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American Heritage Dictionary:
Tao·ism |
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Oxford Dictionary of Philosophy:
Taoism |
The philosophy founded by Lao-Tzu, and expressed in the book sometimes called by the same name, and also known as the Tao Te Ching (‘Classic of the Way’), a combination of mysticism, philosophical reflection, and poetry. Unlike Confucianism, Taoism stresses the unity of humanity and the universe. It is the loss of that unity that is responsible for desire, competition, and the unsuccessful attempts to regulate the resulting strife by means of ethics and moral law (see also Rousseau). Lao-Tzu considered that ‘When tao is lost only then does the doctrine of virtue arise’. As a practical philosophy Taoism is therefore based on the suppression of desire in favour of natural simplicity and tranquillity.
Oxford Dictionary of Buddhism:
Taoism |
One of the indigenous religions of China that played a role in the sinification of Buddhism after its transmission to China. The legendary founder of Taoism is the sage Lao-tsu (c.6th century bce), to whom is attributed the authorship of the classic work the Tao-te-ching (The Book of the Way and its Power), although this probably dates to the 4th-3rd centuries bce. The Tao or ‘Way’, is the all-embracing matrix of the patterns by which things happen in the world, and it is from this concept that the school derives its name. Taoists generally hold to the ideal of coming to a knowledge or vision of this matrix for a variety of purposes: to see the intricate interconnectedness of all things, to attain long life, to achieve spontaneity in thoughts and actions, to gain supernatural powers, and so on. Such achievements involve finding a balance between the two opposing energies of yin and yang, from whose interaction all phenomena and change arise. These are seen as two complementary facets of the infinite Tao, represented in the yin-yang symbol of a circle with two dots in each half, indicating that yin and yang both contain the seed of their opposite. All opposition and duality can be expressed in terms of yin and yang; for example, yin stands for what is feminine, soft, and receptive and yang for what is masculine, hard, and dynamic. Taoists seek to harmonize these cosmic energies within themselves by observing and emulating the rhythms of nature, and it is an existential as opposed to an intellectual understanding that they seek. One text in particular, the Chuang-tzu (c.4th to 2nd centuries bce), presents a thorough critique of language as a means of communicating truth and discursive thought as a mode of knowledge, and counsels direct observation of nature, both in the world and within oneself. This will lead to a calm acceptance of the circumstances of one's life and the inevitability of one's death, and a joyous spontaneity from day to day. Many scholars believe that this text was a formative influence in the genesis of Ch'an Buddhism. Much of the cross-fertilization of Taoism and Buddhism took place after the fall of the Han dynasty and the flight of many Chinese gentry and literati to the south, beginning in the 3rd century ce. The destabilization of the empire and the difficulties of life during this turbulent period led many to question the hegemony of a now-discredited Confucianism, and to look for other ways to think about the problems of life. Many took to a newly revitalized Taoism and its close relative, the so-called ‘Dark Learning’ (Chinese, hsüan hsüeh), sometimes also called ‘Neo-Taoism’. Buddhism made its first inroads into the upper echelons of Chinese society at this time, and many scholars met to discuss and compare the ideas of these two religions.
Columbia Encyclopedia:
Taoism |
Philosophical Taoism
The philosophical system stems largely from the Tao-te-ching, a text traditionally ascribed to Lao Tzu but probably written in the mid-3d cent. B.C. The Tao, in the broadest sense, is the way the universe functions, the path [Chin. tao=path] taken by natural events. It is characterized by spontaneous creativity and by regular alternations of phenomena (such as day following night) that proceed without effort. Effortless action may be illustrated by the conduct of water, which unresistingly accepts the lowest level and yet wears away the hardest substance. Human beings, following the Tao, must abjure all striving. The ideal state of being, fully attainable only by mystical contemplation, is simplicity and freedom from desire, comparable to that of an infant or an "uncarved block."
Taoist political doctrines reflect this quietistic philosophy: the ruler's duty is to impose a minimum of government, while protecting his people from experiencing material wants or strong passions. The social virtues expounded by Confucius were condemned as symptoms of excessive government and disregard of effortless action. Second only to Lao Tzu as an exponent of philosophical Taoism was Chuang-tzu, who wrote brilliant satirical essays. Taoist ideals greatly influenced Chinese literature, painting, and calligraphy. Later Taoism emphasized the techniques [Chin. te=power] for realizing the effects flowing from the Tao, especially long life and physical immortality.
