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Bernadette of Lourdes (1844-1879), a young peasant girl, saw 18 visions of the Virgin Mary, in a grotto in Lourdes, France. These visions, and the curing waters that still flow there, led to the creation of are ligious shrine that millions visit each year. Bernadette later became a Roman Catholic nun, and was canonized as a saint in 1933.
On January 7, 1844, in Lourdes, France, Marie Bernarde Soubirous was born to Francois and Louise (Casterot) Soubirous. She was the eldest of their six children (three other children died as infants). According to the Catholic Online website, "because of her small stature, she was always referred to by the diminutive form of her name, Bernadette." As a child, she was considered cheerful and pleasant, but was malnourished. She was also sickly, suffering from asthma her entire life.
As noted by Brother Ernest in his book Our Lady Comes to Lourdes, in the mid-1800s, Lourdes "was most certainly a very uninviting place." Many of the people were poor, and their homes were cold and uncomfortable. Religion, family, and hard work were important, but the people did not always have enough to eat. The Soubirous family were very poor peasants.
As noted by Frances Parkinson Keyes in Bernadette of Lourdes-Shepherdess, Sister and Saint, Bernadette's father had been the owner of a mill in Lourdes; the mill had been part of his wife's dowry. Although considered "a good-natured, easy-going man," Francois Soubirous was not a good businessman. His generosity often led to financial trouble. Keyes also noted that he was "described as surly, which led to business problems." Bernadette's mother, known to be sharp with her children, was according to Keyes, "gregarious and large-hearted." With a failing business and a rapid succession of babies to care for, the family struggled throughout Bernadette's childhood. Concerned about their eldest child's health and frailness, her parents would often try to give her extra food to eat. Most of the time, she would share all of it with her younger brothers and sisters. Eventually, because of her poor health and the family's financial problems, her parents began to send Bernadette away to live with relatives and friends.
Between the ages of 12 and 14, Bernadette was hired out as a servant, working the lonely job of a shepherdess, with the sheep and her rosary as her only companions. She had a difficult life due to hard work, poor health, and a minimal education. However, Marie Lagues, her foster mother reflected (on the Lourdes France official website), "Bernadette, in spite of the tiredness which was caused by her shortness of breath and difficulty in breathing, always appeared happy and cheerful." An assistant priest of the Parish of Lourdes added, "Everything about Bernadette radiated naivety, simplicity, goodness." As recounted by Brother Ernest, a few weeks after her fourteenth birthday, Bernadette returned to her family in Lourdes. He described her as "still a frail child, greatly troubled by asthma, quiet, devoted to the recitation of her rosary." Her life was about to dramatically change.
Visions of the "Lady"
It was the evening of February 11, 1858. Because of the cold weather, Bernadette and two companions were sent out to gather twigs and sticks for the fire. Eventually their path led them to the Grotto (cave) of Massabielle. In his book, Brother Ernest noted that a "a wilder, more savage or solitary spot could not be found in Lourdes." As retold on the Lourdes France official website, "Bernadette heard a noise like a gust of wind and saw a light. She saw a young girl, dressed in white, with a blue sash around her waist, a yellow rose on each foot, rosary beads on her arm. It was the Virgin Mary." Bernadette began to pray. Her companions were confused by her actions, as they did not see anything. Bernadette returned home, and told her parents of the vision. They were troubled, and forbade her to return to the grotto.
Bernadette went to confession at church, telling the priest who was preparing her for First Communion, that she had seen the "Lady." He asked her permission to discuss it with his superior, the parish priest. Three days after the first vision, on February 14, Bernadette returned to the grotto and had her second vision. Although all the visions were significant, the third vision, on February 18, touched young Bernadette personally. On this day, it is believed that the "Lady" revealed herself to Bernadette, and asked her to make a promise: to return to the grotto every day for 15 days. Bernadette promised the "Lady" she would. Then, as noted on the Catholic Online website, the "Lady" shared with Bernadette, "I do not promise to make you happy in this world, but in the next."
The stories of Bernadette's visions began to spread to people in Lourdes, as well as to the local authorities. As noted by Brother Ernest, skeptical local officials questioned her. They tried to trick her, hoping to catch her in a lie. They threatened her with prison. Bernadette continued to tell the truth, sharing the story of her visions.
