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William Carlos Williams |
William Carlos Williams (1883-1963), American writer and pediatrician, developed in his poetry a lucid, vital style that reproduced the characteristic rhythms of American speech.
William Carlos Williams's major work, Paterson (1946-1958, published entire 1963), a five-volume impressionistic poem, is an attempt to define the duties of the poet in the context of the American environment. Its appearance firmly established him as a major poet, and his work became greatly influential on the new generation of American poets.
Williams was born on Sept. 17, 1883, in Rutherford, N.J. He was educated in Geneva, Switzerland, and at the University of Pennsylvania. He received his medical degree in 1906 from Pennsylvania, where he met poets Ezra Pound and Hilda Doolittle. After interning for two years in New York hospitals and studying pediatrics at the University of Leipzig, Williams began practicing pediatrics in Rutherford in 1910. He continued his medical career for more than 40 years, writing in his spare time. That his profession allowed little time for study and writing probably accounts for both the unevenness of much of his verse and the naiveté of his poetic theory. He died in Rutherford on March 4, 1963.
Development of the Poet
The lifelong tension in Williams between a romantic poetic sensibility and a confused modernist poetic theory was largely the result of the conflict between the two major influences in his development: his loyalty to Ezra Pound and his devotion to his mother. Pound had actually launched him as a poet in 1912, when he arranged for publication of six poems in the English Poetry Review and wrote an encouraging and affectionate introduction to his friend's verse. Williams acknowledged the influence of Pound's teachings (which he never fully understood) in I Wanted to Write a Poem (1958). Here Williams wrote, "Before meeting Ezra Pound is like B.C. and A.D." The Tempers (1913), Williams's first commercially published volume, was accepted by the publisher primarily through Pound's influence. Kora in Hell (1920) was partly inspired by a book Pound had left in Williams's house.
But if it was Pound who shaped Williams's ideas about poetry, it was his mother who shaped the man himself and the verse he actually created. As a result, he consistently uttered contradictory statements and often appeared to deny the poetry written out of his deepest self. If Pound represented "realism" and "science," authority and discipline, and the conscious will, Williams's mother stood for romance, freedom and impulse, and the unconscious springs of the creative miracle itself. A Spanish Jew, Williams's mother seemed out of place in industrial New Jersey. The feelings Williams held for her are evident in his statements in I Wanted to Write a Poem about her "ordeal" as a woman and a foreigner, about her interest in art, which became, as he says, his own, and about his feeling that she was a "mythical" figure, a heroic "poetic ideal."
The conflict between the influences of Pound and his mother affected Williams all his life and finally resolved itself into the artistic problem of how to write essentially "romantic" poetry while professing an antiromantic, behavioristic theory of poetics. The conflict came violently to the surface twice in Williams's career. T. S. Eliot's The Waste Land, published in 1922, should have been an occasion for rejoicing for Williams, as it was for Pound, because Eliot's masterpiece exemplified the characteristics Pound and Williams had been demanding of contemporary poetry.
Yet for Williams the poem was clearly a shattering experience. Eliot's poem seemed to him, reflecting on it years later in I Want to Write a Poem, a "great catastrophe to our letters," a work of genius which by its very brilliance seemed to make unnecessary his own groping experiments in developing a distinctively American poetry written in a native idiom. Overawed by the stylistic brilliance and the learning of Eliot's poem, yet profoundly unsympathetic to its description of modern culture as a "waste land," Williams felt defeated in his effort to create a new sort of poetry rooted in common experience in a specific locality, his "Paterson."
The second trauma involved the awarding of the Bollingen Prize to Pound's Pisan Cantos in 1948 while Pound was under indictment for treason for making broadcasts during World War II for the Italian Fascist dictator, Mussolini. Williams's inability to accept an appointment to the chair of poetry at the Library of Congress, because of a stroke, just at the time when Eliot and the other fellows of the Library were voting to grant the prize to Pound, and the resulting congressional controversy over the award, exacerbated Williams's difficulty in reconciling his sincere patriotism with his affection for Pound. His deferred appointment was attacked in Congress as a strengthening of the un-American Ezra Pound "clique" among the fellows; the attacks delayed Williams's recovery. As his wife later wrote, "Coming after the stroke, it was too much; it set him back tragically, kept him from poetry and communication with the world for years."
