Bamileke people
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Bamileke people
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The Bamileke is a people who now inhabits the area that is in the western highlands of Cameroon's West Province, west of the Noun River and southeast of the Bamboutos Mountains and in the Moungo region of the Littoral, Southwest, and Centre Provinces. They are a part of the Semi-Bantu (or Grassfields Bantu) ethnic groups. The Bamileke are regrouped under several groups, each under the guidance of a chief or fon. Nonetheless, all of these groups have the same ancestors and thus share the same history, culture, and languages. The Bamileke have a population of over 3,500,000 individuals. They speak a number of related languages from the Bantoid branch of the Niger–Congo language family. These languages are closely related, however, and some classifications identify a Bamileke dialect continuum with seventeen or more dialects.
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Organization
The Bamileke are organized under several chiefdom (or fondom). Of these, the fondoms of Bafang, Bafoussam, Bandjoun, Bangangté, Bawaju, Dschang, and Mbouda are the most prominent. The Bamileke also share much history and culture with the neighbouring fondoms of the Northwest province and notably the Lebialem region of the Southwest province, but the groups have been divided since their territories were split between the French and English in colonial times.
Languages
Main article: Bamileke languages
Following Ethnologue classification, we can identify 11 different languages or dialects:
Variants of Ghomala' are spoken in most of the Mifi, Koung-Khi, Hauts-Plateaux departments, the eastern Menoua, and portions of Bamboutos, by 260,000 people (1982, SIL). The main fondoms are Baham, Bafoussam, Bamendjou, Bandjoun.
Towards southwest is spoken Fe'fe' in the Upper Nkam division. The main towns include Bafang, Baku, and Kékem.
Nda'nda' occupy the western third of the Ndé division. The major settlement is at Bazou.
Yemba is spoken by 300,000 or more people in 1992. Their lands span most of the Menoua division to the west of the Bandjoun, with their capital at Dschang. Fokoué is another major settlement.
Medumba is spoken in most of the Ndé division, by 210,000 people in 1991, with major settlements at Bangangte and Tonga.
Mengaka, Ngiemboon, Ngomba and Ngombale are spoken in Mbouda.
Kwa is spoken between the Ndé and the Littoral province, Ngwe around Fontem in the Southwest province.
Bamileke belongs to the Mbam-Nkam group of Graffi languages, whose attachment to the Bantu division is still disputed. While some consider it a Bantu or semi-Bantu language, others prefer to include Bamileke in the Niger-Congo group. Bamileke is not a unique language. It seems that Bamileke Medumba stems from ancient Egyptian and is the root language for many other Bamileke variants
History
Main source: “Histoire et anthropologie du peuple bamiléké” (Paris: l’Harmattan, 2010, 242p.), by Dieudonné Toukam.ISBN : 978-2-296-11827-0
The Bamileke are the native people three regions of Cameroon, namely West, North-West and South-West. Though greater part of this people are from the West region, it is estimated that over the 1/3 of Bamileke are from the English speaking regions, the majority of which are from the North-West region (there are 123 Bamileke villages in this region, against 06 in the South-West). The Grassfields area therefore encompasses the West and North-West and small part of the South-West region of Cameroon. Apart from the Bamileke, there are other tribes that are historically more or less linked to the Bamileke, whether by blood or through certain cultural intercourse (D. Toukam, “Histoire et anthropologie du peuple bamiléké”, p. 15).
The Bamileke speak a semi-Bantu language and are related to Bantu peoples. Historically, the Bamun and the Bamileke were united. The founder of this group (Nchare) was the younger brother of the founder of Bafoussam. Bamiléké are a group comprising many tribes. In this group, there are at least eight different cultures, including Dschang, Bafang, Bagangté, Mbouda and Bafoussam.
The ancestry of the Bamiléké people can be traced back to Egypt. Between late 9th century CE, their ancestors left Egypt and began a descent across Africa. They settled in what is now Sudan temporarily before traveling to what is now modern-day northern Cameroon around 11th-14th century.
During the mid-17th century, the Bamiléké people's forefathers left the North to avoid being forced to convert to Islam. They migrated as far south as Foumban. Conquerors came all the way to Foumban to try to impose Islam on them. A war began, pushing some people to leave while others remained, submitting to Islam. This marks the division between the Bamun and Bamiléké people.
German administration
Germany gained control of "Kamerun" in 1884.
