sculpture

1. The art or practice of shaping figures or designs in the round or in relief, as by chiseling marble, modeling clay, or casting in metal.
2. 1. A work of art created by sculpture.
   2. Such works of art considered as a group.
3. Ridges, indentations, or other markings, as on a shell, formed by natural processes.

1. To fashion (stone, bronze, or wood, for example) into a three-dimensional figure.
2. To represent in sculpture.
3. To ornament with sculpture.
4. To change the shape or contour of, as by erosion.

To make sculptures or a sculpture.

[Middle English, from Latin sculptūra, from sculptus, past participle of sculpere, to carve.]

Breasts, bellies, and buttocks bulging, the female figurines of Paleolithic Europe are the earliest echoes of the human body in sculpture. Some 35 000 years old, such so-called ‘Venuses’ are an extraordinary breed. The ‘Venus of Willendorf’, for example, has a mere knob of a head, her face obscured by what has been interpreted as a cap of curls. Her puny appendages dangle below the swollen organs of an exaggerated fecundity, leading historians to make analogies, anachronistically, with the Greek goddess of love.

Numbers of these early carvings have been found, and most employ an already sophisticated symbolic play of miniaturization and metonymy. The body is constructed on an intimate scale, like most early sculpture (these figures are usually about 15 cm high), rendering these female forms both literally graspable and psychologically non-threatening. Yet the symmetrically-arranged limbs and organs are often significantly abstracted — visually bisected with deep lines between breasts and thighs (and even running down the midsection), so that the entire miniature body can be viewed as a slightly larger-than-life-size equivalent for the female vulva. Whatever rituals they accompanied, and whatever practices gave them cultural meaning, have been lost. All that can be said with confidence of these first moments in cultic sculpture is that mimetic representation is far from the primary goal.

Authority figures

Sculpture of the body in the African continent participated in these wide Paleolithic trends, but more salient for art historians has been the enduring canonical tradition emerging with dynastic rule in Upper Egypt at the beginning of the third millennium bce. As scholars have argued, the astonishing invariance of the dynastic Egyptian canon is a mark of its unremitting intentionality, as well as a sign of its social origins in systems that controlled representations and institutionalized their modes of transmission. Dynastic Egyptian sculpture of the body, based on an art of contour and shallow relief rather than sculpture in-the-round, presents different aspects of the human form as if each were seen from a different vantage point. Eye, shoulders, and one breast are shown as if viewed from the front; face, legs, feet, and the other breast are represented in profile. Junctures (such as the hip or neck) are non-anatomical transitions expressing sections of the contour.

The Egyptian canon was developed specifically to project a visual sign of one pre-eminent body, that of the ruler. The strong arm (its symbolic attributes fully preserved) is shown clenched, or in muscled extension (wielding a sceptre or other sign of authority) ; the (usually male) face is limned with its jaw jutting forward; the feet are stable on the ground line, yet one foot is shown striding forward in purposeful procession. Repeating this series of important attributes, the canon was a socially-enforced formula for achieving clarity in delineating power, not some ‘way of seeing’ or being-in-the-body that can be held to be innate in the distant Egyptian (or, for that matter, the ancient Mesopotamian or Mycenaean). As described by Whitney Davis, the canonized body of the Egyptian ruler stabilized only with the second period of pharaonic rule, ‘symbolically [stating] certain social achievements that society had recently recognized as significant, potentially unstable, and problematic for its continued reproduction — namely, the stability and validation of a centralized state’.

When cultures in ancient Greece emerged to revise the Egyptian canon in specific and self-conscious ways, they built on local traditions of sculpture that manipulated patterns of nakedness and ritual. Greek sculpture of the body was intended primarily for ritual use; those being depicted are participants in religious practices or objects of devotion, not (or not only) articulating signs of statehood. Votive figures in the form of women (viewed as ‘not-men’) are shown draped; only men are naked. But, as Andrew Stewart argues, in an earlier (pre-Geometric) tradition, both men and women were shown naked, their basic forms marked by slits or penile protuberances that reveal a paramount goal of gender differentiation in which women were not merely partial or canceled men. In this pre-canonical period in Greece, the body was a differentiated sign for the human in general, but also for the self in particular. Clothing or other social implements were mere distractions from the true self, revealed by, and in, the body.

The shift from this early phase of nakedness to a bifurcation in Greek sculpture and vase-painting between the clothed female and the naked male, appears in the late eighth century bce. Nakedness is the natural state of the human (male): clothing designates its socially constructed (and female) state. Not coincidentally, this is also the period of consolidation for male rule in the polis, and the moment when running naked during the (male) Olympic Games becomes the rule. It also marks the inaugural moment for what would later come to be called ‘classical’ Greek art, a powerful conflation of ambitions, for mimesis and a new body ideal — twin goals that would haunt sculpture, and culture, for millenia.

The sculpted body in this highly mimetic phase of classical Greek art was preferentially bronze, a metal which carried all the connotations of Hesiod's descriptions of the race of strong men that preceded the classical age of heroes. The literally ‘brazen’ warrior stood poised for aggressive and immediate action — breath drawn into a barrel chest through slightly parted lips (made of copper, with gleaming silver teeth), nipples taut (and inlaid in contrasting copper), hands flexed around weapons, and inlaid eyes (with copper eyelashes) staring implacably at their prey. The polychrome realism of such works was lost by the later dominance of the Roman marble copies that were the primary means of transmitting classical forms. The bleached white headless and armless ‘Venus’ came to represent the classical tradition for countless followers in later times — despite periodic archaeological revelations of the intense colours that once adorned Greek sculpture in marble and in bronze.

Corpus Christian

Tied as it was to pagan religions, the Greek mimetic model was devalued by the early Christians (and, for that matter, by the Judaic traditions on which they built). The play between illusion and the materiality of sculptural form was but one aspect of the devilment Christianity perceived in these body images. Medieval sculpture, then, was a sculpture of the body in dialectic — either dematerialized into architectural form or rendered abjectly material, ridden with the wormholes of corporeal death or dripping with the gore of the Passion. Arguably, the privileged Christian signifier of the cross is the ultimate sculptural abstraction of the body. As floorplan of the cathedral, icon above the altar, and punctuating votive on the rosary, the cross is both reminder of the body's dross mortality, and vehicle for its divine transcendence. Depicted medieval bodies (such as the curving apostles who adapt themselves to the portals of a Romanesque cathedral) are only part of the story, for the medieval body also moved, in worship, through the abstract sculptural void of the cruciform (body-formed) church.

Quattrocento Neoplatonists struggled to reclaim the naturalistic body as a signifier of the sacred. The triumph of High Renaissance sculpture marked the success of this project, but not without dramatic struggles, such as the iconoclastic burnings of ‘pagan’ art under the fierce eye of the preacher Savonarola. Buttressed by the support of powerful patrons and his own humanist ambitions, Michelangelo Buonarroti was but one of the most gifted Renaissance artists who restored sculpture to the profoundly mimetic status it had possessed in classical times (indeed, in one famous story the young Michelangelo buried one of his marble torsos, fooling fellow Tuscans into believing it was ancient when it was finally unearthed). Whether painting sculpted androgynes on the ceiling of the Sistine Chapel, hewing the colossal David from the quarries at Carrara, or achieving the dreamy torsion of the half-liberated Slaves, Michelangelo forced sculpted bodies (preferably nude and male) to the forefront of visual culture and public space, where they would remain until well into the twentieth century.

The apotheosis of the body in stone must surely be Gianlorenzo Bernini's (1598-1680) Cornaro Chapel altar depicting The Ecstacy of Saint Teresa (Rome, 1645-52). This well-known work instantiates the emotional intensity, drama, and erotic mysticism of the baroque (by one of the style's inventors). From a tangle of surging drapery, an upturned head, and a few exposed appendages, the sculptor convinces us of Teresa's sublime jouissance, amplified by gilded rays of light and a smiling angel (or Eros) looking on. Such extreme emotional states, and such twists and turns of the body, were tamed during the Enlightenment. Neo-classicism was reconfigured in terms of an archaic Greek ideal (the Egyptianizing Kouros rather than the explosive movement of Hellenistic Greece). Bodies aligned themselves in military phalanxes (Francois Rude's Marseillaise, 1833), or arranged themselves in tepid erotic displays (Antonio Canova's Pauline Borghese as Venus, 1808). Only the pressures of a restless, industrializing modernity would threaten the long reign of these classical echoes. Towards the end of the nineteenth century, twin emphases on specularity and an inner-directed abstraction (its seeming obverse) rendered figural sculpture increasingly irrelevant. Bridged by the accomplishments of French Impressionist sculptor Auguste Rodin (1840-1917), the tenure of the classical body ended, and the twentieth-century body emerged — fragmented, pocked by light, insistently unfinished, and usually cast in industrial scale foundries rather than carved ‘by hand’ (even if they had often been the hands of skilled practiciens).

