| Shawnee |
Flag of The Absentee Shawnee Tribe of Oklahoma
Flag of The Eastern Shawnee Tribe of Oklahoma
Flag of The Shawnee Tribe of Oklahoma |
|
| Total population |
|
14,000
|
| Regions with significant populations |
Oklahoma
(also a small community in Ohio) |
| Language(s) |
| Shawnee, English |
| Religion(s) |
| traditional beliefs and Christianity |
| Related ethnic groups |
| Sac and Fox |
The Shawnee, or Shawano, are a people native to
North America. They originally inhabited the areas of Ohio, West Virginia, Western
Maryland, Kentucky, and Pennsylvania.
History
Prehistory to 1750s
Shawnee distribution around 1755
The prehistoric origins of the Shawnees are quite uncertain. The other Algonquian nations regarded the Shawnee as their
southernmost branch, and other Algonquian languages have words similar to "shawano" meaning "south". However, the stem
shawan does not mean "south" in Shawnee, but "moderate, warm (of weather)". In one Shawnee tale, Shawaki is the deity of
the south. Some scholars have speculated that the Shawnee are descendants of the people of the prehistoric Fort Ancient culture of the Ohio country, although other scholars disagree, and no definitive proof has
been established.[1]
Sometime before 1670, a group of Shawnee had migrated to the Savannah River area. The
English of Province of Carolina based in Charles Town were first contacted by these Shawnees in 1674, after which a long lasting
alliance was forged. The Savannah River Shawnee were known to the Carolina English as "Savannah Indians". Around the same time
other Shawnee groups migrated to Florida, Maryland,
Pennsylvania, and other regions south and east of the Ohio Country. Historian Alan Gallay
speculates that this Shawnee diaspora of the middle to late 17th century was probably driven by the Iroquois Wars that began in the 1640s. The Shawnee became known for their widespread
settlements and migrations and their frequent long-distance visits to other Indian groups. Their language became a
lingua franca among numerous tribes, which along with their experience helped make them
leaders in initiating and sustaining pan-Indian resistance to European and Euro-American expansion.[2]
Prior to 1752, they had a headquarters at Shawnee Springs near Winchester,
Virginia, where the father of the later chief Cornstalk had his court. At some point,
they had settled in the Ohio country, the area that is now West Virginia, southern Ohio, and northern Kentucky.
The Iroquois later claimed the Ohio Country region by right of conquest, regarding the
Shawnees and Delawares who resettled there as dependent tribes. A number of Iroquois also
migrated westward at this time, and became known as the Mingo. These three tribes—the Shawnee, the
Delaware, and the Mingo—became closely associated in the Ohio country.
Sixty Years' War, 1754–1814
After the Battle of the Monongahela, in 1755, many Shawnees fought with the
French during the early years of the French and Indian War until they signed the
Treaty of Easton in 1758. When the French were defeated, in 1763, many Shawnees joined
Pontiac's Rebellion against the British, which failed a year later.
The Royal Proclamation of 1763, which was issued during Pontiac's
Rebellion, drew a boundary line between the British colonies in the east and the Ohio Country, which was west of the
Appalachian Mountains. The Treaty of Fort
Stanwix in 1768, however, extended that line westwards, giving the British a claim to what is now West Virginia and
Kentucky. Shawnees did not agree to this treaty: it was negotiated between British officials and the Iroquois, who claimed
sovereignty over the land although Shawnees and other Native Americans hunted there.
After the Stanwix treaty, Anglo-Americans began pouring into the Ohio River Valley. Violent incidents between settlers and
Indians escalated into Dunmore's War in 1774. British diplomats managed to isolate the
Shawnees during the conflict: the Iroquois and the Delawares stayed neutral, while the Shawnees faced the British colony of
Virginia with only a few Mingo allies. Lord Dunmore, royal governor of Virginia,
launched a two-prong invasion into the Ohio Country. Shawnee Chief Cornstalk attacked one
wing, but was defeated in the only major battle of the war, the Battle of Point
Pleasant. In the Treaty of Camp Charlotte, Cornstalk and the Shawnees were compelled to
recognize the Ohio River boundary established by the 1768 Stanwix treaty.