For the most part, the people of Lourdes believed her. As noted by the Lourdes France official website, the Grotto quickly became "a place of prayer, of gathering and of devotion." Small to very large crowds began to gather when Bernadette went to the grotto. As noted by Keyes, observers recounted that when she was having a vision she had a "strange exalted loveliness." The visions continued. The Online Anglican resources website stated that the "Lady" continued to give Bernadette the messages of prayer and penitence to share with the world. As noted by Brother Ernest, during the ninth vision, on February 25, the "Lady" asked Bernadette to drink water that was bubbling from the ground, as well as wash in it. She also asked her to eat an herb from the ground. As she did, the water began to flow in a stream towards the crowd. Miracles and cures began to occur for the people who used the water.
On March 2, during the thirteenth vision, the "Lady" asked Bernadette to go to the priests and ask that a chapel be built at the grotto. On March 25, the day of the sixteenth vision, the "Lady" revealed to Bernadette, "I am the Immaculate Conception." On July 16, the Catholic Feast Day of our Lady of Mount Carmel, the "Lady" made her last appearance to Bernadette. In all, Bernadette had 18 visions over a five month period.
Life After the Visions
Bernadette's visions subjected her to much skepticism and curiosity. Some people did not believe in her visions; others sought to make money off them. Bernadette did attend the free school (for poor children), but often had to stay home to assist her mother. Keyes noted that it was the custom for poor girls like Bernadette to end their education after they made their Holy Communion.
Bernadette continued to be bothered by curiosity seekers. Her poor health was also a concern. Local officials met with the sisters, and it was decided that Bernadette should be allowed to return to school - this time as a free boarding student. As told on the Catholic Community Forum website, Bernadette moved in with the Sisters of Nevers. She lived and worked there, and learned to read and write. The sisters cared for the sick and poor, and Bernadette enjoyed being a caregiver, when her health would allow her to work. However, the sisters were reluctant to admit her into their order, while Bernadette, for her part, wondered about her vocation.
Became a Nun
Bernadette did face some serious obstacles to being admitted to a religious order to become a nun. As Andre Ravier, SJ, noted in his book Bernadette, those obstacles included her notoriety, poor health, lack of education, and poverty. However, after a meeting with the Bishop of Nevers, Bernadette was allowed to enter the Sisters of Nevers.
In July of 1866, Bernadette received the religious habit with 43 other postulants, and joined the Congregation of the Sisters of Charity of Nevers. She became known as Sister Marie-Bernarde. Shortly thereafter, she became very ill, but slowly recovered. In October of 1867, she made her religious profession in the Congregation of the Sisters of Charity of Nevers with the other postulants.
From July of 1866 to April of 1879, Bernadette lived at the convent of Saint-Gildard, and suffered from periodic bouts of poor health. Ravier noted that she received "Extreme Unction" (last rites) several times. The Catholic Online website stated that "in the convent, she would beg the nuns to tear open her chest that she might breathe." Bernadette was secluded, but not totally protected, at the convent. As Keyes noted in her book, people would come to the convent, wanting to see the Bernadette who had the visions of the Virgin Mary. She in turn would pretend to be someone else, offer to find Sister Marie-Bernarde for the person, and slip away.
Although Bernadette suffered from poor health, it appears she was content with her life as a nun. She was a caregiver to the ill and enjoyed her private times of prayer. Ravier noted the she was prone to "sudden outbursts of good spirits," and was "very active, stubborn, and opinionated." Bernadette did not get along with the novice-mistress at the convent, and was often subjected to "sharp words, bitter sarcasm, hurtful outbursts, and painful humiliations." Ravier added that she might have been singled out because the priests did not want her to receive any special treatment because of the visions. Despite this, the novice-mistress considered Bernadette to be "modest, pious, devout, and orderly."
As noted on the Online Anglican resources website, Bernadette was encouraged by many to go to Lourdes to be healed. She refused, stating the healings "were for others, not for her, and that her business was to bear her illness." In 1879, Bernadette's health continued to deteriorate. She died on April 16, 1879 in Nevers, France.
Canonized a Saint
According to the Lourdes France official website, long after her death, Bernadette's body was exhumed three times, in 1909, 1919, and then in 1925. Since August of 1925, Bernadette's totally preserved (the doctor's consider her body to be "mummified") body has been in a Shrine in the Chapel of the Convent of St. Gildard, in Nevers, France. She was beatified (declared "Blessed") in 1925. Pope Pius XI canonized Bernadette as a saint on December 8, 1933. Her feast day is April 16. Ten years after sainthood, she was the subject of the 1943 Academy Award-winning song, "Song of Bernadette."