Modern discipline

The multiple, serialized body characterized modern artists' production, with or without the artist's knowledge or consent. Rodin's sculptures still continue to be cast by the French government (with his blessing) and although Edgar Dega's Little Dancer of 14 Years (c.1881) was made in a single wax original (dressed in gauze tutu and silk, with real hair whose ratty realism repulsed contemporary critics), market pressures resulted in its replication in bronze, with only the tutu in cloth. The possibilities presented by such industrial casting methods, and by the concept of serialization itself, became themes for later artists. Drawing from the vibrant vernacular tradition of African wood carving, Pablo Picasso's odd little Cubist abstraction Glass of Absinthe (1914) was cast in bronze and issued in a series of six, each painted differently to play with the object's anthropomorphic status as both cup and besotted drinker of the lethal drug.

The history of twentieth-century art is a history of the ebb and flow of abstraction; the projected and empathetic presence of the body in the sculpture shifted in mid-century to a dialectic between the body and the sculpture. Phenomenology codified this shift, focusing on the relationship of the perceiving body to forms in an experiential space. This was particularly important for the group of artists called the Minimalists (New York, 1960-8). Their central canonical form was the cube, although the rectangle and the paralleliped were contenders. Such basic geometric forms, many built to the scale of a standing man, were held to have ‘presence’, to command a response from the viewer of the type normally reserved for other human beings — to function, in other words, as another body, confronting, but not replicating, the viewer's own.

The reductive austerities of Minimalism were followed by a wide range of art movements that brought the body forcefully back into art — although not by the standard mimetic means. Art of the last decades of the twentieth century can no longer be contained within the genre called ‘sculpture’: body art, performance, and occasionally even installation art inserted the living body into the arena of display. Visual artists commanded theatrical stages, but they also worked in stadiums, seashores, sidewalks, subways, and conventional gallery interiors. Repetitive actions of bodies in Ann Hamilton's installations surfaced concerns with labour and ritual; Laurie Anderson's technologically-mediated performance art questioned the stability of gender; Adrian Piper's Explorations of the abject body strained the social fabric of public space in New York City; absent bodies, signalled by female-shaped depressions in the earth, were presented in Ana Mendieta's Silueta Series, performing the negativity so often ascribed to ‘woman’ in a binary economy of signs. The source of much of this fin-de-millenia energy lay in feminist and multicultural critiques of a prevailing Western tradition, seemingly not yet fully exhausted — that tradition in which living bodies are emptied and mapped onto the fetish known as sculpture.

— Caroline A. Jones

Bibliography

• Davis, W. (1989). The canonical tradition in ancient Egyptian art. Cambridge University PressM.
• Stewart, A. (1997). Art, desire, and the body in ancient Greece. Cambridge University Press

See also art and the body.

For more information on sculpture, visit Britannica.com.

By 1500 in Italy, the recovery of classical antiquity permeated all aspects of art and culture. In Padua, Mantua, and Florence, sculptors like Riccio, Antico, and Verrocchio revived the small bronze in exquisite tabletop figures of satyrs, gods, goddesses, emperors, and heroes of ancient Rome that evoked the ethos of antiquity. In Rome, however, the Renaissance manifested itself on a larger scale. Here, the young Michelangelo Buonarroti (1475–1564) carved a remarkable life-sized marble statue, Bacchus (1496). Not even in antiquity had the god of wine been shown like this: pudgy, tipsy, lascivious, mouth open and eyes glazed in Dionysiac abandon, the very embodiment of wine's intoxicating effects and the ancient world's appeal to the carnal senses. If Bacchus represented the epitome of worldly classical values, then Michelangelo's Pietà (1499) in St. Peter's was its Christian counterpart. The young Madonna looks down pensively at the nude, lifeless body of her crucified son. Carved to anatomical perfection and brought to a high polish, the body of Christ holds an irresistible appeal for the beholder. The Pietà was recognized both as a masterpiece and a powerful spiritual icon created in the new idealized vocabulary of classical antiquity, yet infused with Christian piety.

Power and the Forms of Sculpture

Both sculptures were created in Rome, capital of the ancient Roman Empire, seat of the papacy, and center of humanistic literary and artistic study. Pope Julius II della Rovere (reigned 1503–1513) accelerated earlier campaigns of urban renewal in his strong desire to return the Eternal City to its ancient glory. During his reign, Julius II also ruthlessly reestablished the papacy as a major secular power by militarily reuniting far-flung papal territories. Yet consolidation of political power and association with the prestige of imperial Rome was the goal not only of Spanish, French, and English monarchs but that of the Holy Roman emperor as well. These rulers sought to express their power and garner prestige in major sculptural projects meant to glorify their persons and dynasties.

In Germany, Holy Roman Emperor Maximilian I (ruled 1493–1519) gave sculptural form to his political, dynastic ambition with plans for a colossal, multi-figured bronze tomb begun in 1502. Despite its medieval style, its size and conception rivaled the tombs of the ancient Roman emperors. Maximilian planned to erect this monumental structure in a specially designed church in Innsbruck. It featured a bronze, life-sized kneeling effigy situated atop a large, high free-standing rectangular structure decorated around the sides with reliefs showing important events from his life. In it, forty life-sized bronze statues of Maximilian's ancestors (both men and women, beginning with Julius Caesar and ending with Ferdinand the Catholic of Spain), thirty-four bronze busts of Roman emperors beginning with Julius Caesar, and a hundred statuettes of Habsburg saints were to accompany the emperor. The ambitious program, only partially realized, genealogically linked the Holy Roman emperor, his ancestors, and his future heirs to the imperial legacy and glory of Emperor Julius Caesar.

However, Pope Julius II's commission for his tomb to Michelangelo (1505) unified in form and content the legacy of ancient art with the pope's dynastic, political, and spiritual needs. Designed as a huge, freestanding three-storied marble structure (roughly 23 by 36 feet), with niches for statues and terms on the first level in front of which were bound prisoners, the plan called for forty allegorical marble statues and numerous bronze reliefs celebrating the pontiff's achievements and virtues. Now only the statue of Moses on the much-reduced tomb in San Pietro in Vincoli provides a clue to its original splendor. Formally it evoked not so much the tombs of Julius's papal predecessors as ancient Roman imperial monuments. Although never realized on this scale, the Julius Tomb nonetheless set an ambitious standard for dynastic sepulchral monuments.

The return of the Medici to power in Florence in 1512 and the election of Giovanni de' Medici as Pope Leo X in 1513 (reigned 1513–1521) led to a Medici funerary chapel at San Lorenzo, Florence, designedby Michelangelo(1519–1534).Thepope's dream of dynastic supremacy in Italy, and the end of foreign intervention, was shattered by the premature deaths of the young Lorenzo and Giuliano de' Medici (1519, 1516). In their marble effigies, seated pensively above sarcophagi upon which recline representations of the times of day, Michelangelo subtly transcended dynastic panegyric, creating a poetic meditation upon the meaning of life, fame, and art itself.

In 1529, Henry VIII of England commissioned from the Italian sculptor Benedetto da Rovezzano (1474–1554) a tomb with numerous bronze statues and statuettes, one of the most ambitious sculptural projects ever conceived (abandoned in 1536). Later, Henry II of France planned at St. Denis a great chapel and tomb dedicated to the Valois dynasty. However, Philip II of Spain erected the most majestic tomb of all by building the Escorial (1563–1584), thus fulfilling his father's request (Holy Roman Emperor Charles V, reigned 1519–1556). At the sides of the Capilla Mayor's high altar, Leone Leoni's (1509–1590) over-life-sized gilt bronze and enameled effigies of Charles V, Philip II, and family members kneel facing the chapel's majestic sacrament tabernacle in perpetual adoration. Here was an eternal demonstration of Habsburg piety, sacramental devotion, and divine dynastic favor.

Throughout the sixteenth century, sculpture embellished civic spaces throughout Italy. The first and most important example is Michelangelo's colossal marble David erected in 1504 outside the Palazzo Vecchio, Florence. The David represented not only an emblem of republican liberty but also a fundamental psychological shift that merged Christian spirituality with worldly, man-centered values of antiquity. After the return of the Medici to power in Florence, Baccio Bandinelli carved his muscular, marble giant Hercules and Cacus to flank the David, an authoritarian antidote to David's republican sentiments. Cellini's bronze Perseus and Medusa soon rose on the Loggia dei Lanzi along with Giambologna's serpentine, three-figured group The Rape of the Sabines. Giambologna's elegant, mannered style was disseminated throughout Europe via exquisite small bronzes frequently presented as diplomatic gifts establishing him as the most influential artist of the last third of the sixteenth century. His legacy was carried forward by Antonio Susini and Adrien de Vries.

