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| Columbia Encyclopedia: Persia |
Origins of the Persian Empire
The speakers of Iranian languages may have migrated into that part of Asia as early as 1500 B.C. Presumably they were originally a nomadic tribe who filtered down through the Caucasus to the Iranian plateau. They apparently subjugated peoples already there and mingled with them, but their dominance of particular areas is recorded in the place names Parsua and Parsumash. The Assyrian rulers were by the 9th cent. B.C. sending expeditions against them, and the recurrence of those campaigns is evidence of the strength of the early Persians.
The Achaemenids
By the 6th cent. B.C. the early Persians were established in the present-day region of Fars and were benefiting from the decline of Elam. Fars (or Persis to the Greeks) was a recognizable district of the Assyrian Empire (see Assyria) like the neighboring but greater Media. The Persian rulers, claiming descent from one Achaemenes, or Hakhamanesh (see Achaemenids, were associated with the Medes, who created a strong state in the 7th cent. Cyaxares, son of Phraortes, founder of Median power, was one of the kings who brought about the fall of Nineveh (612 B.C.) and broke the hegemony of the Assyrians. The Persian ruler of about the same time, Cambyses I, was vassal to Cyaxares. According to Herodotus he married the daughter of the Median ruler Astyages (Cyaxares' son), and his son Cyrus was thus also grandson of Cyaxares; this account has been branded by some scholars as a pious attempt to falsify genealogy.
Cyrus the Great
After the Persians had aided the Medes in establishing the power of the Medes, Cyrus, who later became known as Cyrus the Great, took over the rule of Media from Astyages in the middle of the 6th cent. B.C. In an amazingly short time Cyrus had extended his conquests from Elam and Media west and north. He pushed into Asia Minor, where Croesus, the king of Lydia, vainly sought by an alliance with Nabonidus of Babylonia and Amasis II of Egypt to withstand the conqueror. Cyrus crushed the coalition, and by 546 B.C. the greatness of the Persian Empire was established. It was to endure long under his successors, the Achaemenids. From the beginning the Persians built on the foundations of the earlier states. The organization of the Assyrians was taken over and improved, and Cyrus himself imported artists and artisans from Babylonia and Egypt to create his palace and tomb at Pasargadae.
Darius I and His Immediate Successors
The dynamic new state was, however, troubled almost from the start by dynastic troubles. Cambyses II, son of Cyrus, did away with Smerdis, another son of Cyrus, in order to have unchallenged power, but when Cambyses was absent on a successful raid into Egypt, an imposter claiming to be Smerdis appeared, and usurped the throne. A civil war ensued, and after Cambyses died, a new claimant, Darius I, appeared against the false Smerdis and made his claims good. After putting down disorders, Darius molded the administration of the empire into a centralized system that was remarkable for its efficiency. Satraps, or governors, were set up to rule firmly and arbitrarily over the various regions, but to keep check on the satraps, who were potential aspirants to central power, each was accompanied by a secretary and a military commander who were responsible to the great king alone. This centralized system was supported by an intricate and excellent system of communication, for the Persians were the first important ancient people to use the horse efficiently for communication and transport.
Darius also continued and broadened Cyrus' policy of encouraging the local cultures within the empire, allowing the people to worship their own gods and to follow their own customs so long as their practices did not conflict with the necessities of Persian administration. Despite this tolerance there were rebellions by the Egyptians, Lydians, and Babylonians, all of which Darius ruthlessly suppressed. The religion of Persia itself was Zoroastrianism, and the unity of Persia may be attributed in part to the unifying effect of that broadly established faith. Darius was also a patron of the arts, and magnificent palaces standing on high terraces beautified the capitals of Susa and Persepolis (see Persian art and architecture). His conquests to the east extended Persian rule beyond the Arius (Hari Rud) River into modern Afghanistan and Pakistan. Egypt had already been attacked by Cambyses, and although it was to prove recalcitrant and rebellious, succeeding Persian kings were to maintain hegemony there. Darius pushed as far north as the Danube in his exploits, but the fighting against the Scythians was obscure and certainly unfruitful.
Even more unprofitable for Persia was its embroilment with the Greeks. The Persians in taking over Lydia had come into contact with the Greek colonies in Asia Minor (Ionia). There were Greeks (notably the exiled Athenian tyrant Hippias) at the court of Darius, and the Persians immediately began to borrow from Greek art and thought, as they did from all advanced cultures to the enrichment of Persia. At the beginning of the 5th cent. B.C., however, the Ionian cities were involved in trouble with the great king. Darius put down their rebellion, then organized an expedition to punish the city-states in Greece proper that had lent aid to the rebellious cities. This expedition began the Persian Wars. Ultimately Darius' army was defeated at Marathon, and his son Xerxes I, who succeeded to the throne in 486 B.C., fared no better at Salamis. The Greeks had successfully defied the power of the great king.