Religious Taoism
Religious Taoism appropriated earlier interest and belief in alchemy and the search for the elixir of life and the philosopher's stone. By the 5th cent. A.D., Taoism was a fully developed religious system with many features adopted from Mahayana Buddhism, offering emotional religious satisfaction to those who found the largely ethical system of Confucianism inadequate. Taoism developed a large pantheon (probably incorporating many local gods), monastic orders, and lay masters. Heading the commonly worshiped deities is the Jade Emperor. Directly under him, ruling from Mt. Tai, is the Emperor of the Eastern Mountain, who weighs merits and faults and assigns reward and punishment in this and future existences. An ecclesiastical hierarchy was founded in the 8th cent., headed by the T'ien Shih [master of heaven]; he claimed succession from Chang Tao-lin, an alchemist of the 2d cent. who was reputed to have discovered the elixir of immortality after receiving magical power from Lao Tzu.
Throughout its history Taoism has provided the basis for many Chinese secret societies; in the 1950s, after the establishment of the Communist regime, Taoism was officially proscribed. Taoism is still practiced to some degree in modern China, as well as in Taiwan, Hong Kong, and Macao and in communities of Chinese who have emigrated.
Bibliography
Taoist ideas have enjoyed wide circulation in the West in the late 20th cent. and have been the basis of popular books, such as F. Capra's Tao of Physics (1983). See also A. Waley, The Way and Its Power (1935); D. C. Lau, tr., Tao Te Ching (1963); B. Watson, tr., The Complete Works of Chuang Tzu (1968); M. Kalternmark, Lao Tzu and Taoism (1969); R. M. Smullyan, Tao Is Silent (1977); C.-Y. Chang, Creativity and Taoism (1963, repr. 1982); N. J. Girardot, Myth and Meaning in Early Taoism (1983); J. Lagerway, Taoist Ritual in Chinese Society and History (1987).
One of the three major religious systems of ancient China, together with Confucianism and Buddhism. Early Taoism derives from the Tao ("the road" or "the way") teachings of Lao Tzu. The origins and background of Lao Tzu is uncertain; in fact, most details of his life are legendary. Some sources claim Lao Tzu was said born of poor parents in Tau (Honan) under the Emperor Ting of the Kau dynasty (ca. 605 B.C.E.). Others believe he was a philosopher who became disgusted with the world and became a pessimist, later resigning his position in the Record Department and retiring to a monastery. He also allegedly met and was taught by Gautama Buddha, and held discussions with Confucius. The name, Lao Tzu (meaning "Old Master"), may not be an actual persons name but a pseudonym for the philosophers and teachers who developed Taoism as it is known today.
Lao Tzu's book Tao-te-Ching was regarded as a sacred work in North and Central China, but was burned with other writings in 220 B.C.E. It reappeared under the Han dynasty and was reinforced by the teachings of Chuang Tzu, another Taoist classic. It is believed to have been the work of a philosopher of the same name. Lao Tzu was the first to formalize Taoism while Chuang-Tzu developed a more philosophical system, metaphysics, and epistemology. Chuang Tzu's teachings of the Tao is considered to be transcendental, while Lao-Tzu's is considered to be a natural form.
Taoism was originally an esoteric philosophy, concerned with the unity underlying the opposites and diversity of the phenomenal world. Taoism taught union with the law of the universe through wisdom and detached action. The union of cosmic and individual energies is reminiscent of the Vedanta teachings of India.
As central to the Taoist tradition as the concepts of yin and yang are the ideas of Tao and Te ("the power"). Like yin, Tao is often identified with the passive (or wu wei); because the way is often given preeminence over the power. It is said a real seeker of wisdom knows the power (Te) but seeks the way (Tao). One should not strive for wealth or prestige and that aggression is to be avoided.
As part of the Taoists' practice, followers have incorporated lifestyle rituals, such as vegetarianism, herbal and tactile medicinal approaches, good moral conduct, and the use of appropriate incantations, amulets, and charms. T'ai Chi Ch'uan, with its fusion of energetic and relaxed exercise, has provided a means of increasing and enhancing ch'i (or Qi), the vital force of life. The overall goal of Taoists' life is to attain harmony with the Tao. This means one must desire nothing, live simply, and act by not acting. It is a practice where solitude and individualism is cherished and where the "upper classes" of social standing are rejected.
Taoism has also developed its own yoga techniques, which parallel the ancient Hindu system of kundalini yoga. These involved control of ch'i, the force believed to stand behind sexual activity, but which could also be diverted into different channels in the body for blissful expansion of consciousness. The circulation of this generative force in the body, aided by breathing techniques, corresponds with Indian yoga techniques involving pranayama breathing, and the ascent of kundalini energy through the chakras or vital centers of the body. This individual alchemy was variously known as k'ai men (open door), ho ping (unity), or ho hsieh (harmony).