Bernini and Rome

Widespread political and religious conflicts generated by the Reformation and the Catholic Counter-Reformation wracked Europe, and Renaissance worldly values ebbed in favor of a purified Christian spirituality. In the arts, the Catholic Counter-Reformation spurred the reform of Italian painting toward the end of the sixteenth century. However, sculpture awaited the appearance of Gian Lorenzo Bernini (1598–1680) who became the most renowned artist of the seventeenth century. During the course of his long and incredibly productive career, Bernini changed Rome through commissions for churches, palaces, fountains, statues, chapels, monuments, and tombs. Orchestrating a small army of artists and workmen, Bernini dominated the artistic scene. His combination of painting, sculpture, and architecture into one unified and dramatic whole was a major influence in the development of the baroque style that soon spread throughout Italy and Europe.

Like Michelangelo, the young Bernini immersed himself in the study of ancient sculpture. His first large-scale statues for Cardinal Scipione Borghese reflected years of intense analysis. These dramatic marbles stunned Bernini's contemporaries. Pluto and Proserpina (1621–1622, Galleria Borghese, Rome) presents an explosive combination of motion and emotion. The large, muscular Pluto, inspired by the ancient Roman Hercules and the Hydra (Museo Capitolino, Rome), hefts the distraught and struggling girl on his hip as he strides vigorously forward across the threshold of the underworld symbolized by the snarling, three-headed dog Cerberus. Proserpina's soft flesh yields to the god's violent grasp, her braids spin out into space, and marble tears course down her smooth cheeks. The over-life-sized group's startling impact and compelling naturalism is all the more remarkable as Bernini set it on a low pedestal against a wall, creating a commanding frontal view and strong physical presence directly to the viewer.

Apollo and Daphne (1622–1624, Galleria Borghese), inspired by a passage in Ovid's Metamorphoses, represents the instant that the fleeing Daphne's prayers are answered and she is turned into a laurel tree as she tries to escape the pursuing Apollo. The startled god (inspired by the Apollo Belvedere in the Vatican but in this instance running madly) appears as amazed as we are to witness the transmutation of Daphne's flesh (marble) into leaves, roots, bark, and cloth. This hallucinatory realism was made all the more shocking by the way that Bernini orchestrated the visitor's perception of the group. When in its original position in the villa, the approaching viewer saw only Apollo's back. As the visitor moved into the room, the drama unfolded in real time and space until reaching its crescendo. In this way, Bernini controlled the viewer's experience, as he did on a much larger scale in St. Peter's.

It is at St. Peter's that Bernini's mark is firmly implanted. The church is defined from beginning to end by Bernini. St. Peter's Square and the curved Colonnade's embracing arms greet the visitor; at the crossing, under the dome in four pier niches, colossal marble saints—Longinus, Andrew, Veronica, and Helen—activate the crossing by looking upward or seeming to move toward the immense bronze Baldachin, whose four spiral bronze columns and canopy mark the high altar and the tomb of the First Apostle. In the apse, the majestic bronze reliquary containing the throne of St. Peter—the Cathedra Petri—has descended from heaven accompanied by the Holy Spirit and its golden light burst. Cloud-borne and surrounded by a host of angels, the Cathedra Petri hovers miraculously above the apse altar, steadied by colossal bronze statues of the two Greek and two Latin church fathers. A shimmering apparition, the Cathedra Petri is a dramatic artistic culmination of the church's image and visible proof of the papacy's divinely endowed power.

The Triton Fountain, the Elephant Obelisk, and the stupendous Four Rivers Fountain at the center of Piazza Navona are but three of Bernini's best known sculptural landmarks, each offering novel interpretations of well-known types. However, it is the Cornaro Chapel (1647–1652, Santa Maria della Vittoria) that remains Bernini's most famous and potent symbol of seventeenth-century spirituality. Cardinal Federigo Cornaro commissioned a funerary chapel to commemorate seven other members of his family and to honor St. Teresa of Avila, the sixteenth-century Spanish mystic and reformer canonized in 1622. Into the existing architecture of the left transept chapel Bernini wove a related order of pilasters and entablature. Above the altar he placed a pedimented tabernacle framed by double columns into which the marble group of St. Teresa and the angel was set below a hidden window providing illumination. The altar frontal is decorated with a gilt bronze relief of the Last Supper; in choir boxes at each side, four members of the Cornaro family are engaged in discussion, or reading. Two skeletons in roundels on the floor look upward in prayer and wonder as they seemingly rise from their graves. At the apex of the vault is a fresco of the dove of the Holy Spirit, accompanied by a multitude of cloud-borne angels. The frescoed clouds cover a portion of the vault window and the actual architecture of the chapel, creating the illusion of an arriving heavenly host. This unity of painting, architecture, and sculpture focuses on the altarpiece, the Ecstasy of St. Teresa. Here Bernini depicted her rapture: the moment when an angel appeared with a golden spear with a point of fire. In her own words, ". . . With this he seemed to pierce my heart several times so that it penetrated to my entrails. When he drew it out, I thought he was drawing them out with it and he left me completely afire with a great love for God." In his sculpture, Bernini alluded to other mystical events described by Teresa (and others) in their writings: her levitation upon receiving the Eucharist, her mystic marriage to Christ, and her death when, though old, she became young and lovely.

Indeed, the entire program revolves around the action taking place at and above the altar. The dead rise ecstatically from their graves through the chapel floor; members of the Cornaro family bear fervent witness to the portentous significance of this proof of divine love; the Holy Spirit and angels descend into the chapel in celebration of Teresa's union with God. The banderole carried by angels at the apex of the chapel bears God's message: "If I had not created heaven, I would create it for you alone." Teresa appears as an example of faith, as intercessor and emblem of God's love for all mankind, and of his promise of eternal salvation through the Eucharist. Bernini's seamless visual logic gathers and unites the spiritual themes into an instant of stunning clarity focused on St. Teresa and the angel. This programmatic and aesthetic unity represents the culmination of Bernini's career, a perfect unity of form and content, and the artistic zenith of the Counter-Reformation.

Although Bernini's chief rival, Alessandro Algardi (1598–1654), labored in his shadow, he was an artist of immense talent. As a portraitist, Algardi was much admired for the sensitive handling of marble and the psychological depth he imparted to the sitters. The monumental marble relief in St. Peter's, The Encounter of St. Leo the Great and Attila (1646–1653), a sculptural tour-de-force, initiated a new genre for baroque art that would be emulated into the eighteenth century. The doubled life-sized marble group the Beheading of St. Paul (1634–1644, San Paolo Maggiore, Bologna) is set above the altar and seen in the round. The composition captures the moment before the executioner's raised sword strikes and displays Paul's peaceful, spiritual resignation in the face of imminent death.

The influence of Bernini's baroque style extended to the end of the seventeenth and well into the eighteenth century. The Altar of St. Ignatius Loyola at the Gesu in Rome (1695–1699) was designed by Andrea Pozzo and executed by a number of sculptors including Pierre Legros. A marble, gilt bronze, and frescoed confection on a truly monumental scale, it was designed to overwhelm by size, opulence, and the extravagant use of colored marbles. Herein lay the seeds of the decline of the baroque style, for the deep personal piety that vivified Bernini's art was not evident in that of his followers. With the advent of the Age of Reason in the eighteenth century and the concomitant decline in the status of the church, art theorists scorned baroque illusionism and its exuberant emotionalism as an affront to reason.

Slowly taste turned, favoring the restrained aesthetic of ancient Greek art for what Johann Joachim Winckelmann called its "noble simplicity and calm grandeur." Rome still attracted sculptors from all over Europe but they began to seek different ways of expressing the time's new ideas. The young Jean-Antoine Houdon's statue St. Bruno (1766–1767, Santa Maria degli Angeli) pointed the way with still, smooth vertical draperies, a closed profile, and placid, meditative calm. His portrait busts are a marvel of natural observation that ennobles the sitters' intellectual traits. Yet it was an Italian sculptor, Antonio Canova (1757–1822) who created what we now think of as the first neoclassical sculpture, Theseus and the Minotaur (1781, Victoria and Albert Museum, London). His subsequent works, such as Cupid and Psyche (1787–1793, Louvre, Paris), Perseus (1804–1806, Metropolitan Museum of Art, New York), Paolina Borghese as Venus Victorious (1804–1808, Galleria Borghese) and The Three Graces (1815–1817, London), recouped the artistic and ethical purity of Greek art and inspired artists on two continents, initiating the century-long reign of neoclassicism.

