interfaith

Symbols of faith

The terms interfaith or interfaith dialogue refer to cooperative and positive interaction between people of different religious traditions [1] (ie. "faiths") and spiritual or humanistic beliefs, at both the individual and institutional level with the aim of deriving a common ground in belief through a concentration on similarities between faiths, understanding of values, and commitment to the world.

It is distinct from syncretism or alternative religion, in that dialogue often involves promoting understanding between different religions to increase acceptance of others, rather than to synthesize new beliefs. There is a view that the history of religion shows conflict has been more the state of affairs than dialogue.

Throughout the world there are local, regional and international interfaith initiatives; many are formally or informally linked and constitute larger networks or federations. The often quoted^{[citation needed]}"There will be no peace among the nations without peace among the religions. There will be no peace among the religions without dialogue among the religions" was formulated by Dr Hans Küng, a Professor of Ecumenical Theology and President of the Foundation for a Global Ethic.

The term interreligious relations refers to relationships between religions (rel. comparative religion).

History of Interfaith dialogue

The history of interfaith dialogue is as ancient as the religions since men and women when not at war with their neighbours have always made an effort to understand them (not least because understanding is a strategy for defence, but also because for as long as there is dialogue wars are delayed). History records many examples of interfaith initiatives and dialogue throughout the ages.

• Interfaith dialogue and action has taken place for many centuries. The Emperor Akbar the Great for example, encouraged tolerance in Mughal India, a diverse nation with people of various faith backgrounds, including Islam, Hinduism, Sikhism, and Christianity.^[1] Muslim Spain is an additional historical example of great religious pluralism.
• Another example of historical coexistence between people of different faiths has been in the Balkans under the administration of the Ottoman Turks from 15th to 19th centuries. Catholic and Orthodox Christians as well as Muslims, Jews and Sufis have dwelled in harmony for hundreds of years in this region (despite some small incidents). Today the region is shaky and very sensitive. Especially following the dissolution of former Yugoslavia, ethnic and religious wars have been waged, massacres and other horrors have been recorded in the last decade in 1990's. The UN peacekeeping forces are in the region today to ensure the safety of the general population against attacks.
• Early 20th Century - dialogue started to take place between the Abrahamic faiths - Christianity, Judaism, Islam and Bahá'í^{[citation needed]}
  • The 1960s - Interfaith movement gathered interest.^{[citation needed]}
  • 1965 - the Roman Catholic Church issued the Vatican II document Nostra Aetate, instituting major policy changes in the Catholic Church's policy towards non-Christian religions.
  • Late 1960s Interfaith groups joined around Civil Rights issues for African-Americans and later were often vocal in their opposition to the Vietnam War.^{[citation needed]}
  • July 2008 - Historic Interfaith dialogue initiated by King Abdullah of Saudi Arabia to solve world problems through concord and not conflict. The conference attended by religious leaders of different faiths like Christianity, Judaism, Buddhism, Hinduism, Taoism etc was hosted by King Juan Carlos of Spain in Madrid.^{[citation needed][2]}
  • January 2009, at Gujarat’s Mahuva, the Dalai Lama have inaugurated an interfaith "World Religions-Dialogue and Symphony" conference convened by Hindu preacher Morari Bapu from January 6 to 11th 2009. This conference explore « ways and means to deal with the discord among major religions », according to Morari Bapu. Participants include Prof. Samdhong Rinpoche, Prime Minister of the Tibetan Government-in-Exile on Buddhism, Diwan Saiyad Zainul Abedin Ali Sahib (Ajmer Sharif) on Islam, Dr. Prabalkant Dutt on non-Catholic Christianity, Swami Jayendra Saraswathi on Hinduism and Dastur Dr. Peshtan Hormazadiar Mirza on Zoroastrian.^[3],^[4]
  • July 2009, Vancouver School of Theology open Iona Pacific: Inter-Reigious Centre for Social Action, Research, and Completative Practice under the leadership of Principal and Dean, Dr. Wendy Fletcher, and Director, Rabbi Dr. Robert Daum.

Interfaith and different religions

Christianity

Christian teaching advocates what is called Christocentrism : Christianity is absolutely true, but the elements of truth in other religions are always in relation to the fullness of truth found in Christianity. The Holy Spirit is thought to allow inter-religious dialogue and to influence non-believers in their journey to Christ.

While the conciliar document Nostra Aetate has fostered wisdespread dialogue, the declaration Dominus Iesus goes on to state the centrality of the person of Jesus Christ in the spiritual and cultural identity of Christians, rejecting various forms of syncretism. Some theologians have defended the anonymous Christian view, which holds that many non-believers may secretly long for Christ and may lead a moral life according to general commandments given by Jesus.

Much focus in Christian interfaith dialogue has been put on Christian-Jewish reconciliation. Reconciliation has been successful on many levels, but has been somewhat complicated by Arab-Israeli infighting in the Middle East, with a significant minority of Arabs being Christian.

Pope John Paul II has been a major proponent of interfaith dialogue, promoting meetings in Assisi in the 1980s. However, Pope Benedict XVI has taken a more moderate and prudent approach, stressing the need for intercultural dialogue, but reasserting Christian theological identity in the revelation of Jesus of Nazareth in a book published with Marcello Pera in 2004.