In many respects Williams's Autobiography (1951) was a form of therapy, for within it he was able to exorcise many of his frustrations and resentments. In the end, the shock and painful self-examination resulting from the affair had a salutary effect on his work; his chief poems after this period, Journey to Love (1955), "Asphodel, That Greeny Flower," and Paterson, Book V (1958), are the most self-assured and fully achieved of his career. He was freed from an excessive dependence on Pound's example, and his mother's influence became increasingly dominant. He did not live to complete the book he planned about her, but his projected Paterson, Book VI clearly revealed the essentially romantic sensibility she had nurtured.
Although Williams thought of himself as a "realist," in reaction against what Pound had called the "messy, blurry, sentimentalistic" 19th century, he was actually a sort of modern Walt Whitman. Under Pound's tutelage he had denigrated Whitman, only to reverse himself later when postwar critics demonstrated that it was neither naive to approve Whitman nor unflattering to be said to resemble him. Williams never seemed to realize that Pound himself was much more indebted to Whitman than he ever cared to admit. Over a lifetime of contradictory writing and lecturing, Williams revealed little understanding of Leaves of Grass, and it is likely that he read it only superficially.
It was typical of Williams's critical innocence that in the 1940s and 1950s he vehemently continued to expound the modernist poetics first elaborated by Eliot and Pound a generation earlier, seemingly unaware that these theories had long since ceased to be revolutionary and were, in fact, the essence of the academic New Criticism he scorned. Unwittingly, Williams theoretically agreed with the very critics who slighted his work for its romanticism.
Williams's Works
As always, there was a tremendous gap between what Williams intended - "autotelic," "pure," aristocratic poetry exhibiting primarily metrical expertness - and what he actually wrote - Whitmanesque poetry celebrating the native and the local that affirmed the beauty and meaning of the commonplace in American democracy. Williams's best work, from Al Que Quiere (1917) on, was characterized by a tension between romantic feeling and the concern to confront the brute facts of reality.
"Gulls," one of the best early poems, suggests that the harshness of the gulls' cries makes a better hymn than those sung in the churches, which outrage "true music." "By the Road to the Contagious Hospital," which Williams intended as a pure imagist poem, actually concludes with the supposedly "neutral" poet affirming the possibility of life even in the urban wasteland. The workmen in "Fine Work with Pitch and Copper" are not machines that react to stimuli but artists who shape and create their own ends.
When Williams tried to "think out" poetry in terms of the imagist theory of the separation between the artist and his material, he usually failed. His greatest poems, such as the late "A Unison," resemble the opposite sort of response, wherein the poem itself becomes a religious celebration of the union of man, nature, life, and reality in the Emersonian tradition.
Wallace Stevens's insightful Preface to Williams's Collected Poems (1934), calling him a "romantic," deeply offended the poet, who thought he had been writing "scientific" poetry like his idol, Pound. Yet Stevens's assessment of the real sensibility behind the poetry was penetrating: "He is a romantic poet. This will horrify him. Yet the proof is everywhere." Williams indeed was so horrified that he never allowed the Preface to be reprinted. Randall Jarrell's Introduction to Williams's Selected Poems (1949) is still the best short criticism of the poet's work. Ignoring Williams's often contradictory and confused opinions, Jarrell pinpointed the central qualities of the best poems, "their generosity and sympathy, their moral and human attractiveness."
Williams's major work, Paterson, begins at the head-waters of the Passaic River in the past and proceeds downstream, both geographically and temporally. Book IV, which takes place at the currently polluted mouth of the river, seems an exception to the affirmations of most of his work. But he was committed to using the actual facts of his locale and refused to ignore the decline and degeneration, the blight and perversion that characterized contemporary Paterson. The measure of his commitment to affirmation, however, can be marked in Book V and the unfinished Book VI of the poem, in which he strove to correct Book IV's impression of despair and denial. "Asphodel, That Greeny Flower," one of his last and finest poems, seems completely free of irrelevant imagist baggage; in it Williams stands firm as a prophet of creative personality.
Other volumes of verse by Williams are Collected Later Poems (1950), Collected Earlier Poems (1951), and Desert Music (1954). His essays include the reinterpretations of American history in In the American Grain (1925), Selected Essays (1954), and I Wanted to Write a Poem (1958). His plays include A Dream of Love (1948) and Many Loves (1950). He also wrote novels: A Voyage to Pagany (1928); a triology concerning an American immigrant family, White Mule (1937); In the Money (1940); and The Build-up (1952). The William Carlos Williams Reader (1966) brings together whole poems and excerpts from his most important prose.
