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Britannica Concise Encyclopedia:
Martha Graham |
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Gale Encyclopedia of Biography:
Martha Graham |
Martha Graham (1894-1991), American dancer, choreographer, and teacher, was the world's leading exponent of modern dance.
Martha Graham was born in a suburb of Pittsburgh, PA, in May 1894. Her family moved to California when she was 10. Graham became interested in dance when she saw Ruth St. Denis perform in 1914. Overcoming parental restraint, Graham enrolled in the Denishawn Studio. This small, quiet, shy, thin, but perceptive and hardworking girl impressed the leader of the studio, Ted Shawn, and toured with his troupe in a production of Xochitl, based on an Aztec Indian legend. In 1923 she left this company to do 2 years of solo dancing for the Greenwich Village Follies.
In 1925 Graham became dance instructor at the Eastman School of Music and Theater in Rochester, N.Y. She began experimenting with modern dance forms. "I wanted to begin," she said, "not with characters or ideas but with movement…. I wanted significant movement. I did not want it to be beautiful or fluid. I wanted it to be fraught with inner meaning, with excitement and surge." She rejected the traditional steps and techniques of classical ballet, for she wanted the dancing body to be related to natural motion and to the music. She experimented with what the body could do based on its own structure, developing what was known as "percussive movements."
Graham's first dances were abstract and angular, almost "cubist" in execution. "Like the modern painters," she said, "we have stripped our medium of decorative unessentials." The dances were performed on a bare stage with only costumes and lights. The dancers' faces were taut, their hands stiff, and their costumes scanty. Later she added scenery and costumes for effect. The music was contemporary and usually composed especially for the dance. Whereas Isadora Duncan, the first modern dancer, had used music to inspire her works, Graham used music to help dramatize hers.
Martha Graham's process of creation usually began with what she called a "certain stirring." Inspiration might come from classical mythology, the American past, biblical stories, historical figures, primitive rituals, contemporary social problems, Zen Buddhism, the writings of psychoanalyst Carl Jung, the poems of Emily Dickinson the flower paintings of Georgia O'Keeffe, or the puberty rites of Native Americans. After the initial inspiration she developed a dramatic situation or character to embody the emotion or idea. She then found music, or commissioned new music from her longtime collaborator Louis Horst, to sustain the inspiration while she created movements to express it.
The purpose of Graham's dance was to evoke a heightened awareness of life, to develop psychological insights about the nature of man. Dance was to her an "inner emotional experience." Her themes were often overtly psychological. Characters in her dance plays were divided into two complementary parts, each representing an aspect of the psyche. Her stage sets were filled with huge phallic symbols, as in Phaedra, a rite of sexual obsession.
Martha Graham introduced a number of other innovations to modern dance. She established the use of mobile scenery, symbolic props, and speech with dancing and was the first to integrate her group racially, using blacks and Asians in her regular company. She replaced the traditional ballet tunic or folk dress with either a straight, dark, long shirt or the common leotard. Using the stage, the floor, and props as part of the dance itself, in all she produced a whole new language of dance.
In 1926 Graham introduced this new language of dance in her first solo recital in New York. Her first large group piece, Vision of the Apocalypse, was performed in 1929. The most important early work was a revolutionary piece called Heretic.
Graham toured the United States for 4 years (1931-1935) in the production Electra. During this trip she became interested in the American Indians of the Southwest. One of the first products of this interest was Primitive Mysteries. Her increasing interest in the American past was seen in her dance on the American pioneer women, Frontier (1935), and culminated in her famous Appalachian Spring (1944), in which she recreated in dance what composer Aaron Copland had done in his music. Among her other accomplishments during the 1930s was her performance of the principal role in Igor Stravinsky's American premiere of Rite of Spring (1930). She was the first dancer to receive a Guggenheim fellowship (1932), and she danced for President Franklin Roosevelt at the White House in 1937.
Graham founded the Dance Repertory Theater in New York in 1930. She helped establish the Bennington School of Arts at Bennington College in Vermont, where her teaching made Bennington the mecca for avantgarde dance in America. With the later establishment of the Martha Graham School of Contemporary Dance in New York, she taught a large number of modern dancers who have spread her ideas, techniques, and style to the rest of the world.
