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For more information on Apelles, visit Britannica.com.
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(b Kolophon, Ionia; fl late 4th century BC-early 3rd century BC; d ?Kos). Greek painter. Ancient sources stating that he was born at Kos (Pliny XXXV.xxxvi.79) or Ephesos (Strabo: Geography XIV.i.25) apparently confused his correct place of birth (Suidas: 'Apelles') with cities where he was later active. According to Pliny, Apelles flourished in the 112th Olympiad (332 BC), and his association with Philip II of Macedon implies that his career began before 336 BC. His work for Ptolemy I of Egypt suggests that it lasted until after 304 BC, when Ptolemy declared himself king. No painting by Apelles survives, however, and his works are known only from literary sources.
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| Biography: Apelles |
Apelles (active after 350 B.C.) was one of the most prominent ancient Greek painters. None of his works has survived, but they are described by ancient writers.
Sources disagree as to whether Apelles was a native of Cos (Pliny), Colophon (Suidas), or Ephesus (Strabo and Lucian). In the early stages of his career he was a pupil of Pamphilus, the guiding spirit of the Sicyonian school of painting, and Apelles seems to have remained associated with that school. During his mature years he executed portraits for Philip of Macedon, according to Pliny in Naturalis historia (XXV, 93). After Philip's death Apelles became court painter to Alexander the Great. Alexander is said to have so admired Apelles' work that he ordered the execution of painted royal portraits to be made Apelles' exclusive prerogative.
After Alexander's death Apelles found employment in Alexandria at the court of Ptolemy I. He was implicated in a conspiracy to overthrow Ptolemy but managed to clear himself and regain the King's favor. The famous allegorical painting Calumny, described in detail by Lucian and recreated in the 15th-century painting by Sandro Botticelli, was perhaps created in an effort to convince Ptolemy of the painter's innocence.
The many anecdotes told about Apelles by ancient writers suggest a spirited, confident, at times even impudent personality, who was always ready to spar with his critics, including Alexander. On one occasion, when Alexander was discoursing on the art of painting, Apelles advised him to be silent because the boys who served as color grinders were laughing at his remarks (Pliny, Naturalis historia, XXV, 85). Apelles is also said to have told Alexander that his judgment in art was inferior to that of a horse (Aelian, Variae historiae, II, 3). Alexander seems to have taken the remarks in his stride.
As is the case with other Greek painters, no work by Apelles has survived, and what the ancient sources tell about his style is in some ways contradictory. On the one hand, he is described as a meticulous technician who never let a day pass without practicing his art, who outdid his contemporary Protogenes in subtlety of line, who was sensitive to criticism of the detail of his works, who painstakingly calculated the effect of his colors, and whose portraits were so precise that diviners claimed to be able to read their sitters' futures from their facial details.
On the other hand, Apelles seems to have written a treatise or memoir in which he conceded his inferiority to some of his contemporaries in composition and proportion (Pliny, Naturalis historia, XXV, 85) but maintained that they lacked his "charm" or "grace" (Greek, charis), an instinctive quality which seems to have involved, among other things, knowing when to stop working on a painting.
Many works by Apelles - portraits, mythological subjects, and allegorical scenes - are mentioned by ancient writers. The two most admired seem to have been Aphrodite Anadyomene (Aphrodite rising from the sea), originally in the Asklepieion in Cos and later placed by Augustus in the Temple of the Divine Caesar in Rome; and Alexander Keraunophoros (Alexander represented as Zeus holding a thunderbolt) in Ephesus. Some echoes of Apelles' works may be preserved in Pompeiian paintings, notably what seems to be a copy of Alexander Keraunophoros in the House of the Vettii.
