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Philemon and Baucis

 
Britannica Concise Encyclopedia: Philemon and Baucis

Baucis and Philemon

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In Greek mythology, a pious old couple in Phrygia. When Zeus and Hermes, disguised as wayfarers, had been turned away by the couple's richer neighbors, Philemon and Baucis extended them hospitality. As a reward they were spared when a flood swept the countryside. Their cottage was turned into a temple, and they became priest and priestess of it. Years later they were granted their wish to die at the same moment, and they were turned into trees.

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Classical Literature Companion: Philēmōn and Baucis
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Philēmōn and Baucis, an old man and his wife, in a story told by Ovid, who entertained Zeus and Hermēs in disguise as hospitably as their poverty would allow, after the gods had been repulsed by the rich. For this Philemon and Baucis were saved from a deluge that overwhelmed the land where they lived, and their dwelling was transformed into a temple of which they were made the first priest and priestess. They were also granted their request to die at the same time, and were then turned into trees whose boughs intertwined.

German Literature Companion: Philemon and Baucis
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Philemon and Baucis, a contented old couple who appear as characters in Goethe's Faust Pt. II (Act V). The names are derived from Ovid, Metamorphoses, viii.

 
Columbia Encyclopedia: Philemon and Baucis
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Philemon and Baucis, in Greek mythology, Phrygian husband and wife. When Zeus and Hermes visited earth as men, only Philemon and Baucis offered them hospitality. As a reward they were saved from a punitive flood and were made priest and priestess to the gods. They died together and were turned into trees whose branches intertwined.


Wikipedia: Baucis and Philemon
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Jupiter and Mercury in the house of Philemon and Baucis, Adam Elsheimer, c1608, Dresden.

In Ovid's moralizing fable (Metamorphoses VIII), which stands on the periphery of Greek mythology and Roman mythology, Baucis and Philemon were an old married couple in the region of Tyana, which Ovid places in Phrygia, and the only ones in their town to welcome disguised gods Zeus and Hermes (in Roman mythology, Jupiter and Mercury respectively), thus embodying the pious exercise of hospitality, the ritualized guest-friendship termed xenia.

Zeus and Hermes came disguised as ordinary peasants and began asking the people of the town for a place to sleep during that night. They were rejected by all before they came to Baucis and Philemon's rustic and simple cottage. Though the couple were poor, they showed more pity than their rich neighbors, where "all the doors bolted and no word of kindness given, so wicked were the people of that land." After serving the two guests food and wine, which Ovid depicts with pleasure in the details, Baucis noticed that although she had refilled her guest's beechwood cups many times, the wine pitcher was still full. Realizing that her guests were in fact gods, she and her husband "raised their hands in supplication and implored indulgence for their simple home and fare." Philemon thought of catching and killing the goose that guarded their house and making it into a meal for the guests. But when Philemon went to catch the goose, it ran onto Zeus's lap for safety. Zeus said that they did not need to slay the goose and that they should leave the town. Zeus said that he was going to destroy the town and all the people who had turned him away and not provided due hospitality. He said Baucis and Philemon should climb the mountain with him and not turn back until they reached the top.

After climbing the mountain to the summit ("as far as an arrow could shoot in one pull"), Baucis and Philemon looked back on the town and saw that it had been destroyed by a flood. However, Zeus had turned Baucis and Philemon's cottage into an ornate temple. The couple was also granted a wish; they chose to stay together forever and to be guardians of the temple. They also requested that when it came time for one of them to die, the other would die as well. Upon their death, they were changed into an intertwining pair of trees, one oak and one linden, standing in the deserted boggy terrain.

Baucis and Philemon do not appear elsewhere in Greek myth, nor anywhere in cult, but the sacred nature of hospitality was widespread in the ancient world. After Abraham and Sarah had feasted them, two strangers were revealed as "two angels" (Genesis 19:1; the story is in the previous chapter). Hebrews 13:2, which may be aware of Ovid as well as of Genesis, converts hospitality stories into a virtue injunction: "Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it." The possibility that unidentified strangers in need of hospitality were gods in disguise was ingrained in first century culture. Acts 14:11-12 relates the ecstatic reception received less than two generations after Ovid's publication of the tale by Paul of Tarsus and Barnabas: "The crowds shouted 'The gods have come down to us in human form!' Barnabas they called Zeus, and Paul they called Hermes".

In later texts

See also

also in Nadja by Andre Breton. p13

References

  • Ovid VIII, 611. (On-line)
  • Philemon and Baucis (2003). Mythology: Myths, Legends, & Fantasies. : ISBN 1740480910
  • William Smith, ed. A Dictionary of Greek and Roman Biography and Mythology (1873)
  • Harry Thurston Peck, Harpers Dictionary of Classical Antiquities (1898)

 
 

 

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Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Classical Literature Companion. The Concise Oxford Companion to Classical Literature. Copyright © 1993, 2003 by Oxford University Press. All rights reserved.  Read more
German Literature Companion. The Oxford Companion to German Literature. Copyright © 1976, 1986, 1997, 2005 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Baucis and Philemon" Read more