Graham danced her last role in 1969, but she continued to choreograph. In 1976 she received the Presidential Medal of Freedom. A year before her death, in 1990, she choreographed Maple Leaf Rag, a show that featured music by Scott Joplin and costumes by Calvin Klein. Today, her name is synonymous with modern dance. She died April 1, 1991, known as one of the 20th century's revolutionary artists.
Further Reading
One biography is Agnes DeMille, Martha: The Life and Work of Martha Graham (1991). A biographical study is LeRoy Leatherman, Martha Graham: Portrait of the Lady as an Artist (1966). Merle Armitage, ed., Martha Graham (1966), is an anthology of articles discussing Miss Graham's contributions and significance to modern dance. See also Barbara Morgan, Martha Graham: Sixteen Dances in Photographs (1941).
Oxford Dictionary of Dance:
Martha Graham |
Graham, Martha (b Allegheny, Pa., 11 May 1894; d New York, 1 Apr. 1991). US dancer, choreographer, teacher, and company director. The towering figure of 20th-century American modern dance, she was its single most important influence. The technique she developed, antithetical to classical ballet in every sense, spread throughout North America and Europe, while her intensely dramatic personal choreography encouraged dancemakers everywhere into greater freedom of expression. She began studying at the Denishawn school in 1916, at the comparatively late age of 22, and joined the Denishawn company, where she remained until 1923. She performed with the musical revue Greenwich Village Follies (1923-5) before taking up teaching at the Eastman School of Music in Rochester, New York. On 18 Apr. 1926 she gave her first solo recital in New York at the 48th Street Theater. A year later she founded the Martha Graham School of Contemporary Dance, which became the leading school of its kind in the world. Her system of teaching stresses the importance of the lower back and pelvis in generating movement, and also the importance of breathing, the stylized method of which became known as the principle of contraction and release. Her choreography, with its earthbound dynamic and angular shaping, was revolutionary, although later her style softened into a more fluid and lyrical line. Her company was born out of her school; initially all women, they began to perform in 1929. They started touring to Europe in the 1950s and made their London debut in 1954. Her ballets, more like danced plays, drew their inspiration from Greek mythology (Medea in Cave of the Heart, Jocasta in Night Journey, Clytemnestra), Native American folklore (El Penitente), real-life historical figures (Emily Dickinson in Letter to the World, the Brontë sisters in Deaths and Entrances, Joan of Arc in Seraphic Dialogue) and were characterized by explorations into the troubled psyches of her characters, particularly the female ones. In Lamentation (mus. Kodály, 1930), for example, she explored grief; Frontier (mus. Horst, 1935) celebrated the pioneer women who settled in the American West, a theme she returned to again, most notably in Appalachian Spring (1944), one of her first works to feature male dancers. She was capable of humour too, as in Every Soul is a Circus (1939) and Acrobats of God, and of great lyricism, most significantly in Diversion of Angels. Graham the choreographer was inextricably linked to Graham the dancer, and she continued to perform until 1969, when she was 74.
