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prejudice

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Dictionary: prej·u·dice   (prĕj'ə-dĭs) pronunciation
 
n.
    1. An adverse judgment or opinion formed beforehand or without knowledge or examination of the facts.
    2. A preconceived preference or idea.
  1. The act or state of holding unreasonable preconceived judgments or convictions. See synonyms at predilection.
  2. Irrational suspicion or hatred of a particular group, race, or religion.
  3. Detriment or injury caused to a person by the preconceived, unfavorable conviction of another or others.
tr.v., -diced, -dic·ing, -dic·es.
  1. To cause (someone) to judge prematurely and irrationally. See synonyms at bias.
  2. To affect injuriously or detrimentally by a judgment or an act.

[Middle English, from Old French, from Latin praeiūdicium : prae-, pre- + iūdicium, judgment (from iūdex, iūdic-, judge).]


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Thesaurus: prejudice
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noun

  1. An inclination for or against that inhibits impartial judgment: bias, one-sidedness, partiality, partisanship, prepossession, tendentiousness. See affect/ineffectiveness, like/dislike, straight/bent.
  2. Irrational suspicion or hatred of a particular group, race, or religion: bigotry, intolerance. See like/dislike.

verb

  1. To cause to have a prejudiced view: bias, jaundice, prepossess, warp. See affect/ineffectiveness, straight/bent.
  2. To spoil the soundness or perfection of: blemish, damage, detract from, disserve, flaw, harm, hurt, impair, injure, mar, tarnish, vitiate. See better/worse, help/harm/harmless.

 
Antonyms: prejudice
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n

Definition: belief without basis, information; intolerance
Antonyms: fairness, justice, regard, respect, tolerance

v

Definition: influence another's beliefs without basis, information
Antonyms: approve, be fair, be just, regard, respect, tolerate


 

The American Heritage Dictionary defines prejudice as "an adverse judgment or opinion formed beforehand or without knowledge or examination of the facts." The history of public health provides numerous examples of how irrational suspicion or hatred of a particular group, race, or religion resulted in injury to members of that group. Many of these cases of injury are owing to the differential treatment or outright medical neglect of certain groups. Human beings are a homogeneous species, and genetic data indicate that there are few biological differences between ethnic and racial populations that explain differences in health status. Discriminatory behavior by public health professionals on the basis of race, religion, or other social category jeopardizes the health care system by providing inequitable and inadequate care. In response to this threat, federal civil rights legislation proposes the rescension of federal funding to hospitals that violate civil rights laws.

(SEE ALSO: Civil Rights Act of 1964; Cultural Appropriateness; Equity and Resource Allocation; Ethnicity and Health; Ethnocentrism; Inequalities in Health; Minority Rights; Segregation)

Bibliography

Krieger, N. (1999). "Embodying Inequality: A Review of Concepts, Measures, and Methods for Studying Health Consequences of Discrimination." International Journal of Health Services 29:295–352.

Montagu, A. (1997). Man's Most Dangerous Myth: The Fallacy of Race, 6th edition. Walnut Creek, CA: Alta Mira Press.

— STEPHEN B. THOMAS



 

Any attitude held towards a person or group that is not justified by the facts. Prejudice includes negative and positive attitudes towards people solely on the basis of their race, ethnicity, gender, or sex.

 
Columbia Encyclopedia: prejudice
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prejudice, unsubstantiated prejudgment of an individual or group, favorable or unfavorable in character, tending to action in a consonant direction. The hostility that prejudice can engender and the discrimination to which it may lead on the part of a dominant population toward an ethnic group, gender, religious or linguistic minority have caused great human suffering throughout history. Some researchers attribute prejudice to deep-rooted “fear of the stranger,” while others cite religious or nationalist chauvinism, and fear of economic competition. Most, however, agree that prejudice is learned and can be reduced when members of different communities work together toward the realization of a common goal or when groups intermarry. Since prejudice and discrimination each contribute to the origin and growth of the other, prejudice can be reduced by removing discrimination, and a change in discriminatory institutions usually leads to a change in attitudes.

