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Eskimo

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Dictionary: Es·ki·mo   (ĕs'kə-mō') pronunciation
n., pl., Eskimo, or -mos.
    1. A group of peoples inhabiting the Arctic coastal regions of North America and parts of Greenland and northeast Siberia.
    2. A member of any of these peoples. See Usage Note at Native American.
  1. Any of the languages of the Eskimo peoples.

[French Esquimaux, possibly from Spanish esquimao, esquimal, from Montagnais ayashkimew, Micmac.]

Eskimoan Es'ki·mo'an adj.

USAGE NOTE   Eskimo has come under strong attack in recent years for its supposed offensiveness, and many Americans today either avoid this term or feel uneasy using it. It is widely known that Inuit, a term of ethnic pride, offers an acceptable alternative, but it is less well understood that Inuit cannot substitute for Eskimo in all cases, being restricted in usage to the Inuit-speaking peoples of Arctic Canada and parts of Greenland. In Alaska and Arctic Siberia, where Inuit is not spoken, the comparable terms are Inupiaq and Yupik, neither of which has gained as wide a currency in English as Inuit. While use of these terms is often preferable when speaking of the appropriate linguistic group, none of them can be used of the Eskimoan peoples as a whole; the only inclusive term remains Eskimo. • The claim that Eskimo is offensive is based primarily on a popular but disputed etymology tracing its origin to an Abenaki word meaning "eaters of raw meat." Though modern linguists speculate that the term actually derives from a Montagnais word referring to the manner of lacing a snowshoe, the matter remains undecided, and meanwhile many English speakers have learned to perceive Eskimo as a derogatory term invented by unfriendly outsiders in scornful reference to their neighbors' unsophisticated eating habits. See Usage Notes at Inuit.


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Traditional Inuit (Eskimo) ice fishing near Pond Inlet, Baffin Island, Nunavut, Can.
(click to enlarge)
Traditional Inuit (Eskimo) ice fishing near Pond Inlet, Baffin Island, Nunavut, Can. (credit: © Staffan Widstrand/Corbis)
Group of peoples who, with the closely related Aleuts, constitute the native population of the Arctic as well as some of the subarctic regions of Greenland, Alaska (U.S.), Canada, and far eastern Russia (Siberia). Self-designations include such names as Inuit, Inupiat, Yupik, and Alutiit, each being a more or less local variant meaning "the people." The name Eskimo, first applied by Europeans, may derive from an Innu (Montagnais) word for snowshoes; it is favoured by Arctic peoples in Alaska, while those in Canada and Greenland prefer Inuit. The Eskimo are of Asian origin, like the American Indians, but they are distinguishable from the latter by their climatic adaptations, the presence of the B blood type, and their languages (Eskimo-Aleut), all of which suggest that they are of distinctive origin. Traditional Eskimo culture was totally adapted to an extremely cold, snow- and icebound environment in which vegetable foods were almost nonexistent and caribou, fish, and marine mammals were the major food source. Harpoons and one-person kayaks or larger umiaks were used for hunting on the sea. Clothing was fashioned of caribou furs and sealskins. Snow-block igloos or semisubterranean sod-and-stone houses were used in winter, while in summer animal-skin tents were erected. Dogsleds were the basic means of land transport. Religion centred on shamans and the unseen world of spirits. By the late 20th century, snowmobiles and rifles had replaced dogsleds and harpoons. Many Eskimo abandoned their nomadic hunting pursuits and moved into northern towns and cities. Some formed cooperatives to market their handicrafts and other wares. Early 21st-century population estimates indicated more than 135,000 individuals of Eskimo descent, with approximately 85,000 living in North America, 50,000 in Greenland, and the remainder in Siberia.

For more information on Eskimo, visit Britannica.com.


[CP]

A widely used but increasingly obsolete general term for the aboriginal peoples of the Arctic regions of North America. A French transliteration of an Algonquin word meaning ‘raw-fish eaters’. The people themselves use the term ‘Inuit’ to describe themselves and this is preferred.

 
Eskimo (ĕs'kəmō), a general term used to refer to a number of groups inhabiting the coastline from the Bering Sea to Greenland and the Chukchi Peninsula in NE Siberia. A number of distinct groups, based on differences in patterns of resource exploitation, are commonly identified, including Siberian, St. Lawrence Island, Nunivak, Chugach, Nunamiut, North Alaskan, Mackenzie, Copper, Caribou, Netsilik, Iglulik, Baffinland, Labrador, Coastal Labrador, Polar, and East and West Greenland. Since the 1970s Eskimo groups in Canada and Greenland have adopted the name Inuit, although the term has not taken hold in Alaska or Siberia. In spite of regional differences, Eskimo groups are surprisingly uniform in language, physical type, and culture, and, as a group, are distinct in these traits from all neighbors. They speak dialects of the same language, Eskimo, which is a major branch of the Eskimo-Aleut family of languages. Their antiquity is unknown, but it is generally agreed that they were relatively recent migrants to the Americas from NE Asia, spreading from west to east over the course of the past 5,000 years.