She worked closely with her collaborators, including the music adviser Louis Horst and the designer Isamu Noguchi. Among those she taught, and later danced with, were the choreographers Bertram Ross, Erick Hawkins, Merce Cunningham, Paul Taylor, and Robert Cohan. In the 1957 film A Dancer's World she explained her artistic philosophy and illustrated her system of teaching. In 1975 she choreographed Lucifer for Margot Fonteyn and Rudolf Nureyev, a work which also marked her first collaboration with the fashion designer Halston. She created 181 works in total. Author of The Notebooks of Martha Graham (New York, 1973) and her autobiography Blood Memory (New York, 1991). In 1976 she received the Medal of Freedom, the highest civilian honour in the US. A list of her works includes Primitive Mysteries (mus. Horst, 1931), American Document (mus. Ray Green, 1938), El Penitente (mus. Horst, 1940), Letter to the World (mus. Hunter Johnson, 1940), Deaths and Entrances (mus. Hunter Johnson, 1943), Herodiade (mus. Hindemith, 1944), Appalachian Spring (mus. Copland, 1944), Cave of the Heart (mus. Barber, 1946), Errand into the Maze (mus. Menotti, 1947), Night Journey (mus. William Schuman, 1947), Diversion of Angels (mus. Dello Joio, 1948), Seraphic Dialogue (mus. Dello Joio, 1955), Clytemnestra (mus. Halim El-Dabh, 1958), Episodes: Part 1 (mus. Webern, 1959), Acrobats of God (mus. Surinach, 1960), Phaedra (mus. Robert Starer, 1962), Circe (mus. Hovhaness, 1963), The Witch of Endor (mus. Schuman, 1965), Cortege of Eagles (mus. Eugene Lester, 1967), A Time of Snow (mus. Dello Joio, 1968), The Lady of the House of Sleep (mus. Starer, 1968), The Archaic Hours (mus. Lester, 1969), Mendicants of Evening (mus. David Walker, 1973), Myth of a Voyage (mus. Hovhaness, 1973), Lucifer (mus. El-Dabh, 1975), Frescoes (mus. S. Barber, 1978 or 1979), Acts of Light (mus. C. Nielsen, 1981), The Rite of Spring (mus. Stravinsky, 1984), Persephone (mus. Stravinsky, 1987), Night Chant (mus. Carlos Nakai, 1988), American Document (mus. John Corigliano, 1989), Steps in the Street (reconstruction, mus. Wallingford Riegger, 1989), and Maple Leaf Rag (mus. Joplin, 1990). Following her death the Martha Graham Dance Company continued under the direction of Ronald Protas, who set up the Martha Graham Trust to license her work to dance companies and schools. Graham's works are now in the repertoires of several major ballet companies, including Dutch National Ballet and American Ballet Theatre. In 2000 the company suspended operations due to financial problems; in 2003 it resumed under new direction.
Houghton Mifflin Companion to US History:
Graham, Martha |
(1894-1991), dancer, choreographer, and pioneer in the development of American modern dance. Born in Allegheny, Pennsylvania, Graham discovered her vocation as a teenager in southern California when she witnessed a performance by Ruth St. Denis. Enrolling at the Denishawn school in Los Angeles, Graham studied the exotic styles popularized by St. Denis and other "art" dancers of the period and eventually joined the Denishawn company as a soloist.
Discontented with exoticism, Graham broke with Denishawn in 1923 and settled in New York. With composer Louis Horst, who became her accompanist and longtime collaborator, she now set out on the journey that established her as the leading figure of modern dance. The dances she began to create in the 1920s were spare, stark, angular, and abstract--movement stripped of inessentials, an art engaged with modernity. A recurring theme, masterfully captured in Heretic, pitted the outsider against society; other dances stressed ritual (Primitive Mysteries), the American experience (Frontier), and antifascism (Deep Song). Her stagecraft was as uncompromising as her vision; until 1935, she used no sets and only the simplest of dresses--long jersey "tubes" of her own design. Equally uncompromising was her technique, which she based on the principles of "contraction" and "release" and developed into the most influential system of training in modern dance.
From 1927 until 1938, Graham choreographed exclusively for women. But with the appearance of men in her society of vestals, the focus of her work changed. The anxiety of female desire now became her great theme, and in works based on ancient myth like Night Journey and Clytemnestra, she treated it as an archetypal dilemma of the human condition--a measure of Jung's powerful influence over artists of the 1940s and 1950s. Her treatment of design also changed; working with sculptor Isamu Noguchi, who created most of her sets between 1944 and 1967, she remade the stage as a timeless landscape of the mind--minimalist, erotically suggestive, and visually arresting.
Although Graham continued to choreograph, the 1960s brought a waning of her creative powers and the end of her influence over younger choreographers. With each passing season, however, her legend grew, as did that of her company, which has outlived all other modern dance groups since its founding in the late 1920s. This remarkable longevity, a tribute to Graham's vision, tenacity, and willpower, has kept her greatest works before the public, establishing her preeminent position among the makers of what is today called "historic" modern dance.
