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This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (October 2008) |
| Total population |
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| Up to 500,000 estimated[1] |
| Regions with significant populations |
| Berlin, Hamburg |
| Languages |
Afro-Germans (German: Afrodeutsche),[2] African-Germans or Black Germans are defined as members of the Black African community and diaspora in Germany.
Cities such as Hamburg and Berlin, centers of occupation forces in the postwar years as well as more recent immigration, have substantial Black communities, with a high percentage of ethnically mixed families.[citation needed] With modern trade and migration, communities such as Frankfurt, Munich, or Cologne have an increasing number of Afro-Germans. As of 2005, there were approx. 500,000 Afro-Germans in a nation of 80 million. This number is difficult to estimate because the German census does not use race as a category, following the genocide committed during World War II under the "German racial ideology." [3] Up to 70.000 (2% of the population) people of Black African origin live in Berlin.[4]
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In 926, the Nubian Saint Maurice became a patron saint of the Holy Roman Emperors; he has been honored in various sculptures and graphics throughout Germany: City of Coburg's Coats of Arms or a sculpture in Magdeburg.
The first German traders, missionaries and travelers went to Africa around 1600. They brought Africans back to Europe to work as aides for households or labor for businesses.[5] Most were living in situations comparable to their German-born work mates. During the 1720s, Ghana-born Anton Wilhelm Amo was sponsored by a German duke to become the first African to attend a European university; after completing his studies, he taught and wrote in philosophy.
At the 1884 Berlin Congo conference, attended by all major powers of the day, European states "divided" Africa into areas of influence which they would control. The creation of the African German colonies set the stage for a larger number of Africans to migrate to Germany for the first time. Managing the German colonies required indigenous specialists for the colonial administration and economy, and many young Africans went to Germany to be educated. Some received higher education at German schools and universities, but the majority were trained at mission training and colonial training centers as officers or domestic mission teachers. Africans frequently served as interpreters for African languages at German-Africa research centers, and with the colonial administration. Others migrated to Germany as former members of the German protection troops, the Askari.
During the tempestuous years following World War I, the French Army occupied the Rhineland, where their forces included soldiers from their African colonies. They fathered children with German women, and the mixed-race children were later called "Rhineland bastards". As the derogatory name suggests, the children were subject to discrimination.
In the course of World War I the Belgians, British and French took control of Germany's colonies in Africa. The situation for the African colonials changed in various ways. For example, these Africans had possessed a colonial German identification card, and this became a status which allowed for treatment as "members of the former protectorates". After the Treaty of Versailles (1919), the Africans were encouraged to become citizens of their respective mandate countries, but most preferred to stay where they were. In numerous petitions (well documented for Togo by P. Sebald and for Cameroon by A. Rüger), they tried to inform the German public about the conditions in the colonies and continued to request German help and support.
Africans founded the bilingual periodical that was published in German and Duala: Elolombe ya Cameroon (Sun of Cameroon). A political group of Africans established the German branch of a Paris-based human-rights organization: "the German section of the League to the Defense of the Negro Race".[citation needed]
Many of the Africans endured the Great Depression in Germany without being able to gain unemployment compensation, as this depended on German citizenship.[citation needed] Some Africans were supported through a small budget from the German Foreign Office.[citation needed]
The conditions for Africans in Germany grew worse during the Nazi period. Naturalized Afro-Germans lost their passports. Working conditions and travel were made extremely difficult for Black musicians, variety, circus or film professionals. Based on racist propaganda, even willing employers were unable to retain or hire black employees. To become invisible with the evident visibility and compulsion had become less a life condition than an act of balance.
The Nazis speculated about gaining the support of Africans from former German colonies for pro-German colonial propaganda. They planned an "African colonial empire under German predominance".[citation needed] The legislation for a planned, apartheid-like system already existed in design in 1940, including laws for slaves and an African passport design.[citation needed] Nazi Germany never approached the realization of its colonial dreams.
Africans in Germany were socially isolated by the racial laws. Some became subject to compulsory sterilization, or rendition to concentration camps.[citation needed]
The end of World War II brought Allied occupation forces into Germany. United States, British and French forces included numerous soldiers were of African American, Afro-Caribbean or African descent, and they fathered children with German women. At the time, the armed forces and Germany generally had non-fraternization rules and discouraged interracial marriages. Most single German mothers kept their "brown babies", but thousands were adopted by American families and grew up in the United States. Often they did not learn their full ancestry until reaching adulthood.
Until the end of the Cold War, the United States kept more than 100,000 U.S. soldiers stationed on German soil. These men established their lives in Germany. They often brought families with them or founded new ones with German wives and children.
Since the late 1980s and onwards, Germany had waves of immigration by political asylum seekers and immigrants from African states who were seeking work.
For more information see Immigration to Germany.
The cultural life of Afro-Germans has great variety and complexity. With the emergence of MTV and Viva, the popularity of American pop culture promoted Afro-German representation in German media and culture.
Black African musicians in Germany include:
The SFD - Schwarze Filmschaffende in Deutschland (Black Artists in German Film, literally Black Filmmakers in Germany) is a professional association based in Berlin for directors, producers, screenwriters, and actors who are Afro-Germans or of Black African origin and living in Germany. They have organized the "New Perspectives" series at the Berlinale film festival.[2]
Other Afro-Germans in film include:
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