Eskimo Life

Traditionally, most groups relied on sea mammals for food, illumination, cooking oil, tools, and weapons. Fish and caribou were next in importance in their economy. The practice of eating raw meat, disapproved of by their Native American neighbors, saved scarce fuel and provided their limited diet with essential nutritional elements that cooking would destroy. Except for the Caribou Eskimo of central Canada, they were a littoral people who roved inland in the summer for freshwater fishing and game hunting.

Eskimos traditionally used various types of houses. Tents of caribou skins or sealskins provided adequate summer dwellings; in colder seasons shelter was constructed of sod, driftwood, or sometimes stone, placed over excavated floors. Among some Eskimo groups the snow hut was used as a winter residence (see igloo). More commonly, however, such structures were used as temporary overnight shelters during journeys. The dogsled was used for the hauling of heavy loads over long distances, made necessary by the Eskimos' nomadic hunting life. Their skin canoe, known as a kayak, is one of the most highly maneuverable small craft ever constructed. Hunting technologies included several types of harpoons, the bow and arrow, knives, and fish spears and weirs. While iron and guns have come into common use in the 20th cent., previously weapons were crafted from ivory, bone, copper, or stone. Their clothing was sewn largely of caribou hide and included parkas, breeches, mittens, snow goggles, and boots. Finely crafted items such as needles, combs, awls, figurines, and decorative carvings on weapons were executed with the rotary bow drill.

Eskimo Culture

Particularly when compared to other hunting and gathering populations, Eskimo groups were justly famous for elaborate technologies, artisanship, and well-developed art. They lived in small bands, in voluntary association under a leader recognized for his ability to provide for the group. Only the most personal property was considered private; any equipment reverted through disuse to those who had need for it. In the traditional Eskimo economy, the division of labor between the sexes was strict; men constructed homes and hunted, and women took care of the homes. Their religion was imbued with a rich mythology, and shamanism (see shaman) was practiced.

Contemporary Life

Eskimos in the United States and Canada now live largely in settled communities, working for wages and using guns for hunting. Their mode of transportation is typically the all-terrain vehicle or the snowmobile. The native food supply has been reduced through the use of firearms, but, as a result of increased contact with other cultures, the Eskimo are no longer completely dependent on their traditional sources of sustenance. The Alaska Native Claims Settlement Act of 1971 granted Alaska natives some 44 million acres of land and established native village and regional corporations to encourage economic growth. In 1990 the Eskimo population of the United States was some 57,000, with most living in Alaska. There are over 33,000 Inuit in Canada, the majority living in Nunavut, the Northwest Territories, N Quebec, and Labrador. Nunavut was created out of the Northwest Territories in 1999 as a politically separate, predominantly Inuit territory. A settlement with the Inuit of Labrador established (2005) Nunatsiavut, a self-governing area in N and central E Labrador, and an agreement calls for establishing a self-governing area, Nunavik, in N Quebec in 2009. There are also Eskimo populations in Greenland and Siberia.

Bibliography

See U. Steltzer, Inuit: The North in Transition (1985); A. Balikci, The Netsilik Eskimo (1989).


Traditional religion among the Eskimo people had a strong element of magic centered on the shamans, whom they called angekok. Eskimos consulted their shamans at important times, such as before a hunting expedition or when ill. The nature of the ceremonies employed on those occasions may be inferred from the account of Captain G. F. Lyon, who once employed an angekok named Toolemak to summon a tomga (familiar spirit) in the cabin of a ship. He gave an account of the ceremony that was used, as follows.

In complete darkness the sorcerer began vehemently chanting to his wife, who responded with the Amna-aya, the favorite song of the Eskimo. This song lasted throughout the ceremony. Toolemak began to spin around, shouting for the tomga while blowing and snorting like a walrus. His noise, agitation, and impatience increased steadily, and at length he seated himself on the deck, varying his tones, and rustling his clothes.

Suddenly the voice seemed smothered, as if the shaman was retreating beneath the deck. It became more distant, ultimately sounding as if it were many feet below the cabin. Then it ceased entirely. In answer to Lyon's queries, the sorcerer's wife declared that the shaman had dived and would send up the tomga.

In about half a minute a distant blowing was heard, approaching very slowly, and a voice different from the shaman's was mixed with the blowing. Eventually both sounds became distinct, and the old woman said that the tomga had come to answer the stranger's questions. Lyon asked several questions of the sagacious spirit, receiving what he understood to be an affirmative or favorable answer by two loud slaps on the deck.

