The Enuma Elish was a Mesopotamian creation story. It may have eventually become the precursor of the first creation story in Genesis, as there are similarities, or both may have come from a common source.
The "Enuma Elis" is a Babylonian creation myth. Written in Akkadian in cuneiform, Austen Henry Layard discovered the text in 1849 in the ruined Library of Ashurbanipal at Nineveh (now Iraq), and published by George Smith in 1876.
This epic, though written to elevate the Babylonian God, Marduk, over all other Mesopotamian Gods, gives us a theological view of the Mesopotamian world of the 18th to 126th centuries before the common era.
C. The main purpose is to explain a natural disaster
AnswerThe Sumerians occupied Mesopotamia before the Babylonians, who adopted and refined the Sumerian religion. The belief systems were essentially very similar, but the gods and goddesses of Babylonian times had Babylonian names, adn the myths had evolved to become more sophisticated. There is nothing in the myths of the Sumerians that corresponds to the Enuma Elish, or Epic of Creation, of the Assyro-Babylonians.
Enuma Elish is the Babylonian creation mythos. It was recovered by Austen Henry Layard in 1849 (in fragmentary form) in the ruined Library of Ashurbanipal at Nineveh (Mosul, Iraq), and published by George Smith in 1876. When the seven tablets that contain this were first discovered, evidence indicated that it was used as a "ritual", meaning it was recited during a ceremony or celebration. It supposedly was written no later than the reign of Nebuchadrezzar in the 12th century B.C. But there is also little doubt that this story was written much earlier, during the time of the Sumerians. Drawing some new light on the ancients, Henry Layard found within the ruins of the library of Ashurbanipal in Nineveh, texts that were not unlike the Genesis creation in the Bible. George Smith first published this text in 1876 under the title, The Chaldean Genesis, Akkadian text written in the old Babylonian dialect. In the related links box below, I posted the tablet contents.
Hammurabi, and the people of his empire, worshiped several gods. Their chief god was Marduk. The Babylonians built temples, called ziggurats, to worship their gods. The city of Babylon had an especially beautiful temple dedicated to Marduk. It may have looked something like this imagined construction. From the Enuma Elish, the epic poem of this ancient religion, we learn how Marduk becomes the chief god. (The link takes you to a picture of some of the tablets written in Cuneiform, in the Akkadian language.) The people eventually called him "Bel" which means "lord." From the epic creation poem Gilgamesh, we learn how man survived a Great Flood.
Hammurabi, and the people of his empire, worshiped several gods. Their chief god was Marduk. The Babylonians built temples, called ziggurats, to worship their gods. The city of Babylon had an especially beautiful temple dedicated to Marduk. It may have looked something like this imagined construction. From the Enuma Elish, the epic poem of this ancient religion, we learn how Marduk becomes the chief god. (The link takes you to a picture of some of the tablets written in Cuneiform, in the Akkadian language.) The people eventually called him "Bel" which means "lord." From the epic creation poem Gilgamesh, we learn how man survived a Great Flood.
C. The main purpose is to explain a natural disaster
Enuma Elish
It is the Babylonian creation myth that shares striking similarities to the Genesis cosmogony (Genesis 1).
Pinga.
The name of the Babylonian creation myth is "Enuma Elish," which translates to "When on High." It is a story about the creation of the world and the battle between different gods for supremacy.
apsu and tiamat are the parent gods Ea and Damkia are Marduk's parents
Enuma elish
C. to explain the origin of the Tigris and Euphrates Rivers Source: e2020 Quiz
A.Nihongi.....that's the anwer
Scholars detect many similarities between the Babylonian creation story in the Enuma Elish tablets and the first creation story in Genesis 1:1-2:4a. They say that Babylonian creation myth must have been added to the Book of Genesis by the Priestly Source during the Babylonian Exile.In both Enuma Elish and Genesis the primordial world prior to creation was formless and empty, with just a watery abyss (Tiamat in the Enuma Elish, tehom, the "deep", a linguistic cognate of tiamat, in Genesis 1:2). The sequence of creation is identical: light, then firmament, dry land, luminaries, and man. In both, the firmament, conceived as a solid inverted bowl, is created in the midst of the waters to separate the heavens from the earth (Genesis 1:6-7, Enuma Elish 4:137-40). Day and night preceded the creation of the luminous bodies, whose function is to yield light and regulate time. In Enuma Elish, the gods consulted before creating man, while Genesis has: "Let us make man in our image..." In both accounts, the creation of man was followed by divine rest._____________A key difference between the stories is that Enuma Elish is a tale of military conquest that elevates Babylon's patron deity to supreme rulership in the council of the gods. This is a nationalistic tale that provides theological support for Babylonian international supremacy. The story in Genesis one, by contrast, is told without a single reference to bloodshed, battle, city or temple. This makes perfect sense if it was told by Jewish exiles in Babylon after their city and temple had been violently destroyed by a Babylonian army.
Mankind was created from the blood of Qingu who was killed in a attempt to kill the gods. Ea. is credited for creating mankind.
L. W. King has written: 'Egypt and Western Asia in the Light of Recent Discoveries' -- subject(s): Accessible book, Ancient History, Civilization, History, History and antiquities 'History of Egypt, Part 13' 'ENUMA ELISH: Volume 2' 'The Code of Hammurabi' 'Catalogue of the Cuneiform Tablets in the Kouyunik Collection of the British Museum' 'History of Egypt, Chaldea, Syria, Babylonia, and Assyria in the light of recent discovery' -- subject(s): Ancient History, History 'Legends of Babylon and Egypt' 'Enuma Elish Vol 2' 'Records of the Reign of Tukulti-Ninib I, King of Assyria, about B.C. 1275' -- subject(s): Accessible book, Cuneiform inscriptions, Sources, History 'Babylonian religion and mythology' -- subject(s): Accessible book, Assyro-Babylonian religion, Mythology, Assyro-Babylonian, Religion 'Babylonian magic and sorcery' -- subject(s): Accessible book, Akkadian language, Incantations, Assyro-Babylonian, Magic, Assyro-Babylonian, Texts 'Port of drifting men' 'A history of Babylon' -- subject(s): History 'Chronicles Concerning Early Babylonian Kings (Ancient Mesopotamian Texts & Studies)' 'Enuma Elish Vol 1 & 2' 'Enuma Elish'