Just as Graham's technique influenced modern dance training for decades, so her company was the breeding ground for numerous modern dance choreographers, from Anna Sokolow, May O'Donnell, Jane Dudley, Sophie Maslow, Erick Hawkins, Pearl Lang, and Robert Cohan, who largely followed in her direction, to Merce Cunningham and Paul Taylor, who went their own ways to become the outstanding figures of the subsequent generation.
Bibliography:
Don McDonagh, Martha Graham: A Biography (1973); Ernestine Stodelle, Deep Song: The Dance Story of Martha Graham (1984).
Author:
Lynn Garafola
See also Dance.
Columbia Encyclopedia:
Martha Graham |
Graham's dances often draw upon historical and mythological subjects. After World War II, she created works based increasingly on Freudian and Jungian themes and centered on the female figure. Her works include Primitive Mysteries (1931), Letter to the World (1940), Deaths and Entrances (1943), Appalachian Spring (1944), Cave of the Heart (1946), Seraphic Dialogue (1955), Phaedra (1962), and Archaic Hours (1969), created the year she retired from dancing. Because so many of her students themselves became choreographers and leaders of companies, her influence on modern dance is especially widespread. Her own troupe, the oldest dance company in the United States, faced problems a decade after her death. Internecine struggles caused the closure (2000-2002) of the Martha Graham Dance Center, but a legal decision in late 2002 allowed the company to regroup, and they began to perform her dances again in early 2003.
Bibliography
See her Notebooks (1973) and her autobiography, Blood Memory (1991); biography by D. McDonagh (1973); E. Stodelle, Deep Song (1984); A. de Mille, Martha: The Life and Work of Martha Graham (1991); R. Tracy, ed., Goddess: Martha Graham's Dancers Remember (1996).
Dictionary of Cultural Literacy: Fine Arts:
Graham, Martha |
A twentieth-century American dancer and choreographer. A celebrated practitioner of modern dance, she founded the Martha Graham School of Contemporary Dance in New York City.
Quotes By:
Martha Graham |
Quotes:
"America does not concern itself now with Impressionism. We own no involved philosophy. The psyche of the land is to be found in its movement. It is to be felt as a dramatic force of energy and vitality. We move; we do not stand still. We have not yet arrived at the stock-taking stage."
"There is a vitality, a life force, a quickening that is translated through you into action, and there is only one of you in all time, this expression is unique, and if you block it, it will never exist through any other medium; and be lost. The world will not have it. It is not your business to determine how good it is, not how it compares with other expression. It is your business to keep it yours clearly and directly, to keep the channel open. You do not even have to believe in yourself or your work. You have to keep open and aware directly to the urges that motivate you. Keep the channel open. No artist is pleased. There is no satisfaction whatever at any time. There is on a queer, divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others."
"Great dancers are not great because of their technique; they are great because of their passion."
"We look at the dance to impart the sensation of living in an affirmation of life, to energize the spectator into keener awareness of the vigor, the mystery, the humor, the variety, and the wonder of life. This is the function of the American dance."
"Nothing is more revealing than movement."
AMG AllMusic Guide: Pop Artists:
Martha Graham |
Wikipedia on Answers.com:
Martha Graham |
| Martha Graham | |
|---|---|
Martha Graham by Yousuf Karsh (1948) |
|
| Born | May 11, 1894 Pittsburgh, Pennsylvania, U.S. |
| Died | April 1, 1991 (aged 96) New York City, New York, U.S. |
| Nationality | American |
| Field | Dance and choreography |
| Movement | Modern dance |
| Influenced by | Eleonora Duse |
| Influenced | Paul Taylor |
| Awards | Kennedy Center Honors (1979) Presidential Medal of Freedom (1976) National Medal of Arts (1985) |
Martha Graham (May 11, 1894 – April 1, 1991) was an American modern dancer and choreographer whose influence on dance has been compared with the influence Picasso had on modern visual arts,[1][2] Stravinsky had on music, or Frank Lloyd Wright had on architecture.[3]
She danced and choreographed for over seventy years. Graham was the first dancer ever to perform at the White House, travel abroad as a cultural ambassador, and receive the highest civilian award of the USA: the Presidential Medal of Freedom. In her lifetime she received honors ranging from the Key to the City of Paris to Japan's Imperial Order of the Precious Crown. She said, "I have spent all my life with dance and being a dancer. It's permitting life to use you in a very intense way. Sometimes it is not pleasant. Sometimes it is fearful. But nevertheless it is inevitable."[citation needed]
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Graham was born in Allegheny City, which today is part of Pittsburgh, Pennsylvania, in 1894. Her father George Graham was what in the Victorian era was known as an "alienist", a practitioner of an early form of psychiatry. The Grahams were strict Presbyterians. Dr. Graham was a third generation American of Irish descent and her mother Jane Beers was a tenth generation descendant of Puritan Miles Standish.