The extraordinary parallels between ancient Indian and Chinese Taoism in its various forms and Hinduism (Vedanta and yoga) do not appear to have been documented by historians. The yoga teachings of China descended from teacher to pupil; it is only in recent times that basic texts have been translated into English. There are now teachers of Chinese yoga in Western countries and centers for instruction. There are also many translations with commentaries of the earlier Tao teachings in the Tao-te-Ching.
Sources:
Bishop, Peter and Darton, Michael. The Encyclopedia of World Faiths: An Illustrated Survey of the World's Living Religions. London: MacDonald and Co., Inc., 1987.
Bynner, Witter, trans. The Way of Life According to Lao Tzu. New York: G. P. Putnam's Sons, 1944.
Chang, Chung-Yuan. Tao: A New Way of Thinking. New York: Harper & Row, 1975.
Feng, Gia-Fu and English, Jane. Lao Tsu: Tao Te Ching. New York: Vintage Books, 1972.
Hendricks, Robert G. Lao-Tzu: Te-Tao Ching. New York: The Modern Library, 1993.
Hughes, E. R., ed. and trans. Chinese Philosophy in Classical Times. London: J. M. Dent; New York: E. P. Dutton, 1942.
Lu Kuan Yü. Taoist Yoga: Alchemy and Immortality. London: Rider & Co., 1970.
Soo, Chee. The Chinese Art of K'ai Men. London: Gordon & Cremonesi, 1977.
Taoism Information Page. http://www.clas.ufl.cdu/users/gthursby/taoism/ . April 4, 2000.
Watson, Burton, trans. Chuang Tzu, Basic Writings. New York: Columbia University Press, 1964.
Weaverville Joss House Temple. http://cal-parks-ca.gov/DISTRICTS/nobuttes/wjhsp/wjhshp127.htm. March 31, 2000.
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 This article is part of a series on Taoism |
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| Fundamentals | |
| Dao (Tao) · De (Te) · Wuji · Taiji · Yin-Yang · Wu Xing · Qi · Neidan · Wu wei | |
| Texts | |
| Laozi (Tao Te Ching) · Zhuangzi · Liezi · Daozang | |
| Deities | |
| Three Pure Ones · Guan Shengdi · Eight Immortals · Yellow Emperor · Xiwangmu · Jade Emperor · Chang'e · Other deities | |
| People | |
| Laozi · Zhuangzi · Zhang Daoling · Zhang Jue · Ge Hong · Chen Tuan | |
| Schools | |
| Tianshi Dao · Shangqing · Lingbao · Quanzhen Dao · Zhengyi Dao · Wuliupai | |
| Sacred sites | |
| Grotto-heavens · Mount Penglai | |
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Taoism Portal |
Taoism (pronounced and also spelled Daoism; Chinese: 道教 or 道家; pinyin: dàojiào or dàojiā) is a philosophical and religious tradition that emphasizes living in harmony with the Tao (Chinese: 道; pinyin: dào). The term Tao (or Dao, depending on the romanization system used) originally means "way", "path" or "principle", and can be found in Chinese philosophies and religions other than Taoism. In Taoism, however, Tao denotes an obscure metaphysical force which is ultimately ineffable: "The Tao that can be told is not the eternal Tao."[1] In Taoism, the Tao is the source and essence of everything that exists.
The keystone work of literature in Taoism is the Daodejing, a concise and ambiguous book containing teachings attributed to Laozi, or "the Old Teacher". Together with the writings of Zhuangzi, these texts build the philosophical foundation of Taoism. This philosophical Taoism, individualistic by nature, is not institutionalized. Institutionalized forms, however, evolved over time in the shape of a number of different schools, often integrating beliefs and practices that even pre-dated the keystone texts – as, for example, the theories of the School of Naturalists, which synthesized the concepts of yin-yang and the Five Elements. Taoist schools traditionally feature reverence for Laozi, immortals or ancestors, along with a variety of divination and exorcism rituals, and practices for achieving ecstasy, longevity or immortality.
Taoist propriety and ethics may vary depending on the particular school, but in general tends to emphasize wu wei (action through non-action), simplicity, spontaneity, harmony between the individual and the cosmos, and the Three Treasures: Compassion, Moderation, and Humility.
Taoism has had profound influence on Chinese culture in the course of the centuries, and clerics of institutionalised Taoism (Chinese: 道士; pinyin: dàoshi) usually take care to note distinction between their ritual tradition and the customs and practices found in Chinese folk religion as these distinctions sometimes appear blurred. Chinese alchemy (especially neidan), Chinese astrology, Zen Buddhism, several martial arts, Traditional Chinese medicine, feng shui, and many styles of qigong have been intertwined with Taoism throughout history. Beyond China, Taoism also had influence on surrounding societies in Asia.