Bibliography

See G. Allport, the Nature of Prejudice (1979); R. Williams, Mutual Accommodation (1979); T. Pettigrew, Sociology of Race Relations (1980).


 
Law Encyclopedia: Prejudice
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This entry contains information applicable to United States law only.

A forejudgment; bias; partiality; preconceived opinion. A leaning toward one side of a cause for some reason other than a conviction of its justice.

A juror can be disqualified from a case for being prejudiced, if his or her views on a subject or attitude toward a party will unduly influence the final decision.

When a lawsuit is dismissed without prejudice, it signifies that none of the rights or privileges of the individual involved are considered to be lost or waived. The same holds true when an admission is made or when a motion is denied with the designation without prejudice.

A dismissal without prejudice permits a new lawsuit to be brought on the same grounds because no decision has been reached about the controversy on its merits. The whole subject in litigation is as much open to a subsequent suit as if no suit had ever been brought. The purpose and effect of the words without prejudice in a judgment, order, or decree dismissing a suit are to prohibit the defendant from using the defense of res judicata in any later action by the same plaintiff on the subject matter. A dismissal with prejudice, however, is a bar to relitigation of the subject matter.

A decision resulting in prejudicial error substantially affects an appellant's legal rights and is often the ground for a reversal of the judgment and for the granting of a new trial.

 
Science Dictionary: prejudice
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A hostile opinion about some person or class of persons. Prejudice is socially learned and is usually grounded in misconception, misunderstanding, and inflexible generalizations. In particular, African-Americans have been victims of prejudice on a variety of social, economic, and political levels. (See civil rights movement and segregation.)

 
Devil's Dictionary: prejudice
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A cynical view of the world by Ambrose Bierce


n.

A vagrant opinion without visible means of support.


 
Word Tutor: prejudice
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pronunciation

IN BRIEF: A dislike of something without good reason.

pronunciation Prejudice is an opinion without judgment. — Voltaire (1694-1778)

 
Quotes About: Prejudice
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Quotes:

"Prejudice squints when it looks and lies when it talks." - Duchess Abrantes

"Prejudice and self-sufficiency naturally proceed from inexperience of the world, and ignorance of mankind." - Joseph Addison

"All colors will agree in the dark." - Francis Bacon

"A prejudice is a vagrant opinion without visible means of support." - Ambrose Bierce

"Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education; they grow there, firm as weeds among stones." - Charlotte Bronte

"For those who do not think, it is best at least to rearrange their prejudices once in a while." - Luther Burbank

See more famous quotes about Prejudice

 
Wikipedia: Prejudice
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Four-way 18th-century English prejudice

A prejudice is an implicitly held belief, often about a group of people. Race, economic class, gender or sex, ethnicity, sexual orientation, age and religion are other common subjects of prejudice. It can be used to characterize beliefs about other things as well, including "any unreasonable attitude that is unusually resistant to rational influence."[1]

Contents

Forms of prejudice

John Farley put prejudice into three categories:[2]

  • Personal / Individual Discrimination is directed toward a specific individual and refers to any act that leads to unequal treatment because of the individual's real or perceived group membership.
  • Legal Discrimination refers to "unequal treatment, on the grounds of group membership, that is upheld by law."[3] Apartheid is an example of legal discrimination, as are also various post-Civil war laws in the southern United States that legally disadvantaged negros with respect to property rights, employment rights and the exercise of constitutional rights.
  • Institutional Discrimination refers to unequal treatment that is entrenched in basic social institutions resulting in advantaging one group over another. The Indian caste system is a historical example of institutional discrimination.

As with prejudice generally, these three types of discrimination are correlated and may be found to varying degrees in individuals and society at large. Many forms of discrimination based upon prejudice are outwardly acceptable in most societies.

Origins of prejudice

Prejudice has been researched extensively, and psychologists generally take the following approaches: arousal, personality, intergroup interaction and learning.

