Regarding morals, one may refer to the sayings and practices of prophet Muhammad (peace be upon him) and to refer to the teachings of Quran. Refer to question below for more details.Regarding sources of Islamic law, they are four sources in the following order of priorities:
Muslims believe theQuran
to be the direct words of Allah, as revealed to and transmitted by the Prophet Muhammad. All sources of Islamic law must be in essential agreement with the Quran, the most fundamental source of Islamic knowledge. When the Quran itself does not speak directly or in detail about a certain subject, Muslims only then turn to alternative sources of Islamic law
Sunnahis the traditions or known practices of the Prophet Muhammad, many of which have been recorded in the volumes of
Hadith
literature. The resources include many things that he said, did, or agreed to -- and he lived his life according to the Quran, putting the Quran into practice in his own life. During his lifetime, the Prophet's family and companions observed him and shared with others exactly what they had seen in his words and behaviors -- i.e. how he performed ablutions, how he prayed, and how he performed many other acts of worship. People also asked the Prophet directly for rulings on various matters, and he would pronounce his judgment. All of these details were passed on and recorded, to be referred to in future legal rulings. Many issues concerning personal conduct, community and family relations, political matters, etc. were addressed during the time of the Prophet, decided by him, and recorded. The Sunnah can thus clarify details of what is stated generally in the Quran.
In situations when Muslims have not been able to find a specific legal ruling in the Quran or Sunnah, the consensus of the community is sought (or at least the consensus of the legal scholars within the community). The Prophet Muhammad once said that his community (i.e. the Muslim community) would never agree on an error.
In cases when something needs a legal ruling, but has not been clearly addressed in the other sources, judges may use analogy, reasoning, and legal precedent to decide new case law. This is often the case when a general principle can be applied to new situations.
statutory law, common law and islamic law
Yasin Dutton has written: 'The origins of Islamic law' -- subject(s): History, Islamic law, Sources 'The Origins of Islamic Law ; The Qur'an, the Muwatta and Madinan 'Amal'
the knowledge which is deduced from the principles laid down in the quran and hadis by use of analogical deductions is known as qiyas, which is the fourth sourse of islamic law__________________________________________________In cases when something needs a legal ruling, but has not been clearly addressed in the other sources, judges may use analogy, reasoning, and legal precedent to decide new case law. This is often the case when a general principle can be applied to new situations. Refer to the question question below for the four sources of Islamic law.
Law is based on natural law, which is based on morals.
Yahaya Yunusa Bambale has written: 'Crimes and punishments under Islamic law' -- subject(s): Criminal law (Islamic law), Punishment (Islamic law)
uncodified found in text page 28 in chapter 2
Law require a politician. Morals only require, at the least, an elementary sense of right and wrong/good and evil.
islamic judge subject law
nope, its Sharia law ^^
Technically speaking no law can be imposed in Pakistan that is against Islam. Practically, the ruling elite has its own vested interests. The rulers can't do corruption under islamic law. They can't live without corruption. People like Hazrat Umar (RAU) are not found here.
Mohamed Mohamed Yunis Ali has written: 'Medieval Islamic pragmatics' -- subject(s): History, Islamic law, Pragmatics, Language and culture, Language, Sources, Contributions to the philosophy of language
Officially, the Islamic Republic of Afghanistan is an Islamic Republic. Islamic Republics are governed by Islamic law.