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| Always Coming Home | |
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![]() First edition cover |
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| Author(s) | Ursula K. Le Guin |
| Illustrator | Margaret Chodos |
| Language | English |
| Subject(s) | California — Fiction |
| Genre(s) | Science Fiction |
| Publisher | Harper and Row |
| Publication date | 1985 |
| Media type | Print (hardcover and paperback) |
| Pages | 523 pp |
| ISBN | ISBN 0-06-015545-0 |
| OCLC Number | 11728313 |
| Dewey Decimal | 813/.54 19 |
| LC Classification | PS3562.E42 A79 1985 |
Always Coming Home is a novel by author Ursula K. Le Guin, published in 1985, about a cultural group of humans—the Kesh—who "might be going to have lived a long, long time from now in Northern California." (p. i) Part novel, part textbook, part anthropologist's record, Always Coming Home explains the life and culture of the Kesh people.[1]
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Contents
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The book weaves around the story of a Kesh woman called Stone Telling, who lived for years with her father's people—the Dayao or Condor people, whose society is rigid, patriarchal, hierarchical and militarily expansionist. The story fills less than a third of the book, with the rest being a mixture of Kesh cultural lore (including poetry, prose of various kinds, mythos, rituals, and recipes), essays on Kesh culture, and the musings of the narrator, "Pandora". Some editions of the book were accompanied by a tape of Kesh music and poetry.
Pandora describes the book as a protest against contemporary civilization, which the Kesh call "the Sickness of Man". Pandora muses that one key difference is that the Kesh have solved the problem of overpopulation—there are many fewer of them than there are of us. They use such inventions of civilization as writing, steel, guns, electricity, trains, and a computer network (see below). However, unlike most neighboring societies, they reject government, a non-laboring caste, expansion of population or territory, disbelief in what we consider supernatural, and human domination of the natural environment. They blend millennia of human economic culture by combining aspects of hunter-gatherer, agriculture, and industry, but reject cities; indeed, what they call towns would count as villages now.
The novel received the Kafka Prize in 1985, In addition, it was named a runner up by the National Book Awards in 1985.[2][3]
It has been noted that Always Coming Home underscores Le Guin's long-standing anthropological interests. The Valley of Na is modeled on the landscape of California's Napa Valley, where Ursula Le Guin grew up as a child.[4]
Like much of Le Guin's work, Always Coming Home follows Native American and Taoist themes.[citation needed] It is set in a time so post-apocalyptic that no cultural source can remember the apocalypse, though a few folk tales refer to our time. The only signs of our civilisation that have lasted into their time are artifacts such as styrofoam and a self-manufacturing, self-maintaining, solar-system-wide computer network.
Stone Telling's narrative may be seen as a return to the theme of The Dispossessed and The Eye of the Heron, in which a person from an anarchistic society visits an acquisitive government-ruled society and returns.[citation needed]
A box set edition of the book (ISBN 0-06-015456-X), comes with an audiocassette entitled Music and Poetry of the Kesh, featuring 10 musical pieces and 3 poetry performances by Todd Barton. The book contains 100 original illustrations by Margaret Chodos.
A stage version of Always Coming Home was mounted at Naropa University in 1993 (with Le Guin's approval) by Ruth Davis-Fyer. Music for the production was composed and directed by Brian Mac Ian, although it was original music and not directly influenced by Todd Barton's work.
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