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Azrael is the name of the Archangel of Death in some extrabiblical traditions. He is also the angel of death in Islamic theology and Sikhism. It is an English form of the Arabic name ʿIzrāʾīl (عزرائيل) or Azra'eil (عزرایل), the name traditionally attributed to the angel of death in some sects of Islam and Sikhism, as well as some Hebrew lore.[1][2] The Qur'an never uses this name, referring instead to Malak al-Maut (which translates directly as angel of death). It is also spelled Izrail, Azrin, Izrael, Azriel, Azrail, Ezraeil, Azraille, Azryel, Ozryel, or Azraa-eel. Chambers English dictionary uses the spelling Azrael. The name literally means Whom God Helps,[1] in an adapted form of Hebrew. Also known as Samael
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Azrael is the name commonly used for the angel of death in some Jewish, Christian and Islamic traditions. Jews are known to pronounce the name as "Azriel," not "Azrael." The similar spelling and pronunciation may be the cause of some confusion or misunderstandings. It has been mentioned[where?] that "Azriel" and "Azrael" may be two different individuals.[citation needed]
Depending on the outlook and precepts of various religions in which he is a figure, Azrael may be portrayed as residing in the Third Heaven.[3] In one of his forms, he has four faces and four thousand wings, and his whole body consists of eyes and tongues, the number of which corresponds to the number of people inhabiting the Earth. He will be the last to die, recording and erasing constantly in a large book the names of men at birth and death, respectively.[4]
In Jewish mysticism, he is commonly referred to as "Azriel," not "Azrael," and is sometimes identified as the embodiment of evil, not necessarily or specifically evil itself.[1] However, the Zohar (the holy book of the branch of Judaism called Kabbalah), presents a more pleasant depiction of Azriel. The Zohar says that Azriel receives the prayers of faithful people when they reach heaven, and also commands legions of heavenly angels.
Some sources have speculated about a connection between Azrael and the human priest Ezra,[5] or "Azra" as it is sometimes pronounced or spelled. Azra/Ezra was a scribe and judge over his people, given a collection of laws and punishments from the Archangel Uriel in 2 Esdras, also mentioning he entered heaven "without tasting Death's taint". Depending on various views of that description, it may or may not been seen as Azra ascending to angelic form, which the would give him the suffix "el" to denote him as an angelic being, hence "Azrael" or "Ezraiel". Because Azra was a judge, and given power to enforce laws and punishment, Azrael could be seen as an "avenging angel". However, Esdras' authenticity is disputed, and 2 Esdras is considered fully canonical only in some of the Orthodox traditions.
A story from "Folk-lore of the Holy Land: Moslem, Christian and Jewish" by J. E. Hanauer tells of a soldier with a gambling addiction avoiding Azrael. Because the soldier goes to Jesus and asks for help, then later must see Jesus and repent to be allowed back in Heaven, this is seen as a Christian account of Azrael. However, it does not specify whether Azrael is an angel of death, or an angel of punishment in this story.
In some cultures and sects, Azrael, also pronounced as ʿIzrāʾīl /Azriel, is the name referring to the Angel of Death by some Arabic speakers. The name is mentioned in a few Muslim books but is argued by some Muslims as having no basis of reference.[citation needed] Along with Jibrīl, Mīkhā'īl, Isrāfīl and other angels, the Angel of Death is believed by Muslims to be one of the archangels.[6] The Qur'an states that the angel of death takes the soul of every person and returns it to God.[7] However, the Qur'an makes it clear that only God knows when and where each person will be taken by death,[8] thus making it clear that the Angel of Death has no power of his own. Several Muslim traditions recount meetings between the Angel of Death and the prophets. The most famous being a conversation between the Angel of Death and Moses.[6] He watches over the dying, separates the soul from the body, and receives the spirits of the dead in Muslim belief. Rather than merely representing death personified, the Angel of Death is usually described in Islamic sources as subordinate to the will of God "with the most profound reverence."[9] However, there is no reference within the Quran or any Islamic teachings giving the angel of death the name of Azrael.
A man who was once Jewish and later converted to Islam, Kaab al Ahbar who was described as a companion of the Caliph Omar and was considered to be one of the oldest authorities for Jewish traditions among the Muslims of his time.[citation needed] He was recorded as the man who named the angel of death in Islam as Azrael, as well as his description.[citation needed] However, this has been challenged and disputed by some scholars.
Some Sunni Muslim scholars, while having no negative view of Kaab, doubt the authenticity of the tradition itself.[citation needed] Shaykh al-Albaani and Shaykh Ibn 'Uthaymeen have both also disputed the usage of the name Azrael as it's not used in the Qur'an itself.[citation needed] However, the same can be said about many Prophets and Angels, many of whom aren't mentioned by name in the Qur'an.
Rifian (Berber) men of Morocco had the custom of shaving the head but leaving a single lock of hair on either the crown, left, or right side of the head, so that the angel Azrael is able "...to pull them up to heaven on the Last Day."[10]
In Sikh scriptures written by Guru Nanak Dev Ji, God (Waheguru) sends Azrael only to people who are unfaithful and unrepentant for their sins. Azrael appears on Earth in human form and hits sinful people on the head with his scythe to kill them and extract their souls from their bodies. Then he takes their souls to hell, and makes sure that they get the punishment that Waheguru decrees once he judges them. This would portray him as more of an avenging angel, or angel of retribution than a simple angel of death. It is unknown which story of Azrael this view is taken from.
Azrael, as both a character or a more abstract concept has been adopted by many different artists, musicians, poets, and authors over the centuries to express or evoke a variety of different meanings or emotions in the reader – often drawing on the cultural resonance of the name for effect.
In literature, Azrael has been featured by a variety of authors, across a broad range of styles and countries.
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