Auto da Fé (original title Die Blendung, "The Blinding") is a 1935 novel by Elias Canetti; the title of the English translation (by C. V. Wedgwood, 1946) refers to the burning of heretics by the Inquisition.
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The book manuscript was finished in 1931, and the book was published in 1935, by Herbert Reichner in Vienna (Cannetti's hometown at that time). It is Cannetti's first publication.
In 1943 Canetti got an offer to publish the book in english with Jonathan Cape, but it was decided to delay publication until after the war. It was eventually released in 1946. The book did not become widely known until after the worldwide success of Canetti's Crowds and Power (1960). Jonathan Spence observes that "there is nothing discreet, chaste, or high minded about the finest and wildest of all fictions that centre on a student of China, Cannetti's Auto-da-fe." [1]
The protagonist is Herr Doktor Peter Kien, a middle-aged philologist and Sinologist, uninterested in human interaction or sex, content to be a prisoner in his book-lined apartment in Weimar Vienna.
He himself was the owner of the most important private library in the whole of this great city. He carried a minute portion of it with him wherever he went. His passion for it, the only one which he had permitted himself during a life of austere and exacting study, moved him to take special precautions. Books, even bad ones, tempted him easily into making a purchase. Fortunately, the great number of the book shops did not open until after eight o'clock.[2]
Kien is absorbed in his studies of Chinese and fears social and physical contacts. He is almost obsessive-compulsive in his contamination fears, and much of the book is about the comedy of his being thrown into close contact with a world that he fears, and doesn't wholly understand: "You draw closer to truth by shutting yourself off from mankind" (Canetti, 15).
He impulsively marries his ignorant housekeeper of eight years, Therese Krummholz, imagining that with her help he would be able to keep his books – his pre-ponderant concern in life – safe. He and Therese create a violent, divided existence within days of marriage. Kien values the books far above human and above Therese's life, worrying about the books when he is shut off from three-quarters of his library because of the new divided living arrangement with his wife: "Books have no life; they lack feeling maybe, and perhaps cannot feel pain, as animals and even plants feel pain. But what proof have we that inorganic objects can feel no pain? Who knows if a book may not yearn for other books, its companions of many years, in some way strange to us and therefore never yet perceived?" (Canetti, 67). The division of the apartment, and Therese's interference in Kien's scholarship and camaraderie with his library culminates when Kien is thrown out of his apartment by Therese, thereby losing access to his beloved library.
Kien descends to the depths of society, meeting the dwarf Fischerle, and the blacksmith Gene, who is the cause of his demise. Kien's brother, Georges Kien, a psychiatrist, tries in vain to cure him, making for some hilarious debunking of Freudian psychoanalysis. Cannetti's friend, the sculptor Fritz Wotruba, felt that the character was modelled on Elias' brother, Nessim, who at the time lived in France, worked for Polydor Records and was an impresario for French chanson through the night-club he ran there. "Hadn't I, he asked me, gone wrong out of love for my younger brother, whom I had told him about? No one, he insisted, could have so many skins; I had constructed an ideal character; what a writer does in his books, Georges Kien did in his life ...".[3]
The end is exactly what the other-worldly Kien had been trying to avoid by marrying Therese, an apocalyptic pyrrhic end amid his books, those extensions of his ego. The English translation title Auto-da-Fe, by novel's end, is realized to be the perfect title choice.
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