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John Paul I

 
Who2 Biography: John Paul I, Religious Figure
 
John Paul I
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  • Born: 17 October 1912
  • Birthplace: Forno di Canale, Italy
  • Died: 28 September 1978 (heart attack)
  • Best Known As: The pope who reigned for 33 days

Name at birth: Albino Luciani

Albino Luciani was elected to replace Paul VI as head of the worldwide Catholic Church in 1978 -- only to die himself 33 days after his election. Born in rural Italy, Luciani was ordained as a priest in 1935. After three decades of service he became Patriarch of Venice in 1969 and then was made cardinal in 1973. Luciani was elected as the supreme pontiff on 26 August 1978. He combined the names of his two immediate predecessors, Paul VI and John XXIII, to become Pope John Paul. Cheerful and low-key, he was soon dubbed the Smiling Pope and the Laughing Pope by admirers. His time as leader was short: on the night of 28 September he died of a heart attack, apparently while reading in bed. He was succeeded by Karol Wojtyla, John Paul II, the first non-Italian pope in more than four centuries.

John Paul I was the first pope ever to take a double name... Like Jiang Zemin, John Paul I was reportedly a fan of American author Mark Twain... Over the years, the pope's short reign and sudden death have led to persistent gossip that he was poisoned or otherwise murdered. David Yallop's 1984 book In God's Name, for instance, alleged that John Paul was killed by Vatican officials who feared he would uncover financial misdealings in Vatican affairs. None of these charges has ever been proved. A similar plotline (not mentioning John Paul by name) was used in the 1990 Francis Ford Coppola film The Godfather Part III.

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Biography: John Paul I
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John Paul I (1912-1978) was pope only from August 26 to September 28, 1978, the shortest term in modern times.

The future 262nd pope of the Roman Catholic Church was born Albino Luciani in the town of Canale d'Agordo in mountainous northeastern Italy on October 17, 1912. Unlike his predecessor Paul VI who came from a well-to-do family, Luciani's parents were very poor (his mother was a scullery maid and his father was an itinerant stonemason). In fact, his younger brother Edoardo told reporters at the time of Albino's election as pope that as children they both had had to go without shoes half the year. Albino did well in school and by the fourth grade had determined that he wanted to be a priest. He began his seminary studies at Feltre, Italy, when he was 11, studied at the major seminary at Belluno, and was ordained a priest on July 7, 1935. During the summers of his student years he would return home to work in the fields.

Luciani's first assignments were to parish duties in his home area. From 1937 to 1947, however, he taught at the major seminary in Belluno, while earning a doctorate in theology at the Gregorian University in Rome with a dissertation on the controversial 19th-century Italian theologian Antonio Rosmini. From 1948 to 1952 he was in charge of religious education for the diocese of Belluno, and one of his biggest successes was publishing a popular little book called Catechisi in Briciole (Catechetical Crumbs). His next assignment was as vicar general (administrator) of the diocese of Belluno, during which time he opposed the priest-worker movement - the first of what proved to be numerous conservative stands.

In 1958 Pope John XXIII named Luciani bishop of Vittorio Veneto in northern Italy. The new bishop's first crisis was a local scandal in which two priests of his diocese had swindled tens of thousands of dollars from contributions of the laity. Luciani made restitution for the theft and laid the foundations of a fine reputation for honesty and directness. His pastoral style was to make the rounds of his parishes on a bicycle, and he downplayed the rings, jewels, and ceremonial splendor that his office could command.

The Second Vatican Council (1962-1965) had a considerable influence on Bishop Luciani, for it forced him to develop somewhat beyond his instinctive conservatism. He was slow to accept the collegiality (greater play given to the role of bishops) that seemed to be detracting from the absolute authority of the pope, and he opposed efforts to stress the church's role in promoting social reform. He also opposed moves by German and Dutch bishops to drop celibacy as a requirement for the priesthood and to admit women as priests. Still, he stayed in contact with progressive bishops and won a reputation for being more affable than the typical staunch conservative. Another important experience came when he was appointed to Pope Paul VI's international commission that studied the possibility of changing the church's traditionally negative stand on artificial birth control. Luciani himself thought change possible, but when the pope's 1968 encyclical Humanae Vitae reasserted the traditional prohibitions he fell in line behind the pope's stance.

