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Pierre d'Ailly

 
Biography: Pierre d'Ailly
 

The French scholar and cardinal Pierre d'Ailly (1350-1420) is known chiefly for his efforts in healing the Western Schism of the Church. His scientific and philosophical writings are also important.

Pierre d'Ailly was born at Compi'ne. He spent most of his life in association with the University of Paris, graduating in theology from the College of Navarre in 1380 and becoming master of the college in 1384 and chancellor of the university in 1389.

One of the university's chief concerns was the Western Schism (1378-1417), in which rival popes claimed legitimacy. At first D'Ailly supported the Avignon pope Benedict XIII, but he soon became a radical leader of the Conciliar movement. The Conciliarists argued that a general council of the Church is superior to the pope and that therefore a general council could end the schism by choosing a new pope satisfactory to all parties. D'Ailly played a prominent part at the Council of Pisa (1409), which elected a new pope, Alexander V. In 1411 Alexander's successor, John XXIII, made D'Ailly a cardinal. When the rival popes refused to resign, however, the Council of Constance (1414-1418) was called. D'Ailly was an acknowledged leader and effected the decision to have the contending popes abdicate. The council then elected a new pope, Martin V, and the schism was ended. D'Ailly himself was a candidate for the papal throne, but he lost the election because of opposition from France's enemies, England and Burgundy. He retired for safety to Avignon, where he served Martin V.

Pierre d'Ailly wrote prolifically. His works on the nature of the Church had the most lasting influence. He developed the theory of conciliarism and the concept that the only infallible body in the Church is the whole of the faithful. These ideas were later shared by the Protestant reformers. He was an advocate of the calendar reform later made by Pope Gregory XII; and, like many important thinkers of his day, he took great interest in astrology, which he felt was consistent with religion. His book on geography, Imago mundi, was read carefully by Columbus, who said that it inspired his voyage of 1492 by suggesting the feasibility of sailing from Spain west to India. D'Ailly also wrote on astronomy, meteorology, mathematics, logic, metaphysics, and psychology. He died in Avignon in 1420.

Further Reading

A biography of Pierre d'Ailly in English is John P. MacGowen, Pierre d'Ailly and the Council of Constance (1936). There are two good studies for D'Ailly's conciliar theories: E.F. Jacob, Essays in the Conciliar Epoch (1943; rev. ed. 1963), and Brian Tierney, Foundations of the Conciliar Theory: The Contribution of the Medieval Canonists from Gratian to the Great Schism (1955). For D'Ailly's actions at Constance and some documents of the event see Louise Ropes Loomis, The Council of Constance: The Unification of the Church (1961).

Additional Sources

Guenaee, Bernard, Between church and state: the lives of four French prelates in the late Middle Ages, Chicago: University of Chicago Press, 1991.

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Britannica Concise Encyclopedia: Pierre d' Ailly
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(born 1350, Compiègne, Fr. — died Aug. 9, 1420, Avignon) French theologian and cardinal. D'Ailly worked to end the Western Schism. He advocated the doctrine of conciliarism (see Conciliar Movement), which maintained that supreme authority in the church was held by a general council. He was active at the Council of Pisa (1409), which deposed both pope and antipope in favour of the new conciliar pope, Alexander V, but failed to end the schism. He was also involved in the Council of Constance (1414 – 18), which called for the abdication of the antipope John XXIII (r. 1410 – 15) and the election of another pope (Martin V) and ended the schism. His writings included a geographical treatise, Image of the World, used by Christopher Columbus.

For more information on Pierre d' Ailly, visit Britannica.com.

 
Columbia Encyclopedia: Pierre d'Ailly
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Ailly, Pierre d' (pyĕr dāyē') , 1350–1420, French theologian and writer, cardinal of the Roman Catholic Church. He was the teacher of John Gerson and was Gerson's predecessor as chancellor of the Univ. of Paris (1385–95). Ailly figured prominently among the conciliarists working to end the Great Schism (see Schism, Great). He urged that an ecumenical council be called to name a new pope as the only means of settling the schism. He seems to have been more concerned with a practical solution than with the implications of the conciliar theory. He participated in both the Council of Pisa (see Pisa, Council of) and the Council of Constance (see Constance, Council of). At Constance Ailly took part in the trial and condemnation of John Hus. His vast writings embrace theology, philosophy, cosmography, plans for ecclesiastical reform, and French religious verse. One of his works, the Imago mundi, an astronomical compendium, was studied by Columbus.

Bibliography

See studies by J. P. McGowan (1936) and F. Oakley (1964).

 
Wikipedia: Pierre d'Ailly
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Pierre d'Ailly.

