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Michelangelo

 
Britannica Concise Encyclopedia:

Michelangelo (di Lodovico Buonarroti)


Michelangelo
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David, marble sculpture by Michelangelo, 1501–04; in the
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David, marble sculpture by Michelangelo, 1501–04; in the (credit: Alinari/Art Resource, New York)
(born March 6, 1475, Caprese, Republic of Florencedied Feb. 18, 1564, Rome, Papal States) Italian sculptor, painter, architect, and poet. He served a brief apprenticeship with Domenico Ghirlandaio in Florence before beginning the first of several sculptures for Lorenzo de'Medici. After Lorenzo's death in 1492, he left for Bologna and then for Rome. There his Bacchus (149697) established his fame and led to a commission for the Piet (now in St. Peter's Basilica), the masterpiece of his early years, in which he demonstrated his unique ability to extract two distinct figures from one marble block. His David (150104), commissioned for the cathedral of Florence, is still considered the prime example of the Renaissance ideal of perfect humanity. On the side, he produced several Madonnas for private patrons and his only universally accepted easel painting, The Holy Family (known as the Doni Tondo). Attracted to ambitious sculptural projects, which he did not always complete, he reluctantly agreed to paint the ceiling of the Sistine Chapel (150812). The first scenes, depicting the story of Noah, are relatively stable and on a small scale, but his confidence grew as he proceeded, and the later scenes evince boldness and complexity. His figures for the tombs in Florence's Medici Chapel (151933), which he designed, are among his most accomplished creations. He devoted his last 30 years largely to the Last Judgment fresco in the Sistine Chapel, to writing poetry (he left more than 300 sonnets and madrigals), and to architecture. He was commissioned to complete St. Peter's Basilica, begun in 1506 and little advanced since 1514. Though it was not quite finished at Michelangelo's death, its exterior owes more to him than to any other architect. He is regarded today as among the most exalted of artists.

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Oxford Grove Art:

Michelangelo (Buonarroti)

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(b Caprese, ?6 March 1475; d Rome, 18 Feb 1564). Italian sculptor, painter, draughtsman and architect. The elaborate exequies held in Florence after Michelangelo's death celebrated him as the greatest practitioner of the three visual arts of sculpture, painting and architecture and as a respected poet. He is a central figure in the history of art: one of the chief creators of the Roman High Renaissance, and the supreme representative of the Florentine valuation of disegno (see DISEGNO E COLORE). As a poet and a student of anatomy, he is often cited as an example of the 'universal genius' supposedly typical of the period. His professional career lasted over 70 years, during which he participated in, and often stimulated, great stylistic changes. The characteristic most closely associated with him is terribilit?, a term indicative of heroic and awe-inspiring grandeur. Reproductions of the Creation of Adam from the Sistine Chapel Ceiling (Rome, Vatican) or the Moses from the tomb of Julius II (Rome, S Pietro in Vincoli) have broadcast an image of his art as one almost exclusively expressive of superhuman power. The man himself has been assimilated to this image and represented as the archetype of the brooding, irascible, lonely and tragic figure of the artist. This popular view is drastically oversimplified, except in one respect: the power and originality of his art have guaranteed his prominence as a historical figure for over 400 years since his death, even among those who have not liked the example he gave. For such different artists as Gianlorenzo Bernini, Eug?ne Delacroix and Henry Moore, he provided a touchstone of integrity and aesthetic value. Although his reputation as a poet has not been so high, his poetry has been praised by such diverse figures as William Wordsworth (1770-1850) and Eugenio Montale (1896-1981).

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Gale Encyclopedia of Biography:

Michelangelo Buonarroti

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Michelangelo Buonarroti (1475-1564) was the greatest sculptor of the Italian Renaissance and one of its greatest painters and architects.

Michelangelo Buonarroti was born on March 6, 1475, in Caprese, a village where his father was briefly serving as a Florentine government agent. The family, of higher rank than most from which artists came in Florence, had been bankers, but Michelangelo's grandfather had failed, and his father, too genteel for trade, lived on the income from his land and a few official appointments. Michelangelo's mother died when he was 6.

After grammar school, Michelangelo was apprenticed at the age of 13 to Domenico Ghirlandaio, the most fashionable painter in Florence. That this should have happened is surprising, and no satisfactory explanation has been proposed. Michelangelo's implication in his old age that he had to overcome his family's opposition is likely to be mythical in part. In any case, after a year his apprenticeship was broken off, and an even odder arrangement followed: the boy was given access to the collection of ancient Roman sculpture of the ruler of Florence, Lorenzo de' Medici, dined with the family, and was looked after by the retired sculptor who was in charge of the collection. This arrangement was quite unprecedented at the time.

Michelangelo's earliest sculpture, a stone relief executed when he was about 17, in its composition echoes the Roman sarcophagi of the Medici collection and in its subject, the Battle of the Centaurs, a Latin poem a court poet read to him. Compared to the sarcophagi, Michelangelo's work is remarkable for the simple, solid forms and squarish proportions of the figures, which add intensity to their violent interaction.

Soon after Lorenzo died in 1492, the Medici fell from power and Michelangelo fled the city. In Bologna in 1494 he obtained a small but distinguished commission to carve the three saints needed to complete the elaborate tomb of St. Dominic in the church of S. Domenico. They too show dense forms, which contrast with the linear forms, either decorative or realistic, then dominant in sculpture, but are congruent with the work of Nicola Pisano, who had begun the tomb about 1265. On returning home Michelangelo found Florence dominated by the famous ascetic monk Savonarola. Michelangelo was in contact with the junior branch of the Medici family, and he carved a Cupid (lost) which he took to Rome to sell, palming it off as an ancient work.

Rome, 1496-1501

In Rome, Michelangelo next executed a Bacchus for the garden of ancient sculpture of a banker. This, Michelangelo's earliest surviving large-scale work, shows the god teetering, either drunk or dancing. It is his only sculpture meant to be viewed from all sides; all the others, generally set in front of walls, possess to some extent the visual character of reliefs.

In 1498, through the same banker, came Michelangelo's first important commission: the Pietà now in St. Peter's. The term pietà refers to a type of image in which Mary supports the dead Christ across her knees; Michelangelo's version is today the most famous one. In both the Pietà and the Bacchus the effects of hard polished marble and of curved yielding flesh coexist. Over life size, the Pietà has mutually reinforcing contrasts: vertical and horizontal, cloth and skin, allude to the living and the dead, female and male, but the unity of the pyramidal composition is strongly imposed.

Florence, 1501-1505

On his return to Florence in 1501 Michelangelo was recognized as the most talented sculptor of central Italy, but his work was still in the early Renaissance tradition, as is the marble David, commissioned in 1501 for Florence Cathedral but when finished, in 1504, more suitably installed in front of the Palazzo Vecchio. (The original is now in the Accademia; the statue at the original site is a copy.) It shares the clear and strong but bland presence of the Pietà. Before he finished the David, Michelangelo's style had begun to change, as indicated by his drawing of a very different bronze David (lost) and by other works, particularly the Battle of Cascina. All these works resulted from the city fathers' desire to revive monumental public art, characteristic of the period before the Medici early in the 15th century. The new Council Hall of the Palazzo Vecchio was to have patriotic murals that would also show the special skills of Florence's leading artists: Leonardo da Vinci and Michelangelo.

Michelangelo's Battle of Cascina was commissioned in 1504; several sketches and a copy of the cartoon exist. The central scene shows a group of muscular nudes, soldiers climbing from a river where they had been swimming, to answer a military alarm. Inevitably Michelangelo felt the influence of Leonardo and his evocation of continuous flowing motion through living forms. Michelangelo's greatness lay partly in his ability to absorb Leonardo's innovations and yet not reduce the heavy solidity and impressive dignity of his earlier work. This fusion of throbbing life with colossal grandeur henceforth was the special quality of Michelangelo's art.

From then on too Michelangelo's work consisted mainly of very large projects that he never finished because of his inability to turn down the vast commissions of his great clients which appealed to his preference for the grand scale. Of the 12 Apostles he was to execute for Florence Cathedral, he began only the St. Matthew; this was the first monumental sculpture suggesting a Leonardesque agitation.

Tomb of Julius II

The project of the Apostles was put aside when Pope Julius II called Michelangelo to Rome in 1505 to design his tomb, which was to include about 40 life-size statues. This project occupied Michelangelo off and on for the next 40 years. Of it he wrote, "I find I have lost all my youth bound to this tomb." In 1506 a dispute over funds for the tomb led Michelangelo, who had spent almost a year at the quarries in Carrara, to flee to Florence. A reconciliation between Julius II and Michelangelo took place in Bologna, which the Pope had just conquered, and Michelangelo modeled a colossal bronze statue of Julius for S. Petronio in Bologna, which he completed in 1508 (destroyed).