Arousal approach

Following the psychodynamic perspective, some traditional psychologists described prejudice a result of frustration. Psychodynamics theory assumed that human mind contains psychic energy, which serves as a tool for psychological activities and can only be discharged through catharsis – the completion of the activities – to maintain equilibrium (Dollard, Doob, Miller, Mowrer, & Sears, 1939). Impediment of dissipation results in frustration, which can only be corrected through aggression. Prejudice is an occasion in which a group of people is frustrated by a stronger group which is too powerful or remote to be aggressed against; thus the group displaces its aggressive impulse onto weaker groups, which serve as scapegoats. When a boy is scolded by his parent, for example, he may choose to displace the frustration onto his sibling since he is unable to fight back against his parent.

Although empirical data generally confirmed a correlation between frustration and aggression (Hovland & Sears, 1940; Miller & Bugelski, 1948), researches showed neither a necessary nor a sufficient causal relationship between frustration and aggression. Critics argue that this theory can only explain limited factors of intergroup aggression. Moreover, the theory has been criticised on grounds of its reductionism (Billig, 1976; Brown, 2000; Hogg & Abrams, 1988).

Personality approach

Another classical explanation on prejudice concerns the personalities which create tendency on prejudice against minorities. Historically, psychologists suggested various personalities contributing to discrimination, including authoritarianism, dogmatism, closed-mindedness, dominant orientation, etc (Adorno, Frenkel-Brunswik, Levinson, & Sanford, 1950; Rokeach, 1948; Pratto, Sidanius, Stallworth, & Malle, 1994). In general, people having these personalities tend to bias towards their own group and refuse to accept belief-contradicting information, thus remain their stereotype on the prejudiced group. Concerning the origin of the prejudice personalities, psychologists following the psychodynamics perspective attribute the cause to excessive harsh and disciplinarian practices in childhood experience (Adorno et al., 1950). However, as the overemphasis on parental influence of psychodynamics theory has been strongly criticized in the previous century, modern psychologists adopted interracial contact as a more important determinant than childhood experience on shaping people’s prejudice traits (Stephan & Rosenfield, 1978). Personality theory has also been criticized on underemphasizing situational and socio-cultural factors such as the competition of resources between groups, and being unable to explain sudden change in attitude and behaviour. this can also be summarized as a distinguish behaviour on the peronnel level

Intergroup approach

Some social psychologists explain prejudice as the effect of group interaction. According to social identity theory, when we are identified with a group, we show some general characteristics including ethnocentrism, ingroup favoritism, intergroup differentiation and so on, which contribute to prejudice. Tajfel, Billig, Bundy, and Flament (1971) further devised the minimal group paradigm to illustrate the necessary condition for group identification, stating that merely categorizing people into group is sufficient to induce the general characteristics. Besides, group interaction would almost inevitably induce intergroup competitions, the realistic conflict between group could also accentuate the negative stereotypes on the out-group. Some empirical data disconfirmed the minimal group paradigm by showing that social categorization is not sufficient for intergroup behaviour (Grieve & Hogg, 1999). Moreover, since many variables are operating in intergroup studies, this approach has also been criticized on being unable to identify causal relationship between group formation and prejudice due to potential confounding (Dion, 1979; Turner, 1981).

