Childress, Alice (1916–1994), actress, director, playwright, novelist, columnist, essayist, lecturer, and theater consultant. Alice Childress established herself as a cultural critic and champion for the masses of poor people in America. Her writings reflect her commitment to the underclass whose lives are often portrayed inaccurately in American literature. Her works explore the debilitating effects of racism, sexism, and classism on people of color as they struggle daily to maintain their dignity. She portrays African Americans who triumph largely because of familial and community support. Childress's works censure American government for its exploitation of the poor in the name of capitalism. Her writings clearly speak against a government that would rather support African Americans as charity cases than allow them to succeed or fail on their own. Her integrity as a writer is evidenced by her refusal to recreate versions of long-held negative stereotypes of African Americans, even though this has cost her financial security.
Alice Childress was born on 12 October 1916 in Charleston, South Carolina. At the tender age of five, she boarded a train bound for Harlem where she grew up under the nurturing hand of her grandmother, Eliza Campbell. Her grandmother's yen for the arts motivated her to expose Childress to museums, libraries, art galleries, theaters, and concert halls. Childress credits her grandmother for teaching her the art of storytelling. Her grandmother also made a point of exposing Childress to Wednesday night testimonials at Salem Church in Harlem. At these testimonials poor people told of their troubles, which Childress stored up for future writing.
Childress attended Public School 81, The Julia Ward Howe Junior High School, and then Wadleigh High School for three years, before dropping out when both her grandmother and mother died in the late 1930s. A voracious reader with a curious intellect, Childress discovered the public library as a child and read two or more books a day. Always very independent and capable, Childress held down a host of jobs during the 1940s to support herself and her daughter Jean, an only child from her first marriage. She worked as an assistant machinist, photo retoucher, domestic worker, salesperson, and insurance agent, all jobs that kept her in close proximity to working-class people like those characterized in her works. Her characters in fiction and drama included domestic workers, washerwomen, seamstresses, and the unemployed, as well as dancers, artists, and teachers.
Childress married professional musician and music instructor Nathan Woodard on 17 July 1957. A reticent and very private person, Childress disclosed little about her life after 1957, except that her only child died on Mother's Day in 1990. Childress resided in Long Island, New York, with Woodard at the time of her death on 14 August 1994. She was at work on her memoirs and a sixth novel.
Childress began her writing career in the early 1940s shortly after she chose acting as a career. In 1943 Childress began an eleven-year association with the American Negro Theater (ANT), an organization that served as a home for countless African American playwrights, actors, and producers, such as Sidney Poitier, Ossie Davis, Ruby Dee, and Frank Silvera. Childress involved herself in every aspect of the theater as was the tradition upheld by anyone connected with ANT. Childress is recognized as one of the founders of ANT, which institutionalized theater in the African American community. As a result of her commitment to ANT, in the 1950s Childress was instrumental in getting advanced, guaranteed pay for union Off-Broadway contracts in New York.
Childress's first play, Florence (1949), was prompted by a challenge from longtime friend Sidney Poitier who insisted that a strong play could not be written overnight. Poitier lost his bet because Florence, written overnight, is a well-crafted play that levels an indictment against presumptuous whites who think they know more about African Americans than African Americans know about themselves. Florence is also about the need for African Americans to reject stereotyped roles. On another level, Florence pays tribute to African American parents who encourage their children to reach their fullest potential by any means necessary. Her first play reveals Childress's superb skill at characterization, dialogue, and conflict.
Following the ANT production of Florence, Childress went on to write a host of plays and children's books, including Just a Little Simple (1950), Gold through the Trees (1952), Trouble in Mind (1955), Wedding Band: A Love/Hate Story in Black and White (1966), The World on a Hill (1968), String (1969), The Freedom Drum, retitled Young Martin Luther King (1969), Wine in the Wilderness (1969), Mojo: A Black Love Story (1970), When the Rattlesnake Sounds (1975), Let's Hear It for the Queen (1976), Sea Island Song, retitled Gullah (1984), and Moms (1987). Alice Childress's plays incorporate the liturgy of the African American church, traditional music, African mythology, folklore, and fantasy. She has experimented by writing sociopolitical, romantic, biographical, historical, and feminist plays.