After Laozi and Zhuangzi the literature of Taoism grew steadily and used to be compiled in form of a canon – the Daozang, which was at times published at the behest of the emperor. Throughout Chinese history, Taoism was several times nominated as state religion. After the 17th century, however, it fell much from favor. Like all other religious activity, Taoism was suppressed in the first decades of the People's Republic of China (and even persecuted during the Cultural Revolution), but continued to be practised in Taiwan. Today, it is one of five religions recognized in the PRC, and although it does not travel readily from its Asian roots, claims adherents in a number of societies.[2]
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English-speakers continue to debate the preferred romanization of the words "Daoism" and "Taoism". The root Chinese word 道 "way, path" is romanized tao in the older Wade–Giles system and dào in the modern Pinyin system. In linguistic terminology, English Taoism/Daoism is formed from the Chinese loanword tao/dao 道 "way; route; principle" and the native suffix -ism. The debate over Taoism vs. Daoism involve sinology, phonemes, loanwords, and politics – not to mention whether Taoism should be pronounced /ˈtaʊ.ɪzəm/ or /ˈdaʊ.ɪzəm/.
Daoism is pronounced /ˈdaʊ.ɪzəm/, but English speakers disagree whether Taoism should be /ˈdaʊ.ɪzəm/ or /ˈtaʊ.ɪzəm/. In theory, both Wade-Giles tao and Pinyin dao are articulated identically, as are Taoism and Daoism. An investment book titled The Tao Jones Averages (a pun on the Dow Jones Indexes) illustrates this /daʊ/ pronunciation's widespread familiarity.[3] In speech, Tao and Taoism are often pronounced /ˈtaʊ/ and ˈtaʊ.ɪzəm/, reading the Chinese unaspirated lenis ("weak") /t/ as the English voiceless stop consonant /t/. Lexicography shows American and British English differences in pronouncing Taoism. A study of major English dictionaries published in Great Britain and the United States found the most common Taoism glosses were /taʊ.ɪzəm/ in British sources and /daʊ.ɪzəm, taʊ.ɪzəm/ in American ones.[4]
There is debate over how, and whether, Taoism should be categorized. Traditionally, it is divided into two categories:[5]
However, the distinction between Daojia and Daojiao is rejected by the majority of modern scholars (at least in Japan and the West).[11][12][13] It is, amongst others, contested by hermeneutic (interpretive) difficulties in the categorization of the different Taoist schools, sects and movements.[14] Taoism does not fall under an umbrella or a definition of a single organized religion like the Abrahamic traditions; nor can it be studied as the originator or a variant of Chinese folk religion, as although the two share some similar concepts, much of Chinese folk religion is outside of the tenets and core teachings of Taoism.[15] Sinologists Isabelle Robinet and Livia Kohn agree that "Taoism has never been a unified religion, and has constantly consisted of a combination of teachings based on a variety of original revelations."[16]
Laozi is traditionally regarded as the founder of Taoism and is closely associated in this context with "original", or "primordial", Taoism.[17] Whether he actually existed is commonly disputed;[18][19] however, the work attributed to him – the Daodejing – is dated to the late 4th century BC.[20]
Taoism draws its cosmological foundations from the School of Yin-Yang (in form of its main elements – yin and yang and the Five Phases), which developed during the Warring States period (4th to 3rd centuries BC).[21]
Robinet identifies four components in the emergence of Taoism:
Some elements of Taoism may be traced to prehistoric folk religions in China that later coalesced into a Taoist tradition.[22][23] In particular, many Taoist practices drew from the Warring-States-era phenomena of the wu (connected to the "shamanism" of Southern China) and the fangshi (which probably derived from the "archivist-soothsayers of antiquity, one of whom supposedly was Laozi himself"), even though later Taoists insisted that this was not the case.[24] Both terms were used to designate individuals dedicated to "... magic, medicine, divination,... methods of longevity and to ecstatic wanderings" as well as exorcism; in the case of the wu, "shamans" or "sorcerers" is often used as a translation.[24] The fangshi were philosophically close to the School of Yin-Yang, and relied much on astrological and calendrical speculations in their divinatory activities.[25]
The first organized form of Taoism, the Tianshi (Celestial Masters') school (later known as Zhengyi school), developed from the Five Pecks of Rice movement at the end of the 2nd century AD; the latter had been founded by Zhang Daoling, who claimed that Laozi appeared to him in the year 142.[26] The Tianshi school was officially recognized by ruler Cao Cao in 215, legitimizing Cao Cao's rise to power in return.[27] Laozi received imperial recognition as a divinity in the mid-2nd century BCE.[28]