In 1969 Paul VI appointed Luciani archbishop and patriarch of Venice (an auspicious appointment, because two 20th-century popes, Pius X and John XXIII, had headed the Venetian patriarchate prior to their election). In Venice he continued his policy of simplifying the bishop's lifestyle and trying to serve the poor. He also attacked the immorality of the Venetian film festival, efforts of priests to involve themselves in politics, governmental moves to repeal Italy's strict laws on divorce, and the growing strength of the Italian Communist Party.

Luciani, now a cardinal, was elected pope in 1978, three weeks after the death of Paul VI. Most commentators considered him a good political choice: Italian, yet not identified with the Curia (the Church's administrative arm); conservative, yet possessed of good relations with liberals and leaders of third-world dioceses. The press quickly dubbed him "the smiling pope" because of his manifest joy and good nature. In appearance the new pope seemed frail. He wore his hair closely cropped, peered out from under heavy brows through rather strong glasses, and had a large broken nose. His voice tended to crack; his hands moved when he spoke; and he suffered from rheumatism. In addition, he had been operated on for gallstones and eye problems. (Since birth his health had been frail.)

The pope's intelligence, along with his warm smile, simplicity, and dedication to the poor, led many to hope for a return to the style of Pope John XXIII. Paul VI had worked tirelessly for peace and justice, yet toward the end of his pontificate he had seemed almost crushed by controversies within the Church, especially those stemming from the debates over birth control and priestly celibacy. The new pope seemed likely to continue Paul's policies, but many hoped he would seem more at ease personally and be able to show greater flexibility. His best known writings, a series of imaginary letters to famous historical figures collected under the title Illustrissimi (a literary salutation), revealed a man who loved literature and who himself could write well. When he addressed such luminaries of the past as Sir Walter Scott and Mark Twain, Luciani expressed a wideranging humanism. His letter to the English novelist Charles Dickens, for example, praised the attacks on the oppressors of the poor that Dickens' works carried. It seemed possible, even likely, therefore, that humanism, simplicity, and concern for the poor would be hallmarks of the new pope's leadership. Although Luciani ate sparingly, he smoked and enjoyed a glass of wine - traits that further humanized him and suggested a man at home in God's world.

All of this was rendered idle speculation, however, for the pope suddenly and shockingly died in his sleep on September 28, 1978, having been officially installed less than a month. Once again the cardinals had to troop to Rome for a papal election, and their choice of Karol Wojtyla, a Pole, quickly put the brief rule of John Paul I in the shade. Wojtyla took the name John Paul II in honor of his two immediate predecessors, Paul VI and John Paul I. Like them, he pledged himself to implement the reforms and teachings of the Second Vatican Council. The first impressions of people knowledgeable about Vatican affairs were that he was chosen for his conservative doctrinal stands and for his considerable experience in dealing with Communists. As he proved increasingly rigid on infra-church matters, commentators again speculated from time to time on what "the smiling Pope" might have done differently.

Further Reading

The best view of Pope John Paul I comes from his own book Illustrissimi: Letters from Pope John Paul I (1978). The future pope wrote to both past saints and pagans, letting their literary works stimulate his reflections on faith and life. Most of the other treatments of John Paul I either concentrate on his death or treat him as part of the Roman Catholic Church's amazing changes from the time of Pope Pius XII, through the time of Pope John XXIII and the Second Vatican Council, to the pontificates of the two men who flanked him, Pope Paul VI and Pope John Paul II. See, for example, Andrew M. Greeley, The Making of the Popes 1978 (1979) and Gordon Thomas and Max Morganwitts, Pontiff (1983). Good brief sketches of John Paul I were published by Newsweek and TIME in their editions for September 11, 1978.

Additional Sources

Hebblethwaite, Peter, The year of three popes, London: Collins, 1978.

O'Mahony, T. P., The new pope: the election, the man, and the future, Dublin: Villa Books, 1978.

 
Columbia Encyclopedia: John Paul I
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John Paul I, 1912–78, pope (1978), an Italian (b. Canale d'Agordo) named Albino Luciani; successor of Paul VI. Born into a poor, working-class family, he trained at local seminaries and at the Gregorian Univ. in Rome. He was patriarch of Venice (1969–78) and was made a cardinal in 1973. He was present at the Second Vatican Council (see Vatican Council, Second) and vowed during his papacy to put its mandates into effect. John Paul I eliminated the traditional, elaborate papal coronation, opting for a simpler ceremony. He died one month after becoming pope and was succeeded by John Paul II.
 