The effects of the Greek victory were, however, confined to Greece itself and had no consequences in Persia. Nor did the Greek triumph exclude Persia from taking part in the affairs of the Greek world. Persian influence was strong, and Persian gold was poured out to aid one Greek city-state or another in the interminable struggle for power. It is noteworthy that when Themistocles, the victor of Salamis, was exiled from Athens, he took refuge at the court of Artaxerxes I, who had succeeded Xerxes I in 464 B.C.
Decay of the Empire
In the time of Artaxerxes the difficulties of maintaining so wide an empire had begun to appear. Some of the satraps showed ambitions to rule, and the Egyptians, helped by the Athenians, undertook a long rebellion. Violence against the great king himself was a disturbing factor. Xerxes I had been murdered, and Xerxes II, son of Artaxerxes, was killed after a reign of 45 days by a half brother, who was in turn overthrown by another half brother, Darius II. In the reign of the second Darius the power of the satraps was shown in the careers of Pharnabazus and Tissaphernes, who interfered with some effect in the affairs of Greece.
When Darius II died, the most celebrated of the dynastic troubles occurred in the rebellion of Cyrus the Younger against Artaxerxes II, which came to an end with the death of Cyrus in the battle of Cunaxa (401 B.C.). Cyrus' defeat was recorded in Xenophon's Anabasis, and although the importance of Cyrus' revolt may be exaggerated it cannot be denied that there were signs of decay in the empire. Although Evagoras of Cyprus was brought to heel after the Peace of Antalcidas (386 B.C.; see Corinthian War) was dictated to Greece by the great king, Egypt, which had become independent again in 405 B.C., continued to revolt and the efforts of the armies of Artaxerxes II to reassert control were fruitless. Artaxerxes III, who gained the throne by massacring his brother's family, was more successful in Egypt, but his triumph was brief. He was himself killed by his counselor, the eunuch Bagoas.
Darius III in turn murdered Bagoas and ruled with considerable splendor after 336, but only for a short period. In 334, Alexander the Great and his Macedonian army crossed the Hellespont and routed the Persians on the Granicus. The battle of Issus followed in 333, and in 331 the battle of Gaugamela brought an end to the Achaemenid empire. Darius, last of the great kings, fled east before the conqueror to the remote province of Bactria, where he was assassinated by his own cousin, Bessus. Alexander also came east and, defeating Bessus, had the whole empire in his grasp. Alexander went on to India and created the greatest empire the world had yet seen. It lasted, however, only for the brief period of his life and then was torn apart by the quarrels of his successors (the Diadochi).
The Seleucids and the Parthian Empire
After Alexander the Great's death, Persia fell for the most part to Seleucus I and his successors (the Seleucids), but their grasp on the vast territories was weak administratively, although they did introduce a vital Hellenistic culture, mingling Greek with Persian elements. Media Atropatene (see Azerbaijan) was never really under Seleucid rule. The rulers of Bactria from the beginning were at least quasi-independent and in the middle of the 3d cent. revolted and established absolute independence.
At the same time Parthia under the leadership of the Arsacids (see under Arsaces) cast off Seleucid rule and established a Parthian empire as a sort of successor to the old Persian Empire. Although even under the greatest of the Parthians (Tiridates, Mithradates I, and Mithradates II) the realm did not have the old extent, it was formidable and was a rival to Rome. The Romans in almost continuous warfare failed to halt the Parthian drives to the west, which were often supported by local ambitious or frightened rulers under Rome. Only in the 2d cent. A.D. did the Parthian rule begin to wane.
The Sassanid Dynasty
The Parthians were replaced (c.A.D. 226) by the more vigorous Sassanid dynasty, when Ardashir I (whose name is another form of Artaxerxes) ousted and killed the last Parthian ruler and built a new empire out of the ruins of Parthian and Seleucid power. The Sassanids were the true heirs of the Achaemenids. Ardashir I, Shapur I, and Shapur II all were strong kings, able and successful opponents of the Romans. Ctesiphon became the center of a magnificent state that persisted while the Roman Empire was whittled away. The Byzantines were unable to match them. Khosrow I in the 6th cent. invaded Syria, and under Khosrow II (whose affairs were linked with those of the Byzantines) the Sassanid court was legendary in its splendor. Ctesiphon and Firuzabad were magnificent cities, the administration of the empire was efficient, the productivity of the cities was remarkable, and the art in metalwork, in architecture, in sculpture, and in textiles was superb.
Persia developed as a strong centralized state, based on a revived Zoroastrian religion and a class society. Shortly after the death of Khosrow II, however, the old Sassanid power toppled. Invading Arabs succeeded in taking Ctesiphon in 637. Islam replaced Zoroastrianism, and the caliphate made Persia a part of a larger pattern, from which later was to emerge modern Iran.