Learning approach

Learning theories provide a way of understanding how behaviour develops and propagates among generations. Dominant learning theories concern learning and responding to conditioning.
Modeling, which is also known as learning by vicarious experience in social learning theory (Bandura, 1973), refers to learning a behaviour through observing another individual engaging in that behaviour. Since observation is already enough for learning the behaviour, the individual does not need to participate in the behaviour. According this theory, people can acquire prejudiced thinking by merely observing others' discriminative behaviour. For example, children may acquire a gender stereotype by observing their parents treating males and females differently. This effect would be especially amplified when the model is rewarded for the behaviour.
People can also learn to prejudice through association learning including classical and operant conditioning. In classical conditioning, a subject is instructed with flawed reasoning when an attribute is presented (e.g. greedy) with a specific group (e.g. merchants) repeatedly. The subject then links the attribute to the group, resulting in prejudice. Operant conditioning refers to alteration of behaviour by regulating the consequences following it. Reinforcement in is a kind of consequence or a procedure that specifically leads to an increase in frequency of the behaviour immediately preceding it. If an individual gains acceptance to his/her reference group (Kelley, 1952) by discriminating towards other groups or individuals, he/she is then be motivated to continue this discrimination due to the reinforcement following it.
Although, empirical results often showed significant correlation between parents’ and child’s attitude, the correlations were typically low (Connel, 1972), especially after the child grew up. This suggests that learning theory can only explain part of the reason behind prejudice. Moreover, learning theorists suggest that prejudice is learned from others and therefore are unable to explain how prejudice emerges from the very beginning.

Contemporary theories

Contemporary theories of intergroup bias (prejudice) tend to explain intergroup bias in terms of various social psychological motivations (Miles, Mark & Hazel, 2002). They are social identity theory, terror management and subjective uncertainty reduction theory.


Terror management theory

Solomon, Greenberg and Pyszczynski (1999) in their terror management theory proposed that people have a need for self-preservation which is raised and frustrated by their awareness of the inevitability of their own death. To deal with their mortality, people adopt a cultural world view that imbues subjective reality with stability and permanence and provides standards of value against which judgments of self-esteem can be made. According to Terror management theory, people evaluate in-group members positively because similar others are assumed to support, and therefore validate, their own cultural world view; in contrast, they evaluate out-group members negatively because dissimilar others are assumed to threaten their world view. There is extensive evidence that people show greater intergroup bias when they are made aware of their own mortality (Florian & Mikulincer, 1998).

Subjective uncertainty reduction theory

Moreover, Hogg (2000) in his subjective uncertainty reduction theory proposed that people are motivated to reduce subjective uncertainty by identifying with social groups, which provide clear normative prescriptions for behaviours and thus imbues people with a positive valence. Some evidence shows that manipulations of subjective uncertainty influence levels of both in-group identification and intergroup bias. For example, a positive relationship has been found between the need for closure and both in-group identification and intergroup bias (Shah et al. 1998).

For further interest, reader may refer to introduction to social psychology by Vaughan and Hogg (2005) or Annual Review of Psychology.

Sociology

  • Sociologists termed prejudice an adaptive behaviour. Biased views might be thought needed at times for survival. There is not always enough time to form a legitimate view about a potential foe before adopting a defensive stance that could save lives. Prejudice is non-adaptive when it interferes with survival or well-being.

Common misconceptions

At times the terms prejudice and stereotype are confusing:

  • Prejudices are abstract-general preconceptions or abstract-general attitudes towards any type of situation object or person.
  • Stereotypes are generalizations of existing characteristics. These reduce complexity.