Many other Shawnee leaders refused to recognize this boundary, however, and when the American Revolutionary War broke out in 1775, a number of Shawnees advocated joining the war
as British allies in an effort to drive the colonists back across the mountains. The Shawnees were divided: Cornstalk led those
who wished to remain neutral, while war leaders such as Chief Blackfish and
Blue Jacket fought as British allies.
In the Northwest Indian War between the United
States and a confederation of Native American tribes, the Shawnee combined with the
Miamis into a great fighting force. After the Battle of Fallen Timbers in 1794, most of the Shawnee bands signed the Treaty of Greenville a year later, in which large parts of their homeland were turned over to the
United States.
Other Shawnee groups rejected this treaty and joined their brothers and sisters in Missouri and settled near Cape Girardeau. By 1800, only the Chillicothe and Mequachake tribes remained in Ohio while the
Hathawekela, Kispokotha, and Piqua had migrated to Missouri.
From 1805, a minority of Shawnees joined the pan-tribal movement of Tecumseh and his brother
Tenskwatawa, which led to Tecumseh's War and his
death at the Battle of the Thames on October 5,
1813. This was the last attempt (in vain) of the Shawnee nation to defend the Ohio country from
American expansion.
After the war
Several hundred Missouri Shawnee left the United States in 1815 together with some Delaware people and settled in
Texas, which was at that time controlled by Spain. This tribe
became known as the Absentee Shawnee; they were once again expelled in 1839 after Texas had gained its independence three
years earlier. These people settled in Oklahoma, close to present-day Shawnee and were joined, in 1845, by Shawnee from Kansas that shared their traditionalist views and
beliefs.
In 1817, the Ohio Shawnee signed the Treaty of Fort Meigs, ceding their
remaining lands in exchange for three reservations in Wapaughkonetta, Hog Creek (near
Lima) and Lewistown (here together with the
Seneca).
Missouri joined the Union in 1821 and, after the Treaty of St. Louis in 1825, the 1,400 Missouri Shawnees were forcibly relocated from
Cape Girardeau to southeastern Kansas, close to
the Neosho River.
During 1833, only the Black Bob's band of Shawnee resisted. They settled in northeastern Kansas near Olathe and along the Kansas (Kaw) River in Monticello near Gum Springs.
About 200 of the Ohio Shawnee followed the Prophet Tenskwatawa and joined their Kansas
brothers and sisters in 1826, but the main body followed Black Hoof, who fought every effort
to give up the Ohio homeland. In 1831, the Lewistown group of Seneca-Shawnee left for the Indian territory (present-day Oklahoma). After the death of Black Hoof, the remaining 400 Ohio Shawnee
in Wapaughkonetta and Hog Creek surrendered their land and moved to the Shawnee Reserve in Kansas.
During the American Civil War, the Black Bob's band fled from Kansas and joined
the Absentee Shawnee in Oklahoma to escape the war. After the Civil War, the Shawnee in Kansas were once again dispelled
and moved to Oklahoma—whereupon the Shawnee part of the former Lewistown group became known as the Eastern Shawnee and the
former Missouri Shawnee became known as the Loyal Shawnee (due to their allegiance with the Union during the war). The
latter group was regarded as part of the Cherokee nation by the United States because they were also known as the Cherokee
Shawnee.
Today, the largest part of the Shawnee nation still resides in Oklahoma.
Groups
Before contact with Europeans, the Shawnee tribe consisted of a loose confederacy of five divisions which shared a common
language and culture. These division names have been spelled in a variety of ways, but the phonetic spelling is added after each
following the work of C. F. Voegelin (see [1] for details on the regularized phonetic spelling):
Membership in a division was inherited from the father. Each division had a primary village where the chief of the division
lived; this village was usually named after the division. By tradition, each Shawnee division had certain roles it performed on
behalf of the entire tribe, although these customs were fading by the time they were recorded in writing by European-Americans
and are now poorly understood.