Bibliography
See E. E. Herzfeld, Archaeological History of Persia (1935); G. G. Cameron, History of Early Iran (1936, repr. 1969); P. S. R. Payne, The Splendor of Persia (1957); A. T. Olmstead, History of the Persian Empire (2d ed. 1969); R. Girshman et al., Persia, the Immortal Kingdom (1971); and M. W. Shuster, The Strangling of Persia (1912, repr. 1987).
| History Dictionary: Persian Empire |
| WordNet: Persian Empire |
The noun has one meaning:
Meaning #1:
an empire in South Asia created by Cyrus the Great in the 6th century BC and destroyed by Alexander the Great in the 4th century BC
Synonym: Persia
| Wikipedia: Persian Empire |
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The Persian Empire was a series of successive Iranian or Iraniate empires that ruled over the Iranian plateau, the original Persian homeland, and beyond in Western Asia, South Asia, Central Asia and the Caucasus.[1] The first Persian Empire formed under the Median Empire (728–559 BC) after defeating and ending the Assyrian Empire with the help of Babylonians.
The Achaemenid Persian Empire (550–330 BC) was the largest empire of the ancient world and it reached its greatest extent under Darius the Great and Xerxes the Great — famous in antiquity as the foe of the classical Greek states (See Greco-Persian Wars). It was a united Persian kingdom that originated in the region now known as Pars province (Fars province) of Iran.
It was formed under Cyrus the Great, who took over the empire of the Medes, and conquered much of the Middle East, including the territories of the Babylonians, Assyrians, the Phoenicians, and the Lydians. Cambyses, Son of Cyrus the Great, continued his conquests by conquering Egypt. The Achaemenid Persian Empire was ended during the Wars of Alexander the Great, but Persian Empire arose again under the Parthian and Sassanid Empires of Iran, followed by Iranian post-Islamic Empires like Tahirids, Saffarids, Buyids, Samanids, Ghaznavids, Seljuks, Khwarezmshahids and Safavids, up to the modern day Iran.
Most of the successive states in Greater Iran prior to March 1935 are collectively called the Persian Empire by Western historians.
Virtually all the successor empires of Persia were major regional and some major international powers in their day.
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The Medes are credited with the foundation of the first Iranian empire, the largest of its day until Cyrus the Great established a unified Iranian empire of the Medes and Persians, often referred to as the Achaemenid Persian Empire, by defeating his grandfather and overlord, Astyages the shah of Media. The Median capital was Ecbatana, the modern day Iranian city of Hamedan. Ectbatana was preserved as one of the capital cities of the Achaemenid Empire, which succeeded the Median Empire.
According to Herodotus, the conquests of Cyaxares the Mede were preceded by a Scythian invasion and domination lasting twenty-eight years (under Madius the Scythian, 653-625 BC). The Mede tribes seem to have come into immediate conflict with a settled state to the West known as Mannae, allied with Assyria. Assyrian inscriptions state that the early Mede rulers, who had attempted rebellions against the Assyrians in the time of Esarhaddon and Assur-bani-pal, were allied with chieftains of the Ashguza (Scythians) and other tribes - who had come from the northern shore of the Black Sea and invaded Armenia and Asia Minor; and Jeremiah and Zephaniah in the Old Testament agree with Herodotus that a massive invasion of Syria and Philistia by northern barbarians took place in 626 BC. The state of Mannae was finally conquered and assimilated by the Medes in the year 616 BC.
In 612 BC, Cyaxares conquered Urartu, and with the alliance of Nabopolassar the Chaldean, succeeded in destroying the Assyrian capital, Nineveh; and by 606 BC, the remaining vestiges of Assyrian control. From then on, the Mede king ruled over much of Iran, Assyria and northern Mesopotamia, Armenia and Cappadocia. His power was very dangerous to his neighbors, and the exiled Jews expected the destruction of Babylonia by the Medes (Isaiah 13, 14m 21; Jerem. 1, 51.).
When Cyaxares attacked Lydia, the kings of Cilicia and Babylon intervened and negotiated a peace in 585 BC, whereby the Halys was established as the Medes' frontier with Lydia. Nebuchadrezzar of Babylon married a daughter of Cyaxares, and an equilibrium of the great powers was maintained until the rise of the Persians under Cyrus.
Median Kings were:
Modern research by a professor of Assyriology, Robert Rollinger, has questioned the Median empire and its sphere of influence, proposing for example that it did not control the Assyrian heartland.[5]
The earliest known record of the Persians comes from an Assyrian inscription from c. 844 BC that calls them the Parsu (Parsuaš, Parsumaš)[6] and mentions them in the region of Lake Urmia alongside another group, the Mādāyu (Medes).[7] For the next two centuries, the Persians and Medes were at times tributary to the Assyrians. The region of Parsuash was annexed by Sargon of Assyria around 719 BC. Eventually the Medes came to rule an independent Median Empire, and the Persians were subject to them.