Bibliography

Avery, Charles. Giambologna: The Complete Sculpture. Mt. Kisco, N.Y., 1987.

Boucher, Bruce. Italian Baroque Sculpture. London, 1998.

Enggass, Robert. Early Eighteenth Century Sculpture in Rome: An Illustrated Catalogue Raisonné. 2 vols., University Park, Pa., and London, 1976.

Hibbard, Howard. Bernini. New York, 1990; 1st ed. 1965.

——. Michelangelo. 2nd ed. Cambridge, Mass., 1985.

Lavin, Irving. Bernini and the Unity of the Visual Arts. 2 vols., New York, 1980.

Licht, Fred. Canova. New York, 1983.

Pope-Hennessy, John. Donatello. New York, 1993.

——. Italian High Renaissance and Baroque Sculpture. 4th ed. London, 1996.

——. Italian Renaissance Sculpture. 4th ed. London, 1996.

—MICHAEL P. MEZZATESTA

Quotes:

"The marble not yet carved can hold the form of every thought the greatest artist has." - Michelangelo Buonarroti

"Every young sculptor seems to think that he must give the world some specimen of indecorous womanhood, and call it Eve, Venus, a Nymph, or any name that may apologize for a lack of decent clothing." - Nathaniel Hawthorne

"I sometimes wonder if the hand is not more sensitive to the beauties of sculpture than the eye. I should think the wonderful rhythmical flow of lines and curves could be more subtly felt than seen. Be this as it may, I know that I can feel the heart-throbs of the ancient Greeks in their marble gods and goddesses." - Helen Keller

"Sculpture is the best comment that a painter can make on painting." - Pablo Picasso

"Sculpture is the art of the intelligence." - Pablo Picasso

"The jargon of these sculptors is beyond me. I do not know precisely why I admire a green granite female, apparently pregnant monster with one eye going around a square corner." - Ezra Pound

See more famous quotes about Sculptures

"Sculptor" redirects here. For the constellation, see Sculptor (constellation).

For a topical guide to this subject, see Outline of sculpture.

Jacques Lipchitz, "Birth of the Muses", (1944-1950).

"The Dying Gaul", a Roman marble copy of a Hellenistic work of the late third century BCE Capitoline Museums, Rome.

Sculpture is three-dimensional artwork created by shaping or combining hard and/or plastic material, sound, and/or text and or light, commonly stone (either rock or marble), metal, glass, or wood. Some sculptures are created directly by finding or carving; others are assembled, built together and fired, welded, molded, or cast. Sculptures are often painted ^[1]. A person who creates sculptures is called a sculptor.

Because sculpture involves the use of materials that can be moulded or modulated, it is considered one of the plastic arts. The majority of public art is sculpture. Many sculptures together in a garden setting may be referred to as a sculpture garden.

Contents 1 Types of sculpture 2 Materials of sculpture through history 3 Asian 3.1 India 3.2 China 3.3 Japan 4 Africa 4.1 African sculptures 4.1.1 Egypt 5 The Americas 6 Europe 6.1 Greek-Roman-classical 6.2 Gothic 6.3 Renaissance 6.4 Mannerist 6.5 Baroque 6.6 Neo-Classical 6.7 Modern Classicism 6.8 Modernism 6.9 Gallery of Modernist sculpture 6.10 Postminimalism 6.11 Readymade 6.12 Conceptual Art 6.13 Post-modernism 7 Contemporary genres 8 Social status 9 Techniques 9.1 Stone carving 9.2 Bronze sculpture 9.3 Wood carving 9.4 Casting 10 Similar arts 11 References 12 See also 13 External links

Types of sculpture

Some common forms of sculpture are:

• Free-standing sculpture, sculpture that is surrounded on all sides, except the base, by space. It is also known as sculpture "in the round", and is meant to be viewed from any angle.
• Sound sculpture
• Light sculpture
• Jewelery
• Relief - the sculpture is still attached to a background; types are bas-relief, alto-relievo, and sunken-relief
• Site-specific art
• Kinetic sculpture - involves aspects of physical motion
  • Fountain - the sculpture is designed with moving water
  • Mobile (see also Calder's Stabiles.)
• Statue - representationalist sculpture depicting a specific entity, usually a person, event, animal or object
  • Bust - representation of a person from the chest up
  • Equestrian statue - typically showing a significant person on horseback
• Stacked art - a form of sculpture formed by assembling objects and 'stacking' them
• Architectural sculpture

Materials of sculpture through history

Sculptors have generally sought to produce works of art that are as permanent as possible, working in durable and frequently expensive materials such as bronze and stone: marble, limestone, porphyry, and granite. More rarely, precious materials such as gold, silver, jade, and ivory were used for chryselephantine works. More common and less expensive materials were used for sculpture for wider consumption, including glass, hardwoods (such as oak, box/boxwood, and lime/linden); terracotta and other ceramics, and cast metals such as pewter and zinc (spelter).

Sculptures are often painted, but commonly lose their paint to time, or restorers. Many different painting techniques have been used in making sculpture, including tempera, [oil painting], gilding, house paint, aerosol, enamel and sandblasting^[2][3][4].

Many sculptors seek new ways and materials to make art. Jim Gary used stained glass and automobile parts, tools, machine parts, and hardware. One of Pablo Picasso's most famous sculptures included bicycle parts. Alexander Calder and other modernists made spectacular use of painted steel. Since the 1960s, acrylics and other plastics have been used as well. Andy Goldsworthy makes his unusually ephemeral sculptures from almost entirely natural materials in natural settings. Some sculpture, such as ice sculpture, sand sculpture, and gas sculpture, is deliberately short-lived.

Sculptors often build small preliminary works called maquettes of ephemeral materials such as plaster of Paris, wax, clay, or plasticine, as Alfred Gilbert did for 'Eros' at Piccadilly Circus, London. In Retroarchaeology, these materials are generally the end product.

Sculptors sometimes use found objects.

Asian

Sumerian male worshiper, 2750-2600 B.C.

Many different forms of sculpture were used in Asia, with many pieces being religious art based around Hinduism and Buddhism (Buddhist art). A great deal of Cambodian Hindu sculpture is preserved at Angkor, however organized looting has had a heavy impact on many sites around the country. In Thailand, sculpture was almost exclusively of Buddha images. Many Thai sculptures or temples are gilded, and on occasion enriched with inlays. See also Thai art

India

A Nepalese polychrome wooden statue of the Malla Kingdom, 14th century.

The first known sculptures are from the Indus Valley civilization (3300–1700 BC), found in sites at Mohenjo-daro and Harappa in modern-day Pakistan. These are among the earliest known instances of sculpture in the world. Later, as Hinduism, Buddhism, and Jainism developed further, India produced bronzes and stone carvings of great intricacy, such as the famous temple carvings which adorn various Hindu, Jain and Buddhist shrines. Some of these, such as the cave temples of Ellora and Ajanta, are examples of Indian rock-cut architecture, perhaps the largest and most ambitious sculptural schemes in the world.

During the 2nd to 1st century BC in northern India, in what is now southern Afghanistan and northern Pakistan, sculptures became more anatomically realistic, often representing episodes of the life and teachings of Gautama Buddha. Although India had a long sculptural tradition and a mastery of rich iconography, the Buddha was never represented in human form before this time, but only through symbols such as the stupa. This alteration in style may have occurred because Gandharan Buddhist sculpture in ancient Afghanistan acquired Greek and Persian influence. Artistically, the Gandharan school of sculpture is characterized by wavy hair, drapery covering both shoulders, shoes and sandals, and acanthus leaf decorations, among other things.

The pink sandstone sculptures of Mathura evolved during the Gupta Empire period (4th-6th century AD) to reach a very high fineness of execution and delicacy in the modeling. Gupta period art would later influence Chinese styles during the Sui dynasty, and the artistic styles across the rest of east Asia. Newer sculptures in Afghanistan, in stucco, schist or clay, display very strong blending of Indian post-Gupta mannerism and Classical influence. The celebrated bronzes of the Chola dynasty (c. 850-1250) from south India are of particular note; the iconic figure of Nataraja being the classic example. The traditions of Indian sculpture continue into the 20th and 21st centuries with for instance, the granite carving of Mahabalipuram derived from the Pallava dynasty. Contemporary Indian sculpture is typically polymorphous but includes celebrated figures such as Dhruva Mistry.

