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Buddhism Dictionary:

Abhidharma Piṭaka

(Sanskrit, basket of higher doctrine). The last of the three divisions of the corpus of Buddhist canonical literature known as the Tripiṭaka (Pāli, Tipiṭaka) or ‘three baskets’. The fact that the Abhidharma is not mentioned in the sūtras (where only the first two divisions of Dharma and Vinaya are referred to) proves that at one time the Abhidharma Piṭaka did not form a separate section of the canon. The contents probably had their origin in lists of key terms abstracted from the sūtras known as mātṛkās. Only two complete Abhidharma collections have survived, those of the Theravāda and the Sarvāstivāda schools. The Theravāda Abhidharma (Pāli, Abhidhamma) consists of seven books: Dhammasaṇgaṇī, Vibhaṇga, Kathāvatthu, Puggalapaññatti, Dhātukathā, Yamaka, and Paṭṭhāna. Commentaries in Pāli exist on these seven books, as does an exegetical work on the whole piṭaka by the title of Abhidhamma Mūlaṭīkā, compiled by Ānanda Vanaratanatissa of Sri Lanka. The seven books of the Sarvāstivāda Abhidharma, which survive mainly in Tibetan and Chinese, are the Saṇgītiparyāya, Dharmaskandha, Prajñaptiśāstra, Vijñānakāya, Dhātukāya, Prakaraṇapāda, and Jñāna-prasthāna.

 
 
Wikipedia: Abhidharma Pitaka

One of the three divisions of the Tripitaka, or canon of Buddhist scriptures. In fact different schools of Buddhism use the term to refer to quite different collections of writings.

Theravada Buddhism has its Abhidhamma Pitaka, included in the Pali Canon. This consists of seven books.[1]

The extinct Sarvastivada school had its own Abhidharma Pitaka, also in seven books.[2]

The Prajnaptipada survives complete only in Tibetan translation, the others in Chinese.[3] As can be seen, these are different works from the Pali ones, though there is some overlap in material and ideas.

There is also a Chinese translation of a work called Sariputrabhidharmasastra, which may be all or part of the Abhidharma Pitaka of another school, perhaps the Dharmaguptakas. Other early schools of Buddhism are known to have had Abhidharma Pitakas, but nothing of these survives (apart perhaps from a few quotations).

Details of all the above works can be found in Encyclopedia of Indian Philosophies, ed Potter, volume VII, Motilal Banarsidass, Delhi, 1996.

In the Mahayana traditions, the term Abhidharma Pitaka is used differently. In the Tibetan tradition it is used to refer to the Prajnaparamita. In the Chinese tradition its use varies.[4] It always adds to the Chinese translations mentioned above, translations of Sarvastivada, and other works about abhidharma that those schools do not themselves count as canonical, along with some similar works of the mahayana. Mahayana does not make a distinction between canonical and non-canonical abhidharma works because it does not regard any of them as strictly canonical (likewise, the Tibetan translation of the Prajnaptipada is included in the Tenjur, or non-canonical Indian writings, not the Kanjur, or canon of scripture proper). Some Chinese sources extend this pitaka to include all important non-canonical writings.

References

  1. ^ Hinüber, Handbook of Pali Literature, Walter de Gruyter, Berlin, 1996
  2. ^ Nakamura, Indian Buddhism, Japan, 1980, reissued by Motilal Banarsidass, Delhi
  3. ^ Encyclopedia of Religion, volume 2, Macmillan, New York, 1987, page 514
  4. ^ Nanjio, Catalogue of the Chinese Transations of the Buddhist Tripitaka, Clarendon, Oxford, 1883, introduction

 
 

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Buddhism Dictionary. A Dictionary of Buddhism. Copyright © 2003, 2004 by Oxford University Press. All rights reserved.  Read more
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