The Achaemenids were the first to create a centralized state in Persia, founded by Achaemenes (Haxamaniš), chieftain of the Persians around 700 BC.
Around 653 BC, the Medes came under the domination of the Scythians, and Teispes (Cišpiš), the son of Achaemenes, seems to have led the nomadic Persians to settle in southern Iran around this time — eventually establishing the first organized Persian state in the important region of Anšan as the Elamite kingdom was permanently destroyed by the Assyrian ruler Ashurbanipal (640 BC). The kingdom of Anšan and its successors continued to use Elamite as an official language for quite some time after this, although the new dynasts spoke Persian, an Indo-Iranian tongue.
Teispes' descendants may have branched off into two lines, one line ruling in Anshan, while the other ruled the rest of Persia. Cyrus II the Great (Kuruš) united the separate kingdoms around 559 BC. At this time, the Persians were still tributary to the Median Empire ruled by Astyages. Cyrus rallied the Persians together, and in 550 BC defeated the forces of Astyages, who was then captured by his own nobles and turned over to the triumphant Cyrus, now Shah of a unified Persian kingdom. As Persia assumed control over the rest of Media and their large empire, Cyrus led the united Medes and Persians to still more conquest. He took Lydia in Asia Minor, and carried his arms eastward into central Asia. Finally in 539 BC, Cyrus marched triumphantly into the ancient city of Babylon. After this victory, he issued the declaration recorded in the Cyrus cylinder, which portrayed him as a benevolent conqueror welcomed by the local inhabitants and their gods.[8] Cyrus was killed in 530 BC during a battle against the Massagetae or Sakas.
Cyrus's son, Cambyses II (Kambūjiya), annexed Egypt to the Achaemenid Empire. The empire then reached its greatest extent under Darius I (Dāryavuš). He led conquering armies into the Indus River valley and into Thrace in Europe. A punitive raid against Greece was halted at the Battle of Marathon. A larger invasion by his son, Xerxes I (Xšayārša), would have initial success at the Battle of Thermopylae. Following the destruction of his navy at the Battle of Salamis, Xerxes would withdraw most of his forces from Greece. The remnant of his army in Greece commanded by General Mardonius was ultimately defeated at the Battle of Plataea in 479 BC.
Darius improved the famous Royal Road and other ancient trade routes, thereby connecting far reaches of the empire. He may have moved the administration center from Fars itself to Susa, near Babylon and closer to the center of the realm. The Persians allowed local cultures to survive, following the precedent set by Cyrus the Great. This was not only good for the empire's subjects, but ultimately benefited the Achaemenids, because the conquered peoples felt no need to revolt.
It may have been during the Achaemenid period that Zoroastrianism reached South-Western Iran, where it came to be accepted by the rulers and through them became a defining element of Persian culture. The religion was not only accompanied by a formalization of the concepts and divinities of the traditional (Indo-)Iranian pantheon, but also introduced several novel ideas, including that of free will, which is arguably Zoroaster's greatest contribution to religious philosophy. Under the patronage of the Achaemenid kings, and later as the de-facto religion of the state, Zoroastrianism would reach all corners of the empire. In turn, Zoroastrianism would be subject to the first syncretic influences, in particular from the Semitic lands to the west, from which the divinities of the religion would gain astral and planetary aspects and from where the temple cult originates. It was also during the Achaemenid era that the sacerdotal Magi would exert their influence on the religion, introducing many of the practices that are today identified as typically Zoroastrian, but also introducing doctrinal modifications that are today considered to be revocations of the original teachings of the prophet.
The Achaemenid Empire united people and kingdoms from every major civilization in south West Asia and North East Africa. It was overthrown during the Wars of Alexander the Great.
The Seleucid Empire /sə'lusɪd/ (312 - 63 BC) was a Hellenistic empire, i.e. a successor state of Alexander the Great's empire. The Seleucid Empire was centered in the near East and at the height of its power included central Anatolia, the Levant, Mesopotamia, Persia, today's Turkmenistan, Pamir and parts of Pakistan. It was a major centre of Hellenistic culture which maintained the preeminence of Greek customs and where a Greek-speaking Macedonian elite dominated, mostly in the urban areas. [9]
Alexander had conquered the Achaemenid Empire within a short time-frame and died young, leaving an expansive empire of partly Hellenised culture without an adult heir. The empire was put under the authority of a regent in the person of Perdiccas in 323 BC, and the territories were divided between Alexander's generals, who thereby became satraps, at the Partition of Babylon in 323 BC.
Alexander's generals (the Diadochi) jostled for supremacy over parts of his empire, and Ptolemy, one of his generals and satrap of Egypt, was the first to challenge the new rule, leading to the demise of Perdiccas. His revolt led to a new partition of the empire with the Partition of Triparadisus in 320 BC. Seleucus, who had been "Commander-in-Chief of the camp" under Perdiccas since 323 BC but helped to assassinate the latter, received Babylonia, and from that point continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, used as the foundation date of the Seleucid Empire.
