property

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Dictionary:

property

  (prŏp'ər-tē) pronunciation
n., pl. -ties.
    1. Something owned; a possession.
    2. A piece of real estate: has a swimming pool on the property.
    3. Something tangible or intangible to which its owner has legal title: properties such as copyrights and trademarks.
    4. Possessions considered as a group.
  1. The right of ownership; title.
  2. An article, except costumes and scenery, that appears on the stage or on screen during a dramatic performance.
    1. A characteristic trait or peculiarity, especially one serving to define or describe its possessor.
    2. A characteristic attribute possessed by all members of a class. See synonyms at quality.
  3. A special capability or power; a virtue: the chemical properties of a metal.

[Middle English, from Old French propriete, from Latin proprietās, ownership (translation of Greek idiotēs), from proprius, one's own.]

propertyless prop'er·ty·less adj.
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1. Anything over which a person or business has legal title. Property may be tangible or intangible, but it is owned by an entity and is therefore considered an asset or a liability attributable to that entity.

2. An employee who is under contract because he or she has something - skills, talents, etc. - of such value that a business may not be able to function without his or her services.

3. Another way of saying real property, real estate or land.

Investopedia Says:
1. Some examples of tangible property that may be included as assets of a business are furniture, fixtures and equipment. Intangible property includes copywritten material, ideas, patents, rights and so on.

2. Because of their importance to the companies for which they work, some employees are under contract and actually considered to be the property of a business for a period of time. For example, celebrities and professional athletes are often termed the "exclusive property" of the production companies, sports franchises or other corporations that have them under contract (for example, a basketball star who endorses footwear for a company like Nike or Reebok may be that company's "exclusive property").

3. Land and buildings are examples of real property.

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1. Every valuable right or interest that is subject to ownership, has an exchangeable value, or adds to one's wealth or estate. Property describes one's exclusive right to possess, use, and dispose of a thing, as well as the object, benefit, or prerogative that constitutes the subject matter of that right.

2. Real estate.

 

1. The rights that one individual has in lands or goods to the exclusion of all others; rights gained from the ownership of wealth. See Real Property, Personalty, Possession, Title.
Example: An individual may own property with the associated rights to enjoyment, control over others' use of the property, and disposition, subject to government-imposed Restrictions. Groups of individuals may own property, with ownership rights shared collectively. Governments may also own property, held for public use.

2. Real estate.
Example: The appraiser needed to inspect the property prior to establishing its value.

 
Thesaurus: property

noun

  1. One's portable property: belonging (often used in plural), effect (used in plural), good (used in plural), lares and penates, personal effects, personal property, possession (used in plural), thing (often used in plural). Informal stuff. Law chattel, movable (often used in plural). See owned/unowned.
  2. Something, as land and assets, legally possessed: estate, holding (often used in plural), possession (used in plural). See law, owned/unowned.
  3. Usually extensive real estate: acre (often used in plural), estate, land. See owned/unowned.
  4. A distinctive element: attribute, character, characteristic, feature, mark, peculiarity, quality, savor, trait. See be.

 

n

Rightful ownership; the exclusive right to a thing.

 

1. A legal relation between a person and a ‘thing’;

2. the object of a legal relation with a person. The person may be a natural person or an artificial person. Property may be private, common, or public. The ‘thing’ may be quite concrete, for example, a computer, or abstract, for example the copyright in a computer's software. It may also be animate, when property in animals or in other persons is accepted. The legal relation of private property is often contrasted with that of contract, because the person who has private property usually has claims or rights against all other persons, whereas a contractor acquires rights only against other contractors. For example, since the computer I am using is my own, I have the right to exclude all other persons from using it, but I have special rights against its supplier as a result of the contract of sale when I bought it.

An important element in the political theory of property is the justification of any favoured property system, be it private, common, or public. This requires examination of the sorts of titles to ‘things’ which are legitimate, an investigation of the ways in which titles may be acquired, transferred, and extinguished. In particular, the explanation of the legitimate transfer of private property (for example, through sale or gift) does nothing to explain how anyone became entitled to property in the first place. In some theories (like Locke's and Nozick's) this question is investigated by placing individuals in a state of nature where property is absent, except the property persons are taken to have in themselves (see self-ownership). In others it is explored by trying to see the consequences for property systems of promoting particular values, like utility or freedom.

Property is a centrally important institution because it is the consequence of, and has implications for, the economic, legal, and political systems of a society. This is true both of the sorts of property a society recognizes, and of the distribution of that property. Property is therefore at the heart of discussions about power and justice. In the first case, there are questions about the connection between power and resources. In the second, there are problems not only of intragenerational justice but also of intergenerational and international justice to be addressed. Once the question ‘Why should anyone have any sort of property?’ is asked, the particular location of individuals in time and within particular legal jurisdictions may look arbitrary. This is especially important for natural rights theories, since the rights any individual can enjoy should, on that basis, be universal. Because of the dynamics of property systems, it has proved very difficult to design property institutions which genuinely embody natural rights. This is true of both individualistic private property theories and radical, communal property theories. Natural rights theories tend to see all rights as property rights, whereas alternative accounts try to specify the particular features of property. Many writers see property as the result of positive legal systems, arguing that in the absence of the law's coercion ‘property’ could not exist. Because positive law is a human artifice this approach recognizes that the institution is a consequence of decision which is in need of justification.