In the mid 1910s, she began her studies at the newly created Denishawn School of Dancing and Related Arts, founded by Ruth St. Denis and Ted Shawn,[4] at which she would stay till 1923.
In 1925, Graham was employed at the Eastman School of Music where Rouben Mamoulian was head of the School of Drama. Among other performances, together they produced a short two-color film called The Flute of Krishna, featuring Eastman students. Mamoulian left Eastman shortly thereafter and Graham chose to leave also, even though she was asked to stay on.
In 1926, the Martha Graham Center of Contemporary Dance was established. On April 18 of the same year,[4] at the 48th Street Theatre, Graham debuted with her first independent concert, consisting of eighteen short solos and trios that she had choreographed. She would later say of the concert "Everything I did was influenced by Denishawn."[5][6]
One of Graham's students was heiress Bethsabée de Rothschild with whom she became close friends. When Rothschild moved to Israel and established the Batsheva Dance Company in 1965, Graham became the company's first director.
In 1936, Graham made her defining work, "Chronicle", which signaled the beginning of a new era in modern dance.[citation needed] The dance brought serious issues to the stage for the general public in a dramatic manner. Influenced by the Wall Street Crash, the Great Depression and the Spanish Civil War, it focused on depression and isolation, reflected in the dark nature of both the set and costumes.
In 1938 Erick Hawkins was the first man to dance with her company. The following year, he officially joined her troupe, dancing male lead in a number of Graham's works. They were married in 1948. He left her troupe in 1951 and they divorced in 1954.
Her largest-scale work, the evening-length Clytemnestra, was created in 1958, with a score by Egyptian-born composer Halim El-Dabh. She also collaborated with composers including Aaron Copland on Appalachian Spring, Louis Horst, Samuel Barber, William Schuman, Carlos Surinach, Norman Dello Joio, and Gian Carlo Menotti.[7] Graham's mother died in Santa Barbara in 1958. Her oldest friend and musical collaborator Louis Horst died in 1964. She said of Horst "His sympathy and understanding, but primarily his faith, gave me a landscape to move in. Without it, I should certainly have been lost."
There were a few notable exceptions to her dances being taped. For example, she worked on a limited basis with still photographers Imogen Cunningham in the 1930s, and Barbara Morgan in the 1940s. Graham considered Philippe Halsman's photographs of "Dark Meadows" the most complete photographic record of any of her dances. Halsman also photographed in the 1940s: "Letter to the World", "Cave of the Heart", "Night Journey" and "Every Soul is a Circus". In later years her thinking on the matter evolved and others convinced her to let them recreate some of what was lost.
Graham started her career at an age that was considered late for a dancer. She was still dancing by the late 1960s and her works from this era included roles for herself which were more acted than danced and relied on the movement of the company dancing around her. In her biography Martha Agnes de Mille cites Graham's last performance as the evening of May 25, 1968, in a 'Time of Snow'. But in A Dancer's Life biographer Russell Freedman lists the year of Graham's final performance as 1969. In her 1991 autobiography Blood Memory Graham herself lists her final performance as her 1970 appearance in "Cortege of Eagles" when she was 76 years old.