Bahá'í Faith

Interfaith and multi-faith interactivity is integral to the teachings of the Bahá'í Faith. Its founder Bahá'u'lláh enjoined his followers to "consort with the followers of all religions in a spirit of friendliness and fellowship."^[5] Bahá'ís are often at the forefront of local inter-faith activities and efforts. Through the Bahá'í International Community agency, the Bahá'ís also participate at a global level in inter-religious dialogue both through and outside of the United Nations processes.

In 2002 the Universal House of Justice, the global governing body of the Bahá'ís, issued a letter to the religious leadership of all faiths in which it identified religious prejudice as one of the last remaining "isms" to be overcome, enjoining such leaders to unite in an effort to root out extreme and divisive religious intolerance.^[6]

Judaism

Reform Judaism, Reconstructionist Judaism and Conservative Judaism encourage interfaith dialogue. Interfaith dialogue is a controversial issue within the Orthodox Jewish community. Some Orthodox Jews refuse to participate in interfaith dialogues because they believe that Judaism's prohibition of proselytism, combined with other religions' "missionary zeal",^[7] creates an unbalanced power dynamic such that the "dialogue" effectively becomes a monologue.^[8] However, some Modern Orthodox Jews participate in interfaith dialogue.

Islam

Islam has long encouraged Interfaith dialogue and action, with historical examples coming from Muslim Spain, Mughal India, and even starting as far back as Muhammad's time, where people of the Abrahamic Faiths lived in harmony.

Many traditional and religious texts and customs of the faith have encouraged this, including specific verses in the Quran, such as: "O people! Behold, we have created you from a male and a female and have made you into nations and tribes so that you might come to know one another. Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware." [Qur'an 49:13]

In recent times, Muslim theologians have advocated inter-faith dialogue on a large scale, something which is new in a political sense. The declaration A Common Word of 2007 was a public first in Christian-Islam relations, trying to work out a moral common ground on many social issues.

Relations between Muslims and Jews remain quite difficult, notably due to the Israeli-Palestinian conflict. There are inter-Muslim issues in between Sunnis and Shiites that are very much unresolved in the Middle East. Also, relations between Muslims and Hindus in India and Pakistan could theoretically be much better if interfaith efforts were more successful.

Zoroastrianism

Zoroastrianism has long encouraged interfaith, all the way from Cyrus the Great's speech in Babylon, allowing the people to believe in their own God and to keep speaking their own language. Zoroastrianism believes that no other religion is better than theirs and therefore does not even accept conversion into its religion.

Interfaith organizations

The Institute of Interfaith Dialog has been very active in the different states of the US. With about 15 branches in several states, including Texas, Oklahoma, Arkansas, Mississippi and Kansas, the IID organizes interfaith dinners, inter-cultural trips, conferences and panel discussions.

While there are many basically religious organizations geared to working on interfaith issues (see Interreligious organisations) there is also a less common attempt by some governmental institutions to specifically address the diversity of religions (see Australasian Police Multicultural Advisory Bureau for one example.)

In India, many organizations have been involved in interfaith activities because of the diversity of religion in the nation.

Minhaj-ul-Quran International is a non-sectarian and a non-governmental organization (NGO) working in over 81 countries around the globe. Its main aims and objectives are to promote interfaith dialogue and to live peacefully within society. ^[9] Minhaj ul Quran was founded by Shaykh ul Islam Prof. Dr. Muhammed Tahir ul Qadri

Iona Pacific: Inter-Religious Centre for Social Action, Research, and Contemplative Practice

United Nations support

On December 2nd, 2008, Anwarul Karim Chowdhury said:

• "Interfaith dialogue is absolutely essential, relevant, and necessary. ... If 2009 is to truly be the Year of Interfaith Cooperation, the U.N. urgently needs to appoint an interfaith representative at a senior level in the Secretariat." [2]

See also

• Centre for Dialogue
• Christian-Jewish reconciliation
• Daughters of Abraham
• Ecumenism (Christian)
• Fethullah Gülen
• Interfaith Alliance UK
• Jewish views of religious pluralism
• King David School, Birmingham
• Parliament of the World's Religions
• Pontifical Council for Interreligious Dialogue
• Relations between Catholicism and Judaism
• Roland de Corneille
• Saltley Gate Peace Group
• Scriptural Reasoning
• Seventh-day Adventist interfaith relations
• Temple of Understanding
• United Religions Initiative
• World Council of Churches

References

1. ^ Progressive Scottish Muslims: Learning Interfaith from the Mughals: Akbar the Great (1556-1605)
2. ^ Saudi Gazette - Let concord replace conflict – Abdullah
3. ^ Dalai Lama inaugurates 6-day world religions meet at Mahua
4. ^ Dalai Lama to inaugurate inter-faith conference
5. ^ Tablets of Bahá'u'lláh, page 22, Bahá'u'lláh, From the "Bishárát" (Glad-Tidings).
6. ^ *Universal House of Justice (2002). Letter to the World's Religious Leaders. Bahá'í World Centre. http://bahai-library.com/?file=uhj_religious_leaders_2002. 
7. ^ L'Chaim: 672: Beha'aloscha
8. ^ L'Chaim: 673: Sh'lach
9. ^ Merry Christmas Interfaith Festival

External link

Interfaith at the Open Directory Project