Typhon

Zeus darting his lightning at Typhon, Chalcidian black-figured hydria, ca. 550 BC, Staatliche Antikensammlungen (Inv. 596)

Typhon (ancient Greek: Τυφῶν, Tuphōn), also Typheus/Typhoeus (Τυφωεύς, Tuphōeus), Typhaon (Τυφάων, Tuphaōn) or Typhos (Τυφώς, Tuphōs) is the final son of Gaia, fathered by Tartarus, and is the most deadly monster of Greek mythology. Typhon attempts to destroy Zeus at the will of Gaia, because Zeus had imprisoned the Titans. Typhon was described in pseudo-Apollodorus, Bibliotheke, as one of the largest and most fearsome of all creatures. His human upper half reached as high as the stars. His hands reached east and west and had a hundred dragon heads on each. His bottom half was gigantic viper coils that could reach the top of his head when stretched out and made a hissing noise. His whole body was covered in wings, and fire flashed from his eyes. He was defeated by Zeus, who trapped Typhon underneath Mount Etna.

Accounts

Hesiod narrates Typhon's birth:

But when Zeus had driven the Titans from Olympus,

mother Earth bare her youngest child Typhoeus of the love of

Tartarus, by the aid of golden Aphrodite. —Hesiod, Theogony 820-822.

In the alternative account of the origin of Typhon (Typhoeus), the Homeric Hymn to Apollo makes the monster Typhaon at Delphi a son of archaic Hera in her Minoan form, produced out of herself, like a monstrous version of Hephaestus, and whelped in a cave in Cilicia and confined there in the enigmatic Arima, or land of the Arimoi, en Arimois (Iliad, ii. 781-783). It was in Cilicia that Zeus battled with the ancient monster and overcame him, in a more complicated story: It was not an easy battle, and Typhon temporarily overcame Zeus, cut the "sinews" from him and left him in the "leather sack", the korukos that is the etymological origin of the korukion andron, the Korykian or Corycian Cave in which Zeus suffers temporary eclipse as if in the Land of the Dead. The region of Cilicia in southeastern Anatolia had many opportunities for coastal Hellenes' connection with the Hittites to the north. From its first reappearance, the Hittite myth of Illuyankas has been seen as a prototype of the battle of Zeus and Typhon. ^[1] Walter Burkert and Calvert Watkins each note the close agreements. Watkins' How to Kill a Dragon: Aspects of Indo-European Poetics (Oxford University Press) 1995, reconstructs in disciplined detail the flexible Indo-European poetic formula that underlies myth, epic and magical charm texts of the lashing and binding of Typhon.

Typhon was the last child of Gaea. He was rejected by all, even his brothers, the Titans, due to his monstrous appearance. Typhon began to plot his revenge when he met Echidna.

Offspring

Typhon fathered several children, including Cerberus.

The Sphinx was sent to keep people from exiting Thebes. She was the most brilliant of Typhon's children, and set up traps along the road to Thebes. She would recite her riddle to anyone who got past them. Oedipus eventually killed the Sphinx. Typhon then sent a human servant to reveal his parentage, driving him insane.

The Nemean Lion was a brute with impenetrable skin. Selena adored the beast, and protected him from harm. When Zeus distracted her, Heracles killed the lion. He took its fur for armor. Typhon began to prepare his siege on Olympus around this time.

The Hydra terrorized the island villages of Greece. When Heracles killed her, Typhon openly declared war on the Gods.

Around this time, Typhon's last child, Chimera came of age. Chimera was completely unstoppable until Bellerophon with Pegasus killed her.

Battle with Zeus

Typhon started destroying cities and hurling mountains in a fit of rage. All of the gods of Olympus fled to their home. Only Zeus stood firm, and the battle raged, ending when Zeus threw Mount Etna on top of Typhon, trapping him.

The inveterate enemy of the Olympian gods is described in detail by Hesiod^[2] as a vast grisly monster with a hundred serpent heads "with dark flickering tongues" flashing fire from their eyes and a din of voices and a hundred serpents legs, a feature shared by many primal monsters of Greek myth that extend in serpentine or scaly coils from the waist down. The titanic struggle created earthquakes and tsunamis.^[3] Once conquered by Zeus' thunderbolts, Typhon was cast into Tartarus, the common destiny of many such archaic adversaries, or he was confined beneath Mount Aetna (Pindar, Pythian Ode 1.19 - 20; Aeschylus, Prometheus Bound 370), where "his bed scratches and goads the whole length of his back stretched out against it," or in other volcanic regions, where he is the cause of eruptions.

Typhon is thus the chthonic figuration of volcanic forces, as Hephaestus (Roman Vulcan) is their "civilized" Olympian manifestation. Amongst his children by Echidna are Cerberus, the serpent-like Lernaean Hydra, the Chimera, the hundred-headed dragon Ladon, the half-woman half-lion Sphinx, the two-headed wolf Orthrus, and the Nemean Lion.

Typhon is also the father of hot dangerous storm winds which issue forth from the stormy pit of Tartarus, according to Hesiod.

His name is apparently derived from the Greek τύφειν (typhein), to smoke, hence it is considered to be a possible etymology for the word typhoon, supposedly borrowed by the Persians (as طوفان Tufân) and Arabs to describe the cyclonic storms of the Indian Ocean. The Greeks also frequently represented him as a storm-daemon, especially in the version where he stole Zeus's thunderbolts and wrecked the earth with storms (cf. Hesiod, Theogony; Nonnus, Dionysiaca).

Related concepts and myths

Since Herodotus, Typhon has been identified with the Egyptian Set (interpretatio Graeca). In the Orphic tradition, Typhon leads the Titans when they attack and kill Dionysus, just as Set is responsible for the murder of Osiris. Furthermore, the slaying of Typhon by Zeus bears similarities to the killing of Vritra by Indra^[4](a deity also associated lightning and storms), and possibly the two stories are ultimately derived from a common Indo-European source. Similarities can be found in the battle between Thor and Jormungand from Norse myths.

Notes

References

• Walter Burkert, Greek Religion 1985
• Robert Graves, The Greek Myths, (1955) 1960, §36.1-3
• Karl Kerenyi, The Gods of the Greeks 1951
• Calvert Watkins, How to Kill a Dragon 1995, 448-459
• Rick Riordan, The Last Olympian 2009

External links

• Typhoeus at Theoi compiled sources of myth in classical literature