A hollow yet powerful voice, certainly not Toolemak's, chanted for some time. A medley of hisses, groans, shouts, and gobblings like a turkey's followed in swift succession. The old woman sang with increased energy, and because Lyon conjectured that the exhibition was intended to astonish "the Kabloona," he said repeatedly that he was greatly terrified. As he expected, this admission added fuel to the flame until the spirit, exhausted by its own might, asked leave to retire. The voice gradually faded and an indistinct hissing followed. At first it sounded like the tone produced by wind on the bass cord of an Eolian harp. This was soon changed to a rapid hiss like that of a rocket, and Toolemak, with a yell, announced the spirit's return.

At the first distant sibilation Lyon held his breath, and twice exhausted himself; but the Eskimo conjurer did not breathe once. Even his returning, powerful yell was uttered without previous pause or inspiration of air.

When light was admitted Toolemak was in a state of profuse perspiration and exhausted by his exertions, which had continued for at least half an hour. Lyon then observed two bundles, each consisting of two strips of white deerskin and a long piece of sinew, attached to the back of the shaman's coat. He had not seen them before and was told that they had been sewn on by the tomga while Toolemak was below.

The performance had much in common with that of a Western medium at a spirit séance. The angekoks claim to visit the dwelling places of the spirits they invoke and give circumstantial descriptions of these habitations. They have a firm belief in their own powers.

The explorer Dr. Elisha Kane (1820-1957) considered it interesting that wonder-workers from indigenous cultures and postindustrial societies had so much in common. He observed: "I have known several of them personally, and can speak with confidence on this point. I could not detect them in any resort to jugglery or natural magic; their deceptions are simply vocal, a change of voice, and perhaps a limited profession of ventriloquism, made more imposing by the darkness." They had, however, like the members of the learned professions everywhere else, a certain language or jargon of their own, in which they communicated with each other.

"While the angekoks are the dispensers of good, the issintok, or evil men, are the workers of injurious spells, enchantments, and metamorphoses. Like the witches of both Englands, the Old and the New, these malignant creatures are rarely submitted to trial until they have suffered punishment—the old 'Jed-dart justice'—castigate auditque. Two of them, in 1818, suffered the penalty of their crime on the same day, one at Kannonak, the other at Upernavik. The latter was laudably killed in accordance with the 'old custom'…. custom being everywhere the apology for any act revolting to moral sense. He was first harpooned, then disembowelled; a flap let down from his forehead to cover his eyes and prevent his seeing again—he had, it appears, the repute of an evil eye—and then small portions of his heart were eaten, to ensure that he should not come back to earth unchanged."

Kane's observations of Eskimo shaman practice have special interest because he became the husband of Margaretta Fox, one of the Fox sisters, the first modern Spiritualist mediums.

Sources:

Kane, Elisha. Arctic Explorations in Search of Sir John Franklin. London: T. Nelson, 1885.

Merkur, Daniel. Becoming Half Hidden: Shamanism and Initiation among the Inuit. New York: Garland, 1992.

Walker, Daniel E. Witchcraft and Sorcery of the American Native Peoples. Moscow: University of Idaho Press, 1989.

Science Dictionary: Eskimos
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A widely dispersed group of peoples in the Arctic regions of Alaska, Canada, Greenland, and Siberia, who have traditionally survived primarily by hunting and fishing. Despite the isolation of Eskimo communities, the Eskimos display a strong cultural, racial, and linguistic unity. Many Eskimos, especially those in Canada, prefer the name Inuit.

  • Most people picture isolated Eskimos living in igloos and driving dogsleds; however, contact with outsiders has resulted in adoption of permanent housing settlements, snowmobiles and motorboats, and modern hunting equipment.
  • Christianity has replaced many traditional religious beliefs. Efforts by federal governments to incorporate Eskimo societies have included establishment of schools in Eskimo communities and opportunities to participate in the larger government and economy.
  • Wikipedia: Eskimo
    Top
    Lamellar armor of hardened leather reinforced by wood and bones worn by native siberians and Eskimo

    Eskimos or Esquimaux are indigenous peoples who have traditionally inhabited the circumpolar region from eastern Siberia (Russia), across Alaska (United States) and Canada, and all of Greenland.

    There are two main groups referred to as Eskimo: Yupik and Inuit. A third group, the Aleut, is related. The Yupik language dialects and cultures in Alaska and eastern Siberia have evolved in place beginning with the original (pre-Dorset) Eskimo culture that developed in Alaska. Approximately 4,000 years ago the Unangam (also known as Aleut) culture became distinctly separate, and evolved into a non-Eskimo culture. Approximately 1,500-2,000 years ago, apparently in Northwestern Alaska, two other distinct variations appeared. The Inuit language branch became distinct and in only several hundred years spread across northern Alaska, Canada and into Greenland. At about the same time, the Thule Technology also developed in northwestern Alaska and very quickly spread over the entire area occupied by Eskimo people, though it was not necessarily adopted by all of them.

