(Aram. "external teaching"; pl. baraitot). Any tannaitic statement not found in the Mishnah as well as certain amoraic statements in which the Mishnah is explained. Collections of such explanatory baraitot, arranged by R. ḥiyya and R. Oshaya and by Bar Kappafa, appear in the Toseeta and the Midrash Halakhah, while many laws found in them are cited in the Talmud. The legal authority of a baraita is less than that of a Mishnaic statement; hence, when there is a contradiction between the two, the Mishnah nearly always proves decisive, although there are some exceptions to this rule.
Tannaitic baraitot may be divided into various categories. There are those which supplement the Mishnah; or a baraita may also quote a Halakhah not found in the Mishnah; or it may contain a version of a halakhah differing from that cited in the Mishnah. These baraitot have a distinguishing introductory formula, such as tanya ("we have learned this") or tanu rabbanan ("the sages taught").
The numerous baraitot of amoraic origin are usually either brief explanations of or additions to the Mishnah; unlike the tannaitic baraitot, they do not contain differing opinions. Such baraitot were not given much weight by the talmudic sages. While most of the baraitot are halakhic in nature, a significant number (both tannaitic and amoraic)have an aggadic character.
Certain collections of baraitot, dating from the tannaitic period, form special units of their own. Prominent among them are (a) the Baraita de-Rabbi Meir, "on acquiring the Torah," which constitutes an extra chapter (no. 6) attached to tractate Avot of the Mishnah; (b) the Baraita de-Rabbi Yishma'el ("of 13 Rules"), which now forms part of the daily Morning Service; and (c) the Baraita de-Rabbi Eliezer ("of 32 Rules"), which is often printed after tractate Berakhot of the Babylonian Talmud. For further details, see Hermeneutics.