Taoism, in form of the Shangqing school, gained official status in China again during the Tang Dynasty (618–907), whose emperors claimed Laozi as their relative.[29] The Shangqing movement, however, had developed much earlier, in the 4th century, on the basis of a series of revelations by gods and spirits to a certain Yang Xi in the years between 364 to 370.[30]
Between 397 and 402, Ge Chaofu compiled a series of scriptures which later served as the foundation of the Lingbao school,[31] which unfolded its greatest influence during the Song Dynasty (960–1279).[32] Several Song emperors, most notably Huizong, were active in promoting Taoism, collecting Taoist texts and publishing editions of the Daozang.[33]
In the 12th century, the Quanzhen School was founded in Shandong. It flourished during the 13th and 14th century and during the Yuan dynasty became the largest and most important Taoist school in Northern China. The school's most revered master, Qiu Chuji, met with Genghis Khan in 1222 and was successful in influencing the Khan towards exerting more restraint during his brutal conquests. By the Khan's decree, the school also was exempt from taxation.[34]
Aspects of Confucianism, Taoism, and Buddhism were consciously synthesized in the Neo-Confucian school, which eventually became Imperial orthodoxy for state bureaucratic purposes under the Ming (1368–1644).[35] The Qing Dynasty (1644–1912), however, much favored Confucian classics over Taoist works. During the 18th century, the imperial library was constituted, but excluded virtually all Taoist books.[36] By the beginning of the 20th century, Taoism had fallen much from favor (for example, only one complete copy of the Daozang still remained, at the White Cloud Monastery in Beijing).[37]
Today, Taoism is one of five religions recognized by the People's Republic of China. The government regulates its activities through the Chinese Taoist Association.[38] Taoism is freely practiced in Taiwan, where it claims millions of adherents.
Taoism tends to emphasize various themes of the Daodejing and Zhuangzi, such as naturalness, spontaneity, simplicity, detachment from desires, and most important of all, wu wei.[39] However, the concepts of those keystone texts can not be equated with Taoism as a whole.[40]
Tao (Chinese: 道; pinyin: dào) literally means "way", but can also be interpreted as road, channel, path, doctrine, or line.[41] In Taoism, it is "the One, which is natural, spontaneous, eternal, nameless, and indescribable. It is at once the beginning of all things and the way in which all things pursue their course."[42] It has variously been denoted as the "flow of the universe",[43] a "conceptually necessary ontological ground",[44] or a demonstration of nature.[45] The Tao also is something that individuals can find immanent in themselves.[46]
The active expression of Tao is called Te (also spelled – and pronounced – De, or even Teh; often translated with Virtue or Power; Chinese: 德; pinyin: dé),[47] in a sense that Te results from an individual living and cultivating the Tao.[48]
Wu wei (simplified Chinese: 无为; traditional Chinese: 無爲; pinyin: wúwéi) is a central concept in Taoism. Wei refers to any intentional or deliberated action, and wu is the negation that means "there is no ..." or "lacking, without". Thus the literal meaning of wu wei is "without (conscious or purposeful) action". The meaning is often emphasized by using the paradox expression "wei wu wei": "action without action" (or: "effortless doing").[49]
In ancient Taoist texts, wu wei is associated with water through its yielding nature.[50] Taoist philosophy proposes that the universe works harmoniously according to its own ways. When someone exerts their will against the world, they disrupt that harmony. Taoism does not identify one's will as the root problem. Rather, it asserts that one must place their will in harmony with the natural universe.[51] Thus, a potentially harmful interference is to be avoided, and in this way, goals can be achieved effortlessly.[52][53]
Pu (simplified Chinese: 朴; traditional Chinese: 樸; pinyin: pǔ, pú; Wade–Giles: p'u; lit. "uncut wood") is translated "uncarved block", "unhewn log", or "simplicity". It is a metaphor for the state of wu wei (無爲) and the principle of jian (儉).[54] It represents a passive state of receptiveness. Pu is a symbol for a state of pure potential and perception without prejudice. In this state, Taoists believe everything is seen as it is, without preconceptions or illusion.[55]
Pu is usually seen as keeping oneself in the primordial state of tao.[56] It is believed to be the true nature of the mind, unburdened by knowledge or experiences.[57] In the state of pu, there is no right or wrong, beautiful or ugly. There is only pure experience, or awareness, free from learned labels and definitions. It is this state of being that is the goal of following wu wei.