See also

References

  • Aberson, C. L., Healy, M., & Romero, V. (2000). Ingroup bias and self-esteem: A meta-analysis. Personality and Social Psychology Review, 4, 154-173.
  • Adorno, T. W., Frenkel-Brunswik, E., Levinson, D. J., & Sanford, R. M. (1950). The authoritarian personality. Journal of Social and Personal Relationships, 11, 1177-1196.
  • Bandura, A. (1973). Aggression: Asocial learning analysis. Englewood Cliffs, NJ: Prentice Hall.
  • Billig, M. (1976). Social psychology and intergroup relations. London: Academic Press.
  • Brown, R. J. (2000). Group processes (2nd ed.). Oxford, UK: Blackwell.
  • Connell, R. W. (1972). Political socialization in the American family: The evidence reexamined. Public Opinion Quarterly, 36, 323-333.
  • Dalrymple, Theodore (2007). In Praise of Prejudice: The Necessity of Preconceived Ideas / ISBN 1594032025
  • Dion, K. L. (1979). Intergroup conflict and intragroup cohesiveness. In W. G. Austin & S. Worchel (Eds.), The social psychology of intergroup relations (pp. 211-224). Monterey, CA: Brooks/Cole.
  • Dollard, J., Doob, L. W., Miller, N. E., Mowrer, O. H. & Sears, R. R. (1939). Frustration and aggression. New Haven, CT: Yale University Press.
  • Farley, John E., Majority - Minority Relations (4th Ed.), Upper Saddle River, New Jersey: Prentice Hall, ISBN 0-131-44412-3
  • Floriab, V, & Mikulincer, M. (1998). Terror management in childhood: Does death conceptualization moderate the effects of mortality salience on acceptance of similar and different others? Personality and Social Psychology Bulletin, 24, 1104-1112.
  • Grieve, P., & Hogg, M. A. (1999). Subjective uncertainty and intergroup discrimination in the minimal group situation. Personality and Social Psychology Bulletin, 25, 926-940.
  • Hogg, M. A. (2000). Subjective uncertainty reduction through self-categorization: A motivational theory of social identity processes. European Review of Social of Social Psychology, 11, 223-255.
  • Hogg, M. A., & Abrams D. (1988). Social identifications: A social psychology of intergroup relations and group processes. London: Routledge.
  • Hogg, M. A., & Abrams D. (1993). Towards a single-process uncertainty-reduction model of social motivation in groups. In M. A. Hogg & D. Abrams (Eds.), Group motivation: Social Psychological Perspectives (pp. 173-190). London: Harvester Wheatsheaf.
  • Hovland, C. I., & Sears, R. R. (1940). Minor studies in aggression: VI. Correlation of lynchings with economic indices. Journal of Psychology, 9, 301-310.
  • Jack Levin and William Levin, The Functions Of Discrimination and Prejudice (2nd Ed.), Harper & Row, Publishers, Inc., ISBN 0-060-43964-5
  • Kelley, H.H. (1952). Two functions of reference groups. In G.E. Swanson, T.M. Newcomb, & E.L. * Hartley (Eds.), Readings in social psychology (2nd ed., pp.410-414). New York: Holt, Rinehart & Winston.
  • Miles, H., Mark, R., & Hazel, W. (2002). Intergroup bias. Annual Review Psychology. 53, 575-604.
  • Miller, N. E., & Bugelski, R. (1948). Minor studies in aggression: The influence of frustrations imposed by the ingroup on attitudes toward outgroups. Journal of Psychology, 25, 437-442.
  • Pratto, F., Sidanius, J., Stallworth, L. M., & Malle, B. F. (1994). Social dominance orientation: A personality variable predicting social and political attitudes. Journal of Personality and Social Psychology, 67, 741-763.
  • Robertson, Ian, Society: A Brief Introduction, New York: Worth Publishing, 1989, ISBN 0-879-01415-6
  • Rokeach, M. (1948). Generalized mental rigidity as a factor in ethnocentrism. Journal of Cross-Cultural Psychology, 15, 111-138.
  • Shah, J. Y., Kruglanski, A. W., & Thompson, E. P. (1998). Membership has its (epistemic) rewards: Need for closure effects on in-group bias. Journal of Personality and Social Psychology, 75, 383–393.
  • Solomon, S., Greenberg, J., & Pyszczynski, T. (1991). A terror management theory of social behaviour: The psychological functions of self-esteem and cultural worldviews. In M. Zanna (Ed.), Advances in Experimental Social Psychology (Vol. 24, pp. 93-159). San Diego, CA: Academic Press.
  • Stephan, W. G., Rosenfield, D. (1978). Effects of desegregation on racial attitudes. Journal of Personality and Social Psychology, 36, 795-804.
  • Tajfel, H., Billig, M., Bundy, R. P., & Flament, C. (1971). Social categorization and intergroup behaviour. European Journal of Social Psychology, 1, 149-177.
  • Tajfel, H., & Turner, J. C. (1979). An integrative theory of intergroup conflict. In W. G. Austin & S. Worchel (Eds.), The Social Psychology of Intergroup Relations (pp. 33-47). Monterey, CA: Brooks/Cole.
  • Turner, J. C. (1981). The experimental social psychology of intergroup behaviour. In J. C. Turner & H. Giles (Eds.), Intergroup behaviour (pp. 66-101). Oxford: Blackwell.
  • Vaughan, G. M., & Hogg, H. A. (2005). Introduction to social psychology (4th ed.). French Forest NSW, Australia: Pearson Education. R.H Walterbottom and FK Dipwad
  1. ^ Rosnow, Ralph L.; Poultry and Prejudice. Psychologist Today, (March, 1972): p. 53.
  2. ^ Farley, p. 16
  3. ^ Robertson, p. 204