— Andrew Reeve

 

In law, something that is owned or possessed. Concepts of property vary widely among cultures. In the West, property is generally regarded as either tangible (e.g., land or goods) or intangible (e.g., stocks and bonds or a patent). Individual ownership of property is emphasized in Western societies, whereas in many non-Western societies property ownership is deemphasized or conceived on a more strictly communal basis. The use of property is extensively regulated throughout the West. Landowners injured by adjoining land uses may sue in nuisance in Anglo-American countries; similar actions exist in civil-law countries. Throughout the West, landowners may agree to allow others to use their land in ways that would otherwise be actionable, and such agreements may be made to bind those to whom the land is conveyed. Anglo-American law tends to divide these grants of use rights into categories that reflect their common-law origins: easements (such as rights of way), profits (such as the right to take minerals or timber), real covenants (such as a promise to pay a homeowners' association fee), and equitable servitudes (such as a promise to use the property for residential purposes only). The civil law has fewer categories, the general category "servitudes" tending to cover for them all, and is a bit more restrictive. A common means of acquiring property is by transfer from the previous owner or owners. Such transfers include sales, donations, and inheritance. See also adverse possession; community property; intellectual property; prescription; real and personal property.

For more information on property, visit Britannica.com.

 
Architecture: property


1. Any asset, real or personal.
2. An ownership interest.


 

In social life, to have something as property is to have the right to use it. Use may here include exclusion of other people, consumption, transfer, loan, alteration, destruction, etc., so it can come in various degrees. There is no reason for all such uses to be protected by law as one indivisible whole (for instance, a property right in land need not include the right to exclude the public or destroy the land; ownership of a building may not even include the right to alter it at will; my right to use my arm may not go with a right to sell it to someone else). The foundation of individual property rights is a principal topic of political theory. Suggestions include that of Locke, that we have a natural right in that with which we have ‘mixed our labour’; the consequentialist argument that without such rights things would be worse all round; and the Hegelian view that only in a framework of property rights is individual freedom possible. Again, there are differences depending upon what kind of property is in question: private possession of the means of production of goods may be treated quite differently from private rights to consumption of goods (see Proudhon). The abolition of private property is one of the aims of the Communist Manifesto (see Marx).

 

Property lies at the center of Americans' minds and hearts. When they look around they see land, all of which is owned by someone. Ralph Waldo Emerson captured that reality when he wrote in 1841, "I cannot occupy the bleakest crag of the White Mountains or the Allegheny, but some man or corporation steps up to tell me it is his." While Emerson and other reformers questioned the system of property, the vast majority of Americans have embraced it. The American legal system is central to protecting individuals' rights to property, including the right to exclude trespassers; the right to have property free from excessive government regulation (which is also the right to use property in the manner the owner wishes); and the right to sell (alienate) property.

Restrictions on Property Rights

Property exists in conjunction (and often in conflict) with community rights. The federal and state governments, for example, have the right of Eminent Domain, which is the power to purchase property from owners for public use, even if they do not want to sell. The Fifth and Fourteenth Amendments to the United States Constitution require that the government pay "just compensation." The eminent domain power is used frequently to acquire property for highways, railroads, public parks, and urban renewal. Some of the most contentious property disputes in the late twentieth century have been over the appropriateness of eminent domain for urban renewal projects, such as the wholesale purchase of Poletown, a Polish community in Detroit, which was subsequently sold to General Motors in the early 1980s. Many questioned whether the property was being taken for public use. That case placed individual homeowners and their close-knit community against the larger community and General Motors. Other urban renewal projects have also been controversial because of their dislocation of communities. Yet the U.S. Supreme Court remains reluctant to intervene in a legislature's judgments about what constitutes public use.

Eminent domain is one example of the way that private property is subject to community rights. Zoning is another illustration. During the Progressive Era, local governments frequently imposed restrictions on the use that could be made of land, such as prohibiting the location of houses in industrial areas, limiting the size and height of buildings, and requiring minimum lot sizes for houses. Those restrictions on the use of property often had the effect of dramatically decreasing property value. The Supreme Court upheld zoning in 1926 in Village of Euclid v. Ambler Realty Company. The decision, issued by Justice George Sutherland—one of the most consistently conservative jurists of the twentieth century—rested on the principle of the police power, which is the state's power to regulate for the health, safety, and morality of the community. Since that case, courts have consistently given wide latitude to government decisions about zoning.

Euclid drew upon a long history of limitations on use of property for noxious purposes under the police power. It referred to a 1915, Hadacheck v. Sebastian, case that allowed Los Angeles to regulate a brick-making plant that was located near residences. As early as the colonial era, governments heavily regulated the use of property, such as by ordering the draining of swamps and by limiting the use of property for taverns, tanneries, and the storage of gunpowder. In the nineteenth century, many judges allowed significant regulation of property, as by imposing restrictions on building in a manner that might be dangerous, on using property for immoral purposes, and on locating businesses in residential areas. In some cases, the government ordered the destruction of property that was posing an immediate threat, such as blighted trees. Frequently, homes and businesses were burned during fires to create a firebreak and thereby stop the fire from spreading. In those cases, the government paid no compensation. Courts also restricted the rights of cemetery owners to exclude visitors. Despite sweeping statements, such as William Blackstone's that property consists of "that sole and despotic dominion which one man claims and exercises over the external things of the world, in total exclusion of the right of any other individual in the universe," property was frequently subject to regulation in the years leading up to the Civil War.