Buddhist, 1st-2nd century AD	Hindu, Chola period, 1000 AD	Buddhist, 2nd century	Chola-ra bronze, 11th-12th centuries
Hoysala emblem	13th century Ganesha	Siva and Parvarti	Ellora Kailash temple Shiva
Bhudevi	14th century sculpture	In Khajuraho	in Ellora cave
Sculpture at Parsurameswar Temple, Bhubaneswar	Sculpture of Dancing Woman at Parsurameswar Temple	Lord Bishnu at Bhubaneswar	A Sculpture in Mukteswar temple, Bhubaneswar

China

A Liao Dynasty polychrome wood-carved statue of Guan Yin, Shanxi Province, China, (907-1125 AD)

Artifacts from China date back as early as 10,000 BC and skilled Chinese artisans had been active very early in history, but the bulk of what is displayed as sculpture comes from a few select historical periods. The first period of interest has been the Western Zhou Dynasty (1050-771 BC), from which come a variety of intricate cast bronze vessels. The next period of interest was the Han Dynasty (206 BC-220 AD), beginning with the spectacular Terracotta Army assembled for the tomb of Qin Shi Huang, the first emperor of the important but short-lived Qin Dynasty that preceded the Han. Tombs excavated from the Han period have revealed many figures found to be vigorous, direct, and appealing 2000 years later.

The first Buddhist sculpture is found dating from the Three Kingdoms period (3rd century), while the sculpture of the Longmen Grottoes near Luoyang, Henan Province (Northern Wei, 5th and 6th century) has been widely recognized for its special elegant qualities.

A wooden Bodhisattva from the Song Dynasty (960-1279)

The period now considered to be China's golden age is the Tang Dynasty, coinciding with what in Europe is sometimes called the Dark Ages). Decorative figures like those shown below became very popular in 20th century Euro-American culture, and were made available in bulk, as warlords in the Chinese civil wars exported them to raise cash. Considered especially desirable, and even profound, was the Buddhist sculpture, often monumental, begun in the Sui Dynasty, inspired by the Indian art of the Gupta period, and many are considered treasures of world art.

Following the Tang, Western interest in Chinese artifacts drops off dramatically, except for what might be considered as ornamental furnishings, and especially objects in jade. Pottery from many periods has been collected, and again the Tang period stands out apart for its free, easy feeling. Chinese sculpture has no nudes --other perhaps than figures made for medical training or practice -- and very little portraiture compared with the European tradition. One place where sculptural portraiture was pursued, however, was in the monasteries.

Almost nothing, other than jewelry, jade, or pottery is collected by art museums after the Ming Dynasty ended in the late 17th century -- and absolutely nothing has yet been recognized as sculpture from the tumultuous 20th century, although there was a school of Soviet-influenced social realist sculpture in the early decades of the Communist regime, and as the century turned, Chinese craftsmen began to dominate commercial sculpture genres (the collector plates, figurines, toys, etc) and avant garde Chinese artists began to participate in the Euro-American enterprise of contemporary art.

Wine jar, Western Zhou Dynasty (1050 BC-771 BC)	Calvalryman, Qin Dynasty	Terracotta Army soldier and horse from the Qin Dynasty	Chimera (from a tomb) , Han Dynasty (202 BC-220 AD)
Tomb figure, Han Dynasty (202 BC-220 AD)	Northern Wei Dynasty Maitreya (386-534)	Tang Dynasty rider (618-907)	Tang Dynasty girl figurine (618-907)
Boddisatva, Tang Dynasty (618-907)	Seated Buddha, Tang Dynasty ca. 650.	The Leshan Giant Buddha, Tang Dynasty, completed in 803.	Portrait of monk, Song Dynasty, 11th century
A wooden Bodhisattva from the Song Dynasty (960-1279)	A glazed stoneware statue, Ming Dynasty (16th century)	Statue of Guanyin, by Chaozhong He, Ming Dynasty (1368-1644)	Blue underglaze statue of a man with his pipe, from Jingdezhen, Ming Dynasty (1368-1644)
Doctor's lady, mid-19th century

Japan

See also: Japanese art and Japanese sculpture

A frog and lizard battle in this contemporary sculpture in Matsumoto, Japan.

Countless paints and sculpture were made, often under governmental sponsorship. Most Japanese sculpture is associated with religion, and the medium' use declined with the lessening importance of traditional Buddhism. During the Kofun period of the third century, clay sculptures called haniwa were erected outside tombs. Inside the Kondo at Hōryū-ji is a Shaka Trinity (623), the historical Buddha flanked by two bodhisattvas and also the Guardian Kings of the Four Directions. The wooden image ( 9th c.) of Shakyamuni, the "historic" Buddha, enshrined in a secondary building at the Murō-ji, is typical of the early Heian sculpture, with its ponderous body, covered by thick drapery folds carved in the hompa-shiki (rolling-wave) style, and its austere, withdrawn facial expression. The Kei school of sculptors, particularly Unkei, created a new, more realistic style of sculpture.

Africa

Ife head, terracotta, probably 12-14th centuries

See also: African art

African art has an emphasis on Sculpture - African artists tend to favor three-dimensional artworks over two-dimensional works.

African sculptures

Sculptures are created to symbolize and reflect the regions from which they are made. Right from the materials and techniques used, the pieces have functions that are very different from one region to the other.

In West Africa, the earliest known sculptures are from the Nok culture of Nigeria, which dates around 500 BC. The figures of West African sculptures typically have elongated bodies, angular shapes, and facial features that represent an ideal rather than an individual. These figures are used in religious rituals. They are made to have surfaces that are often coated with materials placed on them for ceremonial offerings. In contrast to these sculptures of West Africa are the ones of Mande-speaking peoples of the same region. The Mande pieces are made of wood and have broad, flat surfaces. Their arms and legs are shaped like cylinders.

In Central Africa, however, the main distinguishing characteristics include heart-shaped faces that are curved inward and display patterns of circles and dots. Although some groups prefer more geometric and angular facial forms, not all pieces are exactly the same, nor are they made of the same material. The primary material is wood, though ivory, bone, stone, clay, and metal are also used. The Central African region has very striking styles that are very easy to identify, making regional identification very easy.

"Green Head", Egypt, 500BC Altes Museum

Eastern Africans are not known for their sculpture, but, one type that is created in this area is pole sculptures, which are poles carved in human shapes, decorated with geometric forms, while the tops are carved with figures of animals, people, and various objects. These poles are, then, placed next to graves and are associated with death and the ancestral world.

Southern Africa’s oldest known clay figures date from 400 to 600 A.D. and have cylindrical heads. These clay figures have a mixture of human and animal features. Other than clay figures, there are also wooden headrests that were buried with their owners. The headrests had styles ranging from geometric shapes to animal figures. Each region had a unique style and meaning to their sculptures. The type of material and purpose for creating sculpture in Africa reflect the region from which the pieces are created.

Egypt

See also: Art of ancient Egypt

The monumental sculpture of Ancient Egypt is world-famous, but refined and delicate small works are also a feature. The ancient art of Egyptian sculpture evolved to represent the ancient Egyptian gods, and Pharaohs, the divine kings and queens, in physical form. Very strict conventions were followed while crafting statues: male statues were darker than the female ones; in seated statues, hands were required to be placed on knees and specific rules governed appearance of every Egyptian god. Artistic works were ranked according to exact compliance with all the conventions, and the conventions were followed so strictly that over three thousand years, very little changed in the appearance of statues except during a brief period during the rule of Akhenaten and Nefertiti when naturalistic portrayal was encouraged.

The Americas

The K'alyaan Totem Pole of the Tlingit Kiks.ádi Clan, erected at Sitka National Historical Park to commemorate the lives lost in the 1804 Battle of Sitka.

See also: Sculpture of the United States, Pre-Columbian art, Northwest Coast art, and Inuit art

Sculpture in what is now Latin America developed in two separate and distinct areas, Mesoamerica in the north and Peru in the south. In both areas, sculpture was initially of stone, and later of terracotta and metal as the civilizations in these areas became more technologically proficient. ^[5] The Mesoamerican region produced more monumental sculpture, from the massive block-like works of the Olmec and Toltec cultures, to the superb low reliefs that characterize the Mayan and Aztec cultures. In the Andean region, sculptures were typically small, but often show superb skill.

In North America, wood was sculpted for totem poles, masks, utensils, War canoes and a variety of other uses, with distinct variation between different cultures and regions. The most developed styles are those of the Pacific Northwest Coast, where a group of elaborate and highly-stylized formal styles developed forming the basis of a vibrant tradition that is in a renaissance today (see Bill Reid) and has moved into other mediums such as silver, gold and modern materials. The introduction of metal tools introduced new carving techniques, including the use of a black type of argillite, also called black slate, which is exclusive for use by artists of the Haida people.

Miniature totem pole in black argillite, carver unknown, UBC Museum of Anthropology collection

In addition to the famous totem poles, painted and carved house fronts were complemented by carved posts inside and out, as well as mortuary figures and other items. Among the Inuit of the far north, traditional carving styles in ivory and soapstone have been expanded through the use of modern power tools into new directions for Inuit culture which, like the art of the Northwest Coast, is highly prized by art collectors for its plastic forms and innovative interpretation of figure and story.