In writing the introduction in Ravier's book, Patrick O'Donovan, wrote of Bernadette, "She may have been an inelegant and muddy peasant girl with a quarrelsome family; she became by training, suffering, and conscious acceptance, one of the greatest ladies in the hierarchy of history and heaven."
Lourdes Today
Lourdes is one of the most popular destinations for Catholics around the world, as well as for those seeking cures for their illnesses. In the mid-1990s, it was drawing four million visitors per year. As noted on the Lourdes France official website, visitors can see a plaque that marks the exact spot where Bernadette stood. It reads "here Bernadette prayed on 11 February 1858."
Books
Ernest, Brother, C.S.C., Our Lady Comes to Lourdes, Dujarie Press, 1954.
Keyes, Frances Parkinson, Bernadette of Lourdes-Shepherdess,
Sister and Saint, Julian Messner, Inc., 1953.
Ravier, Andre, Bernadette, Collins, 1978.
Saint-Pierre, Michel de, Bernadette and Lourdes, Farrar, Straus and Young, Inc., 1954.
Sandoval, Annette, The Directory of Saints-A Concise Guide to Patron Saints, Signet, 1996.
Trouncer, Margaret, Saint Bernadette-The Child and the Nun, Sheed and Ward, 1958.
Online
"Bernadette," Catholic Online Marian Pages,http://www.catholic.org/mary/berndtte.html(November 9, 2000).
"Bernadette Soubirous," Lourdes France official website,http://www.lourdes-france.com(November 9, 2000).
"Biographical sketches of memorable Christians of the Past-Bernadette of Lourdes, Nun and Visionary," Online Anglican resources at SoAJ (Society of Archbishop Justus), http://www.justus.anlican.org/resources/bio/137.html(November 9, 2000).
"Patron Saints Index: Bernadette of Lourdes," Catholic Community Forum,http://www.catholic-forum.com(November 9, 2000).
Columbia Encyclopedia:
Saint Bernadette |
Bibliography
See biographies by L. Cristiani (1965) and A. Stafford (1967).
Wikipedia on Answers.com:
Bernadette Soubirous |
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This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. Please help to improve this article by introducing more precise citations. (February 2011) |
| Saint Bernadette Soubirous | |
|---|---|
Saint Bernadette of Lourdes |
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| Born | 7 January 1844[1] Lourdes, France |
| Died | 16 April 1879 (aged 35) Nevers, France |
| Honored in | Catholicism |
| Beatified | 14 June 1927, Rome, by Pope Pius XI |
| Canonized | 8 December 1933, Rome, by Pope Pius XI |
| Feast | 16 April (18 February in France) |
| Patronage |
|
Saint Marie-Bernarde Soubirous (7 January 1844 – 16 April 1879) was a miller's daughter born in Lourdes, France and is venerated as a Christian mystic and Saint in the Catholic Church. Her name in her native Gascon Occitan (occità) language was actually spelled Bernadeta Sobirós. Occitan's closest relative is Catalan Spanish. Her native language can still be heard in the Val d'Aran region of Catalonia, Spain where it is known as Aranese.
Soubirous is best known for her Marian apparitions of "a small young lady" who asked for a chapel to be built at a cave-grotto in Massabielle where the apparitions occurred between 11 February and 16 July 1858. She would later receive recognition when the lady who appeared to her identified herself as the Immaculate Conception.[2]
Despite initial skepticism from the Catholic Church, Soubirous's claims were eventually declared "worthy of belief" after a canonical investigation, and the Marian apparition is now known as Our Lady of Lourdes. Since her death, Soubirous's body has apparently remained internally incorrupt, but it is not without blemish; during her third exhumation in 1925, the firm of Pierre Imans made light wax coverings for her face and her hands due to the discoloration that her skin has undergone. These masks were placed on her face and hands before she was moved to her crystal reliquary in June 1925.[3][4]
The Marian shrine at Nevers (Bourgogne, France) went on to become a major pilgrimage site, attracting over five million Christian pilgrims of all denominations each year.[5]
On 8 December 1933, she was canonized as a saint by Pope Pius XI in the Catholic Church; while her Feast Day is observed on April 16. She is considered a Christian mystic.
