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The athame, a knife, is one of the primary tools employed by modern Wiccans (or Witches) in their rituals. It has a black handle and double-edged blade. The blade is never used for cutting and no attempt is made to keep it sharp, though often great care is taken to make it artistic. The athame is normally used to cast the circle at the beginning of rituals, thus establishing the magical space within which rituals are performed. It is also used for summoning and banishing the spirit entities who are called to be present as guardians of the ceremony. At the climax of the ritual at which wine is shared, the athame is often plunged into the chalice of wine (symbolic of the sex act).

Although occasional pieces of art show figures identified as Pagans or Witches holding a knife, knives were conspicuous by their absence in European Witchcraft texts. They appear to be one of the several elements introduced by Gerald B. Gardner (1884-1964), who was largely responsible for creating modern Neo-Pagan Witchcraft. Gardner had spent most of his life as a British civil servant in Asia. While in Malaysia, he became familiar with the local ritual weapon known as the kris. This wavy dagger was a well-known object, but almost nothing had been written about its use and significance. He learned of the kris majapahit, the magical instrument that was reputed to work wonders. It was believed to be possessed of a hantu, a spirit. Owning such a weapon was said to bring good fortune, providing protection for those fortunate enough to have one. Gardner's work on the kris is still the standard reference source.

By the time Gardner returned to England in the 1930s, he had hopes of creating a new magical religion built around the worship of a female deity. He drew from a multitude of sources, but added the ritual knife from his knowledge of the kris. The athame is one of the most distinctive contributions of Gardner to modern magical practice.

Sources:

Bracelin, Jack L. Gerald Gardner: Witch. London: Octagon Press, 1960.

Valiente, Doreen. The ABC of Witchcraft Past and Present. New York: St. Martin's Press, 1973.

 
 
Wikipedia: athame
One version of the athame, with a steel blade and bog-oak hilt. The image of the Triple Moon is in silver.
Enlarge
One version of the athame, with a steel blade and bog-oak hilt. The image of the Triple Moon is in silver.

An athame or athamé is a ceremonial black-handled knife, one of several magical tools used in Wicca; other forms of modern witchcraft have since adopted the term for various ritual knives. It is variously pronounced /ˈæ.θə.meɪ/, /ə.ˈθeɪ.miː/, etc. The notion seems to have originated in the grimoire originating in the Middle Ages and usually known as the Key of Solomon[1].

The athame is first mentioned in the writings of Gerald Gardner in the 1950s, who claimed to have been initiated into a surviving tradition of witchcraft called Wicca. The athame was their most important ritual tool, which had many uses, but was not to be used for actual physical cutting[2].

There has been speculation[3] that Gardner's interest and expertise in antique swords and knives, and in particular the magical kris knives of Malaysia and Indonesia, may have contributed to the tool's central importance in modern Wicca[4].

Appearance

An athame can take many forms. It frequently has a double-edged blade with a sharp point, and a handle which is often black. The handle may be inscribed with particular symbols dictated by the tradition[5]. Janet and Stewart Farrar in "A Witches Bible" suggest that the point of an athame be dulled so as to prevent un-intended physical harm during ritual use.

In "eclectic" forms of witchcraft the handle decorations range from astrological glyphs to runes, the symbols being chosen by the owner. Many fantasy-themed athames are also available from medieval and neopagan supply shops.

Use

The athame's primary use is for ritual and magical purposes only, to direct energy; if things such as herbs or cords need to be cut, another knife called a boline - a white-handled knife - is used. An exception is the "kitchen witchcraft" philosophy, which actively encourages the use of magical tools for mundane purposes to increase the witch's familiarity with them.

An athame may be employed in the demarcation of the Magic Circle rite.

As a masculine principle, it is often used in combination with the chalice, as feminine principle, evoking the act of procreation, as a symbol of universal creativity. This is a symbol of the Great Rite in Wiccan rituals[6]. Some modern witchcraft traditions may prefer not to use iron blades, instead preferring alternatives such as copper, bronze or wood. This is most common amongst traditions that have a particular fondness of the Sidhe, to whom iron is supposedly harmful.