The habitant-carved altar of Notre-Dame Basilica (Montreal)

The arrival of European Catholic culture readily adapted local skills to the prevailing Baroque style, producing enormously elaborate retablos and other mostly church sculptures in a variety of hybrid styles.^[6] The most famous of such examples in Canada is the altar area of the Notre Dame Basilica in Montreal, Quebec, which was carved by peasant habitant labourers. Later, artists trained in the Western academic tradition followed European styles until in the late nineteenth century they began to draw again on indigenous influences, notably in the Mexican baroque grotesque style known as Churrigueresque. Aboriginal peoples also adapted church sculpture in variations on Carpenter Gothic; one famous example is the Church of the Holy Cross in Skookumchuck Hot Springs, British Columbia.

Frederic Remington, The Bronco Buster, limited edition #17 of 20, 1909.

The history of sculpture in the United States after Europeans' arrival reflects the country's 18th-century foundation in Roman republican civic values and Protestant Christianity. Compared to areas colonized by the Spanish, sculpture got off to an extremely slow start in the British colonies, with next to no place in churches, and was only given impetus by the need to assert nationality after independence. American sculpture of the mid- to late-19th century was often classical, often romantic, but showed a bent for a dramatic, narrative, almost journalistic realism. Public buildings during the last quarter of the 19th century and the first half of the 20th century often provided an architectural setting for sculpture, especially in relief. By the 1950s, traditional sculpture education would almost be completely replaced by a Bauhaus-influenced concern for abstract design. Minimalist sculpture replaced the figure in public settings and architects almost completely stopped using sculpture in or on their designs. Modern sculptors (21st century) use both classical and abstract inspired designs. Beginning in the 1980s, there was a swing back toward figurative public sculpture; by 2000, many of the new public pieces in the United States were figurative in design.

Europe

The earliest European sculpture to date portrays a female form, and has been estimated at dating from 35,000 years ago. The discovery in 2008 has caused experts to revise the history of the development of art.

Greek-Roman-classical

Main article: Classical sculpture

See also: Ancient Greek sculpture

Features unique to the European Classical tradition:

1. full figures: using the young, athletic male or full-bodied female nude
2. portraits: showing signs of age and strong character
3. use of classical costume and attributes of classical deities
4. Concern for naturalism based on observation, often from live models.

Features that the European Classical tradition shares with many others:

1. characters present an attitude of distance and inner contentment
2. details do not disrupt a sense of rhythm between solid volumes and the spaces that surround them
3. pieces feel solid and larger than they really are
4. ambient space feels sacred or timeless

The topic of Nudity

An unadorned figure in Greek classical sculpture was a reference to the status or role of the depicted person, deity or other being. Athletes, priestesses and gods could be identified by their adornment or lack of it.

The Renaissance preoccupation with Greek classical imagery, such as the 5th century B.C. Doryphoros of Polykleitos, led to nude figurative statues being seen as the 'perfect form' of representation for the human body. Subsequently, nudity in sculpture and painting has often represented a form of ideal, be it innocence, openness or purity. Nude sculptures are still common. As in painting, they are often made as exercises in efforts to understand the anatomical structure of the human body and develop skills that will provide a foundation for making clothed figurative work.

Nude statues are usually widely accepted by many societies, largely due to the length of tradition that supports this form. Occasionally, the nude form draws objections, often by moral or religious groups. Classic examples of this are the removal of the parts of Greek sculpture corresponding to male procreative organs (in the Vatican collection), and the addition of a fig leaf to a plaster cast of Michelangelo's sculpture of David for Queen Victoria's visit to the British Museum.

Ancient Greek sculpture. A portion of the Parthenon Pediment, displayed in the British Museum.

Gothic

Main article: Gothic art

Gothic sculpture, late 15th century.

Gothic sculpture evolved from the early stiff and elongated style, still partly Romanesque, into a spatial and naturalistic feel in the late 12th and early 13th century. The architectural statues at the Western (Royal) Portal at Chartres Cathedral (c. 1145) are the earliest Gothic sculptures and were a revolution in style and the model for a generation of sculptors. Prior to this there had been no sculpture tradition in Ile-de-France—so sculptors were brought in from Burgundy. Bamberg Cathedral had the largest assemblage of 13th century sculpture. In England sculpture was more confined to tombs and non-figurine decorations. In Italy there was still a Classical influence, but Gothic made inroads in the sculptures of pulpits such as the Pisa Baptistery pulpit (1269) and the Siena pulpit. Dutch-Burgundian sculptor Claus Sluter and the taste for naturalism signaled the beginning of the end of Gothic sculpture, evolving into the classicistic Renaissance style by the end of the 15th century.

Renaissance

See also: Renaissance

Michelangelo, "Pietà", 1499.

Although the Renaissance began at different times in various parts of Europe (some areas created art longer in the Gothic style than other areas) the transition from Gothic to Renaissance in Italy was signalled by a trend toward naturalism with a nod to classical sculpture. One of the most important sculptors in the classical revival was Donatello. The greatest achievement of what art historians refer to as his classic period is the bronze statue entitled David (not to be confused with Michelangelo's David), which is currently located at the Bargello in Florence. At the time of its creation, it was the first free-standing nude statue since ancient times. Conceived fully in the round and independent of any architectural surroundings, it is generally considered to be the first major work of Renaissance sculpture.

During the main Renaissance, the time from about 1500 to 1520, Michelangelo was an active sculptor with works such as David and the Pietà, as well as the Doni Virgin, Bacchus, Moses, Rachel, Orgetorix, and members of the Medici family. Michelangelo's David is possibly the most famous sculpture in the world, which was unveiled on September 8, 1504. It is an example of the contrapposto style of posing the human figure, which again borrows from classical sculpture. Michelangelo's statue of David differs from previous representations of the subject in that David is depicted before his battle with Goliath and not after the giant's defeat. Instead of being shown victorious over a foe much larger than he, David looks tense and battle ready.

Mannerist

Main article: Mannerist

Giambologna, Rape of the Sabine Women, 1583, Florence, Italy, 13' 6" high, Marble

During the Mannerist period, more abstract representations were praised, giving more thought to color and composition rather than realistic portrayal of the subjects in the piece. This is exemplified in Giambologna's Abduction/Rape of the Sabine Women, where the figures are not positioned in a way which is at all comfortable, or even humanly possible, but the position and emotion still come across. Another exemplar of the form is Benvenuto Cellini's 1540 salt cellar of gold and ebony, featuring Neptune and Amphitrite (earth and water) in elongated form and uncomfortable positions.

Baroque

Main article: Baroque

King Zygmunt Vasa column in Warsaw, Poland

In Baroque sculpture, groups of figures assumed new importance, and there was a dynamic movement and energy of human forms— they spiralled around an empty central vortex, or reached outwards into the surrounding space. For the first time, Baroque sculpture often had multiple ideal viewing angles. The characteristic Baroque sculpture added extra-sculptural elements, for example, concealed lighting, or water fountains. Often, Baroque artists fused sculpture and architecture seeking to create a transformative experience for the viewer. Gian Lorenzo Bernini was undoubtedly the most important sculptor of the Baroque period. His first works were inspired by Hellenistic sculpture of Ancient Greece and Imperial Rome. One of his most famous works is Ecstasy of St Theresa

Neo-Classical

Main article: Neoclassicism

Falconet's statue of Tsar Peter I has become one of the symbols of St. Petersburg

The sculpture examples they actually embraced were more likely to be Roman copies of Hellenistic sculptures. In sculpture, the most familiar representatives are the Italian Antonio Canova, the Englishman John Flaxman and the Dane Bertel Thorvaldsen. The European neoclassical manner also took hold in the United States, where its pinnacle occurred somewhat later and is exemplified in the sculptures of Hiram Powers.

Modern Classicism

Modern Classicism contrasted in many ways with the classical sculpture of the 19th century which was characterized by commitments to naturalism (Antoine-Louis Barye) -- the melodramatic (François Rude) sentimentality (Jean Baptiste Carpeaux)-- or a kind of stately grandiosity (Lord Leighton) Several different directions in the classical tradition were taken as the century turned, but the study of the live model and the post-Renaissance tradition was still fundamental to them.

Rodin's The Burghers of Calais in Calais, France.

Auguste Rodin was the most renowned European sculptor of the early 20th century. He is often considered a sculptural Impressionist, as are Medardo Rosso, Count Troubetski, Rik Wouters, and Hugo Rheinhold, attempting to model of a fleeting moment of ordinary life.