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Bernadette (the sobriquet by which she was universally known) was the daughter of François Soubirous (Francés Sobirós in Occitan) (1807–1871), a miller, and his wife Louise (Loïsa Casteròt in Occitan) (1825–1866), a laundress, and was the eldest of four children who survived infancy. Louise actually gave birth to nine children—Bernadette, Jean (born and died 1845), Toinette (1846–1892), Jean-Marie (1848–1851), Jean-Marie (1851–1919), Justin (1855–1865), Pierre (1859–1931), Jean (born and died 1864), and a baby girl named Louise who died soon after her birth (1866). Bernadette was born on 7 January 1844, and baptized at the local parish church, St. Pierre's, on 9 January, her parents' wedding anniversary. Bernadette's godmother was Bernarde Casterot, her mother's sister, a moderately wealthy widow who owned a tavern. Hard times had fallen on France and the family lived in extreme poverty. According to one source neighbours reported that the family lived in unusual harmony, apparently relying on their love and support for one another and their religious devotion. Bernadette contracted cholera as a toddler and suffered severe asthma for the rest of her life.
By the time of the events at the grotto, her family's financial and social status had declined to the point where they lived in a one-room basement, called le cachot, "the dungeon," where they were housed for free by her mother's cousin, Andre Sajoux.[6] On 11 February 1858, Bernadette, then aged 14, was out gathering firewood and bones with her sister Marie and a friend near the grotto of Massabielle (Tuta de Massavielha) when she had her first vision. As she recounted later, while the other girls crossed the little stream in front of the grotto and walked on, Bernadette stayed behind, looking for a place to cross where she wouldn't get her stockings wet. She finally sat down in the grotto to take her shoes off in order to cross the water and was lowering her first stocking when she heard the sound of rushing wind, but nothing moved. A wild rose in a natural niche in the grotto, however, did move. From the niche, or rather the dark alcove behind it, "came a dazzling light, and a white figure." This was the first of 18 visions of what she referred to as aquero (pronounced [aˈk(e)ɾɔ]), Gascon Occitan for "that". In later testimony, she called it "a small young lady" (uo petito damizelo). Her sister and her friend stated that they had seen nothing.[7]
On 14 February, after Sunday mass, Bernadette, with her sister Marie and some other girls, returned to the grotto. Bernadette knelt down immediately, saying she saw aquero again and falling into a trance. When one of the girls threw holy water at the niche and another threw a rock from above that shattered on the ground, the apparition disappeared. Bernadette fell into a state of shock and the girl who had thrown the rock thought she had killed her.[8] On her next visit, 18 February, she said that "the vision" asked her to return to the grotto every day for a fortnight.[9]
This period of almost daily visions came to be known as la Quinzaine sacrée, "holy fortnight." Initially, her parents, especially her mother, were embarrassed and tried to forbid her to go. The local police commissioner called her into his office and threatened to arrest her,[10] as did the district attorney, but since there was no evidence of fraud there was little they could do.[11] The girl herself remained stubbornly calm and consistent during her interrogations, never changing her story or her attitude, and never claiming knowledge beyond what she said the vision told her.[12] The supposed apparition did not identify herself until the seventeenth vision, although the townspeople who believed she was telling the truth assumed she saw the Virgin Mary. Bernadette never claimed it to be Mary, consistently using the word aquero. She described the lady as wearing a white veil, a blue girdle and with a yellow rose on each foot — compatible with "a description of any statue of the Virgin in a village church".[13]
Bernadette's story caused a sensation with the townspeople who were divided in their opinions on whether or not Bernadette was telling the truth. Some believed her to have a mental illness and demanded she be put in an asylum. She soon had a large number of people following her on her daily journey, some out of curiosity and others who firmly believed that they were witnessing a miracle.
The other contents of Bernadette's reported visions were simple and focused on the need for prayer and penance. On 24 February, she reported that aquero had said Penitenço ... Penitenço ... Penitenço ("penance").[14] That day Bernadette kissed the muddy ground of the grotto. The next day she went further, and during her trance, chewed and ate grass she plucked from the ground. She then rubbed mud over her face and swallowed some mud, to the disgust of the many onlookers and the embarrassment of those who believed in her visions. She explained that the vision had told her "to drink of the water of the spring, to wash in it and to eat the herb that grew there," as an act of penance. To everyone's surprise, the next day the grotto was no longer muddy but clear water flowed.[15]
On 2 March, at the thirteenth of the alleged apparitions, Bernadette told her family that the lady had said "Please go to the priests and tell them that a chapel is to be built here. Let processions come hither." Accompanied by two of her aunts, Bernadette went to parish priest, Father Dominique Peyramale with the request. A brilliant but often roughspoken man with little belief in claims of visions and miracles, Peyramale told Bernadette that the lady must identify herself. Bernadette said that on her next visitation she repeated the priest's words to the lady but that the lady bowed a little, smiled and said nothing. Then Father Peyramale told Bernadette to prove that the lady was real by asking her to perform a miracle. He requested that she make the rose bush beneath the niche flower on the last week of February.