Wikipedia: Pope John Paul I
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John Paul I
Papacy began August 26, 1978
Papacy ended September 28, 1978
Predecessor Paul VI
Successor John Paul II
Birth name Albino Luciani
Born 17 October 1912(1912-10-17)
Canale d'Agordo, Italy
Died 28 September 1978 (aged 65)
Apostolic Palace, Vatican City
Other popes named John Paul

Pope John Paul I (Latin: Ioannes Paulus PP. I, Italian: Giovanni Paolo I), born Albino Luciani, (October 17, 1912 – September 28, 1978), reigned as Pope of the Roman Catholic Church and as Sovereign of Vatican City from 26 August 1978 until his death 33 days later. His reign is among the shortest in papal history, resulting in the most recent Year of Three Popes. John Paul I was the first Pope born in the 20th century.

In Italy he is remembered with the affectionate appellatives of "Il Papa del sorriso" ("The smiling Pope") and "Il sorriso di Dio" ("God's smile").

Contents

Biography

Early years

Albino Luciani was born on October 17, 1912 in Forno di Canale (now Canale d'Agordo) in Belluno, a province of the Veneto region in northern Italy. He was the son of Giovanni Luciani (1872? - 1952), a bricklayer, and Bortola Tancon (1879? - 1948). Albino was followed by two brothers, Federico (1915 - 1916) and Edoardo (1917 - 2008), and a sister, Antonia (b. 1920).

John Paul I pictured in a coin.

Vocation

Luciani entered the minor seminary of Feltre in 1923, where his teachers found him "too lively", and later went on to the major seminary of Belluno. During his stay at Belluno, he attempted to join the Jesuits but was denied by the seminary's rector, Bishop Giosuè Cattarossi. Ordained a priest on 7 July 1935, Luciani then served as a curate in his native Forno de Canale before becoming a professor and the vice-rector of the Belluno seminary in 1937. Among the different subjects, he taught dogmatic and moral theology, canon law, and sacred art.

In 1941, Luciani began to seek a doctorate in theology from the Pontifical Gregorian University, which required at least one year's attendance in Rome. However, the seminary's superiors wanted him to continue teaching during his doctoral studies; the situation was resolved by a special dispensation of Pope Pius XII himself, on 27 March 1941. His thesis (The origin of the human soul according to Antonio Rosmini) largely attacked Rosmini's theology, and earned him his doctorate magna cum laude.

In 1947, he was named vicar general to Bishop Girolamo Bortignon, OFM Cap, of Belluno. Two years later, in 1949, he was placed in charge of diocesan catechetics. On 15 December 1958, Luciani was appointed Bishop of Vittorio Veneto by Pope John XXIII. He received his episcopal consecration on the following 27 December from Pope John himself, with Bishops Bortignon and Gioacchino Muccin serving as co-consecrators. As a bishop, he participated in all the sessions of the Second Vatican Council (1962-1965). On 15 December 1969, he was appointed Patriarch of Venice by Pope Paul VI and took possession of the archdiocese on 3 February 1970. Pope Paul created Luciani Cardinal-Priest of S. Marco in the consistory of 5 March 1973. Catholics were struck by his humility, a prime example being his embarrassment when Paul VI once removed his papal stole and put it on Patriarch Luciani. He recalls the occasion in his first Angelus thus:[1]

Pope Paul VI made me blush to the roots of my hair in the presence of 20,000 people, because he removed his stole and placed it on my shoulders. Never have I blushed so much!

Papacy

Papal styles of
Pope John Paul I

Reference style His Holiness
Spoken style Your Holiness
Religious style Holy Father
Posthumous style Servant of God

Luciani was elected on the fourth ballot of the August 1978 papal conclave. He chose the regnal name of John Paul, the first double name in the history of the papacy, explaining in his famous Angelus that he took it as a thankful honour to his two immediate predecessors: John XXIII, who had named him a bishop, and Paul VI, who had named him Patriarch of Venice and a cardinal. He was also the first (and so far only) pope to use "the first" in his regnal name. In Italy he is remembered with the affectionate appellatives of "Il Papa del Sorriso" (The Smiling Pope) and "Il Sorriso di Dio" (God's Smile).