Pierre d'Ailly (in Latin, Petrus Aliacensis, Petrus de Alliaco) (1351 – August 9, 1420), was a French theologian, astrologer, and cardinal of the Roman Catholic Church.

D'Ailly was born in Compiègne in 1350 or 1351 of a prosperous bourgeois family. D'Ailly studied in Paris, receiving the licentiate in arts in 1367 and the masters a year later.[1] He was active in university affairs by 1372.[2] D'Ailly taught the Bible in 1375 and the Sentences of Peter Lombard in 1376-1377. D'Ailly received the licentiate and doctorate in theology in 1381. He was affiliated with the Collège de Navarre, University of Paris, serving as rector in 1384, At the College, he taught Jean Gerson and Nicholas of Clémanges.

D'Ailly rose to prominence by leading the university's effort to secure removal of John Blanchard as chancellor. Blanchard was accused by d'Ailly before the Avignon antipope Clement VII of abuse of office.[3] D'Ailly served as chancellor of the University from 1389 to 1395, and Gerson succeeded him. Both were involved expelling the Dominican Order from the university for refusing to embrace the idea of the Virgin Mary's Immaculate Conception and in the effort to end the Great Schism by means of an ecumenical council. D'Ailly, although slow at first the embrace the conciliar solution to the Schism, participated in both the Council of Pisa (1409) and the Council of Constance (1414-1418). With Gerson, d'Ailly was one of the leading theologians at the Council of Constance.[4]

D'Ailly's ecclesiastical career prospered. He served as bishop of Le Puy, bishop of Noyon, and bishop of Cambrai. The antipope John XXIII made him a cardinal in 1411. He became known as the Cardinal of Cambrai. D'Ailly also was a royal chaplain and almoner. This acceptability to many interests helps explain his advancement.[5]

D'Ailly wrote extensively on the Schism, reform, astrology and other topics. His ideas on the powers of the college of cardinals and the infallibility of the general council were very influential.[6] D'Ailly's Imago Mundi (1410), a work of cosmography, influenced Christopher Columbus in his estimates of the size of world land-mass. His views on astrology, expressed in several works, attempted to balance divine omniscience and human free will.[7] D'Ailly's writings on the Schism put the crisis and the need for reform into an apocalyptic context.[8] His astrology also was tied to the Schism, attempting to determine whether the division of the church was a sign of the coming of the Antichrist.[9]

After the council, d'Ailly returned to Paris. When the Burgundian faction in France's civil discord seized Paris in 1419, killing some professors in the process, he fled south and retired to Avignon.[10] His former pupil Gerson settled nearby at a house of the Celestine Order. D'Ailly, known as the Cardinal of Cambrai, died in 1420. His works began appearing in print before the end of the fifteenth century.[11]

The crater Aliacensis on the Moon is named after him.

Further reading

  • Alan E. Bernstein, Pierre d'Ailly and the Blanchard affair : University and Chancellor of Paris at the beginning of the Great Schism. Leiden: Brill, 1978.
  • Bernard Guenée, Between Church and State: The Lives of Four French Prelates in the Late Middle Ages, Translated by Arthur Goldhammer, Chicago: University of Chicago Press, 1991.
  • Francis Oakley, Political Thought of Pierre d’Ailly: The Voluntarist Tradition (New Haven: Yale University Press, 1964)
  • Louis B. Pascoe, Church and Reform: Bishops, Theologians, and Canon Lawyers in the Thought of Pierre d'Ailly (1351-1420). Leiden: Brill, 2005.
  • Laura A. Smoller, History, Prophecy, and the Stars: The Christian Astrology of Pierre D'Ailly, 1350-1420. Princeton University Press (Princeton, NJ; 1994) ISBN 0-691-08788-1.
  • Philip H. Stump, The Reforms of the Council of Constance (1414-1418), Leiden: Brill, 1994. ISBN 90-04-09930-1

References

  1. ^ Pascoe, p. 8.
  2. ^ Smoller, p. 7.
  3. ^ Bernstein, pp. 60-176.
  4. ^ Stump, p. 8.
  5. ^ Smoller, p. 7.
  6. ^ Francis Oakley, "Pierre d'Ailly and Papal Infallibility," Mediaeval Studies 26 (1964), 353-358.
  7. ^ See the chronology of these works in Smoller, pp. 136-137.
  8. ^ Pascoe, pp. 11-51.
  9. ^ Smoller, pp. 85-86.
  10. ^ Guenée, pp. 252-253.
  11. ^ Smoller, pp. 133-134.

 
 

 

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Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
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