Compensation and Regulatory Takings

Some of the most important regulations of property related to property in human beings, known as slaves. Slaves who committed crimes were often punished without compensation to owners. Masters were also restricted in some of the "uses" they could make of slaves; they could not, for example, teach slaves to read, and harsh punishments were usually prohibited. In the aftermath of Nat Turner's 1831 rebellion in Virginia, the legislature discussed the abolition of slavery. One person likened slaves to dangerous property and urged that they be freed, without paying any compensation to their owners, on the theory that dangerous property could be destroyed without compensation. Later on, in environmental cases, federal and state statutes greatly restricted dumping hazardous waste on property and imposed even retroactive liability on the owners of contaminated property. When the Thirteenth Amendment confirmed the end of slavery, it also marked the wholesale termination of property rights.

On occasion, when there is significant limitation on the use of property, courts require the government to pay compensation. Those cases are called "regulatory takings," because the government's regulation has, in effect, taken the property owner's rights. Determining when a regulation becomes a taking is difficult and generated substantial debate in the twentieth century. The modern era of regulatory takings jurisprudence began with the Pennsylvania Coal v. Mahon decision of Justice Oliver Wendell Holmes in 1922. Justice Holmes struck down a state statute prohibiting coal companies from mining under houses in a way that caused the surface of the land to cave in. Holmes thought the regulation went "too far"; it deprived the coal mine owners of their right to property, he stated, for they had already purchased the surface rights. Justice Louis Brandeis's vigorous dissent argued that the state has the right to prohibit dangerous uses of property, such as prohibiting the sale of alcohol and margarine (which was then considered unhealthy).

Since the mid-1980s, the Supreme Court has revisited regulatory takings claims numerous times, in two contexts. First, landowners were asked to give up interests in their property in exchange for permission to build on it. The Supreme Court concluded that in those cases, known as exactions, the government must show a reasonable nexus between the burden imposed and the use being permitted and that the burden imposed by the state is reasonable in light of the proposed development. Thus, it is permissible to condition expansion of a parking lot, which will increase water run-off, on the grant of the right to expand a nearby floodplain onto property held by the owner of the parking lot. In a second series of cases, landowners argued that their property was taken when restrictions on building essentially prohibited all development of the land. The Supreme Court looks to a variety of factors to determine whether a regulation restricting development is permissible, including the economic effect of the regulation and whether it unreasonably interferes with owners' expected profits from their investments.

Balancing Interests

Property law balances competing interests between neighboring owners as well as between property owners and the community. The doctrine of "nuisance," for instance, limits owners from using their property in a way that unreasonably interferes with neighbors. So, a person living in a city may be prohibited from operating a feed lot on her property. At other times, when a use of property is particularly important, but it significantly harms a neighbor, nuisance law may award damages to the neighbor. Thus, a cement plant that provides significant employment, and would cost millions to relocate, may continue to operate, but it will have to pay for the interference it causes to the lives and property of neighbors. Frequently, owners also have rights in their neighbors' property, such as an easement to cross a neighbor's property. Covenants, or agreements, between neighbors also give them rights in the other's property, such as the right to prohibit the construction of a carport, or the right to veto architectural changes.

One covenant that was common among property owners in the years between 1900 and 1948 was the racially restrictive covenant. It took several forms: one prohibited an owner from selling property to members of certain races or religions; another allowed the sale, but prohibited members of certain races or religions from occupying the property. The U.S. Supreme Court's landmark 1948 decision in Shelley v. Kraemer declared the enforcement of those covenants unconstitutional because they violated the equal rights of members of the prohibited classes. After the case, the covenants were unenforceable, although some property owners and courts made feeble attempts to get around the decision until the Fair Housing Act of 1968 outlawed them completely.

Twentieth-Century Legislative Innovations

Federal legislation in the New Deal and civil rights eras imposed additional limitations on property rights. Thus, union organizers have the right to appear on private property for limited organizing efforts under the National Labor Relations Act of 1935. The federal Fair Housing Act of 1968 limits the right of owners to discriminate in the sale or renting of housing. Sellers, landlords, and real estate agents cannot discriminate in the terms, conditions, or availability of property based on race, gender, religion, marital status, or disability. Similarly, the Civil Rights Act of 1964 limits the right of property owners who provide public accommodations to refuse service on the basis of race. Those federal acts realign the power held by property owners and the public.

From the late 1960s, property law became increasingly concerned with the welfare of tenants. In most jurisdictions, landlords must deliver and maintain habitable premises for residential tenants. If tenants fail to pay rent, the landlord can no longer forcibly remove them without a court order. When tenants move out before the lease expires, landlords must "mitigate" the harm by searching for substitute tenants.