As Bernadette later reported to her family and to church and civil investigators, at the ninth visitation the lady told Bernadette to drink from the spring that flowed under the rock and eat the plants that grew there. Although there was no known spring, and the ground was muddy, Bernadette saw the lady pointing with her finger to the spot She said later she assumed the lady meant that the spring was underground. She did as she was told by first digging a muddy patch with her bare hands and then attempting to drink the brackish drops.[16] She tried three times, failing each time. On the fourth try, the droplets were clearer and she drank them. She then ate some of the plants. When finally she turned to the crowd, her face was smeared with mud and no spring had been revealed. Understandably, this caused much skepticism among onlookers who shouted, "She's a fraud!" or "She's insane!" while embarrassed relatives wiped Bernadette's face clean with a handkerchief. In the next few days, however, a spring apparently began to flow from the muddy patch first dug by Bernadette.[17] Some devout people followed her example by drinking and washing in the water which was soon reported to have healing properties.
In the 150 years since Bernadette dug up the spring, 67 cures have been verified by the Lourdes Medical Bureau as "inexplicable", but only after what the Church claims are "extremely rigorous scientific and medical examinations" that failed to find any other explanation. The Lourdes Commission that examined Bernadette after the visions also ran an intensive analysis on the water and found that, while it had a high mineral content, it contained nothing out of the ordinary that would account for the cures attributed to it. Bernadette herself said that it was faith and prayer that cured the sick.
Her 16th claimed vision, which she stated went on for over an hour, was on 25 March. During this vision the second of two "miracles of the candle" is reported to have occurred. Bernadette was holding a lit candle. During the vision it burned down and the flame was said to be in direct contact with her skin for over fifteen minutes but she apparently showed no sign of experiencing any pain or injury. This was said to be witnessed by many people present, including the town physician, Dr. Pierre Romaine Dozous, who timed and later documented it. According to his report, there was no sign that her skin was in any way affected, so he monitored Bernadette closely but did not intervene. After her "vision" ended, the doctor said that he examined her hand but found no evidence of any burning and that she was completely unaware of what had happened. The doctor then said that he briefly applied a lit candle to her hand and she reacted immediately. It is unclear if observers other than Dozous were sufficiently close to witness if the candle was continuously in contact with Bernadette’s skin.
According to Bernadette's account, during that same visitation, she again asked the woman for her name but the lady just smiled back. She repeated the question three more times and finally heard the lady say, in Gascon Occitan, "I am the Immaculate Conception" (Qué soï era immaculado councepcioũ, a phonetic transcription of Que soi era immaculada concepcion). Four years earlier, Pope Pius IX had defined the dogma of the Immaculate Conception: that, alone of all human beings who have ever lived (save for Jesus, Adam and Eve), the Virgin Mary was conceived without the stain of original sin. Her parents, teachers and priests all later testified that she had never previously heard the expression 'immaculate conception' from them.
Bernadette was a sickly child. She had cholera in infancy and suffered most of her life from asthma. Some of the people who interviewed her after her revelation of the visions, thought her simple-minded. However, despite being rigorously interviewed by officials of both the Catholic Church and the French government, she stuck consistently to her story. Her behavior during this period is said to set the example by which all who have claimed visions and mystical experiences are now judged by Church authorities.
Among the reported visions of Jesus and Mary, Bernadette's visions can be viewed as being at a high level of significance.
Her request to the local priest to build a chapel at the site of her visions eventually gave rise to a number of chapels and churches at Lourdes. The Sanctuary of Our Lady of Lourdes is now one of the major Catholic pilgrimage sites in the world. One of the churches built at the site, the Basilica of St. Pius X, can itself accommodate 25,000 people and was dedicated by the future Pope John XXIII when he was the Papal Nuncio to France.
Close to 5 million pilgrims visit Lourdes (population of about 15,000) every year, with individuals and groups (such as the HCPT) coming from all over the world. Within France, only Paris has more hotels than Lourdes. In 2008, the 150th anniversary of the 1858 apparitions to Bernadette, it was expected that 8 million pilgrims would visit Lourdes during the year. Lourdes is now a major center where Catholic pilgrims from around the globe reaffirm their beliefs as they visit the sanctuary.