The Three Treasures or Three Jewels (simplified Chinese: 三宝; traditional Chinese: 三寶; pinyin: sānbǎo) are basic virtues in Taoism comprising Compassion, Moderation, and Humility. They are also translated as kindness, simplicity (or the absence of excess), and modesty. Arthur Waley describes them as "[t]he three rules that formed the practical, political side of the author's teaching". He correlated the Three Treasures with "abstention from aggressive war and capital punishment", "absolute simplicity of living", and "refusal to assert active authority".[58]
In the Taoist view of sexuality the body is viewed as a positive asset, and mind and body are not set in contrast or opposition with each other. Sex is treated as a vital component to romantic love; however, Taoism emphasizes the need for self-control and moderation. Some schools, like the Quanzhen school, commit their clergy to celibacy, while others, like the Zhengyi school, allow for their priests to marry and reside at home.[59]
Taoist cosmology is based on the beliefs of the School of Yin Yang.[60]
In this spirit, the universe is seen as being in a constant process of re-creating itself, as everything that exists is a mere aspect of qi, which, "condensed, becomes life; diluted, it is indefinite potential".[61] Qi is in a perpetual transformation between its condensed and diluted state.[62] These two different states of qi, on the other hand, are embodiments of the abstract entities of yin and yang,[62] two complimentary extremes that constantly play against and with each other and can not exist without the other.[63]
Human beings are seen as a microcosm of the universe[15], and for example comprise the Five Elements in form of the Zang-fu organs.[64] As a consequence, it is believed that deeper understanding of the universe can be achieved by understanding oneself.[65]
A recurrent and important element of Taoism are rituals, exercises and substances aiming at aligning oneself spiritually with cosmic forces, at undertaking ecstatic spiritual journeys, or at improving physical health and thereby extending one's life (ideally to the point of immortality).[66][67] Both the Taiping Jing ("Scripture on Great Peace") and the Baopuzi ("Book of the Master Who Keeps to Simplicity") contain alchemical formulas that early Taoists believed could lead to immortality.[68][69] A number of martial arts traditions, particularly T'ai Chi Ch'uan, Bagua Zhang, Wing Chun, Won Yuen Yat Hey Jueng, Bak Mei Pai, Bok Fou Pai, Yaw Gong Moon and Xing Yi Quan, embody Taoist principles to a greater or lesser extent, and some practitioners consider their art to be a means of practicing Taoism.[70]
Taoist beliefs include teachings based on revelations from various sources. Therefore, different branches of Taoism often have differing beliefs, especially concerning deities and the proper composition of the pantheon.[71] Nevertheless, there are certain core beliefs that nearly all the sects share.[72]
Popular Taoism typically presents the Jade Emperor as the official head deity. Intellectual ("elite") Taoists, such as the Celestial Masters sect, usually present Laozi (Laojun, "Lord Lao") and the Three Pure Ones at the top of the pantheon of deities.[17][73] The pantheon tends to mirror the bureaucracy of Imperial China; deities also may be promoted or demoted for their actions.[74]
While a number of immortals or other mysterious figures appear in the Zhuangzi, and to a lesser extent in the Tao Te Ching, these have generally not become the objects of worship. Traditional conceptions of Tao are not to be confused with the Western concepts of theism. Being one with the Tao does not indicate a union with an eternal spirit in, for example, the Hindu sense.[45][51]
The Tao Te Ching, or Daodejing, also often called Laozi, is widely regarded to be the most influential Taoist text.[75] According to legend, it was written by Laozi.[76] However, authorship, precise date of origin, and even unity of the text are still subject of debate[77], and will probably never be known with certainty.[78] The earliest texts of the Tao Te Ching that have been excavated - the Guodian bamboo slips - date back to the late 4th century BC.[79] Throughout the history of religous Taoism, the Tao Te Ching has been used as a ritual text.[80]
The famous opening lines of the Tao Te Ching are:
道可道非常道 (pinyin: dào kĕ dào fēi cháng dào)
"The Tao that can be told is not the eternal Tao"
名可名非常名 (pinyin: míng kĕ míng fēi cháng míng)
"The name that can be named is not the eternal name."[81]
There is significant, at times acrimonious debate regarding which English translation of the Tao Te Ching is to be preferred, and which particular translation methodology is best.[82]
The Tao Te Ching is not thematically ordered. However, the main themes of the text are repeatedly expressed using variant formulations, often with only a slight difference.[83] The leading themes revolve around the nature of Tao and how to attain it. Tao is said to be ineffable, and accomplishing great things through small means.[84]
Ancient commentaries on the Tao Te Ching are important texts in their own right. Perhaps the oldest one, the Heshang Gong commentary, was most likely written in the 2nd century CE.[85] Other important commentaries include the Xiang'er and the Wang Bi commentaries.[86]
The Zhuangzi (莊子) is traditionally attributed to a Taoist sage of the same name, but this has recently been disputed in western academia. Zhuangzi also appears as a character in the book's narrative. The Zhuangzi contains prose, poetry, humour and disputation. The book often is seen as complex and paradoxical as the arguments and subjects of discussion are not those common to classical Western philosophy, such as the doctrine of Name Rectification (Zhengming) and correctly making "this/not-this" distinctions (shi/fei).[citation needed] Among the cast of characters in the Zhuangzi's stories is Confucius.
