Konstantin Aksakov

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Gale Encyclopedia of Russian History:

Konstantin Sergeyevich Aksakov

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(1817 - 1860), Slavophile ideologue and journalist.

Konstantin Aksakov was a member of one of the most famous literary families in nineteenth-century Russia. His father was the well-known theater critic and memoirist Sergei Aksakov; his brother, Ivan Aksakov, was an important publicist in the 1860s and 1870s.

During his university years in the early 1830s, Konstantin Aksakov was a member of the Stankevich Circle, along with Mikhail Bakunin and Vissarion Belinsky. He underwent a period of apprenticeship to Hegel, but, like several other Slavophiles, was most influenced by his immediate family circle, which was the source of the communal values he was to espouse and the dramatic division in his thought between private and public.

Toward the end of the 1830s Aksakov drew close to Yury Samarin, and both of them fell under the direct influence of Alexei Khomyakov. Aksakov's Hegelianism proved a passing phase; he evolved into the most determinedly utopian and ideologically minded of all the early Slavophiles. A passionate critic of statist historical interpretations, Aksakov viewed Russian history as marked by a unique relationship between the state and what he called "the land" (zemlya). At one level the division referred simply to the allegedly limited jurisdiction of state power in pre-Petrine Russia over Russian society. At another level "the land" signified the timeless religious and moral truth of Christianity, while the state, however necessary for the preservation of "the land," was external, soulless, and coercive. The Russian peasant's communal existence had to be protected from the contagion of politics. Behind Aksakov's static "Christian people's utopia" lay the romantic hatred of social and political rationalism, a passion that animated all the early Slavophiles. Aksakov died suddenly in the Ionian Islands in the midst of a rare European trip.

Bibliography

Christoff, Peter. (1982). An Introduction to Nineteenth-Century Russian Slavophilism, Vol. 3: K.S. Aksakov: A Study in Ideas. Princeton, NJ: Princeton University Press.

Riasanovsky, Nicholas. (1952). Russia and the West in the Teaching of the Slavophiles. Cambridge, MA: Harvard University Press.

Walicki, Andrzej. (1975). The Slavophile Controversy. Oxford: Clarendon.

—ABBOTT GLEASON

Aksakov, Konstantin Sergeyevich (kənstən'tēn' sergyā'əvĭch äksä'kôf), 1817-60, Russian critic and writer, son of Sergei Timofeyevich Aksakov. Like his brother Ivan, he was an ardent Slavophile and strongly idealized the village community as a voluntary association. His literary criticism was devoted mainly to urging writers to seek closer ties with the Orthodox religion and with the peasantry. He wrote O vnutrennem sostoyanii Rossii [on the internal situation of Russia] in 1855.
Wikipedia on Answers.com:

Konstantin Aksakov

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Konstantin Aksakov

Konstantin Sergeyevich Aksakov (Russian: Константи́н Серге́евич Акса́ков) (1817–1860) was a Russian critic and writer, one of the earliest and most notable Slavophiles. He wrote plays, social criticism, and histories of the ancient Russian social order.[1] His father Sergey Aksakov was a writer, and his younger brother Ivan Aksakov was a journalist.

Konstantin was the first to publish an analysis of Gogol's Dead Souls, comparing the Russian author with Homer (1842). After Tsar Alexander II's accession to the throne, he sent him a letter advising to restore Zemsky sobors (1855). Aksakov also penned a number of articles on Slavonic linguistics.

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Personal life

Aksakov was raised on a country estate before moving to Moscow with his family. He remained with his parents his entire life, never marrying or moving out of the house.[1] He studied at Moscow State University, becoming a member of the Stankevitch circle, a group of Russian Hegelians and early forerunners of Russian Democracy.

Aksakov eventually made the acquaintance of Ivan Kireevsky and Aleksey Khomyakov, adopted their philosophy of Slavophilism, and broke off all contact with the Stankevitch circle.

Philosophy

Aksakov's thesis on Lomonosov (1846) attempted to synthesize his view of the Russian peasant's religious and historical mission with Hegel's philosophy. Later in his career, Akasakov abandoned Hegelian philosophy, becoming radically anti-European.[2]

See also

References

  1. ^ a b Russia and Western Civilization: Cultural and Historical Encounters By Russell Bova
  2. ^ Everything2.com




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