This arrangement gradually changed due to the scattering of the Shawnee tribe from the 17th century through the 19th century.
Today there are three federally recognized tribes in the United States:
- The Absentee Shawnee Tribe of Oklahoma, consisting mainly of Hathawekela, Kispokotha, and Pekuwe,
living in Oklahoma
- The Eastern Shawnee Tribe of Oklahoma mostly of the Mekoche Division living in Oklahoma
- The Shawnee Tribe of Oklahoma formerly an official part of the Cherokee nation mostly of
the Chaalakatha and Mekoche Divisions living in Oklahoma
There are presently about 14,000 Shawnee, most in Oklahoma. At least five bands of Shawnee (the Old Town Band, the
Blue Creek Band, the East Of The River Shawnee, the Piqua Sept of Ohio Shawnee and the Shawnee Nation,
United Remnant Band[3][4][5][6] reside in Ohio, but are not federally recognized nor are they
accepted by any of the three federally recognized Shawnee Tribes residing in Oklahoma.
In 1993, leaders of the three federally recognized tribes of Oklahoma met with leaders of three alledged Shawnee groups of
Ohio, here at Minnetrista Cultural Center, Muncie, Indiana. After four hours of questioning, not one of the Ohio people could
produce any name or information which would identify with any Shawnee presently on a tribal role, which, given the fact that
their Shawnee ancestors were not listed on rolls, would make sense (though a few such Shawnee whose ancestors came back east do
have such affiliation). In addition, the ceremonies, attempts at language and other cultural information was also lacking in
authenticity. Since that meeting, the Minnetrista Council for Great Lakes Native American Studies, a cultural consortium of 20
federally recognized Great Lakes Woodland Tribes, including the Shawnee, have not recognized any Shawnee groups other than the
three federally recognized tribes.[citation needed]
In their frequent movements over the centuries, Shawnees established villages in numerous locations, from Illinois to New York and as far south as Georgia.
Articles on historic Shawnee towns include:
Other historic Shawnee towns were located in the following places:
Language
-
The Shawnee language is part of the Algonquian family and is closely related to
Mesquakie-Sauk (Sac and Fox) and Kickapoo.
Famous Shawnee individuals
- Tecumseh, the outstanding Shawnee leader, and his brother Tenskwatawa attempted to unite the Eastern tribes against the expansion of white settlement; see also
Tecumseh's War. This alliance was broken up by the Americans, leading to the Shawnee's
expulsion to Oklahoma.
- Blue Jacket, also known as Weyapiersenwah, was an important predecessor to Tecumseh, and
a leader in the Northwest Indian War. Blue Jacket surrendered to General
"Mad" Anthony Wayne at the Battle of Fallen
Timbers, and signed the Treaty of Greenville, ceding much of Ohio to the
United States.
- Cornstalk, Blue Jacket's most prominent predecessor, led the Shawnee in Dunmore's War, and attempted to keep the Shawnee neutral in the American Revolutionary War.
- Black Hoof, also known as Catecahassa, was a respected Shawnee chief and one of
Tecumseh's adversaries. He thought the Shawnee had to adapt culturally to the ways of the whites in order to prevent decimation
of the tribe through warfare.
- * Nas'Naga, novelist and poet.
- Linda Cook, United States CEO of Shell Gas & Power, part of Royal Dutch
Shell, in London and later in Canada. The first of a very few female leaders in the male dominated oil industries. She has been
recognized as one of the world's leading female entrepreneurs.