Observers have suggested that his selection was linked to the rumored divisions between rival camps within the College of Cardinals:

Outside the Italians, now themselves a lessening influence within the increasingly internationalist College of Cardinals, were figures like Karol Cardinal Wojtyła. Over the days following the conclave, cardinals effectively declared that with general great joy they had elected "God's candidate". Argentine Eduardo Francisco Cardinal Pironio stated that, "We were witnesses of a moral miracle." And later, Mother Teresa commented: "He has been the greatest gift of God, a sunray of God's love shining in the darkness of the world."

Metropolitan Nikodim (Rotov) of Leningrad, who was present at his installation, collapsed and died during the ceremony, and the new Pope prayed over him in his final moments.

Long conclave predicted

Many, including the cardinals, expected a long conclave, deadlocked between the camps. Luciani was an easy compromise. He was a pastor more in the spirit of Vatican II than an austere intellectual, a man with few autocratic pretensions and so less unwelcome to some than Cardinal Giovanni Benelli. Especially for Italian cardinals, determined not to "lose" the papacy to a non-Italian for the first time in centuries and faced with other controversial Italian candidates, Luciani was an Italian with no baggage. He had no enemies created through a high profile career in the Curia, made no controversial or radical statements or sermons, and was just a smiling gentleman, a pastor.[citation needed]

Even before the conclave began, journalists[who?] covering it for Vatican Radio noted increasing mention of his name, often from cardinals who barely knew him but wanted to find out more, not least: "What is the state of the man's health?"[citation needed] Had they known just how precarious his health was (his feet were so swollen he could not wear the shoes bought for him by his family for the conclave) they might have looked elsewhere for Paul VI's successor. Hence, to his own horror and disbelief, he was elected to the papacy. The surprise of his election is captured in his official portrait: his hair is clumsily brushed back, because unlike papabili cardinals who expect their election, he had not had his hair cut for the conclave. When he was asked if he accepted his election, he stated: "May God forgive you for what you have done in my regard."[2] Moments later, hesitating, he said: "I accept."[citation needed]

The smiling pope

After his election, John Paul quickly made several decisions that would "humanize" the office of pope, admitting publicly he had turned scarlet when Paul VI had named him the Patriarch of Venice. He was the first modern pope to speak in the singular form, using 'I' instead of the royal we, though the official records of his speeches were often rewritten in more formal style by traditionalist aides, who reinstated the royal we in press releases and in L'Osservatore Romano. He was the first to refuse the sedia gestatoria, until Vatican pressure convinced him of its need, in order to allow the faithful to see him.

John Paul was the first pope to admit that the prospect of the papacy had daunted him to the point that other cardinals had to encourage him to accept it. He strongly suggested to his aides and staff that he believed he was unfit to be pope. Though Pope Paul VI's Apostolic Constitution Romano Pontifici Eligendo explicitly required that John Paul be crowned, he controversially refused to have the millennium-old traditional Papal Coronation and wear the Papal Tiara.[3] He instead chose to have a simplified Papal Inauguration Mass. John Paul I used as his motto Humilitas. In his notable Angelus of August 27, delivered on the first day of his papacy, he impressed the world with his natural friendliness.[1]

New Pope, new rules

As a theologian, he was expected to be an interim pastor who would make few if any major changes. However, he did meet with representatives of the United Nations to discuss the issue of overpopulation in the Third World, a controversial issue in light of the Church's opposition to artificial birth control.

John Paul I intended to prepare an encyclical in order to confirm the lines of the Second Vatican Council ("an extraordinary long-range historical event and of growth for the Church," he said) and to enforce the Church's discipline in the life of priests and the faithful. In discipline, he was a reformist, instead, and was the author of initiatives such as the devolution of one per cent of each church's entries for the poor churches in the Third World. The visit of Jorge Rafael Videla, president of the Argentine junta, to the Vatican caused considerable controversy, especially when the Pope reminded Videla about human rights violations taking place in Argentina during the so-called Dirty War.