    The earliest known Eskimo cultures were Pre-Dorset Technology, which appear to have been a fully developed Eskimo culture that dates to 5,000 years ago. They appear to have evolved in Alaska from people using the Archaic Small Tools Technology, who probably had migrated to Alaska from Siberia at least 2 to 3 thousand years earlier; though they might have been in Alaska as far back as 10 to 12 thousand years or more. There are similar artifacts found in Siberia going back to perhaps 18,000 years ago.

    Today the two main groups of Eskimos are the Inuit of northern Alaska, Canada and Greenland, and the Yupik, comprising speakers of four distinct Yupik languages and originating in western Alaska, in South Central Alaska along the Gulf of Alaska coast, and in the Russian Far East.

    In Alaska, the term Eskimo is commonly used, because it includes both Yupik and Inupiat, while Inuit is not accepted as a collective term or even specifically used for Inupiat. No universal replacement term for Eskimo, inclusive of all Inuit and Yupik people, is accepted across the geographical area inhabited by the Inuit and Yupik peoples.[1] In Canada and Greenland, the term Eskimo has fallen out of favour, as it is considered pejorative by the natives and has been replaced by the term Inuit. The Canadian Constitution Act of 1982, sections 25 and 35 recognized the Inuit as a distinctive group of Canadian aboriginals.[2]

    Contents

    Languages

    The Eskimo-Aleut family of languages includes two cognate branches: the Aleut (Unangam) branch and the Eskimo branch. The Eskimo sub-family consists of the Inuit language and Yupik language sub-groups.[3] The Sirenikski language, which is virtually extinct, is sometimes regarded as a third branch of the Eskimo language family, but other sources regard it as a group belonging to the Yupik branch.[3][4]

    Inuit languages comprise a dialect continuum, or dialect chain, that stretches from Unalakleet and Norton Sound in Alaska, across northern Alaska and Canada, and east all the way to Greenland. Speakers of two adjacent Inuit dialects can easily understand one another, but speakers of dialects at the extreme distant ends of the range have significant difficulty. Seward Peninsula dialects in Western Alaska, where much of the Inupiat culture has only been in place for perhaps less than 500 years, are greatly affected by phonological influence from the Yupik languages. Eastern Greenlandic, at the opposite end of the Inuit range has had significant word replacement due to a unique form of ritual name avoidance.[3][4]

    The four Yupik languages have existed in place, which probably includes the locations where Eskimo culture and language began, for much longer than the Inuit language. Alutiiq (Sugpiaq), Central Alaskan Yup'ik, Naukan (Naukanski), and Siberian Yupik, are distinct languages with limited mutual intelligibility.[3] Even the dialectal differences within Alutiiq and Central Alaskan Yup'ik sometimes are relatively great for locations that are relatively close geographically.[4]

    While grammatical structures of Yupik and Inuit languages are similar, they have pronounced differences phonologically and differences of vocabulary between Inuit and any of one of the Yupik languages is greater than between any two Yupik languages.[4]

    Nomenclature

    Origin of the name Eskimo

    Two principal competing etymologies have been proposed for the name "Eskimo", but the most commonly accepted today appears to be the Montagnais word meaning "snowshoe-netter". The word assime·w means "she laces a snowshoe" in Montagnais. Since Montagnais speakers refer to the neighbouring Mi'kmaq people using words that sound very much like eskimo, Ives Goddard of the Smithsonian Institution has concluded that this is the more likely origin of the word.[5][6]

    Jose Mailhot, a Quebec anthropologist who speaks Montagnais, however, published a paper in 1978 which suggested that the meaning is "people who speak a different language".[7]

    Folklore has it that speakers of some Algonkian languages coined the term Eskimo to mean "eaters of raw meat". Linguistic research by anthropologists does not support that etymology, but regardless it is commonly felt in Canada and Greenland that the term Eskimo is pejorative.[1][8][9][10][11]

    While the majority of academic linguists hold the non-pejorative view of Eskimo, the majority of Inuit people believe the word to be racist, and are similarly supported by Algonkian speakers who see the natural similarity in pronunciation to "he eats raw". While the term's proper etymology continues to be held to be neutral by linguists, Native and Métis groups both inside the Inuit and Cree/Ojibwa peoples insist that the term evolving as presented by linguists does not make sense. Many Native North American peoples used snowshoes, and as such would not likely choose to use their word for snowshoe to describe any other native people. Whatever the truth, the resulting political response to the perception of Eskimo being pejorative has been significant, with The Inuit Circumpolar Conference meeting in Barrow, Alaska, officially adopting Inuit as a designation for all Eskimos, regardless of their local usages, in 1977.