There have been similar changes in marital property rights, which are designed to equitably divide property at divorce. A few states, for instance, consider an educational degree earned during marriage as marital property. Such a doctrine entitles the spouse who assisted in the acquisition of the degree some economic benefit from it. Another development, known as "palimony," allows those who contribute to a partner's acquisition of wealth to a share of that wealth, even if the couple was never married. Another important change since the 1960s is the movement to view many government entitlements, like welfare and pensions, as property. That view means that the government must provide recipients with due process in the award and termination of benefits.

Courts and the Protection of Property: Adverse Possession

Throughout American history, courts have been important in protecting property. They have consistently punished trespassers, although there were occasional squatter and tenant movements, such as the Anti-Rent movement in upstate New York in the 1840s, that supported the right of tenants to purchase the land they occupied on long-term leases. The courts have been perhaps most notorious in supporting the ouster of Native Americans from land. The most notorious case is Johnson v. McIntosh, decided in 1823. Chief Justice John Marshall seemed to recognize the inherent justness of the claim that the Plankasaw tribe once owned the land at issue in what is now Illinois, but he said the power of precedent constrained him. Marshall's frequently quoted opinion observed that "conquest gives a title which the Courts of the conqueror cannot deny, whatever the private and speculative opinions of individuals may be, respecting the original justice of the claim. …"

While property law protects owners, it also respects those who use property efficiently. The doctrine of adverse possession allows squatters who occupy property for an extended period of time to acquire title to the property if they make sufficient improvements on the property or otherwise use it, such as for farming. Adverse possession indicates a pro-development bias in the law that encourages the development of land. Similarly, many states have statutes that allow those who mistakenly build on land thinking it is their own to buy the land from the true owner. Such provisions demonstrate property law's preference for exploitation of the land.

Landscape art in the nineteenth century frequently confirmed Americans' desire to possess property—and put their footprints on the land. George Inness's painting, The Lackawanna Valley, places a railroad roundhouse in the center of New York farmland. Similarly, Thomas Cole's Notch in the White Mountains (1839) depicts a mountain pass in the fall, a beautiful scene of nature, along with a tree stump, a house with smoke rising from its chimney, and a rider on a horse, going along a well-worn road.

Changing Ideas About the Purposes of Property

Property served different purposes in the founding era, the antebellum period, and the years after the Civil War. Around the time of the Revolution, it was perceived as a way of ensuring independence. Thomas Jefferson spoke of the importance of widely distributed property, for property provided the independence that made virtuous citizenship possible. Following the Revolution, states changed their laws regarding distribution of property at death so as to provide for a more equitable distribution among children and grandchildren. The changes both reflected American values favoring wide distribution of property, and helped shape an ideology proclaiming that property should be widely distributed. That civic republican vision of property has some modern adherents, who sometimes reconceptualize the community's rights over property. One argument runs that workers have an interest in the factory where they work, which courts should protect.

In the antebellum period, beginning around 1820, American values began to change. Wide distribution of property grew less important; instead, Americans spoke about the virtues of property as a way of acquiring wealth and of disciplining government. Southern proslavery writers like Thomas Roderick Dew and Nathan Beverly Tucker told their readers that throughout history, property was important in securing freedom. When English kings needed money, for instance, they traded increased rights for tax revenue. Some still appealed to the need for wide distribution of property—and the evils of concentrated wealth. Abolitionists frequently criticized wealthy slaveowners as anti-republican. Because slaveowners had a disproportionate share of property in the community, they did not have the same values or interests as the community. Their great power over others—poorer whites as well as slaves—led them to act imperiously. The Homestead Act of 1862, passed during the Civil War, granted 160 acres of land to people who agreed to settle it for five years. It reflected the desire for wide distribution of land.

During the Reconstruction Era and the Gilded Age, judges placed a premium on the freedom of contract. Born of the Civil War–era ideology that labor should be freely alienable (rather than owned by others), property was viewed as a commodity that could—and should—be sold. Those ideas became transformed into a doctrine that businesses may make contracts free from governmental scrutiny. Often those contracts held employees to low wages. Under their terms, if employees left before the contract was up, they received no compensation at all.

In the twentieth century, property has received varying degrees of protection. During the Progressive Era there were sharp conflicts within the courts and society about the value of protecting property at the expense of workers. A 1905 Supreme Court case, Lochner v. New York, struck down a minimum wage, maximum hour law for bakers on the principal of freedom of contract. Over the next two decades, however, many cases upheld similar laws. During the New Deal, the Supreme Court went so far as to approve of a statute that extended the time that debtors had to pay their mortgages before they were foreclosed.

At the beginning of the twenty-first century, a period in which property rights will be given increased protection from regulations seems to be starting. Those sentiments appear in Congress as well as in the U.S. Supreme Court. For instance, in 1998 Congress extended the period of time that a work may have copyright protection to seventy years after the death of the creator. Another example of the increased respect for property is the dramatic reduction in the estate tax in 2001, which was advocated even by members of the Democratic Party, the major party typically less concerned with protecting wealth.

Bibliography

Alexander, Gregory S. Propriety and Commodity: Competing Visions of Property in American Legal Thought, 1776–1970. Chicago: University of Chicago Press, 1997.

Brophy, Alfred L. "The Intersection of Property and Slavery in Southern Legal Thought: From Missouri Compromise Through Civil War." Ph.D. diss., Harvard University, 2001.