Disliking the attention she was attracting, Bernadette went to the hospice school run by the Sisters of Charity of Nevers where she finally learned to read and write. She then joined the Sisters at their motherhouse at Nevers at the age of 22. She spent the rest of her brief life there, working as an assistant in the infirmary and later as a sacristan, creating beautiful embroidery for altar cloths and vestments. She later contracted tuberculosis of the bone in her right knee. She had followed the development of Lourdes as a pilgrimage shrine while she still lived at Lourdes, but was not present for the consecration of the Basilica of the Immaculate Conception there in 1876. She eventually died of her long-term illness at the age of 35 on 16 April 1879. Her body was laid to rest in the Saint Gildard Convent.
Bernadette Soubirous was declared venerable by Pope Pius X.
She was declared "Blessed" on June 2, 1925, by Pope Pius XI.
She was officially canonized a Saint by Pope Pius XI on December 8, 1933.
The year 2009 was declared "The Year of Bernadette".
Bishop Gauthey of Nevers and the Church exhumed the body of Bernadette Soubirous on 22 September 1909, in the presence of representatives appointed by the postulators of the cause, two doctors and a sister of the community. They claimed that although the crucifix in her hand and her rosary had both oxidized, her body appeared "incorrupt" — preserved from decomposition. This was cited as one of the miracles to support her canonization. They washed and reclothed her body before burial in a new double casket. The Church exhumed the corpse a second time on 3 April 1919. A doctor who examined the body noted, "The body is practically mummified, covered with patches of mildew and quite a notable layer of salts, which appear to be calcium salts. ... The skin has disappeared in some places, but it is still present on most parts of the body."[18]
In 1925, the church exhumed the body for a third time. They took relics, which were sent to Rome. A precise imprint of the face was molded so that the firm of Pierre Imans in Paris could make a wax mask based on the imprints and on some genuine photos to be placed on her body. This was common practice for relics in France as it was feared that the blackish tinge to the face and the sunken eyes and nose would make an unpleasant impression on the public. Imprints of the hands were also taken for the presentation of the body and the making of wax casts. The remains were then placed in a gold and crystal reliquary in the Chapel of Saint Bernadette at the mother house in Nevers. The site is visited by many pilgrims and the body of Saint Bernadette is still shown despite being nearly 130 years old.[19][unreliable source?]
Three years later in 1928, Doctor Comte published a report on the exhumation of Blessed Bernadette in the second issue of the Bulletin de I'Association medicale de Notre-Dame de Lourdes.
"I would have liked to open the left side of the thorax to take the ribs as relics and then remove the heart which I am certain must have survived. However, as the trunk was slightly supported on the left arm, it would have been rather difficult to try and get at the heart without doing too much noticeable damage. As the Mother Superior had expressed a desire for the Saint's heart to be kept together with the whole body, and as Monsignor the Bishop did not insist, I gave up the idea of opening the left-hand side of the thorax and contented myself with removing the two right ribs which were more accessible." "What struck me during this examination, of course, was the state of perfect preservation of the skeleton, the fibrous tissues of the muscles (still supple and firm), of the ligaments, and of the skin, and above all the totally unexpected state of the liver after 46 years. One would have thought that this organ, which is basically soft and inclined to crumble, would have decomposed very rapidly or would have hardened to a chalky consistency. Yet, when it was cut it was soft and almost normal in consistency. I pointed this out to those present, remarking that this did not seem to be a natural phenomenon."
Her life was given a fictionalised treatment in Franz Werfel's novel The Song of Bernadette, which was later adapted into a 1943 film of the same name starring Jennifer Jones as Bernadette (and the uncredited Linda Darnell as the Immaculate Conception). Jones won the Best Actress Oscar for this portrayal. In 1961 Daniele Ajoret portrayed Bernadette in Bernadette of Lourdes (French title Il suffit d'aimer or "Love is enough"). A more recent version of Bernadette's life is presented in two films (Bernadette in 1988 and The Passion of Bernadette in 1989) by Jean Delannoy, starring Sydney Penny in the lead role. In 1984, Irving Wallace wrote the novel The Miracle, in which the private diaries of St. Bernadette reveal a second coming of Mary to the grotto, prompting renewed interest in her story and pilgrims to Lourdes.
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