Further Reading
Williams's Autobiography appeared in 1951, and his Selected Letters was published in 1957. See also John Malcolm Brinnin, William Carlos Williams (1963). Specialized studies include Linda Welsheimer Wagner, The Poems of William Carlos Williams (1964) and The Prose of William Carlos Williams (1970); J. Hillis Miller, ed., William Carlos Williams: A Collection of Critical Essays (1966); and Joel Conarroe, William Carlos Williams' "Paterson": Language and Landscape (1970). There are sections on Williams in Randall jarrell, Poetry and the Age (1953), and Hyatt H. Waggoner, American Poets: From the Puritans to the Present (1968).
Houghton Mifflin Companion to US History:
Williams, William Carlos |
(1883-1963), poet, essayist, novelist, short-story writer, and physician. Educated at the University of Pennsylvania (M.D., 1906), Williams spent nearly all his professional life, both as an obstetrician-general practitioner and an insistently American experimental writer, in and around his hometown of Rutherford, New Jersey. More single-mindedly than many of his contemporaries, Williams looked to American literary and political revolutions, and to a common language and even the pained screams of his patients, for topics and inspiration.
A player in the New York art and poetry worlds, he frequented Alfred Stieglitz's 291 and other galleries and was an intimate friend of painters Charles Sheeler and Charles Demuth, whose well-known Number 5, an abstract portrait of Williams, is based on the short poem "The Great Figure." He contributed poems, stories, and reviews to numerous American and international literary, artistic, and political magazines (Harriet Monroe's Poetry, the Social Crediters' New Democracy, Blast: A Journal of Proletarian Prose, his own Contact). Less a partisan than a proponent of radical individualism and of the new in any form, he was a self-proclaimed heir of Walt Whitman and adopted father of the Beats, who especially prized his further loosening of Whitman's "free verse" in colloquial language and the flexible line, "the variable foot."
His New York City literary and artistic associates and influences were variously related to European traditions and the French avant-garde (especially to dadaism and cubism), but he positioned these In the American Grain, the title of his 1925 polemical account of the "American" imagination manifest in such figures as Whitman, Poe, Lincoln, Columbus, a mythic Eric the Red, and the noble Montezuma. Prizing his mother's Puerto Rican heritage as well as her painting, Williams refused to limit his definition of "America" to English and Puritan colonization of the United States. The revisionary, heterogeneous, or "pagan" (as in Voyage to Pagany, his autobiographical, novelistic send-up) American tradition that informs his response to contemporary artistic rivals is best exemplified by the "Prologue" to Kora in Hell: Improvisations (1920), a creative commentary on epistolary attacks by Wallace Stevens, Ezra Pound, H. D., and others, and by Spring and All (1923), the mixed genre, proto-epic, analytic prose-poems. These works, available in Imaginations, the best anthology of Williams's early writings in various genres, summarize his critical and historical positions.
His most important representative work is Paterson, an experimental or parodic "epic"; published in separate books (1946-1958), it is a long poem composed of personal letters, newspaper articles, and otherwise "original" verse. "Paterson" names the poem's locale (Paterson, New Jersey), central character (the partially autobiographical Dr. Paterson), and oedipal theme (eponymously in the pun, pater-son) of a renewed American poetics. As intended, Paterson bears aesthetic and historical comparison with other modern epics or epochal works: T. S. Eliot's The Waste Land, Gertrude Stein's The Making of Americans, Ezra Pound's The Cantos, H. D.'s Trilogy, and Wallace Stevens's Notes toward a Supreme Fiction.
Bibliography:
Paul Mariani, William Carlos Williams: A New World Naked (1981); Joseph N. Riddel, The Inverted Bell: Modernism and the Counterpoetics of William Carlos Williams (1974).
Author:
Kathryne V. Lindberg
See also Literature.
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William Carlos Williams |
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From our Archives: Today's Highlights, September 17, 2006
Columbia Encyclopedia:
William Carlos Williams |
Bibliography
See biographies by R. Coles (1975) and P. Mariani (1981); studies by J. E. Breslin (1970), S. Tapscott (1984), S. Cushman (1985), and A. Fisher-Wirth (1989).
