Alice Beck Kehoe

Alice Beck Kehoe (b. 1934) is an anthropologist who was born in New York City. She attended Barnard College and Harvard University where she received her PhD in Anthropology. She taught at the University of Nebraska at Lincoln before teaching at Marquette University, from which she retired as Professor Emeritus. She currently resides in Milwaukee, Wisconsin. Kehoe has held offices with the American Anthropological Association (AAA), and was president of the Central States Anthropological Society (CSAS).

About

Kehoe is a strong proponent of truth in history. She has studied many regions and aspects of Native America and is a strong believer in the theoretical link between the Southeastern Ceremonial Complex (SECC) (of the Native southeastern U.S.) and Mesoamerica (Mexico and Central America). Her predominant area of interest is the archaeology and cultures of the northwestern plains of the U.S. Kehoe has worked many years with the Blackfoot or Niitsitapi Nation, an Algonquian Native American group of Browning, Montana, with whom she visits each year to study their history and culture. She has studied Native American spiritual healers ("medicine people") and worked with Piakwutch, "an elderly deeply respected Cree man who served his Saskatchewan Cree community..." (2000:60). She has also worked among Native Americans of Bolivia at Lake Titicaca where she chewed coca leaves with Native women of the region (2000:70).

Kehoe states:

It has been conventional to treat American history as if it were identical with United States history. Such a myopic view cuts students off from the context in which the United States developed, a larger history that will not go away. America's history begins some fourteen thousand years ago ... Invading Europeans met no wilderness, but landscapes and resources rendered through millenia of human actions" (2002:1).

In her many years of teaching and writing, Kehoe has emphasized the importance of critical thinking in looking at anthropology, archaeology, and history, particularly as it pertains to Native America. She speaks of the "limited and biased archaeological record" (2007:personal communication) of the Americas and of how many archaeologists were molded by preconceptions of ancient Amerindians having been "savage" or "primitive" and incapable of having "real" civilizations in European terms. Kehoe minces few words in her distaste for such tunnel-visioned attitudes, stating, for example, "...the massive mounds of the Midwest, most of them larger than any prehistoric mounds in Europe, could not be accommodated in a scenario of virgin wilderness inhabited by Men-Brutes..." (1998:164) and "The history of American archaeology ... is a remarkable example of post-hoc objectification of the doctrine of Manifest Destiny. From its inception, American archaeology has been politically charged, legitimating domination of North America by capitalists imbued with British bourgeois culture" (1998:xi).

Kehoe emphasizes that, from these stale and false notions of ancient Native American history, much has been missed in the archaeological record of the Americas that is only just now coming to light. This history is now being reinterpreted through the new knowledge and understanding of peoples who built towns and even cities (e.g. Cahokia) of pyramidal mounds and other forms of monumental architecture surrounding huge ceremonial plazas. For instance, in examining the most recently discovered archaeological evidence of Cahokia, Kehoe has determined that this largest known center of Mississippian culture should best be termed a state. She argues that the Mississippian, often called "mound-building," culture had close trade and communication links with civilizations of Mesoamerica (Olmecs, Mayas, Aztecs) and that this link is readily apparent from the archaeological record. She argues that trans-Gulf contact between the Mississippi Valley and Mesoamerica was quite likely, with communication and trade occurring either on foot, by canoe, or both, leading to clear similarities in the culture, religion, and art of the SECC, Midwest, and Mesoamerica.

Bibliography

A prolific writer, Kehoe has authored and coauthored several books:

• (2008) Controversies in Archaeology. In press, Fall 2007.
• (2007) Archaeology: A Concise Introduction.
• (2006) The Ghost Dance: Ethnohistory and Revitalization.
• (2005) North American Indians, A Comprehensive Account.
• (2002) America Before the European Invasions.
• (2002) Who's Having This Baby: Perspectives on Birthing. With Krista Ratcliffe, Carla H. Hay, and Leona Vande Vusse.
• (2000) Shamans and Religion: An Anthropological Exploration in Critical Thinking.
• (2000) Assembling the Past: Studies in the Professionalization of Archaeology. With Mary Beth Emmerichs.
• (1998) The Land of Prehistory: A Critical History of American Archaeology.
• (1998) Humans: An Introduction to Four-Field Anthropology.
• (1997) Suns, Solstices and Sun Dance Structures [and Other Articles]. With Thomas Kehoe.*
• (1996) The Pawnee Ghost Dance Hand Game: Ghost Dance Revival and Ethnic Identity. With Alexander Lesser.

References

Kehoe, Alice B. 2002. America before the European invasions. Edinburgh Gate: Pearson Education Ltd.

Kehoe, Alice B. 2000. Shamans and Religion. Long Grove: Waveland Press, Inc.

Kehoe, Alice B. 1998. The land of prehistory: a critical history of American archaeology. New York: Routledge.

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