    General

    In Canada and Greenland[1][8][11][12] the term Eskimo is widely held to be pejorative[12][13] and has fallen out of favour, largely supplanted by the term Inuit. However, while Inuit describes all of the Eskimo peoples in Canada and Greenland, that is not true in Alaska and Siberia. In Alaska the term Eskimo is commonly used, because it includes both Yupik and Inupiat, while Inuit is not accepted as a collective term or even specifically used for Inupiat (which technically is Inuit). No universal replacement term for Eskimo, inclusive of all Inuit and Yupik people, is accepted across the geographical area inhabited by the Inuit and Yupik peoples.[1]

    The primary reason that Eskimo is considered derogatory is the arguable[7][14][15][16] perception that it means "eaters of raw meat."[13][17] There are two different etymologies in scientific literature for the term Eskimo. The most well-known comes from Ives Goddard at the Smithsonian Institution, who says it means "Snowshoe netters."[14] Quebec linguist Jose Mailhot, who speaks Innu-aimun (Montagnais) (which Mailhot and Goddard agree is the language from which the word originated), published a definitive study in 1978 stating that it means "people who speak a different language."[7][16]

    Since the 1970s in Canada and Greenland Eskimo has widely been considered offensive, owing to folklore and derogatory usage. In 1977 The Inuit Circumpolar Conference meeting in Barrow, Alaska, officially adopted Inuit as a designation for all circumpolar native peoples, regardless of their local view on an appropriate term. As a result the Canadian government usage has replaced the (locally) defunct term Eskimo with Inuit (Inuk in singular). The preferred term in Canada's Central Arctic is Inuinnaq,[18] and in the eastern Canadian Arctic Inuit. The language is often called Inuktitut, though other local designations are also used.

    The Inuit of Greenland refer to themselves as Greenlanders or, in their own language, Kalaallit, and to their language as Greenlandic or Kalaallisut.[1]

    Because of the linguistic, ethnic, and cultural differences between Yupik and Inuit peoples there is uncertainty as to the acceptance of any term encompassing all Yupik and Inuit people. There has been some movement to use Inuit, and the Inuit Circumpolar Council, representing a circumpolar population of 150,000 Inuit and Yupik people of Greenland, Canada, Alaska, and Siberia, in its charter defines Inuit for use within the ICC as including "the Inupiat, Yupik (Alaska), Inuit, Inuvialuit (Canada), Kalaallit (Greenland) and Yupik (Russia)."[19] However, even the Inuit people in Alaska refer themselves as Inupiat (the language is Inupiaq) and do not typically use the term Inuit. Thus, in Alaska, Eskimo is in common usage, and is the preferred term when speaking collectively of all Inupiat and Yupik people, or of all Inuit and Yupik people of the world.[1]

    Alaskans also use the term Alaska Native, which is inclusive of all Eskimo, Aleut and Indian people of Alaska, and is exclusive of Inuit or Yupik people originating outside the state. The term Alaska Native has important legal usage in Alaska and the rest of the United States as a result of the Alaska Native Claims Settlement Act of 1971.

    The term "Eskimo" is also used world wide in linguistic or ethnographic works to denote the larger branch of Eskimo-Aleut languages, the smaller branch being Aleut.

    Inuit

    An Inuit family, c.1917

    The Inuit inhabit the Arctic and northern Bering Sea coasts of Alaska and Arctic coasts of the Northwest Territories, Nunavut, Quebec, Labrador, and Greenland. Until fairly recent times, there has been a remarkable homogeneity in the culture throughout this area, which traditionally relied on fish, sea mammals, and land animals for food, heat, light, clothing and tools. They maintain a unique Inuit culture.

    Alaska's Inupiat

    The Inupiat people are the Inuit people of Alaska's Northwest Arctic and North Slope boroughs and the Bering Straits region, including the Seward Peninsula. Barrow, the northernmost city in the United States, is in the Inupiaq region. Their language is known as Inupiaq.

    Canada's Inuit

    Canadian Inuit live primarily in Nunavut (a territory of Canada), Nunavik (the northern part of Quebec) and in Nunatsiavut (the Inuit settlement region in Labrador).

    Inuvialuit

    The Inuvialuit live in the western Canadian Arctic region. Their homeland - the Inuvialuit Settlement Region - covers the Arctic Ocean coastline area from the Alaskan border east to Amundsen Gulf and includes the western Canadian Arctic Islands. The land was demarked in 1984 by the Inuvialuit Final Agreement.

    Kalaallit

    The Kalaallit live in Greenland, which is called Kalaallit Nunaat in Kalaallisut.