The Parthian Empire or Arsacid Empire (Persian: اشکانیان),is the name used for the third imperial Iranian dynasty (250 BCE - 226 CE).The Parthian dynasty was founded by Arsaces I(Persian: اشک Ashk) and ended when the last parthian Shahanshah (King of Kings), Artabanus IV defeated by Ardashir I who later founded The Sassanid Empire.
Its rulers, the Arsacid dynasty, belonged to an Iranian tribe that had settled there during the time of Alexander. They declared their independence from the Seleucids in 238 BC, but their attempts to unify Iran were thwarted until after the advent of Mithridates I to the Parthian throne in about 170 BC.
The Parthian Confederacy shared a border with Rome along the upper Euphrates River. The two polities became major rivals, especially over control of Armenia. Heavily-armoured Parthian cavalry (cataphracts) supported by mounted archers proved a match for Roman legions, as in the Battle of Carrhae in which the Parthian General Surena defeated Marcus Licinius Crassus of Rome. Wars were very frequent, with Mesopotamia serving as the battleground.
During the Parthian period, Hellenistic customs partially gave way to a resurgence of Iranian culture. However, the area lacked political unity, and the vassalary structure that the Arsacids had adopted from the Seleucids left the Parthians in a constant state of war with one seceding vassal or the other. By the 1st century BC, Parthia was decentralized, ruled by feudal nobles. Wars with Romans to the west and the Kushan Empire to the northeast drained the country's resources.
Parthia, now impoverished and without any hope of recovering its lost territories, was demoralized. The kings had to give more concessions to the nobility, and the vassal kings sometimes refused to obey. Parthia's last ruler Artabanus IV had an initial success in putting together the crumbling state. However, the fate of the Arsacid Dynasty was doomed when in AD 224, the Persian vassal king Ardashir revolted. Two years later, he took Ctesiphon, and this time, it meant the end of Parthia. It also meant the beginning of the second Persian Empire, ruled by the Sassanid kings. Sassanids were from the province of Persis, native to the first Persian Empire, the Achaemenids.
The Sassanid Empire or Sassanian Dynasty (Persian: ساسانیان) is the name used for the fourth imperial Iranian dynasty, and the second Persian Empire (226–651). The Sassanid dynasty was founded by Ardashir I (Persian: اردشیر یکم) after defeating the last Parthian (Arsacid) king, Artabanus V (Persian: اردوان پنجم Ardavan) and ended when the last Sassanid Shahanshah (King of Kings), Yazdegerd III (632–651), lost a 14-year struggle to drive out the early Islamic Caliphate, the first of the Islamic empires.
Ardashir I led a rebellion against the Parthian Confederacy in an attempt to revive the glory of the previous empire and to legitimize the Hellenized form of Zoroastrianism practised in southwestern Iran. In two years he was the Shah of a new Persian Empire.
The Sassanid dynasty (also Sassanian, named for Ardashir's grandfather) was the first dynasty native to the Pars province since the Achaemenids; thus they saw themselves as the successors of Darius and Cyrus. They pursued an aggressive expansionist policy. They recovered much of the eastern lands that the Kushans had taken in the Parthian period. The Sassanids continued to make war against Rome; a Persian army even captured the Roman Emperor Valerian in 260.
The Sassanid Empire, unlike Parthia, was a highly centralized state. The people were rigidly organized into a caste system: Priests, Soldiers, Scribes, and Commoners. Zoroastrianism was finally made the official state religion, and spread outside Persia proper and out into the provinces. There was sporadic persecution of other religions. The Eastern Orthodox Church was particularly persecuted, but this was in part due to its ties to the Roman Empire. The Nestorian Christian church was tolerated and sometimes even favored by the Sassanids.
The wars and religious control that had fueled the Sassanid Empire's early successes eventually contributed to its decline. The eastern regions were conquered by the White Huns in the late 5th century. Adherents of a radical religious sect, the Mazdakites, revolted around the same time. Khosrau I was able to recover his empire and expand into the Christian countries of Antioch and Yemen. Between 605 and 629, Sassanids successfully annexed Levant and Roman Egypt and pushed into Anatolia.
However, a subsequent war with the Romans utterly destroyed the empire. In the course of the protracted conflict, Sassinid armies reached Constantinople, but could not defeat the Byzantines there. Meanwhile, the Byzantine Emperor Heraclius had successfully outflanked the Persian armies in Asia Minor and attacked the empire from the rear while the main Iranian army along with its top Eran Spahbods were far from battlefields. This resulted in a crushing defeat for the Sassanids in Northern Mesopotamia. The Sassanids had to give up all their conquered lands and retreat.