Sistine Chapel

In 1508 Julius commissioned Michelangelo to decorate the ceiling of the chief Vatican chapel, the Sistine. This work was relatively modest at first, and Michelangelo felt he was being pushed aside by rival claimants on funds. But he soon was able to alter the traditional format of ceiling painting, whereby only single figures could be represented, not scenes calling for dramas in space; his introduction of dramatic scenes was so successful that it set the standard for the future.

The elaborate program with hundreds of figures was arranged in an original framing system that was Michelangelo's earliest architectonic design. He approached the ceiling as a surface on which to attach planes built up in various degrees of projection, like a relief sculpture except that its basic units are blocks rather than malleable forms. The many planes and painted architectural framework make the many categories of images so easily readable that the framing system tends to pass unnoticed, but its rich, heavy ornament is typical of the High Renaissance. The chief figural elements of the program are the 12 male and female prophets (the latter known as sibyls) and the nine stories from Genesis. Michelangelo began painting at the end of the story, with the three Noah scenes and the adjacent prophets and sibyls, and in 4 years worked through the three Adam stories to the three Creation stories at the other end of the ceiling.

Michelangelo paused for some months halfway along, and when he returned to the ceiling, he made the prophets more monumental (in keeping with the fewer and hence bigger figures in the nearby Creation scenes). At that point his style also underwent a shift. He had begun with a manner reverting to his sculptural style in the Pietà and David, as if he was uncertain when facing the unfamiliar task of painting on such a scale. The first prophets are harmonious but static, as is the Flood scene. But soon there develops a forceful grandeur, with a richer emotional tension than in any previous work. This is well illustrated in the Ezekiel, whose massive torso seems to be in tension with the centrifugally twisted head and legs. The prophet peers questioningly into the unknown.

After the pause, Michelangelo began the second half of the ceiling with a newly acquired subtlety of expression, as in the Creation of Adam. The images become freer and more mobile in the last parts painted, such as the Separation of Light and Darkness, but the mood remains introspective.

As soon as the ceiling was completed in 1512, Michelangelo returned to the tomb of Julius and carved for it (1513-1514) the Moses (S. Pietro in Vincoli, Rome) and two Slaves (Louvre, Paris), using the same types he employed for the prophets and their attendants painted in the Sistine ceiling. The Moses seems to represent a final synthesis of all those variants, although it is more restrained owing to the sculptural medium. It was meant to be placed above eye level, and some of its dramatic force would probably have been mitigated when seen from the intended distance. Julius's death in 1513 halted the work on his tomb.

From now on the successive popes determined Michelangelo's activity, as they were all anxious to have work by the recognized greatest maker of monuments for themselves, their families, and the Church. Pope Leo X, son of Lorenzo de' Medici, proposed a marble facade for the family parish church of S. Lorenzo in Florence, to be decorated with statues by Michelangelo, but his project was canceled after four years of quarrying and designing.

Medici Chapel

In 1520 Michelangelo was commissioned to execute a tomb chapel for two young Medici dukes. The Medici Chapel (1520-1534), an annex to S. Lorenzo, is the most nearly complete large sculptural project of Michelangelo's career. The two tombs, each with an image of the deceased and two allegorical figures, are placed against elaborately articulated walls; these six statues and a seventh on a third wall, the Madonna, are by Michelangelo's own hand. The two saints flanking the Madonna are by assistants from his clay sketches. Four river gods were planned but not executed.

The interior architecture of the Medici Chapel develops the treatment seen in the painted architectural framework of the Sistine ceiling; the walls are treated as relief sculptures, with intersecting moldings and pillars on many planes, giving a loose freedom typical of a non-professional approach to architecture. Whimsical reversals of what is proper - trapezoidal windows and capitals smaller than their columns - introduce what is now called mannerism in architecture.

The allegories on the curved lids of the tombs are also innovative: Day and Night recline on one tomb, Morning and Evening on the other. The choice of imagery was left to the artist, and these figures seem to symbolize the endless round of time leading to death. Michelangelo said that the death of the dukes cut off the light of the times of day, and such courtly adulation, which is hard to accept as Michelangelesque, is also suggested in the dukes' fancy costumes and idealized representations. Political absolutism was growing at the time, and Michelangelo's statues were often used as precedents in formulating new types of royal portraiture. A similar style is seen in the sinuous Victory overcoming a tough old warrior. This statue, Michelangelo's last serious contribution to the tomb of Julius, also embodied the artist's interest in Neoplatonism, a philosophy that urged man to rise above his body into the spiritual plane.

The architecture of the Medici Chapel has a fuller analog in the library, the Biblioteca Laurenziana, built at the same time on the opposite side of S. Lorenzo to house Leo X's books. The reading room has functional suggestions in its window and pillar system and refined ornament on floor and ceiling. But the entrance hall and staircase are Michelangelo's most astonishing illustration of capricious paradox, with recessed columns resting on scroll brackets set halfway up the wall and corners stretched open rather than sealed.

His Poetry

Most of Michelangelo's 300 surviving poems were written in the 1530s and 1540s and fall into two groups. The earlier poems are on the theme of Neoplatonic love and are full of logical contradictions and conceits, often very intricate. They belong to an international trend best known in the work of Luis de Góngora and John Donne and make an interesting parallel to mannerist architecture. The later poems are Christian; their mood is penitent; and they are written in a simple, direct style. These match a phase of Michelangelo's plastic art that slightly precedes them.

"Last Judgment"

In 1534 Michelangelo left Florence for the last time, settling in Rome. The next 10 years were mainly given over to painting for Pope Paul III, who is best known for convening the Council of Trent and thus organizing the Catholic Reformation.

The first project Michelangelo executed for Paul III is the huge Last Judgment (1536-1541) on the end wall of the Sistine Chapel. It revives a medieval approach to the same theme in using an entire end wall in an undivided field and in the composition of the parts. The design functions like a pair of scales, with some angels pushing the damned down to hell on one side and some pulling up the saved on the other side, both directed by Christ, who "conducts" with both arms; in the two top corners are the cross and other symbols of the Passion, which serve as his credentials to be judge.

The flow of movement in the Last Judgment is greater than in the medieval tradition, with the two streams of figures tending to shear against each other, but it is slower compared to Michelangelo's own earlier work. The colors, blue and brown, are simple, as are the bodies. The figure type is new, with thick, waistless torsos and loosely connected limbs. The new sobriety seems to parallel the ideas of the Counter Reformation, with whose leaders Michelangelo had intimate contact through his admired mentor, the devout widow Vittoria Colonna, the addressee of many of his poems.

Michelangelo's frescoes in the Pauline Chapel in the Vatican (1541-1545) are similar to the Last Judgment, but here he added a remarkable technical novelty by exploring perspective movement and coloristic subtlety as major expressive components. He may have turned to these typically painterly concerns because the Pauline frescoes were the first ones he executed on a normal scale and eye level. The only sculpture of these years, the Rachel and the Leah, executed so that a small amended version of the tomb of Julius could at last be erected, are so neat and unemphatic that they are often disregarded or not accepted as Michelangelo's work.

Works after 1545

Michelangelo devoted himself almost entirely to architecture and poetry after 1545. For Paul III he planned the rebuilding of the Capitol area, the Piazza del Campidoglio, a pioneering scheme of city planning that gave monumental articulation to an area traditionally used for civic ceremonies. The geometry is dynamic, marked by a trapezoidal plan (determined by the site) formed by three buildings and an oval pavement; the airy breadth of the piazza produces a relatively gentle effect of a special theatrical locus. The chief emphasis is on the facades of the two new side buildings, executed to Michelangelo's plans after his death. Two-story pilasters mark the front plane, unifying the open porch on the lower story and the closed upper one, thus mingling suggestions of compressed power and clear skeletal construction.

Michelangelo's approach to architecture was growing richer and more three-dimensional, as in the Palazzo Farnese, which he completed after the death of Antonio da Sangallo the Younger in 1546. In Michelangelo's third story of the courtyard, a second row of wide pilasters set behind the front level of narrow ones causes the wall of which they are all part to suggest a wavy continuum.

Paul III appointed Michelangelo to take over the direction of the work at St. Peter's after Sangallo died. Here Michelangelo had less respect for his predecessor's plan, returning instead to the concepts that the first architect, Donato Bramante, had proposed in 1506. The enormous church was to be an equal-armed cross in plan, concentrated on a huge central space beneath the dome surrounded by a series of secondary spaces and their containing structures. The edge thus became a complex outline of changing convex curves, and from that Michelangelo built the wall straight up, producing a very active rhythm, all on such a monumental scale that we can never see more than a fragment at one time. Its surface alternates colossal pilasters with stacks of three vertical windows compressed between them, providing a measure of the vast scale and also binding the wall into vertical unity. By the time Michelangelo died, a considerable part of St. Peter's had been built in the form in which we know it, and the drum of the dome was finished up to the springing.