The Daozang (道藏, Treasury of Tao) is sometimes referred to as the Taoist canon. It was originally compiled during the Jin, Tang, and Song dynasties. The version surviving today was published during the Ming Dynasty.[87][88] The Ming Daozang includes almost 1500 texts.[89] Following the example of the Buddhist Tripiṭaka, it is divided into three dong (洞, "caves", "grottoes"). They are arranged from "highest" to "lowest":[90][91]
Daoshi (Dàoshi) generally do not consult published versions of the Daozang, but individually choose, or inherit, texts included in the Daozang. These texts have been passed down for generations from teacher to student.[92]
The Shangqing school has a tradition of approaching Taoism through scriptural study. It is believed that by reciting certain texts often enough one will be rewarded with immortality.[93]
While the Tao Te Ching is most famous, there are many other important texts in traditional Taoism including Mohism. Taishang Ganying Pian ("Treatise of the Exalted One on Response and Retribution") discusses sin and ethics, and has become a popular morality tract in the last few centuries.[94] It asserts that those in harmony with Tao will live long and fruitful lives. The wicked, and their descendants, will suffer and have shortened lives.[84]
The number of Taoists is difficult to estimate, due to a variety of factors including defining Taoism. The number of people practicing Chinese folk religion is estimated to be just under four hundred million.[95] Most Chinese people and many others have been influenced in some way by Taoist tradition. Estimates for the number of Taoists worldwide range from twenty million and possibly to as many as 400 million in China alone.[96][97][98]
Recently, there have been some efforts to revive the practice of Taoist religion. In 1956, the Chinese Taoist Association was formed, and received official approval in 1957. It was disbanded during the Cultural Revolution under Mao, but re-established in 1980. The headquarters of the Association are at Baiyun guan, or White Cloud Temple, of the Longmen branch of Quanzhen.[99]
Geographically, Taoism flourishes best in regions populated by Chinese people: mainland China, Taiwan, Malaysia, Singapore, and various Chinese diaspora communities. Taoist literature and art has influenced the cultures of Korea, Japan, and Vietnam. Organized Taoism seems not to have attracted a large non-Chinese following, except in Korea and Vietnam, until modern times. In Taiwan 7.5 million people (33% of the population) identify themselves as Taoists.[100] In Singapore, 8.5% of the population identify themselves as Taoist.[101] There are also small numbers of Taoists in the Western world.
At certain dates, food may be set out as a sacrifice to the spirits of the deceased or the gods, such as during the Qingming Festival. This may include slaughtered animals, such as pigs and ducks, or fruit. Another form of sacrifice involves the burning of Joss paper, or Hell Bank Notes, on the assumption that images thus consumed by the fire will reappear—not as a mere image, but as the actual item—in the spirit world, making them available for revered ancestors and departed loved ones. At other points, a vegan diet or full fast may be observed.
Also on particular holidays, street parades take place. These are lively affairs which invariably involve firecrackers and flower-covered floats broadcasting traditional music. They also variously include lion dances and dragon dances; human-occupied puppets (often of the "Seventh Lord" and "Eighth Lord"); tongji (童乩 "spirit-medium; shaman") who cut their skin with knives; Bajiajiang, which are Kungfu-practicing honor guards in demonic makeup; and palanquins carrying god-images. The various participants are not considered performers, but rather possessed by the gods and spirits in question.[102]
Fortune-telling—including astrology, I Ching, and other forms of divination—has long been considered a traditional Taoist pursuit. Mediumship is also widely encountered in some sects. There is an academic and social distinction between martial forms of mediumship (such as tongji) and the spirit-writing that is typically practiced through planchette writing.[103]
The Taijitu ("yin and yang") symbol 太極圖 as well as the Ba gua 八卦 ("Eight Trigrams") are associated with Taoist symbolism.[104] While almost all Taoist organizations make use of the yin and yang symbol, one could also call it Confucian, Neo-Confucian or pan-Chinese. The yin and yang make an "S" shape, with yin (Black or Red) on the right. One is likely to see this symbol as decorations on Taoist organization flags and logos, temple floors, or stitched into clerical robes. According to Song Dynasty sources, it originated around the 10th century.[105] Previously, yin and yang were symbolized by a tiger and dragon.[105]
Taoist temples may fly square or triangular flags. They typically feature mystical writing or diagrams and are intended to fulfill various functions including providing guidance for the spirits of the dead, to bring good fortune, increase life span, etc.[106] Other flags and banners may be those of the gods or immortals themselves.[107]
A zigzag with seven stars is sometimes displayed, representing the Big Dipper (or the Bushel, the Chinese equivalent). In the Shang Dynasty the Big Dipper was considered a deity, while during the Han Dynasty, it was considered a qi path of the circumpolar god, Taiyi.[108]
Taoist temples in southern China and Taiwan may often be identified by their roofs, which feature Chinese dragons and phoenix made from multi-colored ceramic tiles. They also stand for the harmony of yin and yang (with the phoenix being yin). A related symbol is the flaming pearl which may be seen on such roofs between two dragons, as well as on the hairpin of a Celestial Master.[109] In general though, Chinese Taoist architecture has no universal features that distinguish it from other structures.[110]
The terms Tao and De are religious and philosophical terms shared between Taoism and Confucianism.[111] The authorship of the Tao Te Ching is assigned to Laozi, who is traditionally held to have been a teacher of Confucius.[112] However, some scholars believe the Tao Te Ching arose as a reaction to Confucianism.[113] Zhuangzi, reacting to the Confucian-Mohist ethical disputes in his "history of thought", casts Laozi as a prior step to the Mohists by name and the Confucians by implication.