Further Reading
There is no biography of Apelles. The principal sources on Apelles are translated in J.J. Pollitt, The Art of Greece, 1400-31 B.C.: Sources and Documents (1965). Background works on ancient Greek art include Ernst Pfuhl, Masterpieces of Greek Drawing and Painting (1924; trans. 1926; new ed. 1955); Gisela M.A. Richter, A Handbook of Greek Art (1959; 5th rev. ed. 1967); and Martin Robertson, Greek Painting (1959).
| Bible Guide: Apelles |
| Classical Literature Companion: Apellēs |
Apellēs, the most famous painter of antiquity, born at Colophon in Ionia in the first half of the fourth century BC. None of his works survives, but there are descriptions by several ancient authors. One of the most renowned was of Aphroditē Anadyomenē, ‘Aphrodite rising from the sea’, wringing the sea-water from her hair. Apelles was court painter to Philip of Macedon and his son Alexander the Great and is known to have painted several portraits of Alexander, sometimes in allegorical situations. His work was renowned for its gracefulness.
| Columbia Encyclopedia: Apelles |
| Wikipedia: Apelles |
Apelles (Ἀπελλῆς) of Kos (flourished 4th century BC) was a renowned painter of ancient Greece. Pliny the Elder, to whom we owe much of our knowledge of this artist (Naturalis Historia 35.36.79-97 and passim) rated him superior to preceding and subsequent artists. He dated Apelles to the 112th Olympiad (332-329 BC), possibly because he had produced a portrait of Alexander the Great.
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Probably born at Colophon in Ionia, he first studied under Ephorus of Ephesus, but after he had attained some celebrity he became a student to Pamphilus at Sicyon (N.H. 35.36.75). He thus combined the Dorian thoroughness with the Ionic grace. Attracted to the court of Philip II, he painted him and the young Alexander[1] with such success that he became the recognized court painter of Macedon, and his picture of Alexander holding a thunderbolt ranked in the minds of many with the Alexander with the spear of the sculptor Lysippus. Plutarch was among the unimpressed, deciding that it had failed accurately to reproduce Alexander's colouring: "He made Alexander's complexion appear too dark-skinned and swarthy, whereas we are told that he was fair-skinned, with a ruddy tinge that showed itself especially upon his face and chest."[2]
Much of what we know of Apelles is derived from Pliny's Natural History, xxxv. His skill at drawing the human face is the point of a story connecting him with Ptolemy I Soter. This onetime general of Alexander disliked Apelles while they both were in Alexander's retinue, and many years later, while travelling by sea a storm forced Apelles to land in Ptolemy's Egyptian kingdom. Ptolemy's jester was suborned by Apelles' rivals to convey to the artist a spurious invitation to dine with Ptolemy. Apelles's unexpected arrival enraged the king. Ptolemy demanded to know who had given Apelles the invitation, and with a piece of charcoal from the fireplace Apelles drew a likeness on the wall, which Ptolemy recognized as his jester in the first strokes of the sketch.
Apelles was a contemporary of Protogenes, whose reputation he advocated. Pliny's Natural History recorded an anecdote that was making the rounds among Hellenistic connoisseurs of the first century CE: Apelles travelled to Protogenes' home in Rhodes to make the acquaintance of this painter he had heard so much about. Arriving at Protogenes' studio, he encountered an old woman who told him that Protogenes was out and asked for his name so she could report who had enquired after him. Observing in the studio a panel Protogenes had prepared for a painting, Apelles walked over to the easel, and taking up a brush told the servant to tell Protogenes "this came from me," and drew in colour an extremely fine line across the panel. When Protogenes returned, and the old woman explained what had taken place, he examined the line and pronounced that only Apelles could have done so perfect of work; Protogenes then dipped a brush into another colour and drew a still finer line above the first one, and asked his servant to show this to the visitor should he return. When Apelles returned, and was shown Protogenes' response, ashamed that he might be bettered, he drew in a third colour an even finer line between the first two, leaving no room for another display of craftsmanship. On seeing this, Protogenes admitted defeat, and went out to seek Apelles and meet him face-to-face.[3]
Pliny claims that this very painting had been part of the collection of Julius Caesar, but was destroyed when Caesar's mansion on the Palatine Hill burned down. While sketching one of Alexander the Great's concubines, Campaspe, Apelles fell in love with her. As a mark of appreciation for the great painter's work, Alexander presented her to him. Apelles is said to have been working on a painting of Aphrodite of Kos when he died, and the painting was left unfinished for no one could be found with skill enough to complete it.