Fragment of the grave of Cyprian Kamil Norwid in the Bards' crypt in Wawel Cathedral, Kraków by sculptor Czesław Dźwigaj

Modern Classicism showed a lesser interest in naturalism and a greater interest in formal stylization. Greater attention was paid to the rhythms of volumes and spaces - as well as greater attention to the contrasting qualities of surface (open, closed, planar, broken etc) while less attention was paid to story-telling and convincing details of anatomy or costume. Greater attention was given to psychological effect than to physical realism. Greater attention was given to showing what was eternal and public, rather than what was momentary and private. Greater attention was given to examples of ancient and Medieval sacred arts:Egyptian, Middle Eastern, Asian, African, and Meso-American. Grandiosity was still a concern, but in a broader, more worldwide context.

Sculpture on the Discoveries Age and Portuguese navigators in Lisbon, Portugal

Early masters of modern classicism included: Aristide Maillol, Alexander Matveev, Joseph Bernard, Antoine Bourdelle, Georg Kolbe, Libero Andreotti, Gustav Vigeland, Jan Stursa, Constantin Brancusi.

As the century progressed, modern classicism was adopted as the national style of the two great European totalitarian empires: Nazi Germany and Soviet Russia, who co-opted the work of early masters, like Kolbe and Arno Breker in Germany, and Matveev in Russia. Nazi Germany had a 15-year run; but over the 70 years of the USSR, new generations of sculptors were trained and chosen within their system, and a distinct style, socialist realism, developed, that returned to the 19th century's emphasis on melodrama and naturalism.

Classical training was rooted out of art education in Western Europe (and the Americas) by 1970 and the classical variants of the 20th century were marginalized in the history of modernism. But classicism continued as the foundation of art education in the Soviet academies until 1990, providing a foundation for expressive figurative art throughout eastern Europe and parts of the Middle East. By the year 2000, the European classical tradition maintains a wide appeal to viewers - especially tourists - and especially for the ancient, Renaissance, Baroque, and 19th century periods -- but awaits an educational tradition to revive its contemporary development.

In the rest of Europe, and the United States the modern classical became either more decorative/art deco (Paul Manship, Jose de Creeft, Carl Milles) or more abstractly stylized or more expressive (and Gothic) (Anton Hanak, Wilhelm Lehmbruck, Ernst Barlach, Arturo Martini) -- or turned more to the Renaissance (Giacomo Manzù, Venanzo Crocetti) or stayed the same (Charles Despiau, Marcel Gimond).

Modernism

Main article: Modernism

David Smith, CUBI VI, (1963), Israel Museum, Jerusalem.

In the early days of the 20th century Pablo Picasso revolutionized the art of sculpture when he began creating his constructions fashioned by combining disparate objects and materials into one constructed piece of sculpture, - by addition. Picasso reinvented the art of sculpture with his innovative use of constructing a work in three dimensions with disparate material. Just as collage was a radical development in two dimensional art; so was construction a radical development in three dimensional sculpture. The advent of Surrealism lead to things occasionally being described as "sculpture" that would not have been so previously, such as "involuntary sculpture" in several senses, including coulage. In later years Pablo Picasso became a prolific ceramicist, revolutionizing the way Ceramic art is perceived. George E. Ohr and more contemporary sculptors like Peter Voulkos, Kenneth Price and others have effectively used ceramics as an important integral medium for their work.

Henry Moore, Reclining Figure, 1951, Fitzwilliam Museum, Cambridge

In Europe, by the 1930s and 1940s Modernism in sculpture became more abstract and stylized, exemplified by Picasso, Gaston Lachaise, Sir Jacob Epstein, Henry Moore, Alberto Giacometti, Joan Miró, Julio González and Jacques Lipchitz. Eventually artists like Isamu Noguchi, David Smith, Alexander Calder, Jean Tinguely, Richard Lippold, George Rickey Louise Bourgeois and Louise Nevelson came to characterize the look of modern sculpture. By the 1960s Abstract expressionism, Geometric abstraction and Minimalism as exemplified by the Cubi's of David Smith, and the welded steel work of Sir Anthony Caro, the large scale work of John Chamberlain, and Mark di Suvero, and the Minimalist works by Tony Smith, Robert Morris, Donald Judd, Larry Bell, Anne Truitt, Richard Serra, Dan Flavin and others led contemporary abstract sculpture in new directions.

Since the 1950s Modernist trends in sculpture both abstract and figurative have dominated the public imagination and the popularity of Modernist sculpture has all but eliminated the traditional approach. During the 1960s and 1970s figurative sculpture by modernist artists as stylized as Leonard Baskin, Ernest Trova, Marisol Escobar, Paul Thek and Manuel Neri became popular, and by the 1980s the painter Fernando Botero emerged with monumental figures reminiscent of the fat characters in his paintings. Picasso was commissioned to make a maquette for a huge 50-foot (15 m)-high public sculpture to be built in Chicago, known usually as the Chicago Picasso. He approached the project with a great deal of enthusiasm, designing a sculpture which was ambiguous and somewhat controversial. What the figure represents is not known; it could be a bird, a horse, a woman or a totally abstract shape. The sculpture, one of the most recognizable landmarks in downtown Chicago, was unveiled in 1967. Picasso refused to be paid $100,000 for it, donating it to the people of the city.

During the late 1950s and the 1960s abstract sculptors began experimenting with a wide array of new materials and different approaches to creating their work. Surrealist imagery, anthropomorphic abstraction, new materials and combinations of new energy sources and varied surfaces and objects became characteristic of much new modernist sculpture.

Modernist sculpture movements include Geometric abstraction, De Stijl, Suprematism, Constructivism, Dadaism, Cubism, Surrealism, Futurism, Minimalism, Formalism Abstract expressionism, Pop-Art, and Installation art among others.

Gallery of Modernist sculpture

Gaston Lachaise, Floating Figure 1927, bronze, no. 5 from an edition of 7, National Gallery of Australia	Henry Moore, Three Piece Reclining figure No.1, 1961, Yorkshire	Pablo Picasso, Public Sculpture, 1967, Chicago, Illinois	George Rickey, Four Squares in Geviert, 1969, terrace of the New National Gallery, Berlin, Germany
Sir Anthony Caro, Black Cover Flat, 1974, steel, Tel Aviv Museum of Art	Donald Judd, Untitled 1977, Münster, Germany	Joan Miró, Woman and Bird, 1982, Barcelona, Spain	Richard Serra, Fulcrum 1987, 55 ft high free standing sculpture of Cor-ten steel near Liverpool Street station, London

Postminimalism

Main article: Postminimalism

Bill Bollinger, Eva Hesse, Sol LeWitt, Jackie Winsor, Keith Sonnier, Bruce Nauman, Lucas Samaras, and Robert Smithson among others were pioneers of Postminimalist sculpture.

Also during the 1960s and 1970s artists as diverse as Stephen Antonakis, Chryssa, Walter De Maria, Dan Flavin, Robert Smithson, Robert Irwin, Claes Oldenburg, George Segal, Edward Kienholz, Duane Hanson, and John DeAndrea explored abstraction, imagery and figuration through Light sculpture, and installation art in new ways.

Readymade

Main article: found art

The term found art — more commonly found object (French: objet trouvé) or readymade — describes art created from the undisguised, but often modified, use of objects that are not normally considered art, often because they already have a mundane, utilitarian function. Marcel Duchamp was the originator of this in the early 20th-century with pieces such as Fountain.

Conceptual Art

Main article: Conceptual art

Conceptual art is art in which the concept(s) or idea(s) involved in the work take precedence over traditional aesthetic and material concerns. Works include One and Three Chairs, 1965, is by Joseph Kosuth, and An Oak Tree by Michael Craig-Martin.

Please help improve this section by expanding it. Further information might be found on the talk page. (October 2008)

Post-modernism

Main articles: Postmodern art, Land art, Joseph Beuys, and James Turrell

Post-modern sculpture occupies a broader field of activities than Modernist sculpture, as Rosalind Krauss has observed. Her idea of sculpture in the expanded field identified a series of oppositions that describe the various sculpture-like activities that are post-modern sculpture:

Site-Construction is the intersection of landscape and architecture

Axiomatic Structures is the combination of architecture and not-architecture

Marked sites is the combination of landscape and not-landscape

Sculpture is the intersection of not-landscape and not-architecture

Krauss' concern was creating a theoretical explanation that could adequately fit the developments of Land art, Minimalist sculpture, and Site-specific art into the category of sculpture. To do this, her explanation created a series of oppositions around the work's relationship to its environment.

This section requires expansion.