John Paul impressed people with his personal warmth. There are reports that within the Vatican he was seen as an intellectual lightweight not up to the responsibilities of the papacy, although David Yallop ("In God's Name") says that this is the result of a whispering campaign by people in the Vatican who were opposed to Luciani's policies. In the words of John Cornwell, "they treated him with condescension"; one senior cleric discussing Luciani said "they have elected Peter Sellers."[4] Critics contrasted his sermons mentioning Pinocchio to the learned intellectual discourses of Pius XII or Paul VI. Visitors spoke of his isolation and loneliness, and the fact that he was the first pope in decades not to have had either a diplomatic role (like Pius XI and John XXIII) or Curial role (like Pius XII and Paul VI) in the Church.

Yallop (p. 267-269) writes repeatedly that Luciani was a highly capable person, fluent in six different languages, who was respected for his intelligence; if he chose simple words (such as the sermon that mentioned Pinocchio), he did this to communicate well to a wide audience. Yallop says that many in the Vatican were opposed to Luciani, and depicted him in their comments as being too simple. By contrast, he recounts two specific incidents from this short papacy:

"Foreign Minister Casaroli came to the Pope with seven questions concerning the Church's relationship with various Eastern European countries, Luciani promptly gave him answers on five of them and asked for a little time to consider the other two. ... Casaroli returned to his office and told a colleague what had occurred. The priest enquired: "Were they the correct solutions?" "In my view, totally. It would have taken me a year to get those responses from [Pope Paul VI]."

Yallop also writes about Gabriel-Marie Cardinal Garrone's discussion with Luciani about a document (Sapienta Christiana) that the curia had been preparing and revising for 16 years:

"[Luciani] told Garrone that he had spent most of the previous day studying the document. Then without referring to a copy of it he began to discuss it at length and in great detail. Garrone sat astonished at the Pope's grasp and understanding of such a highly complex document. ... Returning to his office [Garrone] remarked 'I have just met a great Pope.'"

Death

John Paul I was found dead sitting up in his bed shortly before dawn on September 29, 1978,[5] just 33 days into his papacy. The Vatican reported that the 65-year old Pope most likely died the previous night of a heart attack. However, a degree of uncertainty accompanies this diagnosis since an autopsy was not performed. This uncertainty, coupled with inconsistent statements made following the Pope's death, has led to a number of conspiracy theories concerning his death. These statements concern who found the Pope's body, at what time he was found, and what papers the Pope had in his hand. The murder of the pope in The Godfather Part III is based upon this.

Immediately following the Pope's death, rumours began. One rumour claimed that a visiting prelate, Nikodim, had recently died from drinking "poisoned tea" prepared for the pope. The visiting prelate actually had died some days earlier and there was no evidence of any poison, but again, no autopsy was performed because Nikodim was embalmed almost immediately. Another unsubstantiated rumour described the Pope's plans to dismiss senior Vatican officials over allegations of corruption. The suddenness of his embalming raised suspicions that it had been done to prevent an autopsy. The Vatican insisted that a papal autopsy was prohibited under Vatican law. However, one source (the diary of Agostino Chigi) reports that an autopsy was carried out on the remains of Pope Pius VIII in 1830. Nevertheless, suspicions persist to this day, particularly given the sweeping changes to Vatican personnel this Pope had already penned, along with the Mafia-riddled Italy of the time, and the number of subsequent murders of officials investigating the Vatican Bank along with its associates.[6]

On November 11, 2006, the first part of his beatification process concluded at the Belluno cathedral.

Legacy

Pope John Paul I was not in office long enough to make any major practical changes within the Vatican or the Roman Catholic Church (except for his abandonment of the Papal Coronation). His impact was twofold: his image as a warm, gentle, kind man captivated the world. This image was immediately formed when he was presented to the crowd in St. Peter's Square following his election. The warmth of his presence made him a much-loved figure before he even spoke a word. The media in particular fell under his spell. He was a skilled orator. Whereas Pope Paul VI spoke as if delivering a doctoral thesis, John Paul I produced warmth, laughter, a 'feel good factor,' and plenty of media-friendly sound bites. Secondly, the manner of his death raised many questions about the conduct of senior Vatican figures. Even among those who dismiss conspiracy theories, there are some that admit that the Vatican mishandled the circumstances of his death. For others, the suspicion remains that the 'smiling pope,' who charmed the world, died in a manner that has yet to be explained adequately.