Donahue, Charles, Jr., Thomas E. Kauper, and Peter W. Martin. Cases and Materials on Property: An Introduction to the Concept and the Institution. Saint Paul, Minn.: West, 1993.

Fisher, William W. "Ideology, Religion, and the Constitutional Protection of Private Property: 1760–1860." Emory Law Journal 39 (1990): 65–134.

Hart, John F. "Colonial Land Use Law and Its Significance for Modern 'Takings' Doctrine." Harvard Law Review 109 (1996): 1252–1300.

Nedelsky, Jennifer. Private Property and the Limits of American Constitutionalism: The Madisonian Framework and Its Legacy. Chicago: University of Chicago Press, 1990.

Novak, William J. The People's Welfare: Law and Regulation in Nineteenth-Century America. Chapel Hill: University of North Carolina Press, 1996.

Plater, Zygmunt J. B., et al. Environmental Law and Policy: Nature, Law, and Society. Saint Paul, Minn.: West Group, 1998.

Rose, Carol M. Property and Persuasion: Essays on the History, Theory, and Rhetoric of Ownership. Boulder, Colo.: Westview Press, 1994.

Siegel, Stephen. "Understanding the Nineteenth Century Contract Clause: The Role of the Property-Privilege Distinction and Takings Clause Jurisprudence." University of Southern California Law Review 60 (1986): 1–119.

Singer, Joseph William. The Edges of the Field: Lessons on the Obligations of Ownership. Boston: Beacon Press, 2000.

———. Entitlement: The Paradoxes of Property. New Haven, Conn.:Yale University Press, 2000.

Treanor, William Michael. "The Original Understanding of the Takings Clause and the Political Process." Columbia Law Review 95 (1995): 782–887.

Williams, Joan. "The Rhetoric of Property." Iowa Law Review 83 (1999): 277–361.

 
rights to the enjoyment of things of economic value, whether the enjoyment is exclusive or shared, present or prospective. The rightful possession of such rights is called ownership. Ownership necessarily is supported by correlative rights to exclude others from enjoyment. By extension of usage, the things in which one has property rights are called one's property; thus the person who holds title to a house, even though there is a mortgage outstanding, calls it his or her “property.”

Nature of Modern Property

Modern Anglo-American property law provides at least potentially for the ownership of nearly all things that have or may have value. The terminology and much of the content of modern property law stem from its origins in feudalism. The fundamental division is into realty (or real estate or real property) and personalty (or personal property). (For rules affecting marital property, see husband and wife; for certain special types of property, see copyright and patent.)

Realty

Realty is chiefly land and improvements built thereon. Sometimes it is comprehensively, but loosely, described as lands, tenements (holdings by another's authority), and hereditaments (that which is capable of being inherited). Formerly its chief characteristics in a legal sense were that it went by descent to the heir of the owner (who had no control over its disposition) and that ownership might be recovered from any other party by a lawsuit (a so-called real action). Also possessing such characteristics, and hence classified as real property, were titles of honor, heirlooms, and advowsons, i.e., rights to sell ecclesiastical benefices. The manner in which realty is owned is called an estate; specifically, ownership is a fee of some sort, for example, an estate in fee simple (see tenure).

Personalty

Personal property consists chiefly of movables, that is, portable objects. Typically (but by no means invariably) the owner can by will, gift, or sale determine its distribution (note the contrast with the term descent), and if it has been wrongly taken, a lawsuit (a so-called personal action) will recover damages but will not restore the object. Certain types of interests in land are also classified as personalty; examples are leases for a period of years, mortgages, and liens.

Limits on Ownership

The need for unobstructed intercourse between nations prohibits the assertion of ownership of the high seas, and special rules apply to territorial waters (see waters, territorial) and to domestic navigable water. Air space beyond that which can be used by airplanes is often considered not subject to ownership. In a sense, all land presently or ultimately belongs to the state, for whatever is not actually owned by the public authority may be transferred to it by escheat (when there is no heir to the owner) or in condemnation proceedings under the power of eminent domain. In fact, much or most land in capitalist societies is in private hands, although public lands may be extensive and ownership of subsoil mineral wealth or of buried objects (see treasure-trove) may in some instances be public. (See also public ownership.)

Development of Property Law

Protection and content are given to the ownership of property by custom or law. The type of property law in a society may be taken as an index of its social and economic system. For example, a primitive pastoral tribe that must be closely united to resist its enemies may hold pasture lands in common or rotate ownership, thereby avoiding disruptive quarrels. By contrast, in societies that enjoy an economic surplus and relative security, the institution of private property may be highly developed, with marked division of ownership and a competitive struggle for control. On the other hand, private property may be all but eliminated in certain societies, as in those envisioned by Karl Marx.

In Europe, the distinction between realty and personalty served the purposes of early feudal society. The ownership and disposition of land, the basis of most wealth and the keystone of the social structure, were controlled to protect society, while the ownership of personalty, being of minor importance, was almost unfettered.

As the economic system was altered during the late Middle Ages, however, personalty lost its subordinate position and grew to be the economic mainstay of the rising middle class of merchants and manufacturers. Personalty could be bought and sold in relative freedom without the hindrances that beset the disposal of land. By taking advantage of its economic freedom, the middle class was able to replace the landed aristocracy as society's dominant class. Concurrently, it sought to relieve real property of its medieval fetters in order to use it, along with personalty, as revenue-producing capital.