The essentially three-dimensional concept of St. Peter's, inherently architectonic and original, gave way in Michelangelo's last years to a gleaming, almost dematerialized approach to the wall, suggested in the plans (ca. 1559) for the unexecuted church of S. Giovanni dei Fiorentini and a city gate, the Porta Pia (begun 1561).

Michelangelo's sculpture after 1545 was limited to two Pietàs that he executed for himself. The first one (1550-1555, unfinished), which is in the Cathedral of Florence, was meant for his own tomb. This Pietà employs the body type of the Last Judgment in the Christ and its shearing up and down thrusts in the interrelationships of the figures. His late architectural style has a parallel in his last sculpture, the Rondanini Pietà in Milan, which is cut away to an almost abstract set of curves. Michelangelo began this sculpture in 1555, and he was working on it on Feb. 12, 1564. He died six days later in Rome and was buried in Florence.

Michelangelo's impact on the younger artists who encountered his successive styles throughout his long life was immense, but it tended to be crushing. The great baroque artists of the next century, such as Peter Paul Rubens and Gian Lorenzo Bernini, were better able at a distance to study his ideas without danger to their artistic autonomy.

Further Reading

The Complete Poems and Selected Letters of Michelangelo was translated by Creighton Gilbert and edited by Robert N. Linscott (1963). Charles de Tolnay, Michelangelo (5 vols., 1938-1960), is opinionated but indispensable; and Frederick Hartt's Michelangelo (1965), Michelangelo: The Complete Sculpture (1969), and Michelangelo Drawings (1970) are also strongly personal but more current. Both deal only with the painting, sculpture, and drawings. James S. Ackerman, The Architecture of Michelangelo (2 vols., 1961), is outstanding for this aspect of his work. Ludwig Goldscheider, Michelangelo: Paintings, Sculptures, Architecture (4th ed. 1963), provides a reasonably complete set of good illustrations. Creighton Gilbert, Michelangelo (1967), is the most succinct survey. Still valid for biography is John Addington Symonds, The Life of Michelangelo (1893); many reprints).


(1475–1564)

Italian poet, painter, and sculptor of the first half of C16, he was also the most original, inventive, and influential architect of the time. His architectural career did not really start until he began work on the façade of the Chapel of Pope Leo X (1513–21), Castel Sant'Angelo, Rome (1514), followed by his connection with San Lorenzo, Florence, starting in 1516, when he prepared designs for the façade of the Church (never realized). His first actual building was the New Sacristy (1519–34), the Mortuary Chapel of the Medici, the shell of which already was built. For this interior he modelled the wall-surfaces with cornices and pediments resting on consoles without friezes or architraves, panels breaking through open-bedded segmental pediments, and other abuses of architecture. These elisions and distortions created a dynamic tension unknown in the Early Renaissance. Aedicules seem to press down on the architectural elements below, and each many-layered wall is framed by a triumphal arch (defined by pietra-serena Orders) over which the coffered dome rises on pendentives that only begin above the cornice over the great arches, with an extra storey slotted in at pendentive level. The darker pietra-serena work is conventional, resembling treatment by Brunelleschi, but Michelangelo erected the walls of white marble, seeming to crowd and break out of the areas framed by the Orders.

He was commissioned to design the Biblioteca Laurenziana (1524–71), in which pilasters seemed to carry the structure of the ceiling, the pattern of which was repeated in the design of the floor, unifying the room in a manner not previously seen. In the vestibule, columns were set in recesses and appeared to sit on consoles, while the blind aedicules in the wall-panels between the Orders were designed with shafts tapering towards the bases. The vestibule stair (completed by Ammannati after 1559) is extraordinary, with two external flights and a curious arrangement of steps. The whole structure occupies the centre of the vestibule, and was the very first grand stair of the Renaissance period to be treated as a major feature of architectural design. Both the New Sacristy and the Laurentian Library vestibule are examples of Mannerism.

In 1534 Michelangelo departed from Florence and settled in Rome, where he painted the Sistine Chapel ceiling for Pope Paul III (1534–49). His Florentine architecture had been mostly interiors, with Quattrocento treatments of colour, but in Rome his architecture was public, grand, and on a huge scale. He set up the Antique statue of Emperor Marcus Aurelius (161–80) on a new base in the centre of a space in front of the Palazzo del Senatore on the Capitoline Hill in 1539, and designed the genesis of the trapezoidal Piazza del Campidoglio as a setting for the statue, though this was not completed until the mid-C17 by the Rainaldis. He planned a new façade for the Palazzo dei Conservatori (completed 1584) which was set at an angle to that of the Palazzo del Senatore, and, to balance it, an identical façade on the other side of the Piazza that became the front of the Capitoline Museum (completed 1654). In these façades he used a Giant Order, a device that was to be widely employed thereafter, with a smaller Order carrying the first floor, and an even smaller one in the aedicules. The piazza itself was designed to look like a rectangular space, and in the centre is an elliptical pattern around the statue: both devices are read as a circle and square, and the elliptical element is the first use of this figure in Renaissance design. Both the trapezium and ellipse were precedents for the area in front of the basilica of San Pietro in Rome.

In 1546 Michelangelo was appointed to complete Sangallo's Palazzo Farnese, and he first designed the huge cornicione over the astylar façade and redesigned the upper storeys of the cortile, introducing some of his perverse Mannerist devices (such as consoles with pendent guttae that seem to have slipped down the window-architraves). In the same year Michelangelo was appointed to complete St Peter's in succession to Sangallo and Giulio Romano, and immediately began to undo some of Sangallo's work in an attempt to return to Bramante's Greek-cross plan, but in a much more powerful version. His work was largely confined to the outer and upper parts of the building, although he simplified and clarified the basic geometry. For the exterior he unified the façades with a Giant Order based on the one he had used at the Capitol and designed a sixteen-sided drum with paired columns. As built by della Porta in 1588–90 the dome is higher and more pointed, and the vertical lines of the paired columns are continued in the ribs of the dome and the lantern. Michelangelo's proposal for a giant portico was never realized, as Maderno built the nave and façade that muddied the clarity of the great architect's design.

At the Porta Pia, Rome (1561–4), named after Pope Pius IV (1559–65), Michelangelo's Mannerist tendencies became more extreme: a broken segmental scrolled pediment with swag was set inside a triangular pediment, while oversized guttae hung below blocks on either side of the tympanum; Ionic capitals, freely interpreted, became copings for the battlements; aedicules and frames around openings were deliberately oversized and blocky; and panels had broken scrolled pediments holding broken segmental pediments between them. The gate, which faces towards the city at the end of a newly straightened street leading from the Quirinal, anticipates the beginning of Baroque town-planning.

Pius IV also commissioned Michelangelo to remodel the tepidarium of the thermae of Diocletian as a church, using the ancient vaulting and eight monolithic granite columns of the Roman building. It was called Santa Maria degli Angeli, and was begun in 1561, remodelled in C18.

Bibliography

  • Ackerman (1986)
  • Argan & Contardi (1993)
  • Heydenreich (1996)
  • Lotz (1977)
  • Millon & Smyth (1988)
  • Placzek (ed.) (1982)
  • Portoghesi (1964)
  • Jane Turner (1996)

The full bibliography for this book is available to download as a pdf file.
Download the bibliography for A Dictionary of Architecture and Landscape Architecture (PDF: 1.2MB)

Columbia Encyclopedia:

Michelangelo Buonarroti

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Michelangelo Buonarroti (mīkəlăn'jəlō, Ital. mēkālän'jālō bwōnär-rô'), 1475-1564, Italian sculptor, painter, architect, and poet, b. Caprese, Tuscany.

Early Life and Work

Michelangelo drew extensively as a child, and his father placed him under the tutelage of Ghirlandaio, a respected artist of the day. After one unproductive year, Michelangelo became the student of Bertoldo di Giovanni, a sculptor employed by the Medici family. From 1490 to 1492, Michelangelo lived with the Medicis; during this time he learned from such philosophers as Ficino, Landino, Poliziano, and Savonarola. Although Michelangelo claimed that he was self-taught, one might perceive in his work the influence of such artists as Leonardo, Giotto, and Poliziano. He learned to paint and sculpt more by observation than by tutelage. Michelangelo was known to be extremely sensitive, and he combined an excess of energy with an excess of talent.

Sculpture

Michelangelo's earliest sculpture was made in the Medici garden near the church of San Lorenzo; his Bacchus and Sleeping Cupid both show the results of careful observation of the classical sculptures located in the garden. His later Battle of the Lapiths and Centaurs and Madonna of the Stairs reflect his growing interest in his contemporaries. Throughout Michelangelo's sculpted work one finds both a sensitivity to mass and a command of unmanageable chunks of marble. His Pietà places the body of Jesus in the lap of the Virgin Mother; the artist's force and majestic style are balanced by the sadness and humility in Mary's gaze.