Houghton Mifflin Chronology of US Literature:
Works by William Carlos Williams |
| 1913 | The Tempers. Following a privately printed first verse collection, Poems (1909), Williams's first publication is a series of dramatic monologues showing the influence of his friend Ezra Pound. |
| 1917 | Al Que Quiere! Williams's third collection displays the more characteristic open, expressive forms of his mature work. It includes "The Young Housewife," one of his first major poems and one of the first significant achievements of the Imagist method. |
| 1920 | Kora in Hell. Williams's series of prose poems in which he attempts "to refine, to clarify, to intensify that eternal moment in which we alone live" had first appeared serially in the Little Review in 1919 alongside installments of James Joyce's Ulysses. Although it proved an important work in Williams's development of a characteristic American diction and experimental forms, the work baffles the critics and even his friends: Ezra Pound calls it "incoherent," and H.D. (Hilda Doolittle) complains that it is "un-serious." A second similar volume, Sour Grapes, would appear in 1921. |
| 1923 | Spring and All. Published in Paris, this is the poet's most important early collection, containing some of his finest works, including the title poem, "To Elsie," "At the Ballgame," and, perhaps his most famous short poem, "The Red Wheelbarrow." Despite his considerable achievement, Williams would not publish another collection for almost a decade. |
| 1923 | The Great American Novel. Published in Paris as part of Ezra Pound's series Inquest into the State of Contemporary English Prose, which also includes Ernest Hemingway's in our time, Williams's experimental prose work is, in the words of its creator, "about a little Ford falling in love with a truck. It is about an American writer's use of words." |
| 1925 | In the American Grain. In a series of impressionistic prose studies, Williams considers important figures in the development of America, such as Christopher Columbus, Cotton Mather, Benjamin Franklin, Edgar Allan Poe, and Abraham Lincoln, to "find out for myself what the land of my more or less accidental birth might signify." |
| 1928 | A Voyage to Pagany. Williams's first novel is an autobiographical account of a small-town doctor's search for a better life in Europe, providing commentary on the European literary scene. |
| 1932 | The Knife of the Times, and Other Stories. Williams's first story collection is a series of objectively rendered commonplace episodes. |
| 1934 | Collected Poems, 1921-1931. Some of the poet's greatest works are collected in this edition issued by the Objectivist Press with a preface by Wallace Stevens, who calls his friend the "Diogenes of modern poetry." |
| 1935 | An Early Martyr, and Other Poems. Williams's collection includes one of his most anthologized poems, "The Yachts." |
| 1936 | Adam & Eve & The City. Besides the three title poems, the volume includes one of the poet's best lyrics of the period, "The Crimson Cyclamen." |
| 1937 | White Mule. The first novel of a trilogy concerns the adjustment of an immigrant family, based on the author's in-laws, to life in America. Subsequent volumes are In the Money (1940) and The Build-Up (1952). |
| 1938 | Life Along the Passaic River. Williams's second short story collection includes highly regarded works such as "The Use of Force," "The Girl with the Pimply Face," and "Jean Beicke." |
| 1938 | Complete Collected Poems, 1906-1938. New Directions brings out the "definitive edition" of the poet's work up to this point. |
| 1940 | In the Money. In the sequel to White Mule (1937), Williams continues the story of the Stecher family, particularly their two young daughters, as the former immigrants rise in prosperity and enter the American middle class. Williams would continue the story of their assimilation in The Build-Up (1952). |
| 1941 | The Broken Span. Williams's collection of imagist poems rooted in commonplace experience is the last book his publisher, New Directions, brings out before a five-year hiatus in publishing, due to drastic wartime paper shortages. |
| 1944 | The Wedge. Williams's most important volume since Complete Collected Poems (1938) shows both his imagist background and his characteristic method of suffusing ordinary life and details with emotional intensity. |
| 1946 | Paterson. Book one of the poet's magnum opus--Williams's Leaves of Grass--is an immense free-verse poetic sequence, incorporating historical documents, newspaper clippings, and personal letters, in order to capture Paterson, New Jersey, in its historical, personal, and mythic dimensions. Subsequent books would be published in 1948, 1949, 1951, and 1958, with a fragmentary sixth book appearing posthumously in 1963. |
| 1950 | Make Light of It. To his two previous story collections Williams adds new works, grouped as "Beer and Cold Cuts." His final collection, The Farmers' Daughters: The Collected Stories, would appear in 1961. |
| 1951 | Autobiography. Although filled with many factual mistakes, Williams's memoir is still an important reflection of his writing life. |
| 1954 | The Desert Music and Other Poems. In his first collection since his stroke in 1952, Williams shows a renewed celebration of humanity and the rediscovery of poetic inspiration. Williams also publishes his Selected Essays. |
| 1955 | Journey to Love. Williams's collection features one of his most important later poems, "Asphodel, That Greeny Flower," a long meditative love poem addressed to Williams's wife, which Auden calls "one of the most beautiful poems in the language." |
| 1962 | Pictures from Brueghel and Other Poems. Williams's final collection of his later work, including "The Desert Music" and "Journey to Love," earn the Pulitzer Prize. |
Quotes By:
William Carlos Williams |
Quotes:
"It is at the edge of a petal that love waits."
