altarpiece

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(ôl'tər-pēs') pronunciation
n.
A piece of artwork, such as a painting or carving, that is placed above and behind an altar.



Painting, relief, sculpture, screen, or decorated wall standing on or behind an altar in a Christian church. The images depict holy personages, saints, and biblical subjects. There are two types of altarpieces: the reredos, which rises from the floor behind the altar, and the retable, which stands on the altar itself or on a pedestal behind it. The diptych is an altarpiece consisting of two panels; a triptych, three panels; and a polyptych, four or more panels. Altarpieces vary in size; some are small and portable, some are huge and stationary, and some have movable wings that can be opened and closed. The practice of erecting sculptural altarpieces dates from the 11th century; altar paintings became common in the 14th century.

For more information on altarpiece, visit Britannica.com.

A decorative screen, painting, or sculpture above the back of an altar.


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An altarpiece is a picture or relief representing a religious subject and suspended in a frame behind the altar of a church. The altarpiece is often made up of two or more separate panels created using a technique known as panel painting. It is then called a diptych, triptych or polyptych for two, three, and multiple panels respectively. In the thirteenth century each panel was usually surmounted with a pinnacle, but in the Renaissance, single panel, or pala, altarpieces became the norm. In both cases the supporting plinth, or predella often featured supplementary and related paintings. In the eighteenth century altarpieces, such as Piero della Francesca's polyptych of St Augustine, were often disassembled and seen as independent artworks.

If the altar stands free in the choir, both sides of the altarpiece can be covered with painting. The screen, retable or reredos are commonly decorated. Groups of statuary can also be placed on an altar. Sometimes the altarpiece is set on the altar itself and sometimes in front. Originally, the altarpiece was placed in front of the altar, with the priest standing behind it facing the congregation[citation needed]. In the 13th century, the altarpiece moved behind the altar, with the sacrament placed in front of it and the priest standing with his back to the congregation. This placement to behind the altar allowed the altarpiece to expand to larger proportions, as during the Renaissance.

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