anarchism and violence

Part of the Politics series on Anarchism

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Anarchism and violence are often closely connected, in part because of a concept of "propaganda of the deed."

Propaganda by the deed

Main article: Propaganda by the deed

Late in the 19th century, anarchist labor unions began to use the tactic of general strike. This was often met with violence and some of the strikes even resulted in massacres.

In this climate, some anarchists began to advocate and practice terrorism (i.e., attacks on civilians) or assassination, which they referred to as propaganda of the deed. United States President William McKinley, among others, was assassinated by an anarchist named Leon Czolgosz, who claimed to be a disciple of Emma Goldman. This was not a popular stance, and the tactic was condemned by others in the movement. Goldman, for example, disavowed any association with Czogolsz.

Public perception

An American political cartoon, published in 1919, depicting an anarchist preparing to destroy the Statue of Liberty.

Depictions in the press and popular fiction helped create a lasting public impression that libertarian socialists are violent terrorists. This perception was enhanced by events such as the Haymarket Riot, where anarchists were blamed for throwing a bomb at police who came to break up a public meeting in Chicago. The writer J. R. R. Tolkien, in a letter to his son, briefly described anarchy as "philosophically understood, meaning abolition of control not whiskered men with bombs"[1] (our emphasis).

Anarchist theory

The use of terrorism is still condemned by most libertarian socialists, but there remains no consensus on the legitimacy or utility of violence. The Tolstoian tradition of non-violent resistance is prevalent among some anarchists; others believe that violence (especially self-defense) is justified as a way to provoke social upheaval which could lead to a social revolution.

Errico Malatesta speaks for a large proportion of socialist anarchists when he says that it is "necessary to destroy with violence, since one cannot do otherwise, the violence which denies [the means of life and for development] to the workers" [2]: many anarchists advocate violence insofar as they see it to be necessary in ridding the world of exploitation, and especially states.

Emma Goldman included in her definition of Anarchism the observation that all governments rest on violence, and this is one of the many reasons they should be opposed. Goldman herself didn't oppose tactics like assassination until she went to Russia, where she witnessed the violence of the Russian state and the Red Army. From then on she condemned the use of terrorism, especially by the state, and advocated violence only as a means of self-defense.

Anarcho-capitalists claim violence as a legitimate means for self-defense and self-defense only. They abhor not only murder, but also any kind of coercion or destruction of property. They think that education is the only way to promote their view of anarchism. However, they are often found favorable (with reservations) to such an event as the American Revolution.

Quotes about anarchism and violence

Ursula K. Le Guin, in the preface of 'The Day before the Revolution' ('In Memorial to Paul Goodman 1911-1972'), published in the anthology 'The Winds Twelve Quarters Vol2', wrote:

"Odonianism is anarchism. Not the bomb-in-the-pocket stuff, which is terrorism, whatever name it tries to dignify itself with, not the social-Darwinist economic 'libertarianism' of the far right; but anarchism, as prefigured in early Taoist thought, and expounded by Shelley and Kropotkin, Goldman and Goodman. Anarchism's principal target is the authoritarian State (capitalist or socialist); its principle moral-practical theme is cooperation (solidarity, mutual aid). It is the most idealistic, and to me the most interesting, of all political theories."

See also

• Anarcho-syndicalism
• Libertarian socialism

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