Barzakh

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  • Artist: Anouar Brahem
  • Rating: StarStarStarStar
  • Release Date: 1991
  • Total Time: 56:53
  • Type: Instrumental
  • Genre: Jazz

Review

This starkly beautiful collection of 13 tracks by Tunisian composer Anouar Brahem is his debut release for the ECM label. The album spotlights Brahem's solo oud pieces, which range from the meditative ("Sadir") to the propulsive ("Ronda"). This solo work is nicely augmented by stellar contributions from violinist Bechir Selmi and percussionist Lassad Hosni; Selmi is featured on the transcendent "Barzakh," while Hosni figures prominently on "Souga" and "Bou Naouara." The three musicians come together for the joyous dance number "Parfum de Gitane." Throughout Barzakh, Brahem and the others forge an appealing mix of Middle Eastern sonorities and jazz phrasing, an intimate sound perfectly suited to the clean and spacious ECM recording style. This is a great title for fans of both international music and jazz. ~ Stephen Cook, Rovi

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An Islamic cemetery in Aleppo, Syria

In Islamic eschatology, Barzakh (Arabic: برزخ‎) is the intermediate state in which the soul of the deceased is transferred across the boundaries of the mortal realm into a kind of "cold sleep" where the soul will rest until the Qiyamah (Judgement Day). The term appears in the Qur'an Surah 23, Ayat 100.

Barzakh is a sequence that happens after death, in which the soul will separate from the body. Three events make up Barzakh:[citation needed]

  • The separation of the soul and the body, in which the soul separates and hovers over the body.
  • Self-review of one's actions and deeds in one's life.
  • The soul rests in an interspace in which one will experience a manifestation of one's soul resulting in a cold sleep state, awaiting the Day of Judgement.

In Islam all human beings go through four steps of age:

  • The age in the womb is where the body acquires its soul.[citation needed] The fetus is imbued with a soul from God. The soul, however, is completely innocent and lacking all worldly knowledge, which is reflected by a baby's helplessness.[citation needed]
  • The age in the mortal world is the stage of life from the moment of birth from the womb to the moment of death.
  • The age of the grave is the stage after death in the mortal world, where the soul is stored in Barzakh (midst?) which results in a cold sleep state, awaiting the Day of Judgement.
  • The age of the hereafter or rest of eternity is the final stage commencing after the Day of Judgement and all of humanity has received their judgement from God. If they were righteous and did good deeds based on their own circumstances, and were faithful Muslims, then they go to Heaven by The Grace and Mercy of Allah. If they have attained little in life, and were unrighteous in their actions or were, despite all evidence shown to them, bent on denying the truth of life once it was presented to them based on their own circumstances they shall go to Hell. This stage of life commences officially after the embodiment of Death is brought up and is slain. Thus Death dies again and again, and no one will ever experience or behold the concept of Death everafter. Based on the verdict received which is brought upon by each person's individual deeds, actions, and circumstances in life, the Day of Judgement on which everyone is judged with the utmost sense of justice, each human will spend this stage of life in heaven or hell (which will be a place for purification of the soul so that one realizes the wrongs committed in life). However, those in hell are eligible to go to the state of heaven after being purified by that state described as hell if they "had an atom's worth of faith in them"[citation needed] and the soul is repentant.

See also

So we muslim have a strong believe that we will have next life after death. This is true Islam true beleive and no one can deny this every living will die oneday that is the real fact.


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