Dictionary:
nor·ma·tive (nôr'mə-tĭv) ![]() |
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| Philosophy Dictionary: normative |
Couched in terms expressive of requirements or standards. A normative epistemology determines how you ought to conduct your cognitive life; a descriptive one only describes how people in fact do so. However, the distinction is not clear-cut in practice: according to the principle of charity the only way of interpreting what people do in fact think, is by assuming that by and large they think what they ought to think. The philosophy of social sciences is fraught with problems of distinguishing between fact and value. See also Davidson, fact/value distinction, Weber.
| WordNet: normative |
The adjective has 4 meanings:
Meaning #1:
relating to or dealing with norms
Pertains to noun: norm (meaning #1)
Meaning #2:
(grammar) giving directives or rules
Synonym: prescriptive
Meaning #3:
based on or prescribing a norm or standard
Synonym: prescriptive
Meaning #4:
dealing with or based on norms
| Wikipedia: Normative |
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Normative has specialized meanings in several academic disciplines. Generically, it means relating to an ideal standard or model. In practice, it has strong connotations of relating to a typical standard or model (see also normality).
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In philosophy, normative statements affirm how things should or ought to be, how to value them, which things are good or bad, which actions are right or wrong. Normative is usually contrasted with positive (i.e. descriptive, explanatory, or constative) when describing types of theories, beliefs, or propositions. Positive statements are factual statements that attempt to describe reality.
For example, "children should eat vegetables", "smoking is bad", and "those who would sacrifice liberty for security deserve neither" are normative claims. On the other hand, "vegetables contain a relatively high proportion of vitamins", "smoking causes cancer", and "a common consequence of sacrificing liberty for security is a loss of both" are positive claims. Whether or not a statement is normative is logically independent of whether it is verified, verifiable, or popularly held.
It is only with David Hume[citation needed] in the 18th century that philosophers began to take cognizance of the logical difference between normative and descriptive statements and thinking. There are several schools of thought regarding the status of normative statements and whether they can be rationally discussed or defended. Among these schools are the tradition of practical reason extending from Aristotle through Kant to Habermas, which asserts that they can, and the tradition of emotivism, which maintains that they are merely expressions of emotions and have no rational content.
Normative statements and norms, as well as their meanings, are an integral part of human life. They are fundamental for prioritizing goals and organizing and planning thought, belief, emotion and action and are the basis of much ethical and political discourse.
The way in which individuals or societies define that which they consider to be appropriate - that is: to be in accordance with their (normative) standards - varies greatly between peoples and cultures. Many philosophers have searched for a source of normative values which is independent of the individual's subjective morality and consequently objective and 'true' in nature.
See economics aspect in normative economics. Normative economics deals with questions of what sort of economic policies ought to (see philosophy above) be pursued, in order to achieve desired (that is, valued, ibid.) economic outcomes.
In social sciences the term "normative" is used to describe the effects of those structures of culture which regulate the function of social activity. Those structures thus act to encourage or enforce social activity and outcomes that ought to (with respect to the norms implicit in those structures) occur, while discouraging or preventing social activity that ought not occur. That is, they promote social activity that is socially valued (see philosophy above). In encouraging such behaviour, social norms are created. While there are always anomalies in social activity (typically described as "crime" or anti-social behaviour, see also normality) the normative effects of popularly-endorsed beliefs (such as "family values" or "common sense") push most social activity towards a generally homogeneous set.
Normative behavior is a term used in sociology to describe actions intended to normalize something, or make it acceptable.
In law, as an academic discipline, the term "normative" is used to describe the way something ought to be done according to a value position. As such, normative arguments can be conflicting, insofar as different values can be inconsistent with one another. For example, from one normative value position the purpose of the criminal process may be to repress crime. From another value position, the purpose of the criminal justice system could be to protect individuals from the moral harm of wrongful conviction.
Normative elements are defined in International Organization for Standardization Directives Part 2 as "elements that describe the scope of the document, and which set out provisions". Provisions include "requirements", "recommendations" and "statements". "Statements" include permissions, possibilities and capabilities. A "requirement" is an "expression in the content of a document conveying criteria to be fulfilled if compliance with the document is to be claimed and from which no deviation is permitted." It is not necessary to comply with recommendations and statements in order to comply with the standard, it is necessary to comply only with the requirements (that are denoted by the verbal form "shall"). There is much confusion between "normative" and "requirement", however the ISO terminology is supported by national standards bodies worldwide and is the legitimate description of these terms in the context of standards documents.
In standards terminology still used by some organisations, "normative" means "considered to be a prescriptive part of the standard". It characterises that part of the standard which describes what ought (see philosophy above) to be done within the application of that standard. It is implicit that application of that standard will result in a valuable outcome (ibid.). For example, many standards have an introduction, preface, or summary that is considered non-normative, as well as a main body that is considered normative. "Compliance" is defined as "complies with the normative sections of the standard"; an object that complies with the normative sections but not the non-normative sections of a standard is still considered to be in compliance. Normative information may some times be contrast with Informative information (that is, the standard's descriptive, explanatory or positive content). Informative data is supplemental information such as additional guidance, supplemental recommendations, tutorials, commentary as well as background, history, development, and relationship with other elements. Informative data is not a requirement and doesn’t compel compliance.
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
| Translations: Normative |
Dansk (Danish)
adj. - normativ, normgivende
Nederlands (Dutch)
normatief, maatgevend
Français (French)
adj. - normatif
Deutsch (German)
adj. - normativ
Ελληνική (Greek)
adj. - κανονιστικός, ρυθμιστικός, δεοντολογικός
Português (Portuguese)
adj. - normativo
Español (Spanish)
adj. - normativo
Svenska (Swedish)
adj. - normativ, normgivande
中文(简体)(Chinese (Simplified))
标准化的
中文(繁體)(Chinese (Traditional))
adj. - 標準化的
한국어 (Korean)
adj. - 기준을 세우는, 규범적인
日本語 (Japanese)
adj. - 標準を定める, 標準の, 標準に従った
العربيه (Arabic)
(صفه) معياري
עברית (Hebrew)
adj. - תקני, לפי נורמה, נורמטיבי
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