Associations

Many traditions associate the athame with the masculine principle and with the element of either air or fire. Janet and Stewart Farrar suggested this difference is due to the Golden Dawn releasing false information in the hopes of preventing its rituals being used in the correct way.[7]. They add that a witch should always choose the association which seems the most correct to them. Touching another person's athame without permission is considered an intrusion of the owner's personal space.

Acquisition

There are rituals of consecration for a newly acquired athame, be it new, or acquired from another person[8]. When purchasing a knife for this purpose (or any ritual tool) it is considered important never to haggle over the price.[9]

Etymology

Extract from a C16th version of the Key of Solomon. Note the Bolino (Boline) top left, Artavo (athame?) below it.
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Extract from a C16th version of the Key of Solomon. Note the Bolino (Boline) top left, Artavo (athame?) below it.

There is no proven etymology for this word, which does not appear in any European language. A ritual knife from the Key of Solomon (not however the main 'black-handled knife') is named in various manuscripts artavo, artavus, arthana, artanus, arthany or arthame. Idries Shah, who was personal secretary and close friend of Gerald Gardner, provides an etymology from an alleged Arabic al-dhammé "blood-letter", which was supposed to be the ritual knife of a medieval magical cult of Morocco and Andalusia. This etymology is controversial, however. It appears in his book The Sufis as a quote from A History of Secret Societies by Arkon Daraul (a probable pseudonym of Shah). Robert Graves (an acquaintance of Shah) suggests an Arabic derivation from al thame (or adh-dhame), which he translates as "the arrow". [citations needed]

A Latin manuscript version of the Key of Solomon has a drawing that looks like a sickle, labelled Artavo. It is possible that Gardner's use of 'athame' come from reading from modern French versions of the same text which read "arthane" or "arthame"[10].

Historical parallels

  • The Malay kris is a ritual knife regarded as having magical powers, and Gerald Gardner was a recognised authority on these knives prior to his involvement in Wicca.[11][12]
  • The Roman secespita was a ritual knife, however, it was used for sacrifice.

References

  1. ^ MacGregor Mathers, S. Liddell (ed.) The Key of Solomon (Clavicula Salomonis) Revised by Peterson, Joseph H. (1999, 2004, 2005). Available here
  2. ^ Gardner, Gerald. Witchcraft Today (1954) London: Rider. p.150
  3. ^ Heselton, Philip. Wiccan Roots. 
  4. ^ Gardner, Gerald. Keris and other Malay weapons (1936) Singapore: Progressive Publishing Company
  5. ^ Farrar, Janet and Farrar, Stewart. The Witches' Way (1984) (published as Part 2 of A Witches' Bible, 1996) Custer, Washington, USA: Phoenix Publishing Inc. ISBN 0-919345-92-1 p.253
  6. ^ Crowley, Vivianne. Wicca: The Old Religion in the New Age (1989) London: The Aquarian Press. p.159. ISBN 0-85030-737-6
  7. ^ Janet and Stewart Farrar, The Witches' Way, p. 252.
  8. ^ Jones, Evan John & Valiente, Doreen Witchcraft: A Tradition Revealed (1990) London: Robert Hale Ltd p.115
  9. ^ Doreen Valiente[citation needed]
  10. ^ de Givry, Emile Grillot. Witchcraft, Magic and Alchemy (1931) Republished by Dover. ISBN 0-486-22493-7
  11. ^ Gardner, Gerald (1936). Keris and other Malay weapons. Singapore: Progressive Publishing Company
  12. ^ Hutton, Ronald [1999] (2005-05-24). The Triumph of the Moon: A History of Modern Pagan Witchcraft. New York City: Oxford University Press. ISBN 0198207441. OCLC 41452625. 

See also

Boline
Phurba
Vajrakilaya




 
 

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Occultism & Parapsychology Encyclopedia. Encyclopedia of Occultism and Parapsychology. Copyright © 2001 by The Gale Group, Inc. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Athame" Read more

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