin. All of us our precious in his sight.
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∙ 9y agoThe theme of the Lost Sheep is one of love, forgiveness, and redemption. Jesus uses a story of a shepherd losing a sheep and rejoicing when he finds it again as a metaphor for a sinner straying away from God and being welcomed back with joy when he or she renounces sin. It is similar to the Prodigal Son parable, with underlying themes of resentment from the "good" people, which Jesus rejects as uncompassionate.
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∙ 14y agoAs is stated in The Bible 'the worth of a soul is great to God'. That the Good Shepard rejoiced over finding the lost sheep, more so than the 99 that didn't stray.
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∙ 13y agoOcassion...........Pharisees objected to his receiving the wicked.
Lesson taught..Christ's love for sinners
References.......Matt. 18:12-13 and Luke 15:4-7
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∙ 9y agoIt is a parable about salvation
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Where did jesus tell the parable of the lost sheep?
The parable of the lost sheep is found in few of the gospels like both Matthew ad John also have it.
Where did Jesus tell the parable the lost sheep?
The parable of the lost sheep is found in few of the gospels like both Matthew ad John also have it.
Where did Jesus' tell the parable of the lost sheep?
The Parable of the Lost Sheep appears in the Gospels of Matthew (18:12–14) and Luke (15:3–7). These gospels were originally anonymous, so we do not know who wrote them, in spite of the attributions to Matthew and Luke later in the second century. These gospel accounts are believed to have been copied from the hypothetical 'Q' document, which was also anonymous. Thus, we do not know who first wrote this parable.
What age did Jesus tell his first parable?
Jesus gave his first parable at the age of 30 years or so as his mission lasted three and a half years.
What does Jesus tell peter to do?
Jesus tells Peter to feed his sheep.
Who are the audience inthe parable of the lost sheep?
This parable is found in the New Testament book of Luke chapter 15 verses 3-7. The first verse tell us who the audience is: Luke 15:1 Then all the tax collectors and the sinners drew near to Him to hear Him.
Why did Jesus tell the parable of the rich fool?
Jesus tells this parable after a man in the crowd asks Jesus to speak to his brother -- Luke 12:13 Then one from the crowd said to Him, "Teacher, tell my brother to divide the inheritance with me." Jesus answers by telling the parable of the rich fool. Through the parable Jesus is saying 'you can't take it with you'. A key verse is Luke 12: 21b ............. and is not rich toward God." It is better to be rich toward God than worldly rich.
Which parable's did Jesus tell?
Jesus told many parables, about 30. Many of Jesus' parables refer to simple everyday things, such as a woman baking bread, a man knocking on his neighbor's door at night, or the aftermath of a roadside mugging. A parable is a way of using everyday things/events to convey spiritual truths. Some examples: The sower -- Matthew13:3-9, 18-24 Fig tree -- Matthew 21:18-22 The Good Samaritan -- Luke 10:30-37 The lost sheep -- Luke 15:3-7 The lost coin -- Luke 15:8-10 The lost son -- Luke 15:11-32
What is the moral lesson of the Parable of the Lost Coin?