    Yupik

    The Yupik are indigenous or aboriginal peoples who live along the coast of western Alaska, especially on the Yukon-Kuskokwim delta and along the Kuskokwim River (Central Alaskan Yup'ik), in southern Alaska (the Alutiiq) and along the eastern coast of Chukotka in the Russian Far East and St. Lawrence Island in western Alaska (the Siberian Yupik). The Yupik economy has traditionally been strongly dominated by the harvest of marine mammals, especially seals, walrus, and whales.[20]

    Alutiiq

    The Alutiiq also called Pacific Yupik or Sugpiaq, are a southern, coastal branch of Yupik. They are not to be confused with the Aleuts, who live further to the southwest, including along the Aleutian Islands. They traditionally lived a coastal lifestyle, subsisting primarily on ocean resources such as salmon, halibut, and whales, as well as rich land resources such as berries and land mammals. Alutiiq people today live in coastal fishing communities, where they work in all aspects of the modern economy, while also maintaining the cultural value of subsistence. The Alutiiq language is relatively close to that spoken by the Yupik in the Bethel, Alaska area, but is considered a distinct language with two major dialects: the Koniag dialect, spoken on the Alaska Peninsula and on Kodiak Island, and the Chugach dialect, is spoken on the southern Kenai Peninsula and in Prince William Sound. Residents of Nanwalek, located on southern part of the Kenai Peninsula near Seldovia, speak what they call Sugpiaq and are able to understand those who speak Yupik in Bethel. With a population of approximately 3,000, and the number of speakers in the mere hundreds, Alutiiq communities are currently in the process of revitalizing their language.

    Central Alaskan Yup'ik

    Yup'ik, with an apostrophe, denotes the speakers of the Central Alaskan Yup'ik language, who live in western Alaska and southwestern Alaska from southern Norton Sound to the north side of Bristol Bay, on the Yukon-Kuskokwim Delta, and on Nelson Island. The use of the apostrophe in the name Yup'ik denotes a longer pronunciation of the p sound than found in Siberian Yupik. Of all the Alaska Native languages, Central Alaskan Yup'ik has the most speakers, with about 10,000 of a total Yup'ik population of 21,000 still speaking the language. There are five dialects of Central Alaskan Yup'ik, including General Central Yup'ik and the Egegik, Norton Sound, Hooper Bay-Chevak, Nunivak, dialects. In the latter two dialects, both the language and the people are called Cup'ik.[21]

    Siberian Yupik

    Siberian Yupik reside along the Bering Sea coast of the Chukchi Peninsula in Siberia in the Russian Far East[4] and in the villages of Gambell and Savoonga on St. Lawrence Island in Alaska.[22] The Central Siberian Yupik spoken on the Chukchi Peninsula and on St. Lawrence Island is nearly identical. About 1,050 of a total Alaska population of 1,100 Siberian Yupik people in Alaska still speak the language, and it is still the first language of the home for most St. Lawrence Island children. In Siberia, about 300 of a total of 900 Siberian Yupik people still learn and study the language, though it is no longer learned as a first language by children.[22]

    Naukan

    About 70 of 400 Naukan people still speak the Naukanski. The Naukan originate on the Chukot Peninsula in Chukotka Autonomous Okrug in Siberia.[4]

    Sireniki Eskimos

    Some speakers of Siberian Yupik languages used to speak an Eskimo variant in the past, before they underwent a language shift. These former speakers of Sireniki Eskimo language inhabited settlements Sireniki, Imtuk, and some small villages stretching to the west from Sireniki along south-eastern coasts of Chukchi Peninsula,[23] they lived in neighborhood with Siberian Yupik and Chukchi peoples. As early as in 1895, Imtuk was already a settlement with mixed population, Sireniki Eskimos and Ungazigmit[24] (the latter belonging to Siberian Yupik). Sireniki Eskimo culture has been influenced by that of Chukchi (witnessed also by folktale motifs[25]), also the language shows Chukchi language influences.[26]

    The above mentioned peculiarities of this (already extinct) Eskimo language amounted to mutual unintelligibility even with its nearest language relatives:[27] in the past, Sireniki Eskimos even had to use the unrelated Chukchi language as a lingua franca for communicating with Siberian Yupik.[26]

    Many words are formed from entirely different roots than in Siberian Yupik,[28] but even the grammar has several peculiarities not only among Eskimo languages, but even compared to Aleut. For example, dual number is not known in Sireniki Eskimo, while most Eskimo-Aleut languages have dual,[29] including its neighboring Siberian Yupik relatives.[30]

    Little is known about the origin of this diversity. According to a supposition, the peculiarities of this language may be the result of a supposed long isolation from other Eskimo groups,[31][32] being in contact only with speakers of unrelated languages for many centuries. Influence by Chukchi language is clear.[26]

