Share on Facebook Share on Twitter Email
Answers.com

Betye Saar

 

(born July 30, 1926, Los Angeles, Calif., U.S.) U.S. artist and educator. She studied design, education, and printmaking. By 1968 she developed an interest in three-dimensional objects and began working in assemblage. Her works incorporate found objects of all sorts — from those suggesting ritual folk art to traditional Christianity. Many also challenge racist myths and stereotypes. Saar's The Liberation of Aunt Jemima (1972), for example, is a "mammy" doll placed in front of the eponymous pancake syrup labels; the doll carries a broom in one hand and a shotgun in the other. Saar's works expanded in size and scope from the late 1970s. Her room-size installations often featured mystical themes and sometimes included shrines.

For more information on Betye Saar, visit Britannica.com.

Search unanswered questions...
Enter a question here...
Search: All sources Community Q&A Reference topics
Wikipedia: Betye Saar
Top
Betye Saar
The Liberation of Aunt Jemima, by Betye Saar. 1972
Born July 30, 1926 (1926-07-30) (age 83)
Los Angs, California
Nationality American
Field Assemblage
Training University of California, Los Angeles, Pasadena City College, California State University, Long Beach

Betye Irene Saar (July 30, 1926 in Los Angeles, California) is an American artist, known for her work in the field of assemblage. Her education included a time at the University of California, Los Angeles, from where she received a degree in design in 1949, and graduate studies in printmaking and education at Pasadena City College, California State University, Long Beach, from 1958 to 1962. Her interest in assemblage was inspired by a 1968 exhibition by Joseph Cornell, though she also cites the influence of Simon Rodia's Watts Towers, which she witnessed being built in her childhood.[1] She began creating work typically consisting of found objects arranged within boxes or windows, with items drawing on various different cultures reflecting Saar's own mixed heritage (African, Native American, Irish and Creole).[1]

In the late 1960s Saar began collecting images of Aunt Jemima, Uncle Tom, Little Black Sambo, and other stereotyped African American figures from folk culture and advertising. She incorporated them into collages and assemblages, transforming them into provocative statements of political and social protest. In the 1970s Saar shifted focus again, exploring ritual and tribal objects from Africa as well as items from African American folk traditions. In new boxed assemblages, she combined shamanistic tribal fetishes with images and objects evoking the magical and the mystical.

When her great-aunt died, Saar became immersed in family memorabilia and began making more personal and intimate assemblages that incorporated nostalgic mementos of her great aunt’s life. She arranged old photographs, letters, lockets, dried flowers, and handkerchiefs in shrinelike boxes to suggest memory, loss, and the passage of time.

In the early 1980s Saar taught in Los Angeles at the University of California and the Otis Art Institute. In her own work she began using a larger, room-size scale, creating site-specific installations, including altar-like shrines exploring the relationship between technology and spirituality, and incorporating her interests in mysticism and Voodoo. Pairing computer chips with mystical amulets and charms, these monumental constructions suggested the need for an alliance of both systems of knowledge: the technical and the spiritual.

Saar was a part of the black arts movement in the 1970s, challenging myths and stereotypes. In the 1990s, her work was politicized while she continued to challenge the negative ideas of African Americans. One of her better-known and controversial pieces is that entitled “The Liberation of Aunt Jemima.” It is a “mammy” doll carrying a broom in one hand and a shotgun in the other, and placed in front of the syrup labels. Her work began with found objects arranged in boxes or windows. The items would reflect her mixed ancestry.

Her ancestry is a mixture of African-American, Irish, and Native American. She married a white ceramist and conservator.

Betye Saar continues to live and work in Los Angeles. Saar is the mother of two artists, Alison Saar and Lezley Saar.

Contents

Selected Solo Exhibitions

  • 2006 Crocker Art Museum, Sacramento, CA
  • 2000 Savannah College of Art & Design, Savannah, GA and Michael Rosenfeld Gallery, New York City, NY.
  • 1999 The University Art Museum, University of New Mexico, Albuquerque, NM. and Anderson Ranch Art Center, Snowmass, CO. and The Detroit Institute of Arts, Detroit, MI.
  • 1998 Michael Rosenfeld Gallery, New York, NY. and Jan Baum Gallery, Los Angeles, CA. and California African-American Museum, Los Angeles, CA.
  • 1997 Tacoma Art Museum, Tacoma, WA.
  • 1996 Des Moines Art Center, Des Moines, IA and The Palmer Museum of Art, Penn State College, PA. and de Saisset Museum, Santa Clara, CA. and Joselyn Art Museum, Omaha, NE.
  • 1994 Santa Monica Museum of Art, Santa Monica, CA.
  • 1993 Fresno Art Museum, Fresno, CA.
  • 1992 The Ritual Journey. Joseloff Gallery, University of Hartford, CT.
  • 1991 Objects Gallery, Chicago, IL.
  • 1990 Museum of Contemporary Art, Los Angeles, CA.
  • 1989 Wellington City Art Gallery, Wellington, New Zealand and Artspace, Auckland, New Zealand
  • 1988 Taichung Museum of Art, Taichung, Taiwan.
  • 1987 Pennsylvania Academy of the Fine Arts, Philadelphia, PA. and Institute of Technology, Cambridge, MA.
  • 1984 MOCA, Los Angeles, CA. and Georgia State University Art Gallery, Atlanta, GA.
  • 1983 Woman’s Art Movement, Adelaide, Australia. and Canberra School of Art, Canberra ACT, Australia.
  • 1982 Quay Gallery, San Francisco, CA.
  • 1981 Baum-Silverman Gallery, Los Angeles, CA. and Monique Knowlton Gallery, New York, NY.
  • 1980 Studio Museum in Harlem. New York, NY.
  • 1979 Baum-Silverman Gallery, Los Angeles, CA.
  • 1977 Baun-Silverman Gallery, Los Angeles, CA. and San Francisco Museum of Modern Art, San Francisco, CA.
  • 1976 Wadsworth Athenaeum, Hartford, CT. and Monique Knowlton Gallery, New York, NY.
  • 1975 Whitney Museum of American Art, New York, NY.
  • 1973 California State University, Los Angeles, CA.

Awards and honors

Selected Collections

Selected Bibliography

  • Paysour, F. "Wonders of the House of Saar." International Review of African American Art v. 20 no. 3 (2005) p. 51-3
  • Willette, J. S. M. "Stitching Lives: Fabric in the Art of Betye Saar." Fiberarts v. 23 (March/April 1997) p. 44-81
  • Van Proyen, M. "A Conversation with Betye and Alison Saar" [interview]. Artweek v. 22 (August 15 1991) p. 3+
  • Etra, J. "Family Ties." ARTnews v. 90 (May 1991) p. 128-33
  • Saar, Betye, et al. 2005. Betye Saar : extending the frozen moment. Ann Arbor; Berkeley: University of Michigan Museum of Art; University of California Press.

Film and Video

  • Betye and Alison Saar [videorecording] : Conjure Women of the Arts. by Linda Freeman and David Irving. c1996, 28 minutes, Color. Chappaqua, NY: L& S Video.

References

  1. ^ a b "Biography" (2001). The Legacy Project. URL accessed on Mar. 4, 2006.

External links


 
 

 

Copyrights:

Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Betye Saar" Read more