The physician and philosopher Sextus Empiricus wrote that Apelles experienced Ataraxia while he was trying to paint a horse. He wished to represent its foam (likely a bit of frothy saliva near its mouth). He was so unsuccessful that in a rage he gave up and threw the sponge he was using to clean his brushes with at the medium, thus producing the effect of the horse's foam. [4]
Apelles' paintings (none of which survive) included:
A number of his paintings were taken to Rome (including Aphrodite Anadyomene) and placed there on public display; two compositions that included a portrait of Alexander (Castor and Pollux with Victory and Alexander the Great, and The Figure of War with his Hands Tied Behind Him Following the Triumphal Chariot of Alexander) the Emperor Claudius later had Alexander's face replaced with that of his grandfather Augustus.
Few things are more hopeless than the attempt to realize the style of a painter whose works have vanished. But a great wealth of stories, true or invented, clung to Apelles in antiquity; and modern archaeologists have naturally tried to discover what they indicate.
We are told, for example, that he attached great value to the drawing of outlines, practising every day. The tale is well known of his visit to Protogenes, and the rivalry of the two masters as to which could draw the finest and steadiest line. The power of drawing such lines is conspicuous in the decoration of red-figured vases of Athens. Apelles is said to have treated his rival with generosity, for he increased the value of his pictures by spreading a report that he meant to buy them and sell them as his own.
Apelles allowed the superiority of some of his contemporaries in particular matters: according to Pliny he admired the dispositio of Melanthius, i.e. the way in which he spaced his figures, and the mensurae of Asclepiodorus, who must have been a great master of symmetry and proportion. It was especially in that undefinable quality "grace" that Apelles excelled. He probably used but a small variety of colours, and avoided elaborate perspective: simplicity of design, beauty of line and charm of expression were his chief merits. When the naturalism of some of his works is praised--for example, the hand of his Alexander is said to have stood out from the picture--we must remember that this is the merit always ascribed by ignorant critics to works which they admire. In fact the age of Alexander was one of notable idealism, and probably Apelles succeeded in a marked degree in imparting to his figures a beauty beyond nature.
Pliny connects a number of sayings to Apelles, which may come from Apelles' lost treatise on the art of painting. One comes from Apelles' judgement on Protogenes, that Protogenes knew when his painting was finished: quod manum de tabula scirat -- "[He knew] when to take the hand from the picture." Another refers to his practice of exhibiting his works in the front of his shop, then hiding near by to hear the comments of passers-by. When a cobbler commented on his mistakes in painting a shoe, Apelles made the corrections that very night; the next morning the cobbler noticed the changes, and proud of his effect on the artist's work began to criticize how Apelles portrayed the leg -- whereupon Apelles emerged from his hiding-place to state: Ne sutor ultra crepidam -- "Let the shoemaker venture no further." The last saying Pliny attributes to Apelles refers to the painter's diligence at practising his art every day: Nulla dies sine linea -- "Not a day without a line drawn."
Pliny states that Apelles made a number of useful innovations to the art of painting, but his recipe for a black varnish, called by Pliny atramentum -- which served both to preserve his paintings and to soften their colour, and created an effect that Pliny praises to no end -- Apelles kept secret and was lost with his death.
There can be little doubt that Apelles was one of the most bold and progressive, of artists. Such was his fame that several Italian Renaissance painters repeated his subjects, in a vain hope of giving some notion of the composition of them. Raphael may have portrayed himself as Apelles in The School of Athens and Sandro Botticelli based two paintings -- The birth of Venus and Calumny of Apelles -- on his works.
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