He was regarded as a skilled communicator and writer, and has left behind some writings. His book Illustrissimi, written while he was a Cardinal, is a series of letters to a wide collection of historical and fictional persons. Among those still available are his letters to Jesus Christ, the Biblical King David, Figaro the Barber, Marie Theresa of Austria and Pinocchio. Others 'written to' included Mark Twain, Charles Dickens and Christopher Marlowe. He is also remembered for being the first to refuse the traditional papal coronation. Instead, he chose an "investiture" to commence his brief papacy. One of his remarks, reported in the press, was that we should see God not only as Father, but also as Mother. This remark reinforced the image of a pastoral pope.

A number of campaigns have been started to canonize Pope John Paul I. Miracles have been attributed to him. On June 10, 2003 the Vatican's Congregation for the Causes of Saints gave its permission for the opening of the beatification process of Pope John Paul I, Servant of God. The "diocesan phase" of this process began in Belluno on November 23, 2003; a miracle has already been alleged, of an Italian man cured of cancer.

John Paul II on his predecessor

Karol Józef Cardinal Wojtyła was elected to succeed John Paul I as Supreme Pontiff on Monday, October 16, 1978. The next day he celebrated Mass together with the College of Cardinals in the Sistine Chapel. After the Mass, he delivered his first Urbi et Orbi (a traditional blessing) message, broadcast worldwide via radio. In it he pledged fidelity to the Second Vatican Council and paid tribute to his predecessor:[7]

What can we say of John Paul I? It seems to us that only yesterday he emerged from this assembly of ours to put on the papal robes—not a light weight. But what warmth of charity, nay, what 'an abundant outpouring of love'—which came forth from him in the few days of his ministry and which in his last Sunday address before the Angelus he desired should come upon the world. This is also confirmed by his wise instructions to the faithful who were present at his public audiences on faith, hope and love.

Media

  • In 2006, the Italian Public Broadcasting Service, RAI, produced a television miniseries about the life of John Paul I, called Papa Luciani: Il sorriso di Dio (literally, "Pope Luciani: The Smile of God"). It stars Italian comedian Neri Marcorè in the titular role.
  • The Fall's song "Hey! Luciani" is about Pope John Paul I.
  • Patti Smith's recitative song "Wave" is about Luciani, and her Wave album is dedicated to him.
  • The 1990 film The Godfather Part III included the assassination theory of Pope John Paul I, although the character's lay name differs from the actual Pope's.
  • Dan Brown's 2000 novel Angels & Demons also repeats the assassination claim, putting the blame specifically on Propaganda Due.

References

  1. ^ a b "FIRST ANGELUS ADDRESS, Pope John Paul I". Libreria Editrice Vaticana. http://www.vatican.va/holy_father/john_paul_i/angelus/documents/hf_jp-i_ang_27081978_en.html. Retrieved on 2008-11-28. 
  2. ^ L'Osservatore Romano 27 August 1978.
  3. ^ Romano Pontifici Eligendo (1975) Paul VI's Apostolic Constitution on the election on the pontiff, Section 92.
  4. ^ [1]
  5. ^ NBC Radio News announces Pope John Paul I Death (In RealAudio)
  6. ^ See the article and list of further events after his death at The Mysterious Death of Pope John Paul I (A Treatise). Some other books about his death include "In God's Name" (David Yallop) and "Murder in the Vatican" (Lucien Gregoire) that make the case for murder; while "A Thief in the Night: Life and Death in the Vatican" (John Cornwell) argues that he died of disease, and showed clear symptoms in his last few days.
  7. ^ "FIRST RADIOMESSAGE "URBI ET ORBI", Pope John Paul II". Libreria Editrice Vaticana. http://www.vatican.va/holy_father/john_paul_ii/speeches/1978/documents/hf_jp-ii_spe_19781017_primo-radiomessaggio_en.html. Retrieved on 2008-11-28. 

External links

Roman Catholic Church titles
Preceded by
Giovanni Urbani
Patriarch of Venice
1970 – 1978
Succeeded by
Marco Cé
Preceded by
Paul VI
Pope
1978
Succeeded by
John Paul II


 
 

 

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Who2 Biography. Copyright © 1998-2008 by Who2, LLC. All rights reserved. See the John Paul I biography from Who2.  Read more
Biography. © 2006 through a partnership of Answers Corporation. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Pope John Paul I" Read more

 

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