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Ulfilas

Did you mean: Ulfilas (Turkish-Goth linguist & theologian), Ulfila (in archaeology), Ulfilas, Ulfila

 
Biography: Ulfilas
 

Ulfilas (ca. 311-ca. 382), Arian bishop of the Visigoths, or West Goths, translated at least part of the Bible into Gothic. He developed the Gothic alphabet on the basis of the Greek and Roman alphabets and enriched the Gothic, or East Germanic, language.

Ulfilas was probably descended on his mother's side from Christian captives displaced from Cappadocia in Asia Minor in the 3d century. They converted some of the Goths to their faith and settled with them north of the Danube. Not yet 30, Ulfilas, already a leader of his people, was sent on a mission to Constantine I, the first Christian emperor of Rome, and in the same year was consecrated bishop of the Christian Goths by Eusebius of Nicomedia. For seven years he performed episcopal duties among his people north of the Danube and, persecuted by non-Christian Goths, settled his followers in Moesia (Bulgaria). He also assumed duties as judge and intellectual leader. In 381 he was summoned by the emperor Theodosius to Constantinople for conferences. He died there soon after.

The Arianism of Ulfilas led to a break between Goths and Romans which was not healed by his compromise with Nicene orthodoxy. He was one of the founders of the Arian Gothic Church, which spread with missionary intensity to other East Germanic tribes in the Mediterranean Basin, the Ostrogoths (East Goths), Vandals, and Burgundians.

It cannot be determined how much of the Bible Ulfilas translated. The ecclesiastical historian Philostorgios claims Ulfilas translated all of it except the too warlike Books of Kings; others deny this. Much of the Gospels and the Epistles of Paul, as well as fragments from Nehemiah, Ezra, and Genesis and one psalm, are preserved in later forms. He used the Septuagint for the Old Testament and a Greek text for the New Testament, translating faithfully but not slavishly, enriching his native Gothic with neologisms and syntactic constructions. Philologically this translation - practically all that exists of Gothic - is of inestimable value. Most of what remains is in the Codex Argenteus (Silver Codex) in Uppsala, Sweden. Treatises and exegetical writings in Gothic, Greek, and Latin are also ascribed to Ulfilas. The chief primary sources about him are chapters by early ecclesiastical historians and a letter by his pupil Auxentius.

Further Reading

A full-length work on Ulfilas is Charles A. A. Scott, Ulfilas: Apostle of the Goths (1885). Recommended for historical background is Edward A. Thompson, The Visigoths in the Time of Ulfila (1966).

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Ulfilas (ŭl'fĭləs) or Wulfila (wʊl'fĭlə) [Gothic,=little wolf], c.311–383, Gothic bishop, translator of the Bible into Gothic. He was converted to Christianity at Constantinople and was consecrated bishop (341) by the Arian bishop Eusebius of Nicomedia. Ulfilas then returned to the Visigoths as a missionary; it was partly as a result of Ulfilas's work that the Goths became and remained Arians for so long in the face of triumphant Catholicism. Of Ulfilas's Bible only fragments remain—parts of Genesis, Nehemiah, most of the Gospels, and the whole of Second Corinthians, with several more fragments. Ulfilas is said to have invented the alphabet that he used.
 
WordNet: Ulfilas
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The noun has one meaning:

Meaning #1: a Christian Bishop who translated the Bible from Greek into Gothic (311-382)
  Synonyms: Bishop Ulfilas, Ulfila, Bishop Ulfila, Wulfila, Bishop Wulfila


 
Wikipedia: Ulfilas
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Wulfila is also a spider genus (Anyphaenidae)
Wulfila or Ulfilas
Died 383 in
Writings translated the Bible into Gothic
Offices held Bishop of the Goths
Children (adopted) Auxentius of Durostorum
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Ulfilas, or Gothic Wulfila (also Ulphilas. Orphila)[1] (ca. 310 – 383;[2]), bishop, missionary, and Bible translator, was a Goth or half-Goth who had spent time inside the Roman Empire at the peak of the Arian controversy. Ulfilas was ordained a bishop by Eusebius of Nicomedia and returned to his people to work as a missionary. In 348, to escape religious persecution by a Gothic chief, probably Athanaric[3] he obtained permission from Constantius II to migrate with his flock of converts to Moesia and settle near Nicopolis ad Istrum, in what is now northern Bulgaria. There, Ulfilas translated the Bible from Greek into the Gothic language. For this he devised the Gothic alphabet.[4] Fragments of his translation have survived, including the Codex Argenteus, in the University Library of Uppsala in Sweden. A parchment page of this Bible was found 1971 in the Speyer Cathedral.[5]

His parents were of non-Gothic Anatolian origin but had been enslaved by Goths on horseback. Ulfilas converted many among the Goths, preaching an Arian Christianity, which, when they reached the western Mediterranean, set them apart from their overwhelmingly[citation needed] Catholic neighbors and subjects.