The Germans first applied the term "Bamileke" to the people as administrative shorthand for the people of the region.
French administration and post-independence
The Bamileke are very dynamic and have a great sense of entrepreneurship. Thus, they can be found in almost all provinces of Cameroon and in the world, mainly as business owner.
In 1955, the colonial French power banned the Union des Populations du Cameroun (UPC) political party, which was claiming the independence of Cameroon. Following that, the French started an offensive against UPC militants. Part of the attacks were done in the West province, region of the Bamileke (Some people considered those attacks as a genocide, given the high number of people killed).[1]
Lifestyle and settlement patterns
Political structure and agriculture
The Bamileke's settlements follow a well organized and structured pattern. Houses of family members are often grouped together, often surrounded by small fields. Men typically clear the fields, but it is largely women who work them. Most work is done with tools such as machetes and hoes. Staple crops include cocoyams[disambiguation needed 
], groundnuts, maize, and taro.
Bamileke settlement are organized as Chiefdoms. The chief, or fon or fong is considered as the spiritual, political, judicial and military leader. The Chief is also considered as the 'Father' of the Chiefdom. He thus has great respect from the population. The successor of the 'Father' is chosen among his children. The successor's identity is typically kept secret until the fon's death.
The fon has typically 9 ministers and several other advisers and councils. The ministers are in charge of the crowning of the new fon. The council of ministers, also known as the Council of Notables is called Kamveu. In addition, a "queen mother" or mafo was an important figure for some fons in the past. Below the fon and his advisers lie a number of ward heads, each responsible for a particular portion of the village. Some Bamileke groups also recognise sub-chiefs, or fonte.
Economic activities
The Bamileke are renowned for their skilled craftsmen and great sense of business. Their artwork is highly praised, though since the colonial period, many traditional arts and crafts have been abandoned. Bamileke are particularly celebrated carvers in wood, ivory, and horn. Chief's compounds are notable for their intricately carved doorframes and columns.
Traditional homes are constructed by first erecting a raffia-pole frame into four square walls. Builders then stuff the resulting holes with grass and cover the whole building with mud. The thatched roof is typically shaped into a tall cone. Nowadays, however, this type of construction is mostly reserved for barns, storage buildings, and gathering places for various traditional secret societies. Instead, modern Bamileke homes are made of bricks of either sun-dried mud or of concrete. Roofs are of metal sheeting.
Bamileke have some of Cameroon's most prominent entrepreneurs. Bamileke are also found in all other professional areas as artisans, farmers, traders, and skilled professionals. They thus play an important role in the economic development of Cameroon.
Religious beliefs
During the colonial period, parts of the Bamileke adopted Christianism. Some of them practice Islam toward the border with the Adamawa Tikar and the Bamun. The Bamileke have worn elephant mask for dance ceremonies or funerals.[citation needed]
Succession and kinship patterns
The Bamileke trace ancestry, inheritance and succession through the male line, and children belong to the fondom of their father. After a man's death, all of his possessions typically go to a single, male heir. Polygamy (more specifically, polygyny) is practiced, and some important individuals may have literally hundreds of wives. Marriages typically involve a bride price to be paid to the bride's family.
References
- ^ Owono, Julie (25 January 2012). "Unspoken history: The last genocide of the 20th century". Al Jazeera. http://www.aljazeera.com/indepth/opinion/2012/01/201211871746225899.html. Retrieved 26 January 2012.
- Toukam, Dieudonné (2010), Histoire et anthropologie du peuple bamiléké, Paris: l’Harmattan, 2010, 242p.
- Toukam, Dieudonné (2008), Parlons bamiléké. Langue et culture de Bafoussam, Paris: L'Harmattan, 255p.
- Fanso, V.G. (1989) Cameroon History for Secondary Schools and Colleges, Vol. 1: From Prehistoric Times to the Nineteenth Century. Hong Kong: Macmillan Education Ltd, 1989.
- Neba, Aaron, Ph.D. (1999) Modern Geography of the Republic of Cameroon, 3rd ed. Bamenda: Neba Publishers, 1999.
- Ngoh, Victor Julius (1996) History of Cameroon Since 1800. Limbé: Presbook, 1996.
Further reading
- Knöpfli, Hans (1997—2002) Crafts and Technologies: Some Traditional Craftsmen and Women of the Western Grassfields of Cameroon. 4 vols. Basel, Switzerland: Basel Mission.
External links
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