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Nahum

 
Dictionary: Na·hum2   ('həm, nā'əm) pronunciation
n. (Abbr. Nah. or Na)
A book of the Bible.

[After NAHUM1.]


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Seventh book of the Minor Prophets in the Prophets section of the Bible. The only specific information about Nahum is that he was an Elkoshite, but Elkosh is not mentioned anywhere else in the Bible. Based on the evidence of his preaching, he was from the southern kingdom of Judah. The immediate background of the Book of Nahum is the destruction of Nineveh by the Babylonians and Medes (612 BCE), but scholars are divided as to whether the words contained in the book were first spoken before, during, or after that event. The book contains three chapters and 47 verses. The book's designation, "the burden of Nineveh" in the first verse, is a typical prophetic pronouncement of doom concerning the fate of the nations of the world. Nahum prophesies that an unnamed city, which must be Jerusalem, is told that he who conspired against the Lord, i.e., Assyria, is about to remove its yoke from it. Jerusalem's honor will then be restored, but Nineveh will be destroyed as a punishment for its brutality and intrigue. Nahum also suggests a flood (of the Tigris) as being a major factor in the fall of Nineveh (2:7, 9). According to Jewish tradition, Nahum's prophecy came after that of Jonah, for the people of Nineveh had repented at the time of Jonah and the city had been saved. The Hebrew text of Nahum in 1:2-10 contains a partially preserved alphabetical acrostic.

Bible Guide: Book of Nahum
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Seventh of the books of the twelve Minor Prophets. The immediate background of this book is the fall of the Assyrian capital Nineveh to the allied armies of the Babylonians and the Medes in August 612 B.C. Scholars are divided as to whether the words contained in the Book of Nahum were first spoken before, during, or after that event. The designation of the book as "the burden of Nineveh" in 1:1 is a typical title of a prophetic pronouncement of doom concerning one of the nations of the world (cf Is 13:1; 15:1; 17:1; etc.). The content of the book may be subdivided as follows: (a) In 1:1-10 the prophet, speaking in his own name, says that God's justice is about to be made manifest in the world. In verse 11 an unnamed city, which must be Jerusalem, is told that he who conspired against the Lord, i.e., Assyria, is about to depart from her. (b) In 1:12-14 the prophet first quotes the Lord. Here he promises an unnamed city, which again must be Jerusalem, release from "his (i.e., Assyria's) yoke" (v. 13), and to another entity, which must be Assyria, he declares, "I will dig your grave for you are vile." (v. 14). (c) In 1:15-2:2 Judah is consoled that the enemy has been eliminated and that the honor of Israel is restored. (d) In 2:3-13 Nineveh is given a most vivid description as to how she is to be destroyed. (e) In 3:1-19 the prophet, speaking in the name of the Lord, tells Nineveh that her destruction is the just punishment of a nation that had engaged in brutality and intrigue. Like the tradition preserved in the works of the Greek historians Diodorus and Xenophon, Nahum (2:6, 8) suggests that a flood (of the Tigris) was a major factor in the fall of Nineveh. 1:2-10 contains (in the Hebrew) a partially preserved alphabetical acrostic. Other stylistic features of the book include alliteration, metaphors (Nah 2:11-12; 3:13), and similes (Nah 3:12, 17-18). Nahum shares rare Hebrew expressions with Hosea and Joel, and is influenced by Isaiah (cf Is 9:2-4 with Nah 2:1; cf Is chap. 23 with Nah chap. 3).


Wikipedia: Book of Nahum
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The book of Nahum is a book in the Bible's Old Testament and Jewish Tanakh. It stands seventh in order among what are known as the twelve Minor Prophets.

Contents

Author and Context

Nahum prophesied, according to some, in the beginning of the reign of Ahaz (740s BC). Others, however, think that his prophecies are to be referred to the latter half of the reign of Hezekiah (700s BC). Probably the book was written in Jerusalem, where he witnessed the invasion of Sennacherib and the destruction of his host (2 Kings 19:35). And still others support the idea that the "book of vision" was written shortly before the fall of Nineveh (612 BCE). This theory is evidenced by the fact that the oracles must be dated after the Assyrian destruction of Thebes in 663 BCE as this event is mentioned in Nah 3:8.

The subject of this prophecy is the approaching complete and final destruction of Nineveh, the capital of the great and at that time flourishing Assyrian empire. Assur-bani-pal was at the height of his glory. Nineveh was a city of vast extent, and was then the center of the civilization and commerce of the world, a "bloody city all full of lies and robbery" (Nahum 3:1), for it had robbed and plundered all the neighboring nations. It was strongly fortified on every side, bidding defiance to every enemy. One popular verse is 3:5, "Behold, I am against thee, saith YHWH of hosts, and I will uncover thy skirts upon thy face; and I will show the nations thy nakedness, and the kingdoms thy shame." This is very symbolic showing that Nineveh was known for being a city full of prostitutes.

Jonah had already uttered his message of warning, and Nahum was followed by Zephaniah, who also predicted (Zephaniah 2:4-15) the destruction of the city, predictions which were remarkably fulfilled (625 BC) when Nineveh was destroyed apparently by fire, and the Assyrian empire came to an end, an event which changed the face of Asia.

Theme

From its opening, Nahum shows God to be slow to anger but also one who will by no means clear the guilty but will bring his vengeance and wrath to pass. The opening passage (Nahum 1:2-3) states: "God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies. The LORD is slow to anger, and great in power, and will not at all acquit the wicked". God is strong and will use means, but a mighty God doesn't need anyone else to carry out vengeance and wrath for him.

Nahum’s theme carries a particular warning to the Ninevites of coming events, although he is partly in favor of the destruction.[1] The prophet Jonah shows us where God shows concern for the people of Nineveh, while Nahum’s writing testifies to his belief in the righteousness of God.[2] The Assyrians had been used as God's "rod of [...] anger, and the staff in their hand [as] indignation." (Isaiah 10:5)

Contents

Chapters 1:1-2:2 show the majesty and might of God the LORD in goodness and severity [3].

Chapters 2:3-3:19 describe the fall of Nineveh in 612 BCE. Nineveh is compared to Thebes, the Egyptian city that Assyria itself had destroyed in 663 BCE. Nahum describes the siege and frenzied activity of Nineveh’s troops as they try in vain to halt the invaders. Poetically, he becomes a participant in the battle, and with subtle irony, barks battle commands to the defenders. Nahum uses numerous similes and metaphors. Nineveh is ironically compared with a lion, in reference to the lion as an Assyrian symbol of power; Nineveh is the lion of strength that has a den full of dead prey but will become weak like the lion hiding in its den. It comes to conclusion with a taunt song and funeral dirge of the impending destruction of Nineveh and the "sleep" or death of the Assyrian people and demise of the once great Assyrian conqueror-rulers.

References

  1. ^ Nahum at aboutbibleprophecy.com
  2. ^ Nahum at earlyjewishwritings.com
  3. ^ See also Romans 11:22

External links

This article incorporates text from the public domain Easton's Bible Dictionary, originally published in 1897.

Preceded by
Micah
Hebrew Bible Followed by
Habakkuk
Christian Old Testament

 
 
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Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.  Read more
Encyclopedia of Judaism. The New Encyclopedia of Judaism. Copyright © 1989, 2002 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
Bible Guide. Illustrated Dictionary & Concordance of the Bible. Copyright © 1986 by G.G. The Jerusalem Publishing House, Ltd. All rights reserved.  Read more
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