Following the advent of Islam and collapse of the Sassanid Empire, Persians came under the subjection of Arab rulers for almost two centuries before native Persian dynasties could gradually drive them out. In this period a number of small and numerically inferior Arab tribes migrated to inland Iran.[10]
Also some Turkic tribes settled in Persia between the 9th and 12th centuries.[11]
In time these peoples were integrated into numerous Persian populations and adopted Persian culture and language while Persians retained their culture with minimal influence from outside.[12]
The explosive growth of the Arab Caliphate coincided with the chaos caused by the defeat of Sassanids in wars with the Byzantine Empire. Most of the country was conquered between 643 and 650 with the Battle of Nihawand marking the total collapse of the Sassanids.[13] Arabs defeated Persians and other Iranians and introduced their religion.
Yazdgerd III, the last Sassanid emperor, died ten years after he lost his empire to the newly-formed Muslim Caliphate. He tried to recover some of what he lost with the help of the Turks, but they were easily defeated by Muslim armies. Then he sought the aid of the Chinese Tang dynasty. However, the Chinese never intervened on behalf of the Sassanids and instead, appointed Peroz, son of Yazdgerd as the governor over his own territory which the Tang named the "protectorate of Persia". This territory was overrun by the Arabs around the early 660s and Peroz escaped to the Tang court. The Umayyads would rule Persia for a hundred years. The Arab conquest dramatically changed life in Persia. Arabic became the new lingua franca, Islam eventually replaced Zoroastrianism, and mosques were built.
In 750 the Umayyads were ousted from power by the Abbasid dynasty. By that time, Persians had come to play an important role in the bureaucracy of the empire.[14] The caliph Al-Ma'mun, whose mother was Persian, moved his capital away from Arab lands into Merv in eastern Iran.
The Tahirid Persian empire (821-873) is considered to be the first independent Iranian empire from the Abbasid caliphate, established in Khorasan. The dynasty was founded by Tahir ibn Husayn and their capital was Nishapur. They ruled over the northeastern part of Iran (Persia), in the region of Khorasan (parts that are presently in Iran, Afghanistan, Tajikistan, Turkmenistan, and Uzbekistan). Tahir's military victories were rewarded with the gift of lands in the east of Persia, which were subsequently extended by his successors as far as the borders of India. They were overthrown by the Saffarids.
Ya'qub, the founder of Saffarid dynasty, seized control of the Seystan region, conquering all of modern-day eastern Iran, Afghanistan and Pakistan. Using their capital (Zaranj) as base for an aggressive expansion eastwards and westwards, they overthrew the Tahirid Persian dynasty and annexed Khorasan in 873. By the time of Yaqub's death, he had conquered Kabul Valley, Sind, Tocharistan, Makran (Baluchistan), Kerman, Fars, Khorasan, and nearly reached Baghdad but then suffered defeat.[15]
In 819, Samanids carved out a semi-independent state in eastern Persia to be among the first native Iranian rulers after the Arabic conquest. Despite having roots in Zoroastrianism theocratic nobility, they embraced Islam and propagated the religion deep into the heart of Central Asia. They made Samarqand, Bukhara and Herat their capitals and revived the Persian language and culture. The Samanid rulers displayed tolerance toward religious minorities as Zoroastrian clerics compiled and authored major religious texts, such as the Denkard, in Pahlavi. It was approximately during this age, when the poet Firdawsi finished the Shahnameh, an epic poem retelling the history of the Iranian kings. This epic was completed by AD 1009.
In 913, western Persia was conquered by the Buwayhid, a Deylamite Persian tribal confederation from the shores of the Caspian Sea. Buyids were a Shī‘ah Iranian[16][17] dynasty which founded a confederation that controlled most of modern-day Iran and Iraq in the 10th and 11th centuries.
They made the city of Shiraz (In the Pars Province of Iran) their capital. The Buwayhids destroyed Islam's former territorial unity. Rather than a province of a united Muslim empire, Iran became one nation in an increasingly diverse and cultured Islamic world.
The Ghaznavids (Persian: غزنویان) were an Islamic and Persianate Empire of Turko-Persian mamluk[18] origin which existed from 975 to 1187 and ruled much of Persia, Transoxania, and the northern parts of the Indian subcontinent.[19][20][21] The Ghaznavid state was centered in Ghazni, a city in present Afghanistan. Due to the political and cultural influence of their predecessors - that of the Persian Samanid Empire - the originally Turkic Ghaznavids became thoroughly Persianized.[19][21][22][23][24][25][26]
The dynasty was founded by Sebuktigin upon his succession to rule of territories centered around the city of Ghazni from his father-in-law, Alp Tigin, a break-away ex-general of the Samanid sultans.[27] Sebuktigin's son, Shah Mahmoud, expanded the empire in the region that stretched from the Oxus river to the Indus Valley and the Indian Ocean; and in the west it reached Rayy and Hamadan. Under the reign of Mas'ud I it experienced major territorial losses. It lost its western territories to the Seljuqs in the Battle of Dandanaqan resulting in a restriction of its holdings to Afghanistan, Balochistan and the Punjab. In 1151, Sultan Bahram Shah lost Ghazni to Ala'uddin Hussain of Ghor and the capital was moved to Lahore until its subsequent capture by the Persian Ghurids in 1186.