In the years that followed her departure from the stage Graham sank into a deep depression fueled by views from the wings of young dancers performing many of the dances she had choreographed for herself and her former husband. Graham's health declined precipitously as she abused alcohol to numb her pain. In Blood Memory she wrote:
It wasn't until years after I had relinquished a ballet that I could bear to watch someone else dance it. I believe in never looking back, never indulging in nostalgia, or reminiscing. Yet how can you avoid it when you look on stage and see a dancer made up to look as you did thirty years ago, dancing a ballet you created with someone you were then deeply in love with, your husband? I think that is a circle of hell Dante omitted.
[When I stopped dancing] I had lost my will to live. I stayed home alone, ate very little, and drank too much and brooded. My face was ruined, and people say I looked odd, which I agreed with. Finally my system just gave in. I was in the hospital for a long time, much of it in a coma.[Full citation needed]
After a failed suicide attempt she was hospitalized. Graham not only survived her hospital stay but she rallied. In 1972 she quit drinking, returned to her studio, reorganized her company and went on to choreograph ten new ballets and many revivals. Her last completed ballet was 1990's Maple Leaf Rag.
Graham choreographed until her death in New York City from pneumonia in 1991, aged 96.[8] She was cremated, and her ashes were spread over the Sangre de Cristo Mountains in northern New Mexico.
Graham has been sometimes termed the "Picasso of Dance," in that her importance and influence to modern dance can be considered equivalent to what Pablo Picasso was to modern visual arts.[1][2] Her impact has been also compared with the influence Stravinsky had on music, or Frank Lloyd Wright had on architecture.[3]
To celebrate her 117th birthday on May 11, 2011, Google celebrated by turning their logo for one day into a logo dedicating the life and legacy of Graham.[9]
Martha Graham has been said to be the one that brought dance into the twentieth century. Due to the work of her assistants, Ron Protas and Linda Hodes, much of Graham’s work and technique have been preserved. They taped interviews of Graham describing her entire technique, and videos of her performances.[10] As Glen Tetley told Agnes de Mille, “The wonderful thing about Martha in her good days was her generosity. So many people stole Martha’s unique personal vocabulary, consciously or unconsciously, and performed it in concerts. I have never once heard Martha say, ‘So-and-so has used my choreography.'"[11] An entire movement was created by her that revolutionized the dance world and created what is known today as modern dance. Now, dancers all over the world study and perform modern dance. Choreographers and professional dancers look to her for inspiration.[12]
The Martha Graham Dance Company is the oldest dance company in America,[13] founded in 1926. It has helped develop many famous dancers and choreographers of the 20th and 21st centuries including Erick Hawkins, Anna Sokolow, Merce Cunningham and Paul Taylor. It continues to perform, including at the Saratoga Performing Arts Center in June 2008, a program consisting of: Ruth St. Denis' The Incense; Graham's reconstruction of Ted Shawn's Serenata Morisca; Graham's Lamentation; Yuriko's reconstruction of Graham's Panorama, performed by dancers from Skidmore College; excerpts from Yuriko's and Graham's reconstruction of the latter's Chronicle from the Julien Bryan film; Graham's Errand into the Maze and Maple Leaf Rag.[citation needed] The company also performed in 2007 at the Museum of Contemporary Art, Chicago, with a program consisting of: Appalachian Spring, Embattled Garden, Errand into the Maze, and American Original.[14][15]
According to Agnes de Mille:
The greatest thing she ever said to me was in 1943 after the opening of Oklahoma!, when I suddenly had unexpected, flamboyant success for a work I thought was only fairly good, after years of neglect for work I thought was fine. I was bewildered and worried that my entire scale of values was untrustworthy. I talked to Martha. I remember the conversation well. It was in a Schrafft's restaurant over a soda. I confessed that I had a burning desire to be excellent, but no faith that I could be. Martha said to me, very quietly: "There is a vitality, a life force, an energy, a quickening that is translated through you into action, and because there is only one of you in all of time, this expression is unique. And if you block it, it will never exist through any other medium and it will be lost. The world will not have it. It is not your business to determine how good it is nor how valuable nor how it compares with other expressions. It is your business to keep it yours clearly and directly, to keep the channel open. You do not even have to believe in yourself or your work. You have to keep yourself open and aware to the urges that motivate you. Keep the channel open. ... No artist is pleased. [There is] no satisfaction whatever at any time. There is only a queer divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others."[16]
“Virile gestures are evocative of the only true beauty. Ugliness may be actually beautiful if it cries out with the voice of power” - Martha Graham 1928. [17]
Graham was awarded the Presidential Medal of Freedom in 1976 by President Gerald Ford (the First Lady Betty Ford had danced with Graham in her youth). Ford declared her "a national treasure".[citation needed]
Graham was inducted into the National Museum of Dance C.V. Whitney Hall of Fame in 1987.[citation needed]
In 1998 Graham was named "Dancer of the Century" by Time Magazine,[18] and one of the female "Icons of the Century" by People Magazine.[citation needed] The New York Times called her a "brilliant, young dancer".[citation needed]
This excerpt from John Martin’s reviews in the New York Times provides insight on Graham’s choreographic style. “Frequently the vividness and intensity of her purpose are so potent that on the rise of the curtain they strike like a blow, and in that moment one must decide whether he is for or against her. She boils down her moods and movements until they are devoid of all extraneous substances and are concentrated to the highest degree.”[19]
| Year | Performance | Music | Notes |
|---|---|---|---|
| 1926 | Chorale | César Franck | |
| 1926 | Novelette | Robert Schumann | |
| 1927 | Lugubre | Alexander Scriabin | |
| 1927 | Revolt | Arthur Honegger | |
| 1927 | Fragilité | Alexander Scriabin | |
| 1927 | Scherza | Robert Schumann | |
| 1929 | Figure of a Saint | George Frideric Handel | |
| 1929 | Resurrection | Tibor Harsanyi | |
| 1929 | Adolescence | Paul Hindemith | |
| 1929 | Danza | Darius Milhaud | |
| 1929 | "Vision of the Apocalypse" | Hermann Reutter | |
| 1929 | Moment Rustica | Francis Poulenc | |
| 1929 | Heretic | from folklore | old Breton song—de Sivry |
| 1930 | Lamentation | Zoltán Kodály | |
| 1930 | Harlequinade | Ernst Toch | |
| 1931 | Primitive Mysteries | Louis Horst | |
| 1931 | Bacchanale | Wallingford Riegger | |
| 1931 | Dolorosa | Heitor Villa-Lobos | |
| 1933 | Romeo and Juliet | dance sequences for a Katharine Cornell production | |
| 1935 | Praeludium | Paul Nordoff | |
| 1935 | Frontier | Louis Horst | |
| 1935 | Course | George Antheil | |
| 1936 | Steps in the Street | part of Chronicle | |
| 1936 | Chronicle | Wallingford Riegger | lighting by Jean Rosenthal |
| 1936 | Horizons | Louis Horst | |
| 1936 | Salutation | Lehman Engel | |
| 1937 | Deep Song | Henry Cowell | |
| 1937 | Opening Dance | Norman Lloyd | |
| 1937 | Immediate Tragedy | Henry Cowell | |
| 1937 | American Lyric | Alex North | |
| 1938 | American Document | Ray Green | |
| 1939 | Columbiad | Louis Horst | |