Contemporary genres

Some modern sculpture forms are now practiced outdoors, and often in full view of spectators, thus giving them kinship to performance art in the eyes of some. Ice sculpture is a form of sculpture that uses ice as the raw material. It's popular in China, Japan, Canada, Sweden, and Russia. Ice sculptures feature decoratively in some cuisines, especially in Asia. Kinetic sculptures are sculptures that are designed to move, which include Mobiles. Snow sculptures are usually carved out of a single block of snow about 6 to 15 feet (4.6 m) on each side and weighing about 20 - 30 tons. The snow is densely packed into a form after having been produced by artificial means or collected from the ground after a snowfall. Sound sculptures take the form of indoor sound installations, outdoor installations such as aeolian harps, automatons, or be more or less near conventional musical instruments. Sound sculpture is often site-specific. A Sand castle can be regarded as a sand sculpture. Weightless Sculpture (in outer space) as a concept is created in 1985 by the Dutch artist Martin Sjardijn. Lego brick sculpting involves the use of common Lego bricks to build realistic or artistic sculptures sometimes using hundreds of thousands of bricks. Art toys have become an important format for contemporary artists since the late 1990s, such as those produced by Kid Robot, designed by Michael Lau, or hand-made by Michael Leavitt (artist)^[7].

Social status

Nuremberg sculptor Adam Kraft, self-portrait from St Lorenz Church, 1490s.

Worldwide, sculptors have usually been tradesmen whose work is unsigned. But in the Classical world, many Ancient Greek sculptors like Phidias began to receive individual recognition in Periclean Athens, and became famous and presumably wealthy. In the Middle Ages, artists like the 12th century Gislebertus sometimes signed their work, and were sought after by different cities, especially from the Trecento onwards in Italy, with figures like Arnolfo di Cambio, Nicola Pisano and his son Giovanni. Many sculptors also practised in other arts, sometimes painting, like Andrea del Verrocchio, or architecture, like Giovanni Pisano, Michelangelo, or Jacopo Sansovino, and maintained large workshops.

From the High Renaissance artists like Michelangelo, Leone Leoni and Giambologna could become wealthy, and ennobled, and enter the circle of princes. Much decorative sculpture on buildings remained a trade, but sculptors producing individual pieces were recognised on a level with painters. From at least the 18th century, sculpture also attracted middle-class students, although it was slower to do so than painting. Equally women sculptors took longer to appear than women painters, and have generally been less prominent until the 20th century at least.

Techniques

Stone carving

See also: petroglyph

Stone carving is an ancient activity where pieces of rough natural stone are shaped by the controlled removal of stone. Owing to the permanence of the material, evidence can be found that even the earliest societies indulged in some form of stone work.

Bronze sculpture

Bronze is the most popular metal for cast metal sculptures; a cast bronze sculpture is often called simply a "bronze". Common bronze alloys have the unusual and desirable property of expanding slightly just before they set, thus filling the finest details of a mold. Their strength and lack of brittleness (ductility) is an advantage when figures in action are to be created, especially when compared to various ceramic or stone materials (see marble sculpture for several examples).

Wood carving

Arnold Henry Savage Landor, Making sculpture in Tibet, 1905

Wood carving is a form of working wood by means of a cutting tool held in the hand (this may be a power tool), resulting in a wooden figure or figurine (this may be abstract in nature) or in the sculptural ornamentation of a wooden object.

Casting

See also: Lost-wax casting

Casting is a manufacturing process by which a liquid material is (usually) poured into a mold, which contains a hollow cavity of the desired shape, and then allowed to solidify. The solid casting is then ejected or broken out to complete the process.^[8] Casting may be used to form hot liquid metals or various materials that cold set after mixing of components (such as epoxies, concrete, plaster and clay). Casting is most often used for making complex shapes that would be otherwise difficult or uneconomical to make by other methods.

Casting is a 6,000-year-old process.^[9] The oldest surviving casting is a copper frog from 3200 BC.^[9] The casting process is subdivided into two distinct subgroups: expendable and non-expendable mold casting.

• Assemblage
• Ceramic
• Found objects
• Kinetic sculpture
• Marble sculpture
• Mobiles
• Terracotta
• Welding

Similar arts

Other arts which are related to sculpture:

• Bone carving
• Collage
• Costume
• Doll
• Dynamic textures
• Earth Art
• Floral design (Ikebana)
• Glassblowing
• Hologram
• Ivory carving
• Mask
• Origami
• Pottery
• Pumpkin carving
• Sugar sculpture
• Wood carving

References

1. ^ Gods in Color: Painted Sculpture of Classical Antiquity September 22, 2007 Through January 20, 2008, The Arthur M. Sackler Museum
2. ^ Gods in Color: Painted Sculpture of Classical Antiquity September 22, 2007 Through January 20, 2008, The Arthur M. Sackler Museum
3. ^ http://www.sculpturepainted.com/philosophy.html
4. ^ http://www.flashpointmag.com/sculptur.htm
5. ^ Castedo, Leopoldo, A History of Latin American Art and architecture, Frederick A. Praeger, Publisher, New York, 1969
6. ^ Neumeyer, Alfred, The Indian Contribution to Architectural Decoration in Spanish Colonial America. The Art Bulletin, June 1948, Volume XXX, Number two
7. ^ "Art Army by Michael Leavitt", hypediss.com[1], December 13, 2006.
8. ^ "Flash animation of the lost-wax casting process". James Peniston Sculpture. http://www.jepsculpture.com/bronze.shtml. Retrieved on 2008-11-30. 
9. ^ ^{a b} Ravi, B. (2004), Metal Casting - Overview, IIT Bombay, http://www.energymanagertraining.com/foundries/pdf/CDA1.pdf .

See also

Main article: Outline of sculpture

• Arborsculpture
• Bronze sculpture
• Depictions of nudity
• Environmental sculpture
• Equestrian sculpture
• History of Art
• History of sculpture
• Ice carving
• Lego
• List of sculptors
• Marble sculpture
• Petroglyph
• Public sculpture
• Sand sculpture
• Statue
• Stone carving
• Stone sculpture
• Stonemasonry
• Wrought iron

External links

Wikimedia Commons has media related to: Sculptures

• Essays on sculpture from Sweet Briar College, Department of Art History
• International Sculpture Center
• Sculpture artists listings from the-artists.org
• Escultores.com Videos and pictures of sculpture
• Corning Museum of Glass
• Cass Sculpture Foundation charity dedicated to commissioning monumental sculpture

This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)

Dansk (Danish)
n. - skulptur, billedhuggerarbejde, billedhuggerkunst
v. tr. - modellere, udhugge
v. intr. - modellere, udhugge

Nederlands (Dutch)
beeldhouwwerk, plastiek, beeldhouwkunst, beeldhouwen, modelleren

Français (French)
n. - sculpture
v. tr. - sculpter
v. intr. - sculpter

Deutsch (German)
n. - Skulptur, Bildhauerei
v. - modellieren, skulptieren

Ελληνική (Greek)
n. - γλυπτική, γλυπτό
v. - λαξεύω

Italiano (Italian)
scolpire, scultura, statua, monumento

Português (Portuguese)
n. - escultura (f)
v. - esculpir

Русский (Russian)
скульптура, ваяние, скульптурное произведение, складки на земной коре, инкрустация, ваять, лепить, высекать, украшать скульптурами, разрушать, выветривать

Español (Spanish)
n. - escultura, monumento, cinceladura
v. tr. - esculpir, tallar, cincelar
v. intr. - trabajar como escultor

Svenska (Swedish)
n. - skulptur, bildhuggarkonst
v. - skulptera

中文（简体）(Chinese (Simplified))
雕刻, 雕塑, 雕刻品, 以雕刻装饰, 做...的雕像, 雕刻于, 从事雕刻

中文（繁體）(Chinese (Traditional))
n. - 雕刻, 雕塑, 雕刻品
v. tr. - 雕刻, 以雕刻裝飾, 做...的雕像, 雕刻於
v. intr. - 從事雕刻

한국어 (Korean)
n. - 조각, (동, 식물 표면의) 조각한 것과 같은 무늬, (침식 등으로 생기는) 지형의 조각
v. tr. - 조각하다, 조각물로 장식하다, (비, 바람 등이) 침식하다
v. intr. - 조각을 하다, 조각가가 되다

日本語 (Japanese)
n. - 彫刻, 彫刻作品
v. - 彫刻する, 彫刻家である, 彫刻で飾る, 彫り付ける

العربيه (Arabic)
‏(الاسم) فن ألنحت أو صنع ألتماثيل (فعل) يصنع تمثالا, ينحت‏

עברית (Hebrew)
n. - ‮פסל (פ סגולה), תגליף, פיסול, פסלות‬
v. tr. - ‮פיסל, גילף, חקק‬
v. intr. - ‮עסק בפסלות‬

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