Anacaona

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(1474–1503), a legendary Taíno queen , famed as a poet among the indigenous peoples of the West Indies and remembered as the ruler whose chiefdom was the last to fall to Spanish conquest on Hispaniola. She was the wife of Caonabo , the cacique of the Maguana people on Hispaniola, and she was the sister of, and successor to, the cacique Behechío of the Jaraguá people on the same island.

According to chronicles of the time, Anacaona was a kindhearted, cultured woman of great beauty. Her compositions, in the form of songs and poems, were performed in the areitos, communal festivals in which, under the cacique's direction, the myths of creation were sung and re-created. The name and glory of the queen of Jaraguá became a symbol in Taíno poetry; in the aboriginal language, her name meant “Golden Flower.” She was forced to marry the fierce cacique Caonabo, but it seems she lived near her husband only for short periods. She usually accompanied her brother Behechío, helping him govern the prosperous neighboring kingdom of Jaraguá.

Anacaona exercised a degree of authority that manifested most clearly in the pressure she exerted on her brother to join the general revolt against Guacanaric, the cacique of Marien, who had imprudently welcomed the Spaniards. Anacaona seems to have taken the initiative in all the affairs of the kingdom (in league with other women of the time), from presiding over festivals (in 1496 she arranged a splendid reception for Christopher Columbus's brother Bartholomeo) to issuing the orders of government. Evidently her brother Behechío let her reign in his stead,perhaps enacting early the succession that would otherwise have taken place upon his death, since he left no descendants.

Anacaona's intelligence, grace, and beauty attracted the attention of the first Spanish conquistadores, who settled on Hispaniola in 1492. At first she expressed admiration and awe toward the Spaniards, but their continued abuses against the indigenous people converted that admiration into hatred and antipathy. Upon the death of her brother, Anacaona became the official cacique of the kingdom of Jaraguá, the only indigenous bastion on the island that had not yet submitted to the conquistadores. When Nicolás de Ovando came to the island to govern it on behalf of Spain in 1502, he announced a “peaceful visit” to Jaraguá but brought with him a well-armed contingent of three hundred infantry and seventy cavalry. The visit turned into a massacre in which the many dozens of Taíno dignitaries that Anacaona had assembled as a reception party were burned alive or lanced to death. Anacaona herself was declared guilty of instigating native rebellion against the Spaniards. In A Short Account of the Destruction of the Indies (1542), a firsthand and denunciatory chronicle of the Spanish abuses of the Taíno, the Spanish bishop Bartolomé de las Casas records that Queen Anacaona—whom he called a “a noble person and a great lady”—was put to death by hanging, “as a mark of respect and out of deference to her rank.” The Spaniards then thoroughly ravaged the kingdom of Jaraguá, and the native people who were able to save themselves were reduced to slavery.

Anacaona
Born

1474
Yaguana, Jaragua, Hispaniola

(present-day Léogane, Haiti)
Died c. 1503
Santo Domingo
Nationality Taíno
Other names Golden Flower
Occupation Cacica
Known for being one of two Taíno female Caciques (chiefs) along with Yuisa[1] from where is now called Loíza, Puerto Rico
Spouse Caonabo

Anacaona (1474 – c. 1503), also called the Golden Flower, was a Taíno cacica (chief), sister of Bohechío, chief of Jaragua, and wife of Caonabo, chief of the nearby territory of Maguana, two of the five highest caciques who ruled the island of Xayti (now Hispaniola) when the Spaniards settled there in 1492. She was celebrated as a composer of ballads and narrative poems, called areítos.

Contents

Life

Anacaona was born in Yaguana (today the town of Léogane, Haiti) in 1474. During Christopher Columbus's visit to the chiefdom of Jaragua in what is now southwest Haiti in late 1496, Anacaona and her brother Bohechío appeared as equal negotiators. On that occasion, described by Bartolomé de las Casas in Historia de las Indias, Columbus successfully negotiated for tribute of food and cotton to be paid by the natives to the Spanish invaders under his command. The visit is described as having taken place in a friendly atmosphere. Several months later, Columbus arrived with a caravel to collect a part of the tribute. Anacaona and Behechío had sailed briefly aboard the caravel, near today's Port-au-Prince in the Gulf of Gonâve.

Anacaona's high status was probably strengthened by elements of matrilineal descent in the Taíno society, as described by Peter Martyr d'Anghiera. Taíno caciques usually passed inheritance to the eldest children of their sisters. When their sisters had no children, they chose among the children of their brothers, and when there were none, they fell back upon their own.

Anacaona had one child, named Higuemota, whose dates of birth and death are lost to history.

Arrest and death

Anacaona became chief of Jaragua after her brother's death. Her husband Caonabo, suspected of having organized the attack on La Navidad (a Spanish settlement on northern Hispaniola), was captured by Alonso de Ojeda and shipped to Spain, dying in a shipwreck during the journey. The Taínos, being ill-treated by the conquerors, revolted and made a long war against them. During a feast organized by eighty-four regional chieftains to honor Anacaona, who was friendly to the Spaniards, the Spanish Governor Nicolás de Ovando ordered the meeting house to be set on fire. He arrested Anacaona and her Taíno noblemen — all of whom, being accused of conspiracy, were executed. While the others were shot, Anacaona was executed by hanging. She was twenty-nine years old.

Legacy

Her immortalization in the intertwining histories of both Haiti and the Dominican Republic have resulted in the use of her name for various places in both countries. Many in Haiti claim her as a significant icon in early Haitian history and consequently a primordial founder of their country. Renowned Haitian American author Edwidge Danticat wrote an award-winning novel in dedication to the fallen chief. She was immortalized by Tite Curet Alonso in his song "Anacaona".

References

  1. ^ http://www.elyunque.com/loiza.htm

External links

  • The Louverture Project: Anacaona
  • Songs (salsa) about Anacaona (Cheo Feliciano and the Fania All Stars): Anacaona

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Mentioned in

Septeto Anacaona & Ciro Rimac (Latin Band, '30s)
Oro Musical (1999 Album by Omara Portuondo)
Musica Tradicional Cubana, Vol. 3 (Album by Trio Matamoros)
Alfredo Valdés (Latin Artist, '60s, '70s)