External links


 
Translations: Prejudice
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Dansk (Danish)
n. - fordom, skade
v. tr. - indgive fordomme, påvirke, skade

idioms:

  • without prejudice    fordomsfrit

Nederlands (Dutch)
vooroordeel, vooringenomenheid, discriminatie, vooroordeel hebben

Français (French)
n. - (gén, Jur) préjudice, préjugé, préjugés
v. tr. - influencer, porter préjudice à, léser, compromettre, (Jur) entraver

idioms:

  • without prejudice    sans préjudice, sans préjuger de, sous toutes réserves

Deutsch (German)
n. - Vorurteil, Schaden
v. - beeinflussen, beeinträchtigen

idioms:

  • without prejudice    ohne Schaden

Ελληνική (Greek)
n. - προκατάληψη, πρόληψη, (νομ.) ζημία, βλάβη
v. - προδιαθέτω, (νομ.) βλάπτω, ζημιώνω, παραβλάπτω, επηρεάζω εναντίον

idioms:

  • without prejudice    χωρίς να παραβλάπτονται, με κάθε επιφύλαξη

Italiano (Italian)
pregiudicare, compromettere, nuocere a, danneggiare, mettere contro, disporre male, prevenire, pregiudizio, preconcetto, prevenzione

idioms:

  • without prejudice    senza pregiudizio

Português (Portuguese)
n. - preconceito (m), predisposição (f)
v. - prejudicar, predispor

idioms:

  • without prejudice    sem preconceito

Русский (Russian)
предубеждение, пристрастность

idioms:

  • without prejudice    беспристрастно

Español (Spanish)
n. - prejuicio, parcialidad
v. tr. - prevenir, predisponer, perjudicar a

idioms:

  • without prejudice    sin perjuicio de

Svenska (Swedish)
n. - fördom, förutfattad mening, förkärlek, förfång, nackdel
v. - inge fördomar, påverka, inverka menligt på, skada

中文(简体)(Chinese (Simplified))
偏见, 伤害, 成见, 使存偏见, 使有成见

idioms:

  • without prejudice    对...没有不利, 无损于..., 无损害, 无侵害

中文(繁體)(Chinese (Traditional))
n. - 偏見, 傷害, 成見
v. tr. - 使存偏見, 傷害, 使有成見

idioms:

  • without prejudice    對...沒有不利, 無損於..., 無損害, 無侵害

한국어 (Korean)
n. - 편견, 선입관
v. tr. - ~에 편견을 갖게 하다

idioms:

  • without prejudice    ~ 편견 없이

日本語 (Japanese)
n. - 先入観, 偏見, 権利侵害, 不利益, 損害, 侵害
v. - 先入感を持たせる, 損なう

idioms:

  • without prejudice    偏見なしに

العربيه (Arabic)
‏(الاسم) يتحيز, يحابي, إجحاف, ضرر (فعل) تحيز, محاباة‏

עברית (Hebrew)
n. - ‮דיעה קדומה‬
v. tr. - ‮פגע, הזיק, החליש, היטה לב, היה בעל דיעה קדומה‬


 
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