    Because of all these, the mere classification of Sireniki Eskimo language is not settled yet:[33] Sireniki language is sometimes regarded as a third branch of Eskimo (at least, its possibility is mentioned),[33][34][35] but sometimes it is regarded rather as a group belonging to the Yupik branch.[36][37]

    Dialects

    Inuit languages comprise a dialect continuum, or dialect chain, that stretches from Unalaska and Norton Sound in Alaska, across northern Alaska and Canada, and east all the way to Greenland. Changes from western (Inupiaq) to eastern dialects are marked by the dropping of vestigial Yupik-related features, increasing consonant assimilation (e.g., kumlu, meaning "thumb," changes to kuvlu, changes to kublu,[38] changes to kulluk,[38] changes to kulluq[38]), and increased consonant lengthening, and lexical change. Thus, speakers of two adjacent Inuit dialects would usually be able to understand one another, but speakers from dialects distant from each other on the dialect continuum would have difficulty understanding one another.[4]

    The four Yupik languages, including Alutiiq (Sugpiaq), Central Alaskan Yup'ik, Naukan (Naukanski), and Siberian Yupik are distinct languages with phonological, morphological, and lexical differences, and demonstrating limited mutual intelligibility. Additionally, both Alutiiq Central Yup'ik have considerable dialect diversity. The northernmost Yupik languages — Siberian Yupik and Naukanski Yupik — are linguistically only slightly closer to Inuit than is Alutiiq, which is the southernmost of the Yupik languages. Although the grammatical structures of Yupik and Inuit languages are similar, they have pronounced differences phonologically, and differences of vocabulary between Inuit and any of one of the Yupik languages is greater than between any two Yupik languages.[4]

    The Sirenikski language is sometimes regarded as a third branch of the Eskimo language family, but other sources regard it as a group belonging to the Yupik branch.[4]

    An overview of the Eskimo-Aleut languages family is given below:

    Aleut
    Aleut language
    Western-Central dialects: Atkan, Attuan, Unangan, Bering (60-80 speakers)
    Eastern dialect: Unalaskan, Pribilof (400 speakers)
    Eskimo (Yup'ik, Yuit, and Inuit)
    Yupik
    Central Alaskan Yup'ik (10,000 speakers)
    Alutiiq or Pacific Gulf Yup'ik (400 speakers)
    Central Siberian Yupik or Yuit (Chaplinon and St Lawrence Island, 1400 speakers)
    Naukan (70 speakers)
    Inuit or Inupik (75,000 speakers)
    Iñupiaq (northern Alaska, 3,500 speakers)
    Inuvialuktun (western Canada; together with Siglitun, Natsilingmiutut, Inuinnaqtun and Uummarmiutun 765 speakers)
    Inuktitut (eastern Canada; together with Inuktun and Inuinnaqtun, 30,000 speakers)
    Kalaallisut (Greenland, 47,000 speakers)
    Sireniki Eskimo language (Sirenikskiy) (extinct)