Gradually the law of realty tended in all important respects to be assimilated to that of personalty. In time land could be sold or distributed by will with almost perfect freedom; in effect it joined the list of other commodities. Differences of detail in the law of realty and personalty persist, especially in the transfer of realty, however, which involves great formality.


 

In modern times, "property" generally refers to the ownership of an economic good, such as land or money. During the later Middle Ages and the early modern period, property encompassed a much wider variety of entitlements, including political powers, honorific and useful privileges, and tax exemptions. As one late-seventeenth-century dictionary defined it, property is the mastery of "the resource, the domain, the seigniory of something" (cited in Kaiser, p. 302). Such language reflects the continued influence of later feudal law, which conflated wealth and status and regulated the sale and disposition of property according to the legal standing of its owners and the nature of the property involved.

Public Seigniory Vs. Private Seigniory

Although adumbrated in medieval jurisprudence, the distinction between public power and property rights, or what the influential early-seventeenth-century French jurist Charles Loyseau termed, respectively, "public seigniory" and "private seigniory," had little practical meaning until a royal state emerged that drained away political powers previously held by noble lords, often referred to as seigniors. During the early modern period such a state did gradually emerge in western Europe. Royal legal systems eventually reduced the scope and importance of seignorial justice, while royal armies grew so large that by 1700 the armed units equipped by and loyal to the lords ceased to pose a credible military threat and were disbanded.

Yet the distinction between public and private seigniory by no means disappeared in western Europe, for noble landholders continued to exercise public functions in a variety of ways. In many areas courts run by the seigniors continued to hear cases, some of which involved contests between lords and tenants over land rights. In England noble landlords and their younger brothers translated territorial possession into political power through their heavy representation in Parliament, which after 1688 became the senior partner within the English state. In France the distinction between public and private seigniory was muddied by venal office holding, that is, the practice of selling state offices, including judgeships in the kingdom's superior courts, to private individuals. To be sure, most European peasant and middle-class property owners did not exercise direct political power, but the growth of commerce did expand their access to it, most notably through the purchase of noble landed estates by wealthy merchants. This trend so threatened noble status that kings across Europe outlawed the sale of seigniories to non-nobles, a restriction that was more effectively enforced in eastern Europe than in western Europe, where the middle class was larger and wealthier.

Usufructuary Domain Vs. Direct Domain

Although non-landed property expanded greatly during the early modern period, most wealth in early modern Europe still took the form of land and buildings. In areas where Roman law remained strong, such as southern France, land was typically held as freehold, that is, as property that did not require payment of services or dues to a lord. But in most European countries, the majority of peasants held only usufructuary domain over their land, meaning that, even where they had escaped serfdom, as in almost all of western Europe, peasants owed services and dues to a seignior, whose rights over peasant land constituted their direct domain. Beyond direct domain strictly understood, seigniors enjoyed a variety of honorific privileges, such as the right to lead ceremonial processions, and useful privileges, such as the exclusive right to hunt in local forests. In return seigniors were expected to demonstrate paternal concern for their tenants by, for example, providing tenants with occasional gifts and sponsoring village festivals.

In western Europe property ownership became progressively more associated with usufructuary domain during the early modern period, and many labor services were converted into money payments. But these changes did not mean that peasant services and dues, which varied considerably in cost and nature from region to region, were negligible. Thus, whereas in France annual labor services typically required a mere two or three days of work on lands directly farmed by the seignior, in Germany some peasants were required to work for their lords more than three hundred days per year. Labor services in western Europe were usually less onerous than dues, which ranged from rents to obligatory fees for use of the lord's oven and mill to payments on the transfer of land from one tenant to another. Tenants might also be required to pay for the drafting of detailed legal affidavits stipulating their obligations to their lords.

It is unclear whether and to what extent the burden of peasant dues in western Europe grew over the early modern period. But it does appear that western European seigniors became more adept at finding legal pretexts for squeezing more revenue from their tenants, thereby embittering lord-tenant relationships and dispelling the paternalistic aura surrounding them. In England peasants also faced the loss of their land titles as a result of enclosure, the combining of smaller plots into larger, more efficient fields by landlords, a practice that escalated after 1750. Enclosure has been vigorously defended on the grounds that it raised living standards generally by lowering bread prices and that most peasants found new ways to earn a living. At the same time, by allowing larger landlords to dispossess smaller ones, enclosure deprived peasants of the one resource that cushioned them from the vagaries of the market, and it disrupted traditional rhythms of rural life.

In eastern Europe the condition of peasants—most of them enserfed over the previous three centuries—was surely worse than in the West, as evidenced by a wave of peasant rebellions during the later eighteenth century that swept over Bohemia, Russia, and elsewhere. Although the causes of these rebellions were multiple, they generally arose in response to seignorial efforts to exact greater labor services and in some areas to state-supported seignorial efforts to turn serfs into virtual slaves. For despite mild state efforts at moderating such abuses, Russian and Polish seigniors routinely deprived serfs of their land rights, sold them as chattel to other lords, and inflicted brutal corporal punishments and even death sentences upon tenants who resisted the loss of their rights.