| 1939 | Every Soul is a Circus | Paul Nordoff | |
| 1940 | El Penitente | Louis Horst | |
| 1940 | Letter to the World | Hunter Johnson | |
| 1941 | Punch and the Judy | Robert McBride | |
| 1942 | Land Be Bright | Arthur Kreutz | |
| 1943 | Deaths and Entrances | Hunter Johnson | |
| 1943 | Salem Shore | Paul Nordoff | |
| 1944 | Appalachian Spring | Aaron Copland | |
| 1944 | Imagined Wing | Darius Milhaud | |
| 1944 | Hérodiade | Paul Hindemith | |
| 1946 | Dark Meadow | Carlos Chávez | |
| 1946 | Cave of the Heart | Samuel Barber | |
| 1947 | Errand into the Maze | Gian Carlo Menotti | sets by Isamu Noguchi and lighting by Jean Rosenthal |
| 1947 | Night Journey, Martha Graham | William Schuman | |
| 1948 | Diversion of Angels | Norman Dello Joio | |
| 1950 | Judith | William Schuman | |
| 1951 | The Triumph of St. Joan | Norman Dello Joio | |
| 1954 | Ardent Song | Alan Hovhaness | |
| 1955 | Seraphic Dialogue | Norman Dello Joio | |
| 1958 | Clytemnestra | Halim El-Dabh | |
| 1958 | Embattled Garden | Carlos Surinach | |
| 1959 | Episodes | Anton Webern | commissioned by New York City Ballet |
| 1960 | Acrobats of God | Carlos Surinach | |
| 1960 | Alcestis | Vivian Fine | |
| 1961 | Visionary Recital | Robert Starer | revised as Samson Agonistes in 1962 |
| 1961 | One More Gaudy Night | Halim El-Dabh | |
| 1962 | Phaedra | Robert Starer | |
| 1962 | A Look at Lightning | Halim El-Dabh | |
| 1962 | Secular Games | Robert Starer | |
| 1962 | Legend of Judith[20] | Mordechai Seter | |
| 1963 | Circe | Alan Hovhaness | |
| 1965 | The Witch of Endor | William Schuman | |
| 1967 | Cortege of Eagles | Eugene Lester | |
| 1968 | A Time of Snow | Norman Dello Joio | |
| 1968 | Plain of Prayer | Eugene Lester | |
| 1968 | The Lady of the House of Sleep | Robert Starer | |
| 1969 | The Archaic Hours | Eugene Lester | |
| 1973 | Mendicants of Evening | David G. Walker | revised as Chronique in 1974 |
| 1973 | Myth of a Voyage | Alan Hovhaness | |
| 1974 | Holy Jungle | Robert Starer | |
| 1974 | Jacob's Dream | Mordechai Seter | |
| 1975 | Lucifer | Halim El-Dabh | |
| 1975 | Adorations | Mateo Albéniz Domenico Cimarosa John Dowland Girolamo Frescobaldi |
|
| 1975 | Point of Crossing | Mordechai Seter | |
| 1975 | The Scarlet Letter | Hunter Johnson | |
| 1977 | O Thou Desire Who Art About to Sing | Meyer Kupferman | |
| 1977 | Shadows | Gian Carlo Menotti | |
| 1978 | The Owl and the Pussycat | Carlos Surinach | |
| 1978 | Ecuatorial | Edgard Varèse | |
| 1978 | Flute of Pan | Traditional music. | |
| 1978 or 1979 | Frescoes | Samuel Barber | |
| 1979 | Episodes (ballet) | Anton Webern | reconstructed and reworked |
| 1980 | Judith | Edgard Varèse | |
| 1981 | Acts of Light | Carl Nielsen | |
| 1982 | Dances of the Golden Hall | Andrzej Panufnik | |
| 1982 | Andromanche's Lament | Samuel Barber | |
| 1983 | Phaedra's Dream | George Crumb | |
| 1984 | The Rite of Spring | Igor Stravinsky | |
| 1985 | Song | Romanian folk music | played on the pan flute by Gheorghe Zamfir with Marcel Cellier on the organ |
| 1986 | Temptations of the Moon | Béla Bartók | |
| 1986 | Tangled Night | Klaus Egge | |
| 1987 | Perséphone | Igor Stravinsky | |
| 1988 | Night Chant | R. Carlos Nakai | |
| 1990 | Maple Leaf Rag | Scott Joplin | costumes by Calvin Klein |
| 1991 | The Eyes of the Goddess | unfinished |
"Graham's original girls were superb – Bessie Schonberg, Evelyn Sabin, Martha Hill, Gertrude Shurr, Anna Sokolow, Nelle Fisher, Dorothy Bird, Bonnie Bird, Sophie Maslow, May O'Donnell, Jane Dudley, Anita Alvarez, Pearl Lang – as were the second group – Yuriko, Ethel Butler, Ethel Winter, Jean Erdman, Patricia Birch, Nina Fonaroff, Matt Turney, Mary Hinkson. And the group of men – Erick Hawkins, and after him Merce Cunningham, David Campbell, John Butler, Robert Cohan, Stuart Hodes, Glen Tetley, Bertram Ross, Paul Taylor, Mark Ryder, William Carter."[21]
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