("Lord of the Universe"). Opening words of a popular liturgical hymn. The author is not known, but it has been suggested that Adon Olam was written by the 11th-century poet Solomon Ibn Gabirol. One of the most popular of all synagogue hymns, it is technically a monorhyme, expressing trust in God, man's one eternal Creator, Guardian, and Redeemer. Ashkenazim observing the German rite first made Adon Olam part of their daily worship in the 14th century, but its universal appeal led to the adoption of this hymn by Jewish prayer rites and communities throughout the world. In the traditional prayer book it makes several appearances: at the very beginning of the Morning Service, at the conclusion of the Additional Service for Sabbaths and festivals (when it is usually sung by the congregation), and at the end of the Night Prayers before going to sleep. Ashkenazi congregations, following the practice in the community of Worms, also normally sing Adon Olam at the end of the eve of the Day of Atonement service. Their text consists of 12 verses, whereas Sephardim have a longer (16-verse) form of the hymn. In Morocco it is sung at weddings and other festivities. The number of musical settings is vast and impressive, and melodies have been borrowed from a wide variety of sources (not all of them Jewish). Salomone de' Rossi (Italy, 17th century) composed a setting for eight voices, David Aaron de Sola (London) and Solomon Sulzer (Vienna) wrote other famous versions in the 19th century. On festivals, the appropriate melodic tradition or prayer mode (nulah) is often employed.
The 19th-century English author George Borrow included a translation of Adon Olam in his Lavengro (see box).