Women and Property

As in so many other respects, women suffered disadvantages in the matter of property ownership. Generally, the property women brought into marriages and the money they earned as wages legally fell under the control of their husbands. Wives could not normally make binding contracts or sue in court without their husbands' permission. Longstanding misogyny lay behind these limitations, but the need to preserve family unity provided their chief justification, although significant restrictions on female property ownership were not universal. Thus, widows often received and disposed of income accruing from their dead spouse's property, while unmarried women, if the sole living heir, might inherit the estate of their parents. Furthermore, some marriage contracts stipulated that wives retained ownership of their dowries. Despite laws to the contrary, certain cities permitted women to make investments on their own and conduct private businesses. Women also exerted some independence in the deeding of movable property (goods other than land or buildings) to their heirs. In short, despite major legal obstacles in the acquisition and disposition of property, women were by no means entirely dispossessed.

The Growing Debate on Property

During the eighteenth century, seignorialism became the object of a growing debate arising from new political conditions, especially the need for greater state revenues, and the birth of cultural movements, notably the Enlightenment. By 1750 it had become clear that the squeezing of peasants by the seigniors was seriously eroding the state tax base and reducing the incentive of peasants to produce. In some areas of Germany seignorial authority was already declining with the growth of a large number of masterless, landless workers. Influenced by the liberal doctrines of the Enlightenment, German reformers tried to accelerate and regulate this process by limiting seignorial dues and services in hopes that liberation from the most oppressive aspects of seignorialism and a larger stake in the produce of a seigniory would encourage peasants to work harder. A similar attack on seignorialism was launched in France by a group of influential political economists called the Physiocrats. The Physiocrats, too, advocated the gradual scaling back of seignorial dues, as well as the elimination of state-imposed restrictions on the use and disposition of property, which they portrayed as impediments to expanding output. Although they did not deny the legality of seignorial property outright, the Physiocrats undercut its legitimacy by representing seignorial rights as the product of the lords' historic violence and tyranny over the peasantry. Defenders of seignorial rights tried to turn the tables on the Physiocrats by contending that these rights were "natural" properties acquired legitimately through contracts freely entered into by tenants. This counterargument carried little weight after 1789, when the French Revolution, which proclaimed property as an "inviolable and sacred" right, radically scaled back peasant dues, transformed remaining ones into pure rents, and eliminated all the honorific privileges of the seigniors.

By the late eighteenth century, property in western Europe was gradually emerging from its seignorial cocoon, but this did not mean that it had lost all its political significance. On the contrary, as had been the case in England for a long time, property was considered an integral part of one's political personality, particularly insofar as it enabled its owners to resist corruption by "despotic" rulers. The late-seventeenth-century English political philosopher John Locke, in preaching the trinity of "life, liberty, and property" as natural rights of all people, helped make property holding a prerequisite for active citizenship in virtually all states until the later nineteenth century. It was only with the flood tide of democracy that property ownership became legally dissociated from political rights, a dissociation that has lasted until the present day.

Bibliography

Blum, Jerome. The End of the Old Order in Rural Europe. Princeton, 1978.

——. Lord and Peasant in Russia from the Ninth to the Nineteenth Century. Princeton, 1961.

Erickson, Amy Louise. Women and Property in Early Modern England. New York, 1993.

Kaiser, Thomas E., "Property, Sovereignty, the Declaration of the Rights of Man, and the Tradition of French Jurisprudence." In The French Idea of Freedom: The Old Regime and the Declaration of Rights of 1789, edited by Dale Van Kley, pp. 300–339, 418–424. Stanford, 1994.

Markoff, John. The Abolition of Feudalism: Peasants, Lords, and Legislators in the French Revolution. University Park, Pa., 1996.

Pocock, J. G. A. Virtue, Commerce, and History: Essays on Political Thought and History, Chiefly in the Eighteenth Century. Cambridge, U.K., 1985.

Schlatter, Richard. Private Property: The History of An Idea. New York, 1951. Reprint, 1971.

Wright, William. Serf, Seigneur, and Sovereign: Agrarian Reform in Eighteenth-Century Bohemia. Minneapolis, 1966.

—THOMAS E. KAISER

 
Law Dictionary: Property

"every species of valuable right or interest that is subject to ownership, has an exchangeable value, or adds to one's wealth or estate." 107 A. 2d 274, 276. "Property" describes one's exclusive right to possess, use, and dispose of a thing, 202 P. 2d 771, as well as the object, benefit, or prerogative which constitutes the subject matter of that right. 331 U.S. 1.

common property that which belongs to the citizenry as a whole, 7 P. 2d 868; property owned by tenants in common, 108 P. 2d 377, or in some jurisdictions where designated by statute, that owned by husband and wife. 3 Cal. 83. Compare community property.

incorporeal property see incorporeal [incorporeal property].

intangible property see intangible property.

personal property see personal property [personalty].

public property see public property.

tangible property see tangible property.

 

(DOD) 1. Anything that may be owned. 2. As used in the military establishment, this term is usually confined to tangible property, including real estate and materiel. For special purposes and as used in certain statutes, this term may exclude such items as the public domain, certain lands, certain categories of naval vessels, and records of the Federal Government.

 
A cynical view of the world by Ambrose Bierce


n.