Contents

Historical sources

Part of a series of articles on
Arianism
Arianism

History and Theology
Arius · Acacians · Anomoeanism · Arian controversy · First Council of Nicaea · Lucian of Antioch · Gothic Christianity

Arian leaders
Acacius of Caesarea · Aëtius · Demophilus of Constantinople · Eudoxius of Antioch · Eunomius of Cyzicus · Eusebius of Caesarea · Eusebius of Nicomedia · Eustathius of Sebaste · George of Laodicea · Ulfilas

Other Arians
Asterius the Sophist · Auxentius of Milan · Auxentius of Durostorum · Constantius II · Wereka and Batwin · Fritigern · Alaric I · Artemius · Odoacer · Theodoric the Great

Modern semi-Arians
Samuel Clarke · Isaac Newton · William Whiston

Opponents of Arianism
Peter of Alexandria · Achillas of Alexandria · Alexander of Alexandria · Hosius of Cordoba · Athanasius of Alexandria · Paul I of Constantinople ·

Modern Arianism
Arian Catholic Church Jehovah's Witnesses

There are five primary sources for the study of Ulfilas's life. Two are by Arian authors, three by Trinitarians.[6]

There are significant differences between the stories presented by the two camps. The Arian sources depict Ulfilas as an Arian from childhood. He was then consecrated as a bishop around 340 and evangelized among the Goths for 7 years during the 340s. He then moved to Moesia (within the Roman Empire) under the protection of the Arian Emperor Constantius II. He later attended several councils and engaged in continuing religious debate. They date his death in 383.

The accounts by the Trinitarian historians differ in several details, but the general picture is similar. According to them, Ulfilas was an orthodox Christian for most of his early life. He was only converted to Arianism somewhere around 360, and then only because of political pressure from the pro-Arian ecclesiastical and governmental powers. The sources differ in how much they credit Ulfilas with the conversion of the Goths. Socrates Scholasticus gives Ulfilas a minor role, and instead attributes the mass conversion to the Gothic chieftain Fritigern, who adopted Arianism out of gratitude for the military support of the Arian emperor. Sozomen attributes the mass conversion primarily to Ulfilas, though he also acknowledges the role of Fritigern.

For several reasons, modern scholars depend more heavily on the Arian accounts than the Trinitarian accounts. Auxentius was clearly the closest to Ulfilas, and so presumably had access to more reliable information. The Trinitarian accounts differ too widely among themselves to present a unified case. Debate continues as to the best reconstruction of Ulfilas's life.

The Creed of Ulfilas

The creed of Ulfilas, which concludes a letter praising him written by his foster-son and pupil the Scythian[citation needed] Auxentius of Durostorum (modern Silistra) on the Danube, who became bishop of Milan, distinguishes God the Father ("unbegotten") from God the Son ("only-begotten"), who was begotten before time and who created the world, and the Holy Spirit, proceeding from the Father and the Son:

I, Ulfila, bishop and confessor, have always so believed, and in this, the one true faith, I make the journey to my Lord; I believe in one God the Father, the only unbegotten and invisible, and in his only-begotten son, our Lord and God, the designer and maker of all creation, having none other like him (so that one alone among all beings is God the Father, who is also the God of our God); and in one Holy Spirit, the illuminating and sanctifying power, as Christ said after his resurrection to his apostles: "And behold, I send the promise of my Father upon you; but tarry ye in the city of Jerusalem, until ye be clothed with power from on high" (Luke 24:49) and again "But ye shall receive power, when the Holy Ghost is come upon you" (Acts 1:8); being neither God (the Father) nor our God (Christ), but the minister of Christ ... subject and obedient in all things to the Son; and the Son, subject and obedient in all things to God who is his Father ... (whom) he ordained in the Holy Spirit through his Christ.[7]

Maximinus, a 5th century Arian theologian, copied Auxentius' letter, among other works, into the margins of one copy of Ambrose's De Fide; there are some gaps in the surviving text.[8]

Honours

Wulfila Glacier on Greenwich Island in the South Shetland Islands, Antarctica is named for Bishop Ulfilas.

See also

Notes and references

  1. ^ Bennett, William H. An Introduction to the Gothic Language, p. 23.
  2. ^ Van Kerckvoorde, Colette M. (June 1993). An Introduction to Middle Dutch. Walter de Gruyter. pp. p105. ISBN 3110135353. http://books.google.com/books?id=vTO55_qF5bgC&pg=PA105&dq=%22Wulfila%22+383&lr=&as_brr=3&ei=SUJxSMXaLpOcjgGa7ID0Dw&sig=ACfU3U2ZbyQayHddPwhbb4uwUzUP3qyfUQ. 
  3. ^ Mastrelli, Carlo A. Grammatica Gotica, p. 34.
  4. ^ Socrates of Constantinople, Church History, book 4, chapter 33.
    The Gothic alphabet was a modified Greek alphabet; see Wright, Joseph A Primer of the Gothic Language with Grammar, Notes, and Glossary, p. 2.
    The most complete Gothic texts borrow elements from the Roman alphabet; see Bennett, William H. An Introduction to the Gothic Language, p. 126.
  5. ^ http://www.goruma.de/Wissen/KunstundKultur/WelterbestaettenUNESCO/Unesco_Welterbestaetten_Deutschland/kaiser_mariendom_speyer.html
  6. ^ For an overview and evaluation of the historical sources, see Hagith Sivan, "Ulfila’s Own Conversion," Harvard Theological Review 89 (October 1996): pp. 373–86.
  7. ^ Heather and Matthews, Goths in the Fourth Century, p. 143.
  8. ^ Heather and Matthews, Goths in the Fourth Century, pp. 135-137.

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Did you mean: Ulfilas (Turkish-Goth linguist & theologian), Ulfila (in archaeology), Ulfilas, Ulfila

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