A small Hindu temple consists of an inner sanctum, the garbha griha or womb-chamber, in which the image is housed, often with space for its circumambulation, a congregation hall, and possibly an antechamber and porch. The sanctum is crowned by a tower-like shikara. At the turn of the first millennium CE two major types of temples existed, the northern or Nagara style and the southern or Dravida type of temple. They are distinguishable by the shape and decoration of their shikharas (Dehejia 1997).
- Nagara style: The tower is beehive shaped.
- Dravida: The tower consists of progressively smaller storeys of pavilions.
The earliest Nagar temples are in Karnataka (e.g. Galaganath at Pattadakal) and some very early Dravida-style temples (e.g. Teli-ka-Mandir at Gwalior) are actually in North India. A complex style termed Vesara was once common in Karnataka which combined the two styles.
This may be seen in the classic Hindu temples of India and Southeast Asia, such as Angkor Wat, Brihadisvara Temple, Khajuraho, Mukteshvara, and Prambanan.
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Design and history
The temple is a representation of the macrocosm (the universe) as well as the microcosm (the inner space).
The Magadha empire rose with the Shishunaga dynasty in around 650 BC. The Ashtadhyayi of Panini, the great grammarian of the 5th century BC speaks of images that were used in Hindu temple worship. The ordinary images were called pratikriti and the images for worship were called archa (see As. 5.3.96-100). Patanjali, the 2nd century BC author of the Mahabhashya commentary on the Ashtadhyayi, tells us more about the images. Deity images for sale were called Shivaka etc., but an archa of Shiva was just called Shiva. Patanjali mentions Shiva and Skanda deities. There is also mention of the worship of Vasudeva (Krishna). We are also told that some images could be moved and some were immoveable. Panini also says that an archa was not to be sold and that there were people (priests) who obtained their livelihood by taking care of it.
Panini and Patanjali mention temples which were called prasadas. The earlier Shatapatha Brahmana of the period of the Vedas, informs us of an image in the shape of Purusha which was placed within the altar.
The Vedic books describe the plan of the temple to be square. This plan is divided into 64 or 81 smaller square, where each of these represent a specific divinity.
Amongst the foremost interpreters of Indian art and architecture are Stella Kramrisch, Vidya Dehija, M.A. Dhaky, Lokesh Chandra and Kapila Vatsyayan. The greatest living traditional temple architect is Dr. V. Ganapati Sthapati (chennai) the only living Shilpi Guru. He is followed by his grand nephew Santhanam Krishna Sthapati of Chennai. Both are associated with The American University of Mayonic Science and Technology.
Badami Chalukya architecture
The Chalukya style originated during A.D. 450 in Aihole and perfected in Pattadakal and Badami[1].
Thw period of Badami Chalukyas glorious era in the history of Indian architecture. The capital of the Chalukyas, Vatapi (Badami, in Bagalkot district, North Karnataka in Karnataka) is situated at the mouth of a ravine between two rocky hills. During 500 to 757 AD, Badami Chalukyas laid the foundation to cave temple architecture, on the banks of the Malaprabha River. Those mainly include Aihole, Pattadakal and Badami, The sites were built out of sand-stone cut into enormous blocks from the outcrops of the chains of Kaladgi hill.
At Badami, the Chalukyas who carved some of the finest cave temples. Mahakuta, the large trees under which the shrine nestles.
Aihole, known as the Cradle of Indian architecture, over 150 temples scattered around the village. the fifth centuryThe the Ladkhan temple is the oldest. The Durga Temple is notable for its semi-circular apse, elevated plinth and the gallery that encircles the sanctum sanctorum. A sculpture of Vishnu sitting atop a large cobra is at 'Hutchimali Temple. Ravalphadi cave temple celebrates the many forms of Shiva. Other temples likee Konthi temple complex, Meguti Jain temple.
Pattadakal (World Heritage Site), The Virupaksha temple is the biggest temple, having carving scenes from Ramayana and Mahabharata. Other temples at Pattadakalare Mallikarjuna, Kashivishwanatha, Galaganatha and Papanath temples.
Gadag Architecture style
The Gadag style of Architecture also called Western Chalukya architecture[2] . The style flourished for 150 years (During 1050 to 1200 CE) about 50 temples were built. some of the examples are The Saraswati temple at Trikuteshwara temple complex at Gadag, Doddabasappa Temple at Dambal, Kasivisvesvara Temple at Lakkundi, Amriteshwara temple at Annigeri. which marked by Ornate pillars with intricate sculpture[3]. This style originated during the period of the Kalyani Chalukyas (also called as Western Chalukya) Someswara I.
Photo Gallery
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 Inside view of Rameswaram temple |
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 Temple in the shape of a lotus: Swaminarayan Temple Vadtal |
References
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This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. Please improve this article by introducing more precise citations where appropriate. (February 2008) |
- ^ "Echoes from Chalukya caves". http://www.buddhistartnews.com/ban07/?p=3240. Retrieved on 2009-04-01.
- ^ "In search of Indian records of Supernovae1". Hrishikesh Jogleka1, Aniket Sule, M N Vahia. http://www.tifr.res.in/~vahia/SN-search.pdf. Retrieved on 2009-04-03.
- ^ "Kalyani Chalukyan temples, Temples of Karnataka". http://www.templenet.com/Karnataka/kalyani_chalukya.html. Retrieved on 2009-04-03.
See also
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Wikimedia Commons has media related to: Hindu temples in Cambodia |
- Vastu Shastra
- Vedic altars
- Indian architecture
- Hoysala architecture
- Western Chalukya architecture / Gadag Style of architecture
- Chola art
- Indonesian architecture
- Rock-cut architecture
- Indian rock-cut architecture
- Architecture of Angkor
- Hemadpanthi architecture Style
References
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This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. Please improve this article by introducing more precise citations where appropriate. (February 2008) |
- Dehejia, V. (1997). Indian Art. Phaidon: London. ISBN 0-7148-3496-3.
- Mitchell, George (1988). The Hindu Temple, University of Chicago Press: Chicago, IL. ISBN 0-226-53230-5
- Rajan, K.V. Soundara (1998). Rock-Cut Temple Styles. Somaiya Publications: Mumbai. ISBN 81-7039-218-7
External links
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This article's external links may not follow Wikipedia's content policies or guidelines. Please improve this article by removing excessive or inappropriate external links. |
- Greatest Temples in India, Andhra Pradesh Indian Hindu Temples
- Tamil genius engineering
- Indian Temples
- Brihadishvara Temple from Indira Kalakendra
- Mukteshvara Temple from Indira Kalakendra
- Dravidian Temple Architecture
- Space and Cosmology in the Hindu Temple
- Hindu-Buddhist Southeast Asian Temples
- Hindu Javanese Temples
- Temples of India - A cultural synthesis
- Vijayanagara architecture
- Sthapatyaveda (Temple Architecture) on Hindupedia, the Hindu Encyclopedia
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