Although the Ghaznavids were of Turkic origin and their military leaders were generally of the same stock, as a result of the original involvement of Sebuktigin and Mahmud in Samanid affairs and in the Samanid cultural environment, the dynasty became thoroughly Persianized, so that in practice one cannot consider their rule over Iran one of foreign domination. In terms of cultural championship and the support of Persian poets, they were far more Persian than the ethnically Iranian Buyids rivals, whose support of Arabic letters in preference to Persian is well known.[28]
In fact with the adoption of Persian administrative and cultural ways the Ghaznavids threw off their original Turkish steppe background and became largely integrated with the Perso-Islamic tradition.[29]
The Seljuks created a very large Middle Eastern empire. The Seljuks built the Friday Mosque in the city of Isfahan. The famous Persian mathematician and poet, Omar Khayyám, wrote his Rubaiyat during Seljuk times.
In the early 13th century the Seljuks lost control of Persia to another group of Turks from Khwarezmia, near the Aral Sea. The Shahs of the Khwarezmid Empire later ruled.
In 1218, Genghis Khan sent ambassadors and merchants to the city of Otrar, on the northeastern confines of the Khwarizm shahdom. The governor of Otrar had these envoys executed. Genghis attacked Otrar, Samarkand and other cities of the northeast in 1219.
Genghis' grandson, Hulagu Khan, finished the invasions that Genghis had begun when he defeated the Khwarzim Empire, Baghdad, and much of the rest of the Middle East from 1255 to 1258. Persia temporarily became the Ilkhanate, a division of the vast Mongol Empire.
In 1295, after Ilkhan Mahmud Ghazan converted to Islam, he forced Mongols in Persia to convert to Islam. The Ilkhans patronized the arts and learning in the great tradition of Iranian Islam; indeed, they helped to repair much of the damage of the Mongol conquests.
In 1335, the death of Abu Sa'id, the last well-recognized Ilkhan, spelled the end of the Ilkhanate. Though Arpa Ke'un was declared Ilkhan his authority was disputed and the Ilkhanate was splintered into a number of small states. This left Persia vulnerable to conquest at the hands of Timur the Lame or Tamerlane, a Central Asian conqueror seeking to revive the Mongol Empire. He ordered the attack of Persia beginning around 1370 and robbed the region until his death in 1405. Timur is known for his brutality; in Isfahan, for instance, he was responsible for the murder of 70,000 people so that he could build towers with their skulls[citation needed]. He conquered a wide area and made his own city of Samarkand rich, but he failed to forge a lasting empire. The Persian Empire was essentially in ruins.
For the next hundred years Persia was not a unified state. It was ruled for a while by descendants of Timur, called the Timurid emirs. Toward the end of the 15th century, Persia was taken over by the Emirate of the White Sheep Turkmen (Ak Koyunlu). But there was little unity and none of the sophistication that had defined Iran during the glory days of Islam.
The Safavid Dynasty hailed from the town of Ardabil in the region of Azarbaijan. The Safavid Shah Ismail I overthrew the White Sheep (Akkoyunlu) Turkish rulers of Persia to found a new native Persian empire. Ismail expanded Persia to include all of present-day Azerbaijan, Iran, and Iraq, plus much of Afghanistan and Pakistan. Ismail's expansion was halted by the Ottoman Empire at the Battle of Chaldiran in 1514, and war with the Ottomans became a fact of life in Safavid Iran.
Safavid Persia was a violent and chaotic state for the next seventy years, but in 1588 Shah Abbas I of Persia ascended to the throne and instituted a cultural and political renaissance. He moved his capital to Isfahan, which quickly became one of the most important cultural centers in the Islamic world. He made peace with the Ottomans. He reformed the army, drove the Uzbeks out of Iran and into modern-day Uzbekistan, and (with English help) recaptured the island of Hormuz from the Portuguese. Abdur Razzaq was the Persian ambassador to Calicut, India, and wrote vividly of his experiences there.[30]
The Safavids were followers of Shi'a Islam, and under them Persia (Iran) became the largest Shi'a country in the Muslim world, a position Iran still holds today.
Under the Safavids Persia enjoyed its last period as a major imperial power. In 1639, a final border was agreed upon with the Ottoman Empire with the Treaty of Qasr-e Shirin; which delineates the border between the Republic of Turkey and Iran and also that of between Iraq and Iran, today.
In 1722, the Safavid state collapsed. That year saw the first European invasion of Persia since the time of Heraclius: Peter the Great, Emperor of Imperial Russia, invaded from the northwest as part of a bid to dominate central Asia. Ottoman forces accompanied the Russians, successfully laying siege to Isfahan.