it means dont take life for granted-orThe Parable of the Lost Coin is one of the parables of Jesus. It appears in only one of the Canonical gospels of the New Testament. According to Luke 15:8-10, a woman searches for a lost coin. It is a member of a trilogy on redemption that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with "sinners."[1] The other two are the Parable of the Lost Sheep, and the Parable of the Lost Son or Prodigal Son.Contents[hide]1 Narrative2 Interpretation3 Depictions4 See also5 References6 External linksNarrativeAs recounted in Luke 15, a woman with ten silver coins (Greek drachmae) loses one. She then lights a lamp and sweeps her house until she finds it, rejoicing when she does:Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn't light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the drachma which I had lost.' Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."--- Luke 15:8--10, World English BibleOn finding the lost coin, the woman shares her joy with her neighbors (etching by Jan Luyken).InterpretationJoel B. Green notes that the woman described is a poor peasant, and the ten silver coins, corresponding to ten days wages, "likely represent the family savings."[2] The coins may also have been the woman's dowry, worn as an ornament.[3][4] Both theories may be true, and either one explains the urgency of the woman's search, and the extent of her joy when the missing coin is found.Like the parable of the Ten Virgins, this is a parable about women which immediately follows, and makes the same point as, a preceding parable about men.[5] In the Greek, the "friends and neighbors" are female.[6]Green suggests that the invitation to the "friends and neighbors" may reflect a celebratory meal, which recalls the meals Jesus is accused of sharing with "sinners."[2] The woman's diligent activity in searching may symbolise either Jesus' own activity or that of God the Father.[3] The rejoicing of the angels is understood to be rejoicing along with God.[4]DepictionsThis parable has been depicted by several artists, including John Everett Millais, Jan Luyken, Domenico Fetti, and James Tissot.Wikimedia Commons has media related to: Parable of the Lost CoinSee alsoMinistry of JesusReferences^ Richard N. Longenecker, The Challenge of Jesus' Parables, Eerdmans, 2000, ISBN 0802846386, p. 201.^ a b Joel B. Green, The Gospel of Luke, Eerdmans, 1997, ISBN 0802823157, p. 576.^ a b Ben Witherington, Women in the Ministry of Jesus: A study of Jesus' attitudes to women and their roles as reflected in his earthly life, Cambridge University Press, 1987, ISBN 0521347815, p. 39.^ a b I. Howard Marshall, The Gospel of Luke: A commentary on the Greek text, Eerdmans, 1978, ISBN 0802835120, p. 603.^ The parable of the Ten Virgins follows the parable of the Faithful Servant, and this parable follows the parable of the Lost Sheep.^ Mary Ann Beavis, The Lost Coin: Parables of women, work, and wisdom, Continuum, 2002, ISBN 1841273139, p. 36.External linksBiblical Art on the WWW: The Lost Coin[hide]v · d · eParables of Jesus[hide] Canonical / New TestamentSynopticGospelsBarren Fig Tree • Budding Fig Tree • Counting the cost • Drawing in the Net • Faithful Servant • Friend at Night • Good Samaritan • Great Banquet • Growing Seed • Hidden Treasure • Lamp • Leaven • Lost Coin • Lost Sheep • Master and Servant • Minas • Mustard Seed • New Wine into Old Wineskins • Pearl • Pharisee and the Publican • Prodigal Son • Rich Fool • Rich man and Lazarus • Sower • Strong Man • Talents • Tares • Ten Virgins • Tree and its Fruits • Two Debtors • Two Sons • Unjust Judge • Unjust Steward • Unforgiving Servant • Wicked Husbandmen • Wise and Foolish Builders • Workers in the Vineyard[hide] Non-Canonical / DisputedThomasAssassin • Empty Jar (eleven other parables have New Testament parallels)Christianity PortalThis parable is about the nation of Israel. The parable is also connected with the parable of the lost sheep and the parable of the lost son.Jesus came to call Israel to repentance and many of his parables are about this. The parable of the lost coin is not about the church/christians though many people do apply the parables to people being 'saved'.The parable teaches us to not be ashamed of what we are given, but to at least try, HARD.
What parable did Jesus tell to explain the meaning of the word neighbor?
THE PARABLE OF THE GOOD SAMARITAN. To explain the meaning of the word "neighbor," Jesus told the parable of the good Samaritan. Refer to Luke 10:25-37.
What Jesus told his followers to tell the good news to?
; ; * These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. Matthew 10:5-6
Why are shepherds so important to Jesus?
That was just an illustration. It was also an illustration that the people of that day would understand. In some tribes missionaries have found out that they didn't have a word for sheep because they never had sheep, so in some translations it would say that a Shepherd knows his pigs etc. This illustration was really intended for the nation of Israel - they were the lost sheep Jesus was talking about. Jesus came to show Israel how far they had moved away from God's purposes for them. But also the illustration of the shepherd and the sheep relates to all of mankind as sheep. Sheep wander off and get separated from the rest of the flock. Just like sheep people also stray from God. Jesus the shepherd has made it possible for people to come back to God. Through the death and resurrection of Jesus it is possible for people to have a right relationship with God their creator.