Any material thing, having no particular value, that may be held by A against the cupidity of B. Whatever gratifies the passion for possession in one and disappoints it in all others. The object of man's brief rapacity and long indifference.


 
Word Tutor: property
pronunciation

IN BRIEF: Something owned. Also: Any of the special qualities by which a thing can be described.

pronunciation Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it. — Gilbert Chesterton (1874-1936)

 
Quotes About: Property

Quotes:

"Thieves respect property. They merely wish the property to become their property that they may more perfectly respect it." - Gilbert K. Chesterton

"Ultimately property rights and personal rights are the same thing." - Calvin Coolidge

"Private property began the instant somebody had a mind of his own." - E.E. (Edward. E.) Cummings

"No man acquires property without acquiring with it a little arithmetic also." - Ralph Waldo Emerson

"If a man owns land, the land owns him." - Ralph Waldo Emerson

"Property is an intellectual production. The game requires coolness, right reasoning, promptness, and patience in the players." - Ralph Waldo Emerson

See more famous quotes about Property

 
Wikipedia: property
Scale_of_justice.svg
Property law
Part of the common law series
Acquisition of property
Gift  · Adverse possession  · Deed
Lost, mislaid, and abandoned property
Alienation  · Bailment  · License
Estates in land
Allodial title  · Fee simple  · Fee tail
Life estate  · Defeasible estate
Future interest  · Concurrent estate
Leasehold estate  · Condominiums
Conveyancing of interests in land
Bona fide purchaser  · Torrens title
Estoppel by deed  · Quitclaim deed
Mortgage  · Equitable conversion
Action to quiet title
Limiting control over future use
Restraint on alienation
Rule against perpetuities
Rule in Shelley's Case
Doctrine of worthier title
Nonpossessory interest in land
Easement  · Profit
Covenant running with the land
Equitable servitude
Related topics
Fixtures  · Waste  · Partition
Riparian water rights
Lateral and subjacent support
Assignment  · Nemo dat
Other areas of the common law
Contract law  · Tort law
Wills and trusts
Criminal Law  · Evidence

Property designates those things commonly recognized as the entities in respect of which a person or group has exclusive rights. Important types of property include real property (land), personal property (other physical possessions), and intellectual property (rights over artistic creations, inventions, etc.). A right of ownership is associated with property that establishes the good as being "one's own thing" in relation to other individuals or groups, assuring the owner the right to dispense with the property in a manner he or she sees fit, whether to use or not use, exclude others from using, or to transfer ownership. Some philosophers assert that property rights arise from social convention. Others find origins for them in morality or natural law.

Use of the term

Various scholarly communities (e.g., law, economics, anthropology, sociology) may treat the concept more systematically, but definitions vary within and between fields. Scholars in the social sciences frequently conceive of property as a bundle of rights. They stress that property is not a relationship between people and things, but a relationship between people with regard to things.

Public property is any property that is controlled by a state or by a whole community. Private property is any property that is not public property. Private property may be under the control of a single individual or by a group of individuals collectively.[1] Some philosophers like Karl Marx use it to describe a social relationship between those who sell their labor power and those who buy it.

General characteristics

Modern property rights conceive of ownership and possession as belonging to legal individuals, even if the legal individual is not a real person. Corporations, for example, have legal rights similar to American citizens, including many of their constitutional rights. Therefore, the corporation is a juristic person or artificial legal entity, which some refer to as "corporate personhood".

Property rights are protected in the current laws of states usually found in the form of a Constitution or a Bill of Rights. The fifth and the fourteenth amendment to the United States constitution, for example, provides explicitly for the protection of private property:

The Fifth Amendment states:

Nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.

The Fourteenth Amendment states:

No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law.

Protection is also found in the United Nations Universal Declaration of Human Rights, Article 17, and in the French Declaration of the Rights of Man and of the Citizen, Article XVII, and in the European Convention on Human Rights (ECHR), Protocol 1.

Property is usually thought of in terms of a bundle of rights as defined and protected by the local sovereignty. Ownership, however, does not necessarily equate with sovereignty. If ownership gave supreme authority it would be sovereignty, not ownership. These are two different concepts.

Traditional principles of property rights includes:

  1. control of the use of the property
  2. the right to any benefit from the property (examples: mining rights and rent)
  3. a right to transfer or sell the property
  4. a right to exclude others from the property.

Traditional property rights do not include:

  1. uses that unreasonably interfere with the property rights of another private party (the right of quiet enjoyment). [See Nuisance]
  2. uses that unreasonably interfere with public property rights, including uses that interfere with public health, safety, peace or convenience. [See Public Nuisance, Police Power]

Legal systems have evolved to cover the transactions and disputes which arise over the possession, use, transfer and disposal of property, most particularly involving contracts. Positive law defines such rights, and a judiciary is used to adjudicate and to enforce.

In his classic text, "The Common Law", Oliver Wendell Holmes describes property as having two fundamental aspects. The first is possession, which can be defined as control over a resource based on the practical inability of another to contradict the ends of the possessor. The second is title, which is the expectation that others will recognize rights to control resource, even when it is not in possession. He elaborates the differences between these two concepts, and proposes a history of how they came to be attached to individuals, as opposed to families or entities such as the church.

According to Adam Smith,