The Russians conquered the city of Baku and its surroundings. The Turks also gained territory. However, the Safavids were severely weakened, and that same year (1722), the Afghans launched a bloody battle in response to the Safavids' attempts on trying to forcefully convert them from Sunni to Shi'a sect of Islam. The last Safavid shah was executed, and the dynasty came to an end.
The Persian empire experienced a temporary revival under Nader Shah in the 1730s and 1740s. Nadir checked the advances of the Russians and defeated the Afghans, later recapturing all of Afghanistan. He also launched successful campaigns against the nomadic khanates of Central Asia, and the Arabs of Oman. He also recaptured the territories lost to the Ottomans and invaded the Ottoman Empire. In 1739, he attacked and looted Delhi, the capital of Moghul India. After Nadir Shah was assassinated, the empire was ruled by the Zand dynasty. Iran was left unprepared for the worldwide expansion of European colonial empires in the late 18th century and throughout the 19th century.
Persia found relative stability in the Qajar dynasty, ruling from 1779 to 1925, but lost hope to compete with the new industrial powers of Europe; Persia found itself sandwiched between the growing Russian Empire in Central Asia and the expanding British Empire in India. Each carved out pieces from the Persian empire that became Bahrain, Azerbaijan, Turkmenistan, Armenia, Georgia and Uzbekistan amongst other previous provinces.
Although Persia was never directly invaded, it gradually became economically dependent on Europe. The Anglo-Russian Convention of 1907 formalised Russian and British control over the north and south of the country, respectively, where Britain and Russia each created a "sphere of influence", wherein the colonial power had the final say on economic matters.
At the same time Mozzafar-al-Din shah had granted a concession to William Knox D'Arcy, later the Anglo-Persian Oil Company, to explore and work the newly-discovered oil fields at Masjid Soleiman in southwest Persia, which started production in 1914. Winston Churchill, as First Sea Lord to the British Admiralty, oversaw the conversion of the Royal Navy to oil-fired battleships and partially nationalized it prior to the start of war. A small Anglo-Persian force was garrisoned there to protect the field from hostile tribal factions.
The Persian Campaign was waged on the Persian land during World War One.[31] Persia was drawn into the periphery of World War I because of its strategic position between Afghanistan and the warring Ottoman, Russian, and British Empires. In 1914 Britain sent a military force to Mesopotamia to deny the Ottomans access to the Persian oilfields. The German Empire retaliated on behalf of its ally by spreading a rumour that Kaiser Wilhelm II of Germany had converted to Islam, and sent agents through Iran to attack the oil fields and raise a Jihad against British rule in India. Most of those German agents were captured by Persian, British and Russian troops who were sent to patrol the Afghan border, and the rebellion faded away. This was followed by a German attempt to abduct Ahmad Shah Qajar which was foiled at the last moment.
In 1916 the fighting between Russian and Ottoman forces to the north of the country had spilled down into Persia; Russia gained the advantage until most of her armies collapsed in the wake of the Russian Revolution of 1917. This left the Caucasus unprotected, and the Caucasian and Persian civilians starving after years of war and deprivation. In 1918 a small force of 400 British troops under General Dunsterville moved into the Trans-Caucasus from Persia in a bid to encourage local resistance to German and Ottoman armies who were about to invade the Baku oilfields. Although they later withdrew back into Persia, they did succeed in delaying the Turks access to the oil almost until the Armistice. In addition, the expedition’s supplies were used to avert a major famine in the region, and a camp for 30,000 displaced refugees was created near the Mesopotamian frontier.
In 1919, northern Persia was occupied by the British General William Edmund Ironside to enforce the Turkish Armistice conditions and help General Dunsterville and Colonel Bicherakhov to contain Bolshevik influence (of Mirza Kuchak Khan) in the north. Britain also took tighter control over the increasingly lucrative oil fields.
In 1925, Reza Shah Pahlavi seized power from the Qajars and established the new Pahlavi dynasty, the last Persian monarchy before the establishment of the Islamic Republic. However, Britain and the Soviet Union remained the influential powers in Persia into the early years of the Cold War.
On March 21, 1935, Iran was officially accepted as the new name of the country. After Persian scholars' protested this decision on the grounds that it represented a break with their classical past and seemed to be unduly influenced by the "Aryan" propaganda from Nazi Germany, in 1953 Mohammad Reza Shah announced both names "Iran" and "Persia" could be used.[citation needed]
The role of Persia (Iran) in history is highly significant; In fact, the German philosopher Georg Wilhelm Friedrich Hegel considered the ancient Persians to be the first historic people and stated: "In Persia first arises that light which shines itself and illuminates what is around... The principle of development begins with the history of Persia; this constitutes therefore the beginning of history".[32]
Few nations in the world present more of a justification for the study of history than Iran.[33]
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