Early Taoist texts reject the basic assumptions of Confucianism which relied on rituals and order, in favour of the examples of "wild" nature and individualism. Historical Taoists challenged conventional morality, while Confucians considered society debased and in need of strong ethical guidance.[114]
The entry of Buddhism into China was marked by interaction and syncretism, with Taoism in particular.[115] Originally seen as a kind of "foreign Taoism", Buddhism's scriptures were translated into Chinese using the Taoist vocabulary.[116] Chan Buddhism was particularly modified by Taoism, integrating distrust of scripture, text and even language, as well as the Taoist views of embracing "this life", dedicated practice and the "every-moment".[117] Taoism incorporated Buddhist elements during the Tang period, such as monasteries, vegetarianism, prohibition of alcohol, the doctrine of emptiness, and collecting scripture in tripartite organisation. During the same time, Chan Buddhism grew to become the largest sect in Chinese Buddhism.[118] Christine Mollier concluded that a number of Buddhist sutras found in medieval East Asia and Central Asia adopted many materials from earlier Taoist scriptures.[119]
Ideological and political rivals for centuries, Taoism, Confucianism, and Buddhism deeply influenced one another.[120] For example, Wang Bi, one of the most influential philosophical commentators on the Laozi (and Yijing), was a Confucian.[121] The three rivals also share some similar values, with all three embracing a humanist philosophy emphasizing moral behavior and human perfection. In time, most Chinese people identified to some extent with all three traditions simultaneously.[122] This became institutionalised when aspects of the three schools were synthesised in the Neo-Confucian school.[123]
Georg Wilhelm Friedrich Hegel and Arthur Schopenhauer both wrote of Taoism.[124]
Mirza Tahir Ahmad, the fourth Caliph of the Ahmadiyya Muslim Community in his book Revelation, Rationality, Knowledge & Truth sees Taoism in its earliest form as a monotheistic religion divinely revealed to prophets, the message of which gradually detoriated over many centuries into what is seen today. In terms of this he relates Taoism and other Chinese traditional religions with other traditional religions such as Judaism, Christianity and Islam.[125]
Until recently, the Mawangdui manuscripts have held the pride of place as the oldest extant manuscripts of the Laozi. In late 1993, the excavation of a tomb (identified as M1) in Guodian, Jingmen city, Hubei province, has yielded among other things some 800 bamboo slips, of which 730 are inscribed, containing over 13,000 Chinese characters. Some of these, amounting to about 2,000 characters, match the Laozi. The tomb...is dated around 300 B.C.E."
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Translations:
Taoism |
Nederlands (Dutch)
taoïsme (Chinese godsdienst)
Français (French)
n. - taoïsme
Deutsch (German)
n. - Taoismus (chin. Volksreligion)
Ελληνική (Greek)
n. - (θρησκ.) Ταοϊσμός
Português (Portuguese)
n. - Taoísmo (m) (uma das principais religiões da China)
Español (Spanish)
n. - taoísmo
中文（简体）(Chinese (Simplified))
道教, 道家的学说
中文（繁體）(Chinese (Traditional))
n. - 道教, 道家的學說
العربيه (Arabic)
(الاسم) فلسفه دينيه مبنيه على تعاليم لاوتس وتعتبر بالاضافه الى الكونفوشيوسيه و البوذيه, ألطاويه
עברית (Hebrew)
n. - טאואיזם (פילוסופיה סינית הדוגלת בפשטות וצנע וכו')
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| Oxford Dictionary of Buddhism. A Dictionary of Buddhism. Copyright © 2003, 2004 by Oxford University Press. All rights reserved. Read more |
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| Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2012, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/. Read more |
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| Gale Encyclopedia of Occultism & Parapsychology. Encyclopedia of Occultism and Parapsychology. Copyright © 2001 by The Gale Group, Inc. All rights reserved. Read more |
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