    See also

    Notes

    1. ^ a b c d e f Kaplan, Lawrence. (2002). "Inuit or Eskimo: Which names to use?". Alaska Native Language Center, University of Alaska Fairbanks. Retrieved on 2007-04-06.
    2. ^ "Canadian Charter of Rights and Freedoms". Department of Justice Canada. http://laws.justice.gc.ca/en/const/annex_e.html#II. 
    3. ^ a b c d "Comparative Eskimo Dictionary with Aleut Cognates". Alaska Native Language Center, University of Alaska Fairbanks. 
    4. ^ a b c d e f g h i Kaplan, Lawrence. (2001-12-10). "Comparative Yupik and Inuit". Alaska Native Language Center, University of Alaska Fairbanks. Retrieved on 2007-04-06.
    5. ^ Goddard, Ives (1984). "Synonymy." In Arctic, ed. David Damas. Vol. 5 of Handbook of North American Indians, ed. William C. Sturtevant, pp. 5-7. Washington, D.C.: Smithsonian Institution. Cited in Campbell 1997
    6. ^ Campbell, Lyle (1997). American Indian Languages: The Historical Linguistics of Native America, pg. 394. New York: Oxford University Press
    7. ^ a b c Mailhot, J. (1978). "L'étymologie de «Esquimau» revue et corrigée." Etudes Inuit/Inuit Studies 2-2:59-70.
    8. ^ a b Historical Dictionary of the Inuit By Pamela R. Stern
    9. ^ The American Heritage Dictionary of the English Language: Fourth Edition
    10. ^ wikitravel == Greenland
    11. ^ a b Ostgroenland-Hilfe Project
    12. ^ a b usage note, Inuit, American Heritage Dictionary of the English Language: Fourth Edition, 2000
    13. ^ a b Setting the Record Straight About Native Languages: What Does "Eskimo" Mean In Cree?
    14. ^ a b "Eskimo" by Mark Israel
    15. ^ Goddard, Ives (1984). Handbook of North American Indians, Vol. 5 (Arctic). Smithsonian Institution. ISBN 978-0160045806. 
    16. ^ a b Cree Mailing List Digest November 1997
    17. ^ Eskimo, American Heritage Dictionary of the English Language: Fourth Edition, 2000
    18. ^ Ohokak, G.; M. Kadlun, B. Harnum. Inuinnaqtun-English Dictionary. Kitikmeot Heritage Society. 
    19. ^ Inuit Circumpolar Council. (2006). "Charter." Retrieved on 2007-04-06.
    20. ^ Yupik. (2008). In Encyclopædia Britannica. Retrieved January 13, 2008, from: Encyclopædia Britannica Online
    21. ^ Alaska Native Language Center. (2001-12-07). "Central Alaskan Yup'ik." Alaska Native Language Center, University of Alaska Fairbanks. Retrieved on 2007-04-06.
    22. ^ a b Alaska Native Language Center. (2001-12-07). "Siberian Yupik." Alaska Native Language Center, University of Alaska Fairbanks. Retrieved on 2007-04-06.
    23. ^ Vakhtin 1998: 162
    24. ^ Меновщиков 1964: 7
    25. ^ Меновщиков 1964: 132
    26. ^ a b c Menovshchikov 1990: 70
    27. ^ Меновщиков 1964: 6–7
    28. ^ Меновщиков 1964: 42
    29. ^ Меновщиков 1964: 38
    30. ^ Меновщиков 1964: 81
    31. ^ Меновщиков 1962: 11
    32. ^ Меновщиков 1964: 9
    33. ^ a b Vakhtin 1998: 161
    34. ^ Linguist List's description about Nikolai Vakhtin's book: The Old Sirinek Language: Texts, Lexicon, Grammatical Notes. The author's untransliterated (original) name is “Н.Б. Вахтин”.
    35. ^ "Языки эскимосов" (in Russian). ICC Chukotka. Inuit Circumpolar Council. http://www.icc.hotbox.ru/yaziki.htm. 
    36. ^ Ethnologue Report for Eskimo-Aleut
    37. ^ Kaplan 1990: 136
    38. ^ a b c "thumb". Asuilaak Living Dictionary. http://www.livingdictionary.com/search/viewResults.jsp?language=en&searchString=thumb&languageSet=all. Retrieved 2007-11-25. 

    References

    Cyrillic

    • Меновщиков, Г. А. (1964). Язык сиреникских эскимосов. Фонетика, очерк морфологии, тексты и словарь. Москва • Ленинград,: Академия Наук СССР. Институт языкознания.  The transliteration of author's name, and the rendering of title in English: Menovshchikov, G. A. (1964). Language of Sireniki Eskimos. Phonetics, morphology, texts and vocabulary. Moscow • Leningrad: Academy of Sciences of the USSR. 

    Further reading

    External links

    Origin of the name


    Translations: Eskimo
    Top

    Dansk (Danish)
    n. - eskimo
    adj. - eskimoisk

    Nederlands (Dutch)
    Eskimo

    Français (French)
    n. - Esquimau, (Ling) esquimau
    adj. - esquimau

    Deutsch (German)
    n. - Eskimo
    adj. - Eskimo-

    Ελληνική (Greek)
    n. - Εσκιμώος
    adj. - των Εσκιμώων

    Italiano (Italian)
    eschimese

    Português (Portuguese)
    n. - esquimó (m) (f)
    adj. - relativo aos esquimós

    Русский (Russian)
    эскимос, эскимосский, эскимосский язык

    Español (Spanish)
    n. - esquimal
    adj. - esquimal

    Svenska (Swedish)
    n. - eskimå
    adj. - eskimå-

    中文(简体)(Chinese (Simplified))
    爱斯基摩人, 爱斯基摩语, 爱斯基摩人的, 爱斯基摩语的, 爱斯基摩文化的

    中文(繁體)(Chinese (Traditional))
    n. - 愛斯基摩人, 愛斯基摩語
    adj. - 愛斯基摩人的, 愛斯基摩語的, 愛斯基摩文化的

    한국어 (Korean)
    n. - 에스키모
    adj. - 에스키모의

    日本語 (Japanese)
    n. - エスキモー人, エスキモー語
    adj. - エスキモー族の

    العربيه (Arabic)
    ‏(الاسم) شعوب تقطن كندا الشماليه, الإسكيمو (صفه) شخص من الإسكيمو‏

    עברית (Hebrew)
    n. - ‮אסקימואי, כל אחת משפות האסקימואים‬
    adj. - ‮אסקימואי‬


     
     

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