Footnotes
- ^ O'Donnell, James H. Ohio's First Peoples, p. 31. Athens, Ohio: Ohio
University Press, 2004. ISBN 0-8214-1525-5 (paperback), ISBN 0-8214-1524-7 (hardcover), also: Howard, James H. Shawnee!: The
Ceremonialism of a Native Indian Tribe and its Cultural Background, p. 1. Athens, Ohio: Ohio University Press, 1981. ISBN
0-8214-0417-2; ISBN 0-8214-0614-0 (pbk.), and the unpublished dissertation Schutz, Noel W. Jr.: The Study of Shawnee Myth in
an Ethnographic and Ethnohistorical Perspective, Ph.D. Dissertation, Department of Anthropology, Indiana University,
1975.
- ^ Gallay, Alan. The Indian Slave Trade: The Rise of the English Empire in
the American South, 1670-1717, p. 55. New Haven: Yale University Press, 2002. ISBN 0-300-10193-7
- ^ "Joint Resolution to recognize the Shawnee Nation United Remnant Band" / as
adopted by the [Ohio] Senate, 113th General Assembly, Regular Session, Am. Sub.
H.J.R. No. 8, 1979-1980
- ^ American Indians in Ohio, Ohio Memory: An Online Scrapbook of Ohio History. The
Ohio Historical Society, retrieved September
30, 2007
- ^ Koenig, Alexa; Jonathan Stein. [http://works.bepress.com/cgi/viewcontent.cgi?article=1000&context=alexa_koenig Federalism and the State
Recognition of Native American Tribes: A Survey of State-Recognized Tribes and State Recognition Processes Across the United
States]. Santa Clara Law Review Volume 48 (forthcoming) Section 12. Ohio. Retrieved on 2007-09-30. “Ohio recognizes one state tribe, the United Remnant Band. . . . Ohio does not have a
detailed scheme for regulating tribal-state relations.”
- ^ Watson, Blake A.. Indian Gambling in Ohio:What
are the Odds?. Capital University Law Review 237 (2003) (excerpts). Retrieved on 2007-09-30. “Ohio in any event does not officially recognize Indian tribes.” Watson cites legal opinions
that the resolution by the Ohio Legislature recognizing the United Remnant Band of the Shawnee Nation was ceremonial and did not
grant legal status as a tribe.
References
- Callender, Charles. "Shawnee" in Northeast: Handbook of North American Indians, vol. 15, ed. Bruce Trigger.
Washington, D.C.: Smithsonian Institution, 1978. ISBN 0-16-072300-0
- Clifton, James A. Star Woman and Other Shawnee Tales. Lanham, MD: University Press of America, 1984. ISBN
0-8191-3712-X; ISBN 0-8191-3713-8 (pbk.)
- Edmunds, R. David. The Shawnee Prophet. Lincoln, Nebraska: University of Nebraska Press, 1983. ISBN
0-8032-1850-8.
- Edmunds, R. David. Tecumseh and the Quest for Indian Leadership. Originally published 1984. 2nd edition, New York:
Pearson Longman, 2006. ISBN 0-321-04371-5
- Edmunds, R. David. "Forgotten Allies: The Loyal Shawnees and the War of 1812" in David Curtis Skaggs and Larry L. Nelson,
eds., The Sixty Years' War for the Great Lakes, 1754–1814, pp. 337-51. East Lansing: Michigan State University Press,
2001. ISBN 0-87013-569-4.
- Howard, James H. Shawnee!: The Ceremonialism of a Native Indian Tribe and its Cultural Background. Athens, Ohio: Ohio
University Press, 1981. ISBN 0-8214-0417-2; ISBN 0-8214-0614-0 (pbk.)
- O'Donnell, James H. Ohio's First Peoples. Athens, Ohio: Ohio University Press, 2004. ISBN 0-8214-1525-5 (paperback),
ISBN 0-8214-1524-7 (hardcover).
- Sugden, John. Tecumseh: A Life. New York: Holt, 1997. ISBN 0-8050-4138-9 (hardcover); ISBN 0-8050-6121-5 (1999
paperback).
- Sugden, John. Blue Jacket: Warrior of the Shawnees. Lincoln and London: University of Nebraska Press, 2000. ISBN
0-8032-4288-3.
External links
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