In 1504 he sculpted David in a classical style, giving him a perfectly proportioned body and musculature. Michelangelo's approach to the figure has been contrasted to that of Donatello, who gave David a more youthful and less muscular frame. In 1505 Michelangelo was offered a commission for the design and sculpting of the tomb of Pope Julius II. The original dimensions of the tomb were 36 × 34.5 × 23 ft (11 × 10.5 × 7 m); it would include almost 80 oversized figures. Because of various complications, the tomb was reduced drastically in size. Michelangelo made only one figure for the tomb, Moses, his last major sculpture. The artist made the statue from a block of marble deemed unmalleable by earlier sculptors; his final product conveys his own skill for demonstration of mass within stone and a sense of Moses' anguish.

Painting

Michelangelo showed mastery of the human figure in painting as well. His Doni Tondo (c.1504), a significant early work, shows both balance and energy; influence by Leonardo da Vinci is clear. When plans for the construction of the tomb of Pope Julius II were forestalled, Michelangelo left Florence.

The artist was recalled to paint the ceiling of the Sistine Chapel. He placed 12 figures about the ceiling's edge; originally these figures were to represent the 12 apostles of Jesus. Finally, Michelangelo painted seven prophets and five sybils. Within the ring of prophets and sybils were nine panels on biblical world history. Three panels were devoted to the Creation, three to the story of Adam and Eve, and three to the story of Noah and the great flood. At the rear of the chapel Michelangelo painted The Last Judgment (1534), considered by many to be his masterwork. The painting depicts Christ's damnation of sinners and blessing of the virtuous, along with the resurrection of the dead and the portage of souls to hell by Charon.

Architecture

In his architectural works Michelangelo defied the conventions of his time. His Laurentian Library (c.1520), designed for the book storage purposes of Pope Leo X, was memorable for its mixture of mannerist architecture; it demonstrates Michelangelo's free approach to structural form. The Capitoline Square, designed by Michelangelo during the same period, was located on Rome's Capitoline Hill. Its shape, more a rhomboid than a square, was intended to counteract the effects of perspective. At its center was a statue of Marcus Aurelius. From 1540 to 1550 Michelangelo redesigned St. Peter's Church in Rome, completing only the dome and four columns for its base before his death.

Bibliography

See W. E. Wallace, Michelangelo: The Complete Sculpture, Painting, Architecture (2009), biographies by A. Condivi (1975, repr. 2007), A. Forcellino (2009), and W. E. Wallace (2009); D. Summers, Michelangelo and the Language of Art (1981); R. S. Liebert, Michelangelo: A Psychoanalytic Study of His Life and Images (1983); M. Hirst, Michelangelo and His Drawings (1988); L. Barkan, Michelangelo: A Life on Paper (2010).

Gale Encyclopedia of the Early Modern World:

Michelangelo Buonarroti

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Michelangelo Buonarroti (born Michelangelo di Lodovico Buonarroti Simoni, 1475–1564), Italian sculptor, painter, architect, and poet. Michelangelo achieved such renown in his lifetime that he was celebrated as Il Divino, the 'Divine One'. In five hundred years, his fame has scarcely diminished. Michelangelo is universally recognized as one of the greatest artists of all time. He established new and still unsurpassed standards of excellence in all fields of visual creativity—sculpture, painting, architecture—and was, in addition, an accomplished poet. Along with Dante and Shakespeare, Mozart, and Beethoven, he stands as one of the giants of Western civilization.

Michelangelo's career spanned from the final years of Lorenzo de' Medici's Florence to the first stirrings of the Counter-Reformation. He outlived thirteen popes and worked for nine of them. Although his art occasionally was criticized (he was accused of impropriety in the Last Judgment), Michelangelo's influence and reputation have always been acknowledged. Many of his works—including the Pietà, David, Moses, and the Sistine Chapel ceiling—are ubiquitous cultural icons. Despite the familiarity of Michelangelo's art, the large quantity of primary documentation (more than any previous artist), and a voluminous secondary literature, many aspects of Michelangelo's art and life remain open to interpretation.

In contrast to the romantic conception of the artist as lone genius, contemporary scholars tend to view Michelangelo in a broad historical and social context. In Italy and throughout European civilization, the family was fundamental to self-definition; a family's status established an individual's status. Michelangelo was one of just a handful of Renaissance artists, including Filippo Brunelleschi, Donatello, and Leon Battista Alberti, who were born into patrician families. It was not unreasonable, therefore, that Michelangelo's father resisted his son's artistic inclinations; the boy should have aspired to a more elevated profession, to political office, and to a socially advantageous marriage. The tension between his patrician birth and his fundamentally manual profession occasionally caused Michelangelo to experience doubt about his art (best expressed in his poetry), and to encounter conflict with his patrons.

Michelangelo's father was a distant cousin and contemporary of the great Renaissance Maecenas Lorenzo de' Medici (1449–1492). It was probably thanks to this familial relation that Michelangelo spent approximately two years in the Medici household, where he received the beginnings of a humanistic education alongside two of his future Medici patrons, Giovanni (Pope Leo X, reigned 1513–1521) and Giulio (Pope Clement VII, reigned 1523–1534). The Medici were especially important to Michelangelo's early career, providing him with commissions, opportunities, and letters of introduction that permitted the young man to pursue an untraditional course independent of the guild system and the highly competitive artisan profession. Rather, he lived on the basis of comparatively few commissions, obtained by means of skillfully navigating in a dense web of family, friendship, and patronage ties.

Appropriately for a family with social pretensions, Michelangelo was tutored by a grammarian and learned a modicum of Latin, a good hand, and how to write a proper letter. His penmanship was neat and regular, his orthography and grammar more self-consciously correct than that of many of his contemporaries. The sheer volume of Michelangelo's correspondence—more than 1,400 letters to and from the artist—distinguishes him from most artists of the early modern period. He took care in composing letters, often writing multiple drafts, and the very fact that he preserved his correspondence was characteristic of a member of the literate patrician class.

Even more important are Michelangelo's considerable labors as a poet. In the entire history of art, only William Blake has made a comparable contribution to both the poetic and visual arts. Michelangelo's poetry ranks among the greatest literary creations of the Renaissance, distinguishing him from most artists and many fellow patricians.

Michelangelo proudly declared that his family had paid taxes in Florence for three hundred years, thereby placing them among an elite group of "good families." The Buonarroti traced their citizenship back to the priorate of 1343, and in 1508 they had six members eligible for election to the Florentine government. But even more than the prestige of public office, wealth was the most certain measure of status, and property was the principal measure of wealth. Shortly after his commission to design the tomb of Pope Julius II (1505), Michelangelo began purchasing property in and around Florence. In addition to rental income, these various farm properties provided Michelangelo and his family with most of their basic needs, including grain, oil, wine, eggs, and firewood. By his death at the age of eighty-nine, Michelangelo was a millionaire; however, despite his affluence, he lived modestly, for he was, like his contemporaries, perpetually wary of gossip.

Wealth opened the door to a good marriage, which was an important means of securing longlasting social status. Of course, Michelangelo never married, but his brother Buonarroto married into the patrician Della Casa family. The children of this union also made good matches: Lionardo married into the Ridolfi family, and in 1537 Michelangelo's niece, Francesca, married Michele Guicciardini, scion of one of the oldest and most illustrious Florentine families. Michelangelo was preoccupied with the prestige and propagation of his family, which survived until the mid-nineteenth century.

Central to Michelangelo's self-perception and lifelong ambition was his firm belief that he was from a noble family who traced an ancient lineage from the famous counts of Canossa. It is scarcely important that we now doubt Michelangelo's claim; it was firmly believed by the artist and his contemporaries. His proud ancestry was affirmed in the opening lines of the biography written by his friend and pupil Ascanio Condivi: "Michelangelo Buonarroti . . . traced his origin from the counts of Canossa, noble and illustrious family of the territory of Reggio. . . ." After 1526 he stopped signing his name as "Michelangelo sculptore" and instead insisted on using his full family name, the "nome della casa."

From early in his career, Michelangelo's art was a privileged commodity made for a few select persons. Michelangelo's relations with his patrons were, for the most part, extensions of a well-established network of social bonds founded on favor, friendship, and family relations. Therefore, he was particularly sensitive about being treated like an artisan, and he adamantly denied ever running a traditional workshop (bottega): "I was never a painter or sculptor like those who run workshops," he wrote to his nephew Lionardo in 1548. Reminding Lionardo of the family's illustrious history, Michelangelo advised his young nephew that he did not provide the products and services typical of such establishments. Rather, his career is marked by a series of unique objects that are never repeated and scarcely imitable: Bacchus (1496), Pietà (1497–1499), David (1501–1504), the Sistine Chapel ceiling (1508–1512), Last Judgment (1534–1541), the tomb of Julius II (1505–1545), and St. Peter's (1546–).

Like Leonardo da Vinci before him, Michelangelo attempted to maintain a life as a sort of artistcourtier where mutually beneficial and reciprocal relations blurred the distinction between artist and patron, between professional and personal obligations. In his final years, Michelangelo considered it unseemly to be paid a daily wage for his work at St. Peter's. Instead, he accepted remuneration as a favor from the pope, mostly in the form of lucrative prebends.

Michelangelo's concerns with family and lineage coincided with a pan-European preoccupation with the true nature of nobility. His desire for wealth, landed security, and social status place Michelangelo squarely in a contemporary milieu, sharing the most cherished values of his fellow citizens. At the same time, these concerns distinguish him from most of his fellow artists, few of whom could claim noble birth, a coat of arms, or even a proper family name.

Michelangelo's claim to noble birth—about which he was most adamant—is precisely the part of his biography that we treat as a fantastic delusion or myth, whereas we willingly subscribe to the literary fiction about the artist's early life and predestined rise to fame. The tale of Michelangelo's genius is a convenient means of explaining his accomplishments. Otherwise, we are left trying to understand how and why this aristocrat became an artist, and how he created his greatest works. Indeed, it is the very magnitude of those accomplishments that tends to cast his aristocratic persona in the shade. More than any previous artist, Michelangelo's success as both an artisan and aristocrat was instrumental in advancing the social status of his profession, from craftsman to genius, from artisan to gentleman. In the words of his admiring contemporary Pietro Aretino: "The world has many kings and only one Michelangelo."

Bibliography

Primary Sources

Buonarroti, Michelangelo. Il carteggio di Michelangelo. 5 vols. Edited by Giovanni Poggi, Paola Barocchi, and Renzo Ristori. Florence, 1965–1983. Critical edition of all letters to and from Michelangelo.

Condivi, Ascanio. The Life of Michelangelo. Translated by Alice Sedgwick Wohl. Edited by Hellmut Wohl. Baton Rouge, La., 1976. Important biography by Michelangelo's student.

Vasari, Giorgio. Lives of the Artists. Translated by George Bull. London and New York, 1965–1987. A selection of lives from the original work.

Secondary Sources

Ackerman, James S. The Architecture of Michelangelo. 2 vols. London, 1961. Classic survey and catalog of Michelangelo's architecture.

De Tolnay, Charles. Michelangelo. 5 vols. Princeton, 1943–1960. Comprehensive examination of the artist and his work.

Hibbard, Howard. Michelangelo. New York, 1974. Accessible and readable one-volume introduction to the artist.

Wallace, William E., ed. Michelangelo: Selected Scholarship in English. 5 vols. New York, 1995. A collection of more than one hundred articles in English on all aspects of Michelangelo's art and life.

—WILLIAM E. WALLACE

(meye-kuh-lan-juh-loh, mik-uh-lan-juh-loh)

An Italian painter, sculptor, and architect of the fifteenth and sixteenth centuries. Among many achievements in a life of nearly ninety years, Michelangelo sculpted the David and several versions of the Pietà, painted the ceiling and rear wall of the Sistine Chapel, and served as one of the architects of Saint Peter's Basilica, designing its famous dome. He is considered one of the greatest artists of all time.


Quotes By:

Michelangelo

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Quotes:

"Lord, grant that I may always desire more than I can accomplish."

"Trifles make perfection, but perfection is no trifle."

"Genius is eternal patience."

"If people only knew how hard I work to gain my mastery, it wouldn't seem so wonderful at all."

"Everything hurts."

"A man paints with his brains and not with his hands."

See more famous quotes by Michelangelo

Wikipedia on Answers.com:

Michelangelo

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Michelangelo

Portrait of Michelangelo by Jacopino del Conte (after 1535) at the age of 60
Birth name Michelangelo di Lodovico Buonarroti Simoni
Born (1475-03-06)6 March 1475
Caprese near Arezzo, Republic of Florence (present-day Tuscany, Italy)
Died 18 February 1564(1564-02-18) (aged 88)
Rome, Papal States (present-day Italy)
Nationality Italian
Field Sculpture, painting, architecture, and poetry
Training Apprentice to Domenico Ghirlandaio[1]
Movement High Renaissance
Works David, The Creation of Adam, Pietà, Sistine Chapel Ceiling
Portrait of Michelangelo Buonarroti at 72 by Giulio Bonasone, 1546
Self-portrait as the head of Holofernes from the Sistine Chapel ceiling around 1510.

Michelangelo di Lodovico Buonarroti Simoni[1] (6 March 1475 – 18 February 1564), commonly known as Michelangelo (Italian pronunciation: [mikeˈlandʒelo]), was an Italian Renaissance sculptor, painter, architect, poet, and engineer who exerted an unparalleled influence on the development of Western art.[2] Despite making few forays beyond the arts, his versatility in the disciplines he took up was of such a high order that he is often considered a contender for the title of the archetypal Renaissance man, along with fellow Italian Leonardo da Vinci.

Michelangelo was considered the greatest living artist in his lifetime, and ever since then he has been held to be one of the greatest artists of all time.[2] A number of his works in painting, sculpture, and architecture rank among the most famous in existence.[2] His output in every field during his long life was prodigious; when the sheer volume of correspondence, sketches, and reminiscences that survive is also taken into account, he is the best-documented artist of the 16th century. Two of his best-known works, the Pietà and David, were sculpted before he turned thirty. Despite his low opinion of painting, Michelangelo also created two of the most influential works in fresco in the history of Western art: the scenes from Genesis on the ceiling and The Last Judgment on the altar wall of the Sistine Chapel in Rome. As an architect, Michelangelo pioneered the Mannerist style at the Laurentian Library. At 74 he succeeded Antonio da Sangallo the Younger as the architect of St. Peter's Basilica. Michelangelo transformed the plan, the western end being finished to Michelangelo's design, the dome being completed after his death with some modification.

In a demonstration of Michelangelo's unique standing, he was the first Western artist whose biography was published while he was alive.[3] Two biographies were published of him during his lifetime; one of them, by Giorgio Vasari, proposed that he was the pinnacle of all artistic achievement since the beginning of the Renaissance, a viewpoint that continued to have currency in art history for centuries. In his lifetime he was also often called Il Divino ("the divine one").[4] One of the qualities most admired by his contemporaries was his terribilità, a sense of awe-inspiring grandeur, and it was the attempts of subsequent artists to imitate Michelangelo's impassioned and highly personal style that resulted in Mannerism, the next major movement in Western art after the High Renaissance.

Contents

Life and works

Early life

Michelangelo was born on 6 March 1475[a] in Caprese near Arezzo, Tuscany.[5] (Today, Caprese is known as Caprese Michelangelo). For several generations, his family had been small-scale bankers in Florence, but his father, Ludovico di Leonardo di Buonarotto Simoni, failed to maintain the bank's financial status, and held occasional government positions.[3] At the time of Michelangelo's birth, his father was the Judicial administrator of the small town of Caprese and local administrator of Chiusi. Michelangelo's mother was Francesca di Neri del Miniato di Siena.[6] The Buonarrotis claimed to descend from the Countess Mathilde of Canossa; this claim remains unproven, but Michelangelo himself believed it.[7] Several months after Michelangelo's birth, the family returned to Florence, where Michelangelo was raised. At later times, during the prolonged illness and after the death of his mother in 1481 when he was just six years old, Michelangelo lived with a stonecutter and his wife and family in the town of Settignano, where his father owned a marble quarry and a small farm.[6] Giorgio Vasari quotes Michelangelo as saying, "If there is some good in me, it is because I was born in the subtle atmosphere of your country of Arezzo. Along with the milk of my nurse I received the knack of handling chisel and hammer, with which I make my figures."[5]

Michelangelo's father sent him to study grammar with the Humanist Francesco da Urbino in Florence as a young boy.[5][8][b] The young artist, however, showed no interest in his schooling, preferring to copy paintings from churches and seek the company of painters.[8] At thirteen, Michelangelo was apprenticed to the painter Domenico Ghirlandaio.[1][9] When Michelangelo was only fourteen, his father persuaded Ghirlandaio to pay his apprentice as an artist, which was highly unusual at the time.[10] When in 1489, Lorenzo de' Medici, de facto ruler of Florence, asked Ghirlandaio for his two best pupils, Ghirlandaio sent Michelangelo and Francesco Granacci.[11] From 1490 to 1492, Michelangelo attended the Humanist academy which the Medici had founded along Neo Platonic lines. Michelangelo studied sculpture under Bertoldo di Giovanni. At the academy, both Michelangelo's outlook and his art were subject to the influence of many of the most prominent philosophers and writers of the day including Marsilio Ficino, Pico della Mirandola and Poliziano.[12] At this time, Michelangelo sculpted the reliefs Madonna of the Steps (1490–1492) and Battle of the Centaurs (1491–1492). The latter was based on a theme suggested by Poliziano and was commissioned by Lorenzo de Medici.[13] While both were apprenticed to Bertoldo di Giovanni, Pietro Torrigiano struck the 17-year-old on the nose, and thus caused that disfigurement which is so conspicuous in all the portraits of Michelangelo.[14]

Early adulthood

Lorenzo de' Medici's death on 8 April 1492 brought a reversal of Michelangelo's circumstances.[15] Michelangelo left the security of the Medici court and returned to his father's house. In the following months he carved a wooden crucifix (1493), as a gift to the prior of the Florentine church of Santo Spirito, which had permitted him some studies of anatomy on the corpses of the church's hospital.[16] Between 1493 and 1494 he bought a block of marble for a larger than life statue of Hercules, which was sent to France and subsequently disappeared sometime circa 18th century.[13][c] On 20 January 1494, after heavy snowfalls, Lorenzo's heir, Piero de Medici, commissioned a snow statue, and Michelangelo again entered the court of the Medici.

In the same year, the Medici were expelled from Florence as the result of the rise of Savonarola. Michelangelo left the city before the end of the political upheaval, moving to Venice and then to Bologna.[15] In Bologna, he was commissioned to finish the carving of the last small figures of the Shrine of St. Dominic, in the church dedicated to that saint. Towards the end of 1494, the political situation in Florence was calmer. The city, previously under threat from the French, was no longer in danger as Charles VIII had suffered defeats. Michelangelo returned to Florence but received no commissions from the new city government under Savonarola. He returned to the employment of the Medici.[17] During the half year he spent in Florence, he worked on two small statues, a child St. John the Baptist and a sleeping Cupid. According to Condivi, Lorenzo di Pierfrancesco de' Medici, for whom Michelangelo had sculpted St. John the Baptist, asked that Michelangelo "fix it so that it looked as if it had been buried" so he could "send it to Rome...pass [it off as] an ancient work and...sell it much better." Both Lorenzo and Michelangelo were unwittingly cheated out of the real value of the piece by a middleman. Cardinal Raffaele Riario, to whom Lorenzo had sold it, discovered that it was a fraud, but was so impressed by the quality of the sculpture that he invited the artist to Rome.[18] [d] This apparent success in selling his sculpture abroad as well as the conservative Florentine situation may have encouraged Michelangelo to accept the prelate's invitation.[17]

Michelangelo's Pietà, a depiction of the body of Jesus on the lap of his mother Mary after the Crucifixion, was carved in 1499, when the sculptor was 24 years old.

Rome

Michelangelo arrived in Rome 25 June 1496[19] at the age of 21. On 4 July of the same year, he began work on a commission for Cardinal Raffaele Riario, an over-life-size statue of the Roman wine god Bacchus. However, upon completion, the work was rejected by the cardinal, and subsequently entered the collection of the banker Jacopo Galli, for his garden.

In November 1497, the French ambassador in the Holy See commissioned one of his most famous works, the Pietà, and the contract was agreed upon in August of the following year. The contemporary opinion about this work – "a revelation of all the potentialities and force of the art of sculpture" – was summarized by Vasari: "It is certainly a miracle that a formless block of stone could ever have been reduced to a perfection that nature is scarcely able to create in the flesh."

In Rome, Michelangelo lived near the church of Santa Maria di Loreto. Here, according to the legend, he fell in love with Vittoria Colonna, marchioness of Pescara and a poet.[citation needed] Michelangelo's house was demolished in 1874, and the remaining architectural elements saved by the new proprietors were destroyed in 1930. Today a modern reconstruction of Michelangelo's house can be seen on the Janiculum hill. It is also during this period that skeptics allege Michelangelo executed the sculpture Laocoön and His Sons which resides in the Vatican.[20]

The Statue of David, completed by Michelangelo in 1504, is one of the most renowned works of the Renaissance.

Statue of David

Michelangelo returned to Florence in 1499–1501. Things were changing in the republic after the fall of anti-Renaissance Priest and leader of Florence, Girolamo Savonarola, (executed in 1498) and the rise of the gonfaloniere Piero Soderini. He was asked by the consuls of the Guild of Wool to complete an unfinished project begun 40 years earlier by Agostino di Duccio: a colossal statue portraying David as a symbol of Florentine freedom, to be placed in the Piazza della Signoria, in front of the Palazzo Vecchio. Michelangelo responded by completing his most famous work, the Statue of David, in 1504. This masterwork, created out of a marble block from the quarries at Carrara, one that had already been worked on by an earlier hand, definitively established his prominence as a sculptor of extraordinary technical skill and strength of symbolic imagination.

Also during this period, Michelangelo painted the Holy Family and St John, also known as the Doni Tondo or the Holy Family of the Tribune: it was commissioned for the marriage of Angelo Doni and Maddalena Strozzi and in the 17th century, hung in the room known as the Tribune in the Uffizi. He also may have painted the Madonna and Child with John the Baptist, known as the Manchester Madonna and now in the National Gallery, London, United Kingdom.

Sistine Chapel ceiling

Michelangelo painted the ceiling of the Sistine Chapel; the work took approximately four years to complete (1508–1512)

In 1505, Michelangelo was invited back to Rome by the newly elected Pope Julius II. He was commissioned to build the Pope's tomb. Under the patronage of the Pope, Michelangelo experienced constant interruptions to his work on the tomb in order to accomplish numerous other tasks. Because of those interruptions, he worked on the tomb for 40 years. The tomb, of which the central feature is Michelangelo's statue of Moses, was never finished to Michelangelo's satisfaction. It is located in the Church of S. Pietro in Vincoli in Rome.

During the same period, Michelangelo took the commission to paint the ceiling of the Sistine Chapel, which took approximately four years to complete (1508–1512). According to Michelangelo's account, Bramante and Raphael convinced the Pope to commission Michelangelo in a medium not familiar to the artist. This was done in order that he, Michelangelo, would suffer unfavorable comparisons with his rival Raphael, who at the time was at the peak of his own artistry as the primo fresco painter. However, this story is discounted by modern historians on the grounds of contemporary evidence, and may merely have been a reflection of the artist's own perspective.

Michelangelo was originally commissioned to paint the 12 Apostles against a starry sky, but lobbied for a different and more complex scheme, representing creation, the Downfall of Man and the Promise of Salvation through the prophets and Genealogy of Christ. The work is part of a larger scheme of decoration within the chapel which represents much of the doctrine of the Catholic Church.

The composition eventually contained over 300 figures and had at its center nine episodes from the Book of Genesis, divided into three groups: God's Creation of the Earth; God's Creation of Humankind and their fall from God's grace; and lastly, the state of Humanity as represented by Noah and his family. On the pendentives supporting the ceiling are painted twelve men and women who prophesied the coming of the Jesus. They are seven prophets of Israel and five Sibyls, prophetic women of the Classical world.

Among the most famous paintings on the ceiling are The Creation of Adam, Adam and Eve in the Garden of Eden, the Great Flood, the Prophet Isaiah and the Cumaean Sibyl. Around the windows are painted the ancestors of Christ.

Under Medici popes in Florence

Michelangelo's Moses (centre) with Rachel and Leah on his sides, completed in 1515

In 1513, Pope Julius II died and his successor Pope Leo X, of the Medici family, commissioned Michelangelo to reconstruct the façade of the Basilica of San Lorenzo in Florence and to adorn it with sculptures. Michelangelo agreed reluctantly. The three years Michelangelo spent in creating drawings and models for the façade, as well as attempting to open a new marble quarry at Pietrasanta specifically for the project, were among the most frustrating in his career, as work was abruptly canceled by his financially strapped patrons before any real progress had been made. The basilica lacks a façade to this day.

Apparently not the least embarrassed by this turnabout, the Medici later came back to Michelangelo with another grand proposal, this time for a family funerary chapel in the Basilica of San Lorenzo. Fortunately for posterity, this project, occupying the artist for much of the 1520s and 1530s, was more fully realized.

Michelangelo's The Last Judgment created between 1536 and 1541. Saint Bartholomew is shown holding the knife of his martyrdom and his flayed skin. The face of the skin is recognizable as Michelangelo.

In 1527, the Florentine citizens, encouraged by the sack of Rome, threw out the Medici and restored the republic. A siege of the city ensued, and Michelangelo went to the aid of his beloved Florence by working on the city's fortifications from 1528 to 1529. The city fell in 1530 and the Medici were restored to power. Completely out of sympathy with the repressive reign of the ducal Medici, Michelangelo left Florence for good in the mid-1530s, leaving assistants to complete the Medici chapel.

Last works in Rome

The fresco of The Last Judgment on the altar wall of the Sistine Chapel was commissioned by Pope Clement VII, who died shortly after assigning the commission. Paul III was instrumental in seeing that Michelangelo began and completed the project. Michelangelo labored on the project from 1534 to October 1541. The work is massive and spans the entire wall behind the altar of the Sistine Chapel. The Last Judgment is a depiction of the second coming of Christ and the apocalypse; where the souls of humanity rise and are assigned to their various fates, as judged by Christ, surrounded by the Saints. In that work, the position of the figure of Christ appears to pay tribute to that of Melozzo's Christ in the Ascension of our Lord, once in the Santi Apostoli, now in the Quirinal Palace.

Once completed, the depiction of Christ and the Virgin Mary naked was considered sacrilegious, and Cardinal Carafa and Monsignor Sernini (Mantua's ambassador) campaigned to have the fresco removed or censored, but the Pope resisted. After Michelangelo's death, it was decided to obscure the genitals ("Pictura in Cappella Ap.ca coopriantur"). So Daniele da Volterra, an apprentice of Michelangelo, was commissioned to cover with perizomas (briefs) the genitals, leaving unaltered the complex of bodies. When the work was restored in 1993, the conservators chose not to remove all the perizomas of Daniele, leaving some of them as a historical document, and because some of Michelangelo’s work was previously scraped away by the touch-up artist's application of “decency” to the masterpiece. A faithful uncensored copy of the original, by Marcello Venusti, can be seen at the Capodimonte Museum of Naples.

Michelangelo designed the dome of St. Peter's Basilica on or before 1564, although it was unfinished when he died.

Censorship always followed Michelangelo, once described as "inventor delle porcherie" ("inventor of obscenities", in the original Italian language referring to "pork things"). The infamous "fig-leaf campaign" of the Counter-Reformation, aiming to cover all representations of human genitals in paintings and sculptures, started with Michelangelo's works. To give two examples, the marble statue of Cristo della Minerva (church of Santa Maria sopra Minerva, Rome) was covered by added drapery, as it remains today, and the statue of the naked child Jesus in Madonna of Bruges (The Church of Our Lady in Bruges, Belgium) remained covered for several decades. Also, the plaster copy of the David in the Cast Courts (Victoria and Albert Museum) in London, has a fig leaf in a box at the back of the statue. It was there to be placed over the statue's genitals so that they would not upset visiting female royalty.

In 1546, Michelangelo was appointed architect of St. Peter's Basilica in the Vatican, and designed its dome. As St. Peter's was progressing, there was concern that Michelangelo would pass away before the dome was finished. However, once building commenced on the lower part of the dome, the supporting ring, the completion of the design was inevitable. Michelangelo died in Rome at the age of 88 (three weeks before his 89th birthday). His body was brought back from Rome for interment at the Basilica of Santa Croce, fulfilling the maestro's last request to be buried in his beloved Florence.

Last sketch found

On 7 December 2007, Michelangelo's red chalk sketch for the dome of St Peter's Basilica, his last before his death in 1564, was discovered in the Vatican archives. It is extremely rare, since he destroyed his designs later in life. The sketch is a partial plan for one of the radial columns of the cupola drum of Saint Peter's.[21]

Disputed works

Attributed to Michelangelo around 1555: Palestrina Pietà, Galleria dell'Academia, Florence

A number of works attributed to Michelangelo are disputed. These include the Palestrina Pietà and the paintings The Manchester Madonna and The Torment of Saint Anthony, newly acquired by the Kimbell Art Museum, USA (previously attributed to "Workshop of Domenico Ghirlandaio", and having had two previously unsuccessful attempts at attribution to the hand of Michelangelo). In addition, the Cupid sculpture "rediscovered" in the French Embassy in New York in 1996 (now on loan to the Metropolitan Museum of Art) has also been inconclusively attributed to Michelangelo.[22]

Architectural work

Michelangelo's own tomb in which he was interred in February 1564, at Basilica of Santa Croce, Florence

Michelangelo worked on many projects that had been started by other men, most notably in his work at St Peter's Basilica, Rome. The Campidoglio, designed by Michelangelo during the same period, rationalized the structures and spaces of Rome's Capitoline Hill. Its shape, more a rhomboid than a square, was intended to counteract the effects of perspective. The major Florentine architectural projects by Michelangelo are the unexecuted façade for the Basilica of San Lorenzo, Florence, and the Medici Chapel (Capella Medicea) and Laurentian Library there, and the fortifications of Florence. The major Roman projects are St. Peter's, Palazzo Farnese, San Giovanni dei Fiorentini, the Sforza Chapel (Capella Sforza) in the Basilica di Santa Maria Maggiore, Porta Pia and Santa Maria degli Angeli.

Laurentian Library

Around 1530, Michelangelo designed the Laurentian Library in Florence, attached to the church of San Lorenzo. He produced new styles such as pilasters tapering thinner at the bottom, and a staircase with contrasting rectangular and curving forms.

Medici Chapel

Michelangelo designed the Medici Chapel and in fact used his own discretion to create its composition. The Medici Chapel has monuments in it dedicated to certain members of the Medici family. Michelangelo never finished the project, so his pupils later completed it. Lorenzo the Magnificent was buried at the entrance wall of the Medici Chapel. Sculptures of the "Madonna and Child" and the Medici patron saints Cosmas and Damian were set over his burial. The "Madonna and Child" was Michelangelo's own work. The concealed corridor with wall drawings of Michelangelo's under the New Sacristy was discovered in 1976.[23][24]

Personal life

In his personal life, Michelangelo was abstemious. He told his apprentice, Ascanio Condivi: "However rich I may have been, I have always lived like a poor man."[25] Condivi said he was indifferent to food and drink, eating "more out of necessity than of pleasure"[25] and that he "often slept in his clothes and ... boots."[25] These habits may have made him unpopular. His biographer Paolo Giovio says, "His nature was so rough and uncouth that his domestic habits were incredibly squalid, and deprived posterity of any pupils who might have followed him."[26] He may not have minded, since he was by nature a solitary and melancholy person. He had a reputation for being bizzarro e fantastico because he "withdrew himself from the company of men."[27]

Sexuality

Drawing for The Libyan Sybil, New York City, Metropolitan Museum of Art
The Libyan Sybil, Sistine Chapel, accomplished.

While clearly having a keen appreciation for the nude form resurgent in the Renaissance, fundamental to Michelangelo's art is his love of male beauty which seems to have particularly attracted him both aesthetically and emotionally. In part, this was an expression of the Renaissance idealization of masculinity.

The sculptor's expressions of love have been characterized as both Neoplatonic and openly homoerotic. One example of the conundrum is Cecchino dei Bracci, whose death, only a year after their meeting in 1543, inspired the writing of forty-eight funeral epigrams, which by some accounts allude to a relationship that was not only romantic but physical as well:

La carne terra, e qui l'ossa mia, prive
de' lor begli occhi, e del leggiadro aspetto
fan fede a quel ch'i' fu grazia nel letto,
che abbracciava, e' n che l'anima vive.[28]

The flesh now earth, and here my bones,
Bereft of handsome eyes, and jaunty air,
Still loyal are to him I joyed in bed,
Whom I embraced, in whom my soul now lives.

According to others, they represent an emotionless and elegant re-imagining of Platonic dialogue, whereby erotic poetry was seen as an expression of refined sensibilities (indeed, it must be remembered that professions of love in 16th-century Italy were given a far wider application than now).[29]

It should also be noted that historically, openly fraternal and completely non-sexual love among men was socially ubiquitous. Historians such as David Herbert Donald point out that in prior centuries, it was not unusual even for two men to share a small bed due to financial or other circumstances, without anything sexual being implied.

Some young men were street wise and took advantage of the sculptor. Febo di Poggio, in 1532, peddled his charms—in answer to Michelangelo's love poem, he asks for money. Earlier, Gherardo Perini, in 1522, had stolen from him shamelessly. Michelangelo defended his privacy above all. When an employee of his friend Niccolò Quaratesi offered his son as apprentice, suggesting that he would be good even in bed, Michelangelo refused indignantly, suggesting Quaratesi fire the man.

The greatest written expression of his love was given to Tommaso dei Cavalieri (c. 1509–1587), who was 23 years old when Michelangelo met him in 1532, at the age of 57. Cavalieri was open to the older man's affection: I swear to return your love. Never have I loved a man more than I love you, never have I wished for a friendship more than I wish for yours. Cavalieri remained devoted to Michelangelo until his death.

A Ignudo, Sistine Chapel

Michelangelo wrote over three hundred sonnets and madrigals; the ones dedicated to Cavalieri constitute the largest sequence of poems he composed.[citation needed] Some modern commentators assert that the relationship was merely a Platonic affection, even suggesting that Michelangelo was seeking a surrogate son.[30] However, their homoerotic nature was recognized in his own time, so that a decorous veil was drawn across them by his grandnephew, Michelangelo the Younger, who published an edition of the poetry in 1623 with the gender of pronouns changed.[31] John Addington Symonds, the early British homosexual activist, undid this change by translating the original sonnets into English and writing a two-volume biography, published in 1893.

The sonnets are the first large sequence of poems in any modern tongue addressed by one man to another, predating Shakespeare's sonnets to the fair youth by fifty years.

I feel as lit by fire a cold countenance
That burns me from afar and keeps itself ice-chill;
A strength I feel two shapely arms to fill
Which without motion moves every balance.
— (Michael Sullivan, translation)

Late in life, Michelangelo nurtured a great love for the poet and noble widow Vittoria Colonna, whom he met in Rome in 1536 or 1538 and who was in her late forties at the time. They wrote sonnets for each other and were in regular contact until she died. Condivi recalls Michelangelo's saying that his sole regret in life was that he did not kiss the widow's face in the same manner that he had her hand.[32]

It is impossible to know for certain whether Michelangelo had physical relationships (Condivi ascribed to him a "monk-like chastity"),[33] but through his poetry and visual art, we may at least glimpse the arc of his imagination.[34]

See also

Portraits of Michelangelo

Footnotes

a. ^ Michelangelo's father marks the date as 6 March 1474 in the Florentine manner ab Incarnatione. However, in the Roman manner, ab Nativitate, it is 1475.
b. ^ Sources disagree as to how old Michelangelo was when he departed for school. De Tolnay writes that it was at ten years old while Sedgwick notes in her translation of Condivi that Michelangelo was seven.
c. ^ The Strozzi family acquired the sculpture Hercules. Filippo Strozzi sold it to Francis I in 1529. In 1594, Henry IV installed it in the Jardin d'Estang at Fontainebleau where it disappeared in 1713 when the Jardin d'Estange was destroyed.
d. ^ Vasari makes no mention of this episode and Paolo Giovio's Life of Michelangelo indicates that Michelangelo tried to pass the statue off as an antique himself.

References

  1. ^ a b c "Web Gallery of Art, image collection, virtual museum, searchable database of European fine arts (1100–1850)". wga.hu. http://www.wga.hu/frames-e.html?/bio/m/michelan/biograph.html. Retrieved 13 June 2008. 
  2. ^ a b c "Michelangelo biography". Encyclopædia Britannica. http://www.britannica.com/EBchecked/topic/379957/Michelangelo. 
  3. ^ a b Michelangelo. (2008). Encyclopædia Britannica. Ultimate Reference Suite.
  4. ^ Emison, Patricia. A (2004). Creating the "Divine Artist": from Dante to Michelangelo. Brill. ISBN 978-90-04-13709-7. http://books.google.com/?id=1EofecqX_vsC&pg=PA144&lpg=PA144&dq=michelangelo+%22il+divino%22. 
  5. ^ a b c J. de Tolnay, The Youth of Michelangelo, 11
  6. ^ a b C. Clément, Michelangelo, 5
  7. ^ A. Condivi, The Life of Michelangelo, 5
  8. ^ a b A. Condivi, The Life of Michelangelo, 9
  9. ^ R. Liebert, Michelangelo: A Psychoanalytic Study of his Life and Images, 59
  10. ^ C. Clément, Michelangelo, 7
  11. ^ C. Clément, Michelangelo, 9
  12. ^ J. de Tolnay, The Youth of Michelangelo, 18–19
  13. ^ a b A. Condivi, The Life of Michelangelo, 15
  14. ^ "Will the Real Michelangelo Please Stand Up?". http://arthistory.about.com/b/2008/07/27/will-the-real-michelangelo-please-stand-up.htm. Retrieved 14 December 2009. 
  15. ^ a b J. de Tolnay, The Youth of Michelangelo, 20–21
  16. ^ A. Condivi, The Life of Michelangelo, 17
  17. ^ a b J. de Tolnay, The Youth of Michelangelo, 24–25
  18. ^ A. Condivi, The Life of Michelangelo, 19–20
  19. ^ J. de Tolnay, The Youth of Michelangelo, 26–28
  20. ^ Catterson, Lynn. "Michelangelo's 'Laocoön?'" Artibus et historiae. 52. 2005: p. 33
  21. ^ "Michelangelo 'last sketch' found". BBC News. 7 December 2007. http://news.bbc.co.uk/2/hi/europe/7133116.stm. Retrieved 9 February 2009. 
  22. ^ Budd, Denise (2010). "Michelangelo's first painting (exhibition review)". Metropolitan Museum of Art. New York: thefreelibrary.com. http://www.thefreelibrary.com/Michelangelo%27s+First+Painting.-a0240916107. 
  23. ^ Peter Barenboim, Sergey Shiyan, Michelangelo: Mysteries of Medici Chapel, SLOVO, Moscow, 2006. ISBN 5-85050-825-2
  24. ^ Peter Barenboim, "Michelangelo Drawings – Key to the Medici Chapel Interpretation", Moscow, Letny Sad, 2006, ISBN 5-98856-016-4
  25. ^ a b c Condivi, The Life of Michelangelo, p. 106.
  26. ^ Paola Barocchi (ed.) Scritti d'arte del cinquecento, Milan, 1971; vol. I p. 10.
  27. ^ Condivi, The Life of Michelangelo, p. 102.
  28. ^ "Michelangelo Buonarroti" by Giovanni Dall'Orto Babilonia n. 85, January 1991, pp. 14–16 (Italian)
  29. ^ Hughes, Anthony: "Michelangelo.", page 326. Phaidon, 1997.
  30. ^ "Michelangelo", The New Encyclopaedia Britannica, Macropaedia, Volume 24, page 58, 1991. The text goes so far as to claim, a bit defensively, 'These have naturally been interpreted as indications that Michelangelo was a homosexual, but such a reaction according to the artist's own statement would be that of the ignorant'.
  31. ^ Rictor Norton, "The Myth of the Modern Homosexual"., page 143. Cassell, 1997.
  32. ^ A. Condivi (ed. Hellmut Wohl), 'The Life of Michelangelo,' p. 103, Phaidon, 1976.
  33. ^ Hughes, Anthony, "Michelangelo"., page 326. Phaidon, 1997.
  34. ^ Scigliano, Eric: "Michelangelo's Mountain; The Quest for Perfection in the Marble Quarries of Carrara.", Simon and Schuster, 2005. Retrieved 27 January 2007

Further reading

  • Ackerman, James (1986). The Architecture of Michelangelo. University of Chicago Press. ISBN 978-0-226-00240-8. 
  • Clément, Charles (1892). Michelangelo. Harvard University, Digitized 25 June 2007: S. Low, Marston, Searle, & Rivington, ltd.: London. http://books.google.com/?id=G-sDAAAAYAAJ&printsec=frontcover&dq=michelangelo. 
  • Condivi, Ascanio; Alice Sedgewick (1553). The Life of Michelangelo. Pennsylvania State University Press. ISBN 0-271-01853-4. 
  • Baldini, Umberto; Liberto Perugi (1982). The Sculpture of Michelangelo. Rizzoli. ISBN 0-8478-0447-X. http://books.google.com/?id=pCEWAQAAIAAJ. 
  • Einem, Herbert von (1973). Michelangelo. Trans. Ronald Taylor. London: Methuen.
  • Gilbert, Creighton (1994). Michelangelo On and Off the Sistine Ceiling. New York: George Braziller.
  • Hibbard, Howard (1974). Michelangelo. New York: Harper & Row.
  • Hirst, Michael and Jill Dunkerton. (1994) The Young Michelangelo: The Artist in Rome 1496–1501. London: National Gallery Publications.
  • Liebert, Robert (1983). Michelangelo: A Psychoanalytic Study of his Life and Images. New Haven and London: Yale University Press. ISBN 0-300-02793-1. 
  • Néret, Gilles (2000). Michelangelo. Taschen. ISBN 978-3-8228-5976-6. 
  • Pietrangeli, Carlo, et al. (1994). The Sistine Chapel: A Glorious Restoration. New York: Harry N. Abrams
  • Sala, Charles (1996). Michelangelo: Sculptor, Painter, Architect. Editions Pierre Terrail. ISBN 978-2-87939-069-7. 
  • Saslow, James M. (1991). The Poetry of Michelangelo: An Annotated Translation. New Haven and London: Yale University Press.
  • Rolland, Romain (2009). Michelangelo. BiblioLife. ISBN 1-110-00353-6. 
  • Seymour, Charles, Jr. (1972). Michelangelo: The Sistine Chapel Ceiling. New York: W. W. Norton.
  • Stone, Irving (1987). The Agony and the Ecstasy. Signet. ISBN 0-451-17135-7. 
  • Summers, David (1981). Michelangelo and the Language of Art. Princeton University Press.
  • Tolnay, Charles (1947). The Youth of Michelangelo. Princeton, NJ: Princeton University Press. 
  • Tolnay, Charles de. (1964). The Art and Thought of Michelangelo. 5 vols. New York: Pantheon Books.
  • Wallace, William E. (2011). Michelangelo: The Artist, the Man and his Times. Cambridge University Press. ISBN 1-107-67369-0. 
  • Wilde, Johannes (1978). Michelangelo: Six Lectures. Oxford: Clarendon Press.

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