"But all art is sensual and poetry particularly so. It is directly, that is, of the senses, and since the senses do not exist without an object for their employment all art is necessarily objective. It doesn't declaim or explain, it presents."
"Empty pockets make empty heads."
Wikipedia on Answers.com:
William Carlos Williams |
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| William Carlos Williams | |
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William Carlos Williams passport photograph,1921 |
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| Born | September 17, 1883 Rutherford, NJ, United States |
| Died | March 4, 1963 (aged 79) Rutherford, NJ, United States |
| Occupation | Writer, medical doctor |
| Nationality | American |
| Alma mater | University of Pennsylvania |
| Literary movement | Modernism, imagism |
| Notable work(s) | "The Red Wheelbarrow"; Spring and All; Paterson |
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William Carlos Williams (September 17, 1883 – March 4, 1963) was an American poet closely associated with modernism and Imagism. He was also a pediatrician and general practitioner of medicine with a medical degree from the University of Pennsylvania School of Medicine. Williams "worked harder at being a writer than he did at being a physician" but excelled at both.[1]
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Williams was born in Rutherford, New Jersey. His grandmother, an Englishwoman deserted by her husband, had come to the United States with her son, remarried, and moved to Puerto Rico. Her son, Williams' father, married a Puerto Rican woman of French Basque and Dutch Jewish descent. He received his primary and secondary education in Rutherford until 1897, when he was sent for two years to a school near Geneva and to the Lycée Condorcet in Paris. He attended the Horace Mann School upon his return to New York City and after having passed a special examination, he was admitted in 1902 to the medical school of the University of Pennsylvania, from which he graduated in 1906.[2][3] He published his first book, Poems, in 1909.
Williams married Florence Herman (1891–1976) in 1912, after his first proposal to her older sister was refused.[4] They moved into a house in Rutherford, New Jersey, which was their home for many years. Shortly afterward, his second book of poems, The Tempers, was published by a London press through the help of his friend, Ezra Pound whom he met while studying at the University of Pennsylvania.
Although his primary occupation was as a family doctor, Williams had a successful literary career as a poet. In addition to poetry (his main literary focus), he occasionally wrote short stories, plays, novels, essays, and translations. He practiced medicine by day and wrote at night. Early in his career, he briefly became involved in the Imagist movement through his friendships with Ezra Pound and H.D. (also known as Hilda Doolittle, another well-known poet whom he befriended while attending the University of Pennsylvania), but soon he began to develop opinions that differed from those of his poet/friends.
In 1915 Williams also began to associate with a group of New York artists and writers known as "The Others."[5] Founded by the poet Alfred Kreymborg and the artist Man Ray, this group included Walter Conrad Arensberg, Wallace Stevens, Mina Loy, Marianne Moore and Marcel Duchamp.
In 1920, Williams was sharply criticized by many of his peers (like H.D., Pound, and Wallace Stevens) when he published one of his most experimental books, Kora in Hell: Improvisations. Pound called the work "incoherent" and H.D. thought the book was "flippant."[6]
A few years later, Williams published one of his seminal books of poetry, Spring and All, which contained classic Williams poems like "By the road to the contagious hospital," "The Red Wheelbarrow," and "To Elsie." However, in 1922, the year before Williams published Spring and All, T.S. Eliot published The Waste Land which became a literary sensation and overshadowed Williams' very different brand of poetic Modernism. In his Autobiography, Williams would later write, "I felt at once that [The Waste Land] had set me back twenty years and I'm sure it did. Critically, Eliot returned us to the classroom just at the moment when I felt we were on a point to escape to matters much closer to the essence of a new art form itself—rooted in the locality which should give it fruit." And although he respected the work of Eliot, Williams became openly critical of Eliot's highly intellectual style with its frequent use of foreign languages and allusions to classical and European literature.[7]. Instead, Williams preferred colloquial American English.[8]
In his modernist epic collage of place, Paterson (published between 1946 and 1958), an account of the history, people, and essence of Paterson, New Jersey, he tried to write his own Modernist epic poem, focusing on "the local" on a wider scale than he had previously attempted. He also examined the role of the poet in American society and famously summarized his poetic method in the phrase "No ideas but in things" (found in his poem "A Sort of a Song" and repeated again and again in Paterson).
In his later years, Williams took on the role of elder statesman and mentored and influenced younger poets. He had an especially significant influence on many of the American literary movements of the 1950s, including the Beat movement, the San Francisco Renaissance, the Black Mountain school, and the New York School.[9]
One of Williams's most dynamic relationships as a mentor was with fellow New Jerseyite Allen Ginsberg. Williams included several of Ginsberg's letters in Paterson, stating that one of them helped inspire the fifth section of that work. Williams also wrote the introduction to Ginsberg's important first book, Howl and Other Poems in 1956.
After Williams suffered a heart attack in 1948, his health began to decline, and after 1949 a series of strokes followed. Williams died on March 4, 1963 at the age of seventy-nine at his home in Rutherford.[10][11] He was buried in Hillside Cemetery in Lyndhurst, New Jersey.[12]
The poet/critic Randall Jarrell said of his poetry, "William Carlos Williams is as magically observant and mimetic as a good novelist. He reproduces the details of what he sees with surprising freshness, clarity, and economy; and he sees just as extraordinarily, sometimes, the forms of this earth, the spirit moving behind the letters. His quick transparent lines have the nervous and contracted strength, move as jerkily and intently as a bird."[13]
Williams' major collections are Spring and All (1923), Pictures from Brueghel and Other Poems (1962), and Paterson (1963, repr. 1992). His most anthologized poem is "The Red Wheelbarrow", an example of the Imagist movement's style and principles (see also "This Is Just To Say"). However, Williams, like his peer and friend Ezra Pound, had already rejected the Imagist movement by the time this poem was published as part of Spring and All in 1923.
Williams is strongly associated with the American Modernist movement in literature and saw his poetic project as a distinctly American one; he sought to renew language through the fresh, raw idiom that grew out of America's cultural and social heterogeneity, at the same time freeing it from what he saw as the worn-out language of British and European culture.
Williams tried to invent an entirely fresh and uniquely American form of poetry whose subject matter was centered on everyday circumstances of life and the lives of common people. He came up with the concept of the "variable foot" which Williams never clearly defined, although the concept vaguely referred to Williams' method of determining line breaks. Williams commented that the 'variable foot' was a metrical device to resolve the conflict between form and freedom in verse.[14]
One of Williams' aims, in experimenting with his "variable foot", was to show the American (opposed to European) rhythm that he claimed was present in everyday American language. Stylistically, Williams also worked with variations on a line-break pattern that he labeled " triadic-line poetry" in which he broke a long line into the three, free-verse segments. A well-known example of the "triadic line [break]' can be found in Williams' love-poem Asphodel, That Greeny Flower.[15]
In a review of William Carlos Williams' biography, "Something Urgent I Have to Say to You": The Life and Works of William Carlos Williams, by Herbert Leibowitz, book critic Christopher Benfey wrote of Williams's poetry, "Early and late, Williams held the conviction that poetry was in his friend Kenneth Burke's phrase, 'equipment for living, a necessary guide amid the bewilderments of life.' The American ground was wild and new, a place where a blooming foreigner needed all the help he could get. Poems were as essential to a full life as physical health or the love of men and women."[16]
The U.S. National Book Award was reestablished in 1950 with awards by the book industry to authors of 1949 books in three categories. Williams won the first National Book Award for Poetry, recognizing both the third volume of Paterson and Selected Poems.[17]
In May 1963, he was posthumously awarded the Pulitzer Prize for Pictures from Brueghel and Other Poems (1962) and the Gold Medal for Poetry of the National Institute of Arts and Letters. The Poetry Society of America continues to honor William Carlos Williams by presenting an annual award in his name for the best book of poetry published by a small, non-profit or university press.
Williams' house in Rutherford is now on the National Register of Historic Places. He was inducted into the New Jersey Hall of Fame in 2009.[18]
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