Childress's Trouble in Mind garnered for her the Obie Award for the best Off-Broadway play of the 1954–1955 season. When the media praised her for being the first African American woman to win this award, Childress insisted that she would feel proud when she was the one hundredth poor woman of color to be recognized for her talent. She felt that to be the “first” only pointed out that African Americans have been denied opportunities. Trouble in Mind attacks the stereotyping of African Americans. Wedding Band, which was broadcast nationally on ABC television but which was banned from an Atlanta, Georgia, theater in 1966, explores the explosiveness of interracial love in a Jim Crow South Carolina. Wine in the Wilderness, perhaps Childress's best-known play, was presented on National Educational Television (NET) in 1969. The play pokes fun at bourgeois affectation. Childress levels an indictment against middle-class African Americans who scream brotherhood, togetherness, and Black Power, but who have no love or empathy for poor, uneducated, and unrefined African Americans. Tommorrow Marie, the heroine, teaches these vapid bourgeois the ugliness of their own superciliousness. Childress's Sea Island Song (1979) was commissioned by the South Carolina Arts Commission, which officially designated the time of the play's run as Alice Childress Week in Columbia and Charleston.
Childress's writings have garnered for her several awards, including writer in residence at the MacDowell Colony; featured author on a BBC panel discussion on “The Negro in the American Theater”;” winner of a Rockefeller grant administered through the New Dramatists and an award from the John Golden Fund for Playwrights; and a Harvard appointment to the Radcliffe Institute for Independent Study (now Mary Ingraham Bunting Institute) from which she received a graduate medal.
While Alice Childress was principally a playwright, she was also a skilled novelist. Her first novel, Like One of the Family: Conversations from a Domestic's Life (1956), demonstrates Childress's quick wit as the heroine, a domestic, teaches her white employers to see their own inhumanity. A Hero Ain’t Nothin’ But a Sandwich (1973) was made into a movie with Childress as author of the screenplay. This novel explores the necessity of African Americans’ taking responsibility for nurturing their young sons. A Short Walk (1979) provides historical and cultural insights into the African American experience from the Harlem Renaissance to the civil rights movement of the 1960s. Rainbow Jordan (1981) explores the ramifications of growing up Black and female under the guidance of a host of women from the community. While her mother abandons her, Rainbow's surrogate mothers nurture and usher her into adulthood. Childress's most recent novel, Those Other People (1989), addresses issues of homophobia, racism, sexism, and classism. Childress's incisive language and skillfull manipulation of multiple narrators place her with writers such as William Faulkner and Ernest J. Gaines. Her novels, like her plays, portray poor people who struggle to survive in a capitalist America. She incorporates African American history in her novels to instruct young African Americans about the heroic lives that have paved a way for them to succeed.
Possessing great discipline, power, substance, wit, and integrity, Alice Childress stands out as a writer who was always a step ahead of her contemporaries. She deliberately chose not to write about what was in vogue, but instead wrote about controversial and delicate matters and had the audacity to reject a Broadway option because the producer wanted her to distort her vision of African Americans. Alice Childress's brilliance, her intense and microscopic penetration into life, and her deft handling of language match such great twentieth-century dramatists as Anton Chekhov, August Strindberg, Jean Anouilh, Sean O'Casey, Noel Coward, Tennessee Williams, Wole Soyinka, and Sholem Aleichem, a playwright that Childress singled out as one of her favorite writers. Peopling her works with characters who are challenging, innovative, and multidimensional, Childress became a frontrunner in the development of African American theater and a novelist of significant merit. Alice Childress's major contribution to African American life and culture was her balanced portrayal of Black men and women working together to heal their wounds and survive whole in a fragmented world. The men and women in her works do not give up on each other; often the strong and spirited women reach out to save their men from disaster. Childress passionately created dignified images of African Americans, particularly America's dispossessed and disinherited.
[See also Mildred Johnson.]
Bibliography
- Alice Childress, “Knowing the Human Condition”, in Black American Literature and Humanism, ed. R. Baxter Miller, 1981, pp. 8–11.
- Trudier Harris, “Alice Childress”, in DLB,
vol. 38 , Afro-American Writers after 1955: Dramatists and Prose Writers, eds. Thadious Davis and Trudier Harris, 1985, pp. 66–79. - Elizabeth Brown-Guillory, “Alice Childress: A Pioneering Spirit”, SAGE
4 (Spring 1987): 104–109. - Elizabeth Brown-Guillory, Their Place on the Stage: Black Women Playwrights in America, 1988.
- Elizabeth Brown-Guillory, ed., Wines in the Wilderness: Plays by African American Women from the Harlem Renaissance to the Present, 1990.
- Drama Criticism,
vol. 4 , ed. Lawrence Trudeau, 1992, pp. 64–94. - Alma Jean Billingslea-Brown, “The ‘Blight of Legalized Limitation’ in Alice Childress’ Wedding Band, in Law and Literature Perspectives, ed. Bruce L. Rockwood and Roberta Kevelson, 1996, pp. 39–51.
- Beth Turner,“Simplifyin’: Langston Hughes and Alice Childress Re/member Jesse B. Stemple,” Langston Hughes Review
15:1 (Spring 1997